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• Title: Memória e Amor
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  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o início do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
• Title: Evil and Spiritual Science
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  • world, this I, can be darkened, and can at the same time deaden
  • that at the same time create a spiritual impotence, are held
  • science itself, but only go up to the doors to the same). This
  • granted that at the same time one can plunge into the being of
  • real progress in later centuries. At the same time this can
  • same answer in our time: Campbell, who described the
  • same ground as the answer someone might make and says: What
  • at the same time a large number of other thinkers who have
  • Against this Lotze objected at the same time: whoever gives
  • same animal kingdom issues? So Lotze turned away from the idea
  • we must work our way out of the worst, at the same time as
  • flow out into the world at the same time, could never manage to
  • “amicably” distinguish, it must at the same time at
  • and relate to what at the same time arises before us as a
  • the same thing that a spiritual researcher finds to be
  • to rise up to the spiritual world, that same thing is equally
  • But now one sees at the same time, what human life can involve.
  • with this, which must at the same time be the life force of the
  • source of wickedness lies, at the same time to recognise that
  • same left behind in the current world. In order to resolve the
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• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • the etheric body clairvoyantly are treated in the same way. At present
  • them. The same space occupied by the physical body will then be occupied
  • the same when we are asleep. When we are asleep, the etheric body is
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • places, but we are surrounded by them the same way in which we are surrounded
  • or become initiated, the same thing happens as in the case of a blind-person
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • we no longer live under the same conditions — he only consisted of four
  • not the same in the case of the etheric substance. There are Beings
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • The external deed may be the same, though the motives may differ. Deeds
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • to read the Bible literally and at the same time we gain an occultist's
  • in the same way in which our railways are fed with coal. In this field
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • It was the same connection which now exists during sleep: the soul was
  • the same measure in which man began to breathe through his lungs. He
  • the earth. Even as the moon of to-day always turns the same side to
  • time the earth-moon planet always turned the same side to the sun.
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • expression of one and the same initiation, but the forms of initiation must
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • of free will. At the same time the intensity with which the human being
  • Roman Catholic theologian, accept the same point of view, but in such a way that the Roman
  • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
  • same time, also wanted thereby to include the spiritual life and the economic life, something
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • of free will. At the same time the intensity with which the human being
  • can safely say that history also shows that when two do the same thing it is in fact not the
  • same. When Cromwell, at the right time and out of economic impulses, created his Navigation Act
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • of free will. At the same time the intensity with which the human being
  • mixed up and at cross-purposes in much the same way that is the case today over basically the
  • so pale during the day that they appear only as concepts, as ideas. The same applies also to what
  • individuals of the West. They cannot have the same effect here, but nevertheless give
  • the people of the East are not bound up with their language in the same way that the Germanic
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • of free will. At the same time the intensity with which the human being
  • whole treatise arose out of the same European mood as did the French Revolution. The same thing
  • philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
  • this and on the far side of the river, in a pictorial, rich and concrete way; the same thing that
  • which, in essence, deals with the same theme but in the way required by the beginning of the
  • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
  • expressed the same thing in images, in wonderful images, in his
  • picture form. But the Greek myth, basically, Is image in the same way that Goethe's
  • properly. They think that this book is written in the same way most books are written today
  • German. And he describes this further as 'Always the same way in our nature to oppose where we
  • or in militarism; in the end it is all the same whether the ecstatic enthusiast produces some
  • the ground of reality. And, finally, one an also meet it in a pleasing way. For the same place in
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • of free will. At the same time the intensity with which the human being
  • depended on the blood. But, at the same time, what was in the blood was also spiritually
  • establish itself at all in the same way as it did in occidental civilization. But that is a time
  • The paper substitute! So the dialectical-legal arose. This, at the same time, is also the
  • not the same as the physical world. Thus it is not possible to gain a perception of the spiritual
  • spiritual science, would be to do the same as the priests and others in other areas do when they
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • of free will. At the same time the intensity with which the human being
  • this holds true even for dreams. People can dream the same thing; that is to say the same thing
  • But at the same time we are now living,in an age in
  • spirit, where they are read in the same way one reads an account of the physical plane, they
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • of free will. At the same time the intensity with which the human being
• Title: Abbreviated Title: Lecture I:
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  • reality in the same sense when they look upon the gradual withering and
  • feelings and ideas. The children in turn did the same with their own
  • possible, in that they work at the same time to the end that the conditions
  • mind what one can know from the things, does exactly the same as the man
• Title: Talk To Young People:
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  • sounds) at the same standpoint where they were before they were
  • same as always. Youth continually rampages against everything their
  • People in the past have always admired “scenery,â€� but not in the same
  • Sometimes this is necessary in life — but at the same time one must
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • and returned at 3 p.m.! — We discovered the same fact — two
  • no means, the same process in the human kingdom as in the animal world.
