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Title: Evil and Spiritual Science
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was going towards an ever clearer and clearer self-aware human
humanity is enabled to insert itself in full clarity in the
itself; and this deadening happens if a human being allows
ideal before Stoicism. And that which inserts itself as wisdom
Always, when the question surfaces: how does the human self
position itself in the whole structure of the cosmic order?
embed itself into the cosmic order) to unite firstly with that
called divine providence. How did a Stoic find himself then,
science itself, but only go up to the doors to the same). This
removed: but if he/she can drag himself out of it, but it must
negation of good. So Augustine said to himself: goodness is
philosopher, who had trained himself in depth about the
before the issue of evil. He said to himself: evil does not try
by doing so won for himself the teaching of the best of all
kind of Theosophy rising up in himself, as a kind of vision of
himself, how wickedness and evil are to be pursued into the
to his way of expressing himself — one must enter
grasp its own self. This activity must, one would like to say,
being is only self-aware in the physical world, in that he hits
against its “yes” for itself. It must limit its
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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finished things to play with. He should instead make something for himself,
astral body separates itself from them. But at the moment of death something
etheric body emancipates itself from the physical body, it can follow
itself wholly from the fourteenth to the 21st year. It begins to unfold
through his self-consciousness, through the little word “I”
each one can only give to himself.

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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Man's spirit descended as far as the physical world and clothed itself,
it clothes itself with natural substance and condenses itself into certain
which goes out from the thing itself; the forms collide and destroy each
that of a friend. The dreamer wakes up and asks himself? What can this

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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the whole earthly life unfolds itself in every detail before the soul
new condition? Man now experiences himself in the world which he enters
of God. — Little by little the human being must free himself from
the condition in which he emancipates himself from everything which
being freed himself from physical life before death and the easier
his death, the more readily will he disaccustom himself to the world

Title: Popular Occultism: Lecture 4: The Devachanic World
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appears as a terrific tempest, unchaining itself in lightning, thunder
to his own body. He learns to compare his physical existence in a selfless
he becomes a degree less selfish. The first region of Devachan is the

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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life implants itself in the next one. After death man leaves behind
and moods are lacking. I see myself, my relatives and friends within
self, man's fifth member, grows out of this complex of forces. It is
The vivisector must experience in himself the results of his deeds. In
fact that a returning human being must surround himself with new astral
arranges itself in a way which corresponds to his individual nature.
consists of the Ego and of the causal body, and he must now form himself

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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causal body frees itself. This asserts itself in the form of rays which

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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itself when we study man's life of thoughts. Our thought-life is an
does nothing but criticize, this inclination will express itself in
case of an initiate this influence on the etheric body manifests itself
Is man's only work in Kamaloca and Devachan to work for himself? On

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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we shall deal with the evolution of man and of the earth itself, with
2) From the standpoint of science which considers itself far cleverer
him to say “I” to himself with a certain conviction. He

Title: Popular Occultism: Lecture 9: Lemurian Development
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The moon severed itself from the earth and formed a secondary planet.
itself from the earth, the plants turned completely around and again

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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itself will become creative; then the human beings will be magicians of the

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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something which otherwise is at work everywhere, but which does not show itself in such a
not manifest itself in such a significant way in the time before and after as it did here. If one
reality, death itself is not real and, therefore, the ransom money could not have been paid to
isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
it is indeed quite noticeable that it is not the concept of redemption itself that is discussed.
Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
be something there when one has debts. The debts that one has oneself may still seem a very
then arose what occidental civilization gave itself up to under the leadership of Rome —
death. And the constitution of soul which occupies itself primarily with the human being's
transforms itself through births and deaths. There was that which lives in
philosophy with the categorical imperative which is supposed to manifest itself out of
this `thing in itself' as he called it — but the important thing for him was to prove. Sure
myself over it!'
What mattered for them was to have a clean, self-contained system of proof, in
awoke him, as Kant himself says, out of
The 'I' is indeed present, and is present not dimly, but bores itself into
the Central region of the earth's culture still set itself against this with all force in Fichte,
human being can bring towards the spiritual investigator if he really opens himself to healthy
the individual must find completely within himself the source of what he has to find and which he
threefold social impulse that can come from spiritual science and that which throws itself
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
character of the East. But here again it expressed itself in another form. Economic in the West;
This arises because the Bolshevism making itself felt there is in fact a foreign
its terrible aspect will show itself throughout all Asia, because it works with all the fervour
finds expression in the East. This shows itself so strongly that one must say: It is natural for
element could be destroyed — North America freed itself and the political connection no
that set themselves the task within their sphere of action of suppressing consciousness of self,
itself as its special task: to prevent the human being from coming to individual
to give itself new form — all spirituality of the civilized world is, in actual fact, a
only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
East, who fancifully attribute to themselves all possible selflessness — a selflessness
which, however, is in fact a particularly subtle form of self-seeking, a particulary subtle
unegoistic egoism, an egoism arising from an imagined selflessness.
idea of how one must equip oneself in order that the opposing powers — whether from the