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • the same facts somewhat more subjectively, will give our attention to
  • But all the same, and even without any
  • that underlies this whole world of facts when we see: in the same
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • speaking, until our death. Thought is thus at the same time a
  • related to people in the same way as he is. And to pour, as it were,
  • into them. This is at the same time a proof of how humanity's
  • to declare at the same time one's desire — at
  • although that cannot be significant to us in the same way today. They
  • world ... at the same time there came into this new world that which
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • the same time as he is conceiving and thinking, something is also
  • actually not the same as this body was already —
  • part of man, which is at the same time the seat of the world of lower
  • same way, it is an axiom, so to speak, in the spreading of the truths
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • differences, is up above. It is just the same when one raises oneself
  • same time called forth the concept of possession. If we wished to
  • sense-experiences in the same way — streaming, but
  • yet all the same they arise out of the cosmos, and on this rests the
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • obvious that just the same would happen as during waking. We can
  • into the physical apparatus of the eyes and the same in the case of
  • be justified, but all the same Lucifer stands at the side. There is
  • the same, inasmuch as he deceives himself as to the true situation in
• Title: World Downfall and Resurrection
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  • literally and maintain at the same time that the creator of
  • the Earth. In warmer zones the human body is not the same as in
  • in the days to come — there is again the same mood of
  • the Earth, taken as one great whole, is not the same as it once
  • Science. Ancient documents tell us exactly the same, that is,
• Title: Lecture: Philosophy and Anthroposophy
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  • experience, but we should at the same time feel that the distance between
  • same time immerses our inner life more deeply into the real world than this
  • form; and the same was the case with Plato.
  • of the same “form.” It is permissible, in the sense of
  • originates in the same way, with the difference that apprehension is
  • cognition, the soul must give vent to the same activity which, in the case
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • they are at one and the same time teaching and research institutions. But
  • the same with the whole of the human organism. Our head is as finished as
  • second, the third and each of the following years just about the same (and
  • find yourself in the same position. But to be sure you will teach in a
  • in the widest sense. We cannot have the same class twice over and send out
  • into the world the same copies of a cut and dried educational pattern. We
  • exactly the same as an inbreath for the organism, the same as filling the
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • organism is fundamentally the same as in the man's change of voice, but it
  • It is the same soul activity that works in the soul later as intelligence
  • change of teeth, while the child is growing, is effected by the same forces
  • to say, they are the same forces that are active in speech and in music.
  • same process.
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • same thing applies at a higher level also, for example in the art of
  • kinds of principles and formulated statements, that is roughly the same, in
  • motor nerves. Both are one and the same, and the motor nerves do not really
  • are basically the same nerve strands, .and the essential thing is only that
  • alter in any respect, but is exactly the same as the sensory nerve
  • which are in fact the same thing as sensory nerves; so that all we
  • perceived in the same place as visual perceptions are remembered, namely in
  • remembered in the same realm where visual things have their sense-nerve
  • organs. These are at one and the same time the kind of organs that appear
  • metabolism of the head realm and bring about musical memories. In the same
  • the same realm as we perceive what we see. We perceive what we hear in the
  • same realm as we remember what we see. And both cross over like a
  • 'coloured' when we speak. The same thing happens within us as it does in
  • But we experience the same thing when we become aware of the sound of
  • creative remembering which is at one and the same time a receiving from the
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • two-sided description of one and the same fact. Indeed, we gain a true
  • hand, we see how the same thing one step lower down happens in the physical
  • later. But he looks at this process as if every part of it were of the same
  • — in the same way the head is being prepared so that it
  • and at the same time this section of the organism is withdrawing from you.
  • appropriate treatment. In education it is the same. If you wished to teach
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • intuitive knowledge are the same forces that you grow with at the time of
  • in the physical body for these ideals of youth, are the same forces you can
  • are not just any old forces got from we do not know where, but are the same
  • same force that transforms the food we eat into the kind of substances our
  • governed by supersensible forces. These supersensible forces are the same
  • forces you use when you remember. So the same kind of forces are being used
  • are the same as the forces at work in a process of ideas, namely the force
  • understanding. And these are the same forces that also form our head. So we
  • come from? They are the same forces as the forces of the planets, that is,
  • standardised education. This standardised education is exactly the same
  • educators in the same way as people become artists or botanists. It is that
  • the day after tomorrow according to the same rules, but have to learn from
  • organism. And when I told you today that memory is the same force that
  • being the same one that helps us to know the human being better than we
  • manifests as his soul and organises his body. The same force which enables
  • supersensible occult powers, but the same force that enables us to take an
  • remains exactly the same. The vast majority of people today are convinced
  • that everything must stay exactly the same when it changes. Make no mistake
  • develops a knowledge of man that is at one and the same time a social
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • what it had previously been instilled with. It was the same for compassion
  • was created for mankind to experience the same in the future. Since then,
  • same time when Jesus was born, another set of parents, who were also named
  • Joseph and Mary, were also given a child in Palestine, with the same name
  • parents with the same name. The one Jesus is the Bethlehemite. He lived
  • of the same in himself. One must not believe that it is the same Jesus of
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • other Gospels, that in a certain sense one would get the same understanding
  • research. Then, afterwards, he tries to show how the same truths and
  • moved over into the Nazarene Jesus, so that in the same child, in which the
  • same faculties were always there, which gradually developed from primitive
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • historic challenge. However, at the same time, it has to be said: Our
  • before God. In the same way, if you look back for that matter to the
  • life, they gave in the same way to all classes of people. Class division
  • same way we do for something on the physical plane, then only do we gain
  • greater extremes arising from the same cultural life. If one then wants
  • one thinker is accorded the same weight as the other. On first reading
  • if in this context we feel able to take up everything with the same love,
  • and one heard the same thing every time, “Oh yes, the
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • universal order, when it leads at the same time to a persistent
  • And, by the same token, if we direct our gaze to the biblical
  • at the same time. But the total works of Raphael also coalesce
  • spiritual in the world — this did not exist in the same measure
  • objects with his senses, sensing at the same time, in having
  • the same time Raphael's patrons. We see Raphael in the service
  • beholds the same sunrise seen by Raphael and that the natural
  • without the same connection to external beauty. In the
  • directly to the human soul. — Even if we sense at the same time
  • life, he could have spoken with the same fire as Savonarola.
  • age to arise. And in the same way, the Time Spirit that then
  • Yet, at the same time, in standing before these pictures, they
• Title: Leonardo's Spiritual Stature: Lecture
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  • be built and taken down again. At the same time, he worked on
  • prevailing light conditions. And in the same way, one has the
  • unified. He is at the same time fully a painter, fully a
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • and spiritual facts, things often proceed in much the same way.
  • They can be apprehended almost the same way as a
  • fulfils itself with every awakening. There is at the same
  • having the same potential to grow as the plant. However, the
  • at the same time: Within you, there is something that
  • over a stick and chopped off their heads at the same
  • the same time, no fairy tale mood is destroyed in
  • wonderfully poetic utterance which at the same time
• Title: A Mongolian Legend
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  • herself that it is not her lost child. She does the same with
  • same way as today, one would have seen an organ, like a shining
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • same time, so distinctive and unique as to stand apart. Today's
  • that she was his mother-in-law, the same Bettina Brentano who
  • Herman Grimm's whole lifework bears something of the same
  • same way he had done, individually, with regard to Goethe. The
  • one were reading a few pages in it. It is the same with an
  • others do not venture to say with the same shade of feeling, or
  • with the same subtlety of ideas, Herman Grimm does venture,
  • working. All this is as though cast from the same mould.
  • further on the same path. We see him elevate the creations of
  • if he does not share the same standpoint completely, we do
  • These words are at the same time the last words that Herman
• Title: Imperialism: Lecture 1
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  • which at the same time was a physical empire, is no longer taken into
• Title: Imperialism: Lecture 2
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  • For the same reason that we go forward towards a new spiritual life,
  • in communities. When people of the same confession come together in a
• Title: Imperialism: Lecture 3
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  • the same — can claim that the state is supposed to have a will.