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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and at everything in the physical-sense world that expresses itself out of these spiritual
what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
faith, completely estranged from the world, has secured itself a place alongside worldly
of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
to any sort of significance to save himself from the embodiment of the spirits of the West on the
And look at the living Goethe himself, who grows
as a young man, comforts himself with what after all also contains a great deal of the West: the
sum of abstractions of what lives in the human being himself; and you find what is supposed to be
West where a new element of economics establishes itself as something especially appropriate for
language as though in himself. This is why the human being of the West could adopt the
such that we can say: There is a tendency here to take into oneself everything that is accessible
Reason, bound to body and soul, is what is asserting itself here.
century as the German Empire took into itself just this fading element of ancient Rome and fell
therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
the native spirituality that was already in a state of decadence, expressing itself in

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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being cannot come to freedom. For if he has completely surrendered himself to the world of the
is unfree. But he is also unfree when he surrenders himself completely to the necessity of
instincts to such a degree that he can give himself up to them without their dragging him down,
which, in the West, expressed itself tumultuously as a large political movement orientated
he sought to answer the question: What must the human being do in himself in order to become a
that the human being can become free? Schiller asked: What must the human being become in himself
Kant and tried to answer such questions for himself in a Kantian way
to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
a certain way — even though Goethe had not himself yet done so — how the Golden King
disintegrates, represents the 'Uniform State' which can have no permanence in itself.
an experience of the whole human being, forming for himself the ideal of a human constitution of
human element and the social life, did simply present itself in such pictures. But he was allowed
Schiller had managed to work himself clear of this even though he allowed himself to be taught by
remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
of overcoming mere revelations. In Rome he did not become a Catholic but raised himself up to his
manage it, the economic life itself would cause it to circulate. Destruction would inevitably
course, destroys itself. This is how we must look at things. Thus we must see how at the end of
the eighteenth century there stood Goethe and Schiller. Schiller said to himself: I must pull
take hold with any effect on life itself. I would leave the economic life below me like something
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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evolution itself.
relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
clairvoyance — though not the old clairvoyance itself — were still present even in
spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
not just there for knowing. This is the greatest error to which the human being can give himself:
intellect. Nature remains spiritless. The human being will lift himself up to a condition where
could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
taken out to the land. What has arisen in the cities will transplant itself into the country.
establish itself at all in the same way as it did in occidental civilization. But that is a time
only in the economic sphere. But he will notice more and more in what he himself creates that it
the intellect itself can no longer comprehend it. Perhaps people today can barely form a clear
bring forth everywhere destructive, demonic forces out of itself. It would not work because the
what he himself produces in the economic life. For the time being these demons, which human
nature or with machines but only with the human being himself. When the human being develops
intelligence, he can appropriate freedom to himself in the course of cultural development. It is
element of the intellect. But precisely in the human being himself there could develop, as the
in the letter-patent of nobility or similar documents, something that is already showing itself
things an individual has saved for himself will simply be taken away. There is no other way to
spiritual itself and, on the other hand, to find in the economic element what people in earlier
patent. For, the economic life would grow above the human being's head if he did not show himself
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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late period of his life, a clairvoyant state through which he could convince himself of the
Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
oriental direct perception clothed itself, spread out over Europe.
ecclesiastical element, and that which tried more or less to free itself from it, produced
the time had not yet come. In fact, one could only give onself up to the illusion that one
has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
knew full well that the way the Church itself presented the Mystery of Golgotha was
try sometime to hold in mind for yourself everything that people accept nowadays as being true,
without a belief in Rome itself, is the mentality of our universities today. It is also the
clothed itself. People begin to debate, for example, the significance of the Last Supper. But as
Golgotha itself. And preparation must be made so that this Mystery of Golgotha may shine forth
growing out of this principle and is growing into that principle which begins to show itself
it will be necessary to develop in himself something which cannot be developed of itself. The
withdrawl from the authority-principle asserted itself — the principle of individual
and which he cannot receive through authority but must really draw out of himself. And in order
that he may draw it out of himself rightly we must take care that the child has the right
human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
still entirely restricted to the earthly economic, human reason that wishes to occupy itself only
itself, as here in the

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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differs from that of the animal world. The ability