  • the royal palace at Versailles on January 18, 1871.” The same
  • the state must take the same road the concept of the Church has
  • opposition, for they are one and the same: to have enemies and to
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • beings and in the same terms, drenching and explaining it, thus
  • same in all spheres which is what gives the scientific point of
  • triangle — the angle in the tip remains the same of
  • Everything remains the same, no perception of the senses need
  • organism according to the same point of view which we are used
  • also applies to the plants and how the same processes which are
  • and was satisfied that he would find the same laws in the small
  • having been created in the same way as inorganic nature.
  • specific system of thought, and one doesn't apply the same
  • them, in the same relationship with the spiritual outer world
  • acknowledge at the same time that the inner organisation is the
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • organisation in the same way, therefore such a detail could not
  • the embryonic stage, human beings displayed the same
  • about twelve senses in the same way as for five or six — from
  • fosters its basis as a sense perceptible function. In the same
  • same authorization with which we spoke about the sense of
  • with observation of the inner organization remains the same for
  • humans. The same goes for the muscles. This gives no
  • If you apply this same kind of consideration to the sense of
  • being is fitted out with the same forms as the animal but they
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • that one can't sketch it in the same way as I've done for the
  • regarded in the same way by all philosophic minds.
  • — they are nevertheless grasped with the same concepts which
  • same time become a meaningful historical problem: to strike the
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • to the soul-spiritual we don't always do the same thing. We
  • in fact? He took money out of the drawer in the same way his
  • capable of doing the same. The child is an imitator. Each
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • the same facts and indications acquire their form only
  • work which is stored up — and someone else says with the same
  • they believe these ideas must always have the same validity. It
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • discovers Christ in his inner life in the same way as when in
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • the same way as some had listened yesterday, then one could
  • as essentially the same and can condense them into one word,
  • the same feelings when regarding its expression, when regarding
• Title: First Class, Vol. I: Lesson 1
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  • — that same spirit which has been revealed to humanity
  • to three different stops. They all lead to the same
• Title: First Class, Vol. I: Lesson 2
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  • were the same as it was before the Christmas Conference. And if
  • Ahriman, has not yet been able to kill feeling in the same way
  • same thinking everywhere. Feeling, however, is graduated
  • certain powers which work in his will ... the same will through
• Title: First Class, Vol. I: Lesson 3
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  • And at the same time you have impressions from the physical
  • stream out into cosmos space. At the same time they become
  • setting out on the path to the spiritual world. In the same way
• Title: First Class, Vol. I: Lesson 4
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  • same time a sub-humanizing force. By honestly recognizing this
• Title: First Class, Vol. I: Lesson 5
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  • The air is outside, the same air which is inside me a moment
  • later, then it is again outside, the same air which was within
• Title: First Class, Vol. I: Lesson 6
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  • around us and at the same time within us, so that we must
  • elements in the same measure. In fact, the human being only
  • effect on your organism. The effect of light is the same.
  • and the world at the same time.
  • to be the same as our own will. And we feel the relationship of
  • can do this, my dear friends, using the same inner force we use
• Title: First Class, Vol. I: Lesson 7
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  • three classes, the same freedom must of course apply as it does
• Title: First Class, Vol. I: Lesson 8
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  • obtained. In the same sense, when something comes from the
• Title: First Class, Vol. I: Lesson 9
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  • same way in which it vibrates within him, it seeks to emerge by
• Title: First Class, Vol. II: Lesson 10
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  • star-filled sky. We can feel the depth and at the same time the
  • But at the same time you take your own etheric being out into
• Title: First Class, Vol. II: Lesson 11
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  • looks quite different than from without, but it is the same,
• Title: First Class, Vol. II: Lesson 12
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  • but at the same time within it, purely by means of your inner
  • true I exists in the same realms as these beings of the higher
• Title: First Class, Vol. II: Lesson 13
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  • way: clouds , but at the same time what the Thrones derive
  • the same cosmic depths from which the words just spoken to us
• Title: First Class, Vol. II: Lesson 14
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  • ceases. We enlarge ourselves, we expand, and at the same time
• Title: First Class, Vol. II: Lesson 16
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  • institution, but at the same time one through which an
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • (verses) used are the same as in Volume One, the descriptions
  • impossible to simply continue in the same way as we have with
  • Archangeloi epochs, we always return to the same Archangelos.
  • same way. One cannot play around with true esoteric matters;
  • at the same time be words for meditation.
  • Guardian of the Threshold himself. The same words: two
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • to west, permeating us. These are the same forces that grasp
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • at the same time the Guardian shows us how we are placed with
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • willing on the other. It is both at the same time. Therefore,
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • that this same Michael-Will - which we can also call the
  • friends were sleeping in the same room, the clairvoyant friend,
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • and rejected by another, perhaps on the same grounds as the
  • around the same time when this revolution towards objectivity
  • same as in the nerves and head system, then one is on the same
  • the same way, the social organism is threefold. Today the
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • is subject to the same kind of laws which allow a comparison
  • in the same way as the independent relationship is produced by
  • social thoughts are at the same time the basis for the real
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • person but remains a little manikin, a Homunculus. In the same
  • being, so in the same way, conditions need to be created towards
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • at the same time, as if followed by this elementary change in
  • — whatever you want to call it, it is the same thing
  • economic life? Either the laws are to be the same as those
  • first case, when it is the same, then it is not necessary, the
  • same direction as the economic ones then they are not
  • spiritually can't be placed on the same line as the circulation
  • progress and at the same time real human healing is served,
  • parliaments it often happens, the same person is accounted for
  • as a farmer and at the same time belong to a party of the
  • points at the same time to these thoughts which form the basis
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • scientific way of thinking no longer involves the same
  • the same historic time: the result was the modern scientific
  • being is the same as another human being. All previous
  • social question is not the same in modern life as when it
  • the same person who is active in the spiritual member, is
  • person may at the same time be a deputy in the field of the
  • same human systems which are differentiated into the one or the
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • originated in the same way as the ideals the modern
  • spiritual life on the one hand, and at the same time discover
  • from the same origins.’ — This was taken up differently
  • was no other way to conquer it than with the same clear
  • necessarily based on this same foundation. Briefly — I
  • economic circulation, the same parliament, the same
  • the same way, if you have insight into the necessity of
  • Interruption: Either everywhere the same
  • are the same words as what I've said here. In every
  • which are not the same as in the central and eastern European
• Title: Lecture: Richard Wagner and Mysticism
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  • able to express with the same inner certainty experiences which arise
  • in art. Wagner felt that his own particular mission lay in this same
  • for each man perceives the same wisdom, each man lives in the soul
  • And the same is true of the Germanic myths. For the most part these
  • from these same mists was now contained in the rivers in the North of
  • not of the same kith and kin marked an important turning-point in the
  • the less it is truth but truth that will be subjected to the same fate
  • same time be divine worship. He realised that the three streams
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • penetrate with the same intensity into this spiritual substance.
  • you will find the same. According to the Egyptian priests, a God and
• Title: Community Building
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  • Movement in just any sort of form. On the contrary, the same
  • I can no longer speak in the same way of Anthroposophy after I
  • without discovering the same soul life sounding forth in a word
  • of the same sound from the other person, a word in which we
  • have. We awake in contact with our environment to the same
  • same way in connection with a free humanity. In a group of
  • evening if things continue in the same direction that they have
  • same course it has thus far taken, I beg you, therefore, to
• Title: Community Building
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  • upon things given to us in Anthroposophy with the same attitude
  • opposite view of the other person with the same tolerance
  • soul is precisely the same whether one reads a copy of
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • is governed by the same laws as the organic life of the
  • images is the same as the power that is alive and active
  • however, we look at a plant in exactly the same way we
  • same thing we do say it in such a way the everybody can
  • when it is in fact a magnet. In the same way we really
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • they speak of food and drink. The same applies to Fichte.
  • see a single object. In the same way you will not
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • that people have today. The same applies to me. That is
  • the same place as the world within which people moved on
  • the same as that of angel to archangel, and so on. The
  • same thing today this would merely indicate that they are
  • state of soul to the same extent as the dreamer's state
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • building their nests from the same materials as those
  • something appears in the course of a dream. The same
  • The Social Democrats are equipped with the same kind of
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • The liver is examined by the same kind of analysis. In
  • same drawing can also stand for something different.
  • indicate the directions of my ears. The same diagram
  • There is a higher point of view where both are the same.
  • that have become flesh. The same directions exist in a
  • both are the same. It is only that I am aware of the way
  • same kind of work can be done there as at ordinary
  • liver, examining everything as though it were of the same
  • The same
  • the stomach, and in the same way economic life is fed by
  • In the same way there can be no sound metabolism in the
  • organism rebels against this. The same applies in the
  • approached, told the same story as the first. When it
  • fifth or sixth person would still present the same facts.
  • question is whether the first says the same as the sixth
  • life of mind and spirit is the same as a devastating bomb
  • same time to talk to individuals. The membership in the
  • organism. In the same way everything created here on a
  • things go in the same direction. I am sorry, it could not
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • phenomenon. In the same way we should regard all the
  • of mysticism as a spiritual stream that has the same
  • be raised to a higher philosophy of life. In the same way
  • existence on the star in question. In the same way, if
  • have the same experiences at a later stage than a child.
  • equilibrium. In the same way you should not despise
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • should be regarded in the same way as we regard a
  • same way we are in error If, due to the fact that our
  • In the same
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • use the same conscientious approach to investigation and
  • outer science triumph. People must want to use that same
  • science of the spirit would however apply the same
  • Supersensible knowledge is to evolve from the same
  • knowledge. Now human beings of the same ilk want to use
  • the language will follow the same road, and people will
  • card says he is Mr Miller. In the same way you will have
  • — exactly the same as postulated in the threefold
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • permit them to think at the same time as they made
  • beings, and at the same time experienced themselves as
  • soul and spirit of human beings, but at the same time
  • mysteries. By developing the same faculties that have
  • the same way there are clear divisions in human
  • the same clear intellect as that used to gain
  • Western materialism. In the same way it is a great
  • one and the same time. Anyone born to be truly alive
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • the same effect as if every individual had a horse to work for him. When
  • outside themselves that did the same amount of work for every individual
  • The same applies to the
  • utterly convinced that they were true Christians. In the same way people
  • ourselves have produced are considered in the same way. All we see are
  • determine our destiny, and the same principle is to be found in ordinaly
  • about everyday life. The spirit will unite with everyday life in the same
  • scribes and Pharisees. And there are others of the same kind who must
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • is the same for every individual, so that there is no
  • same riddle, hinted at in his ‘tale’ of the
  • Ahriman wants us to do the same. He wants human nature to
• Title: Life Between Two Incarnations
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  • which is apparently dead, mineral in nature, consists of the same
  • human body the same physical processes appear, but there is a great
  • the end of a life he is never again the same as he was at the beginning
  • out in the physical in the following incarnations. It is the same in
  • You must imagine it in the same way as the iron filings are subject to
• Title: Problems of Our Time: Lecture I
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  • quality, may not find in the future the same comprehension as
  • the body; at the same time, because it was the work of divine
  • possessed at the same time a body-building power. What we
  • one and the same thing! Men dispute over things that are not
  • through.” And the same thing is true of the important
  • same thing is being carried on now without their noticing it.
• Title: Problems of Our Time: Lecture II
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  • the modern abstractions of various creeds, which at the same
  • and “Ideology” in the West mean one and the same
  • the same views as obtained right up to the war, that it is not
  • sense in the same case as were the people of Europe during the,
  • them in the same way as it was when it reached the Germans.
  • same time we build in our souls the means of acquiring feelings
  • the Greek language, as is done to-day, man acquires the same
  • same time. For the Greek it was quite natural to construct his
• Title: Problems of Our Time: Lecture III
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  • same way the Earth would not be able to develop unless it
  • same thing may be noticed in other parts of the body. Forces
  • same sense, too, we ought for decades to have perceived the
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • might say the same thing about the life of rights or the
  • which, all the same, miss the facts. I should like to, give as
  • same defect. They often have their origin in deep truths yet,
  • fifteenth years — all human beings are at the same stage.
  • in the same way as we did the life of the mind and spirit. A
  • undertaken economic management, at the same time it controls
  • sphere they do not manage to think in the same healthy way. In
  • property, to treat it in the same way, and see that it should
  • XVI) This is almost the same view as of the Unitary State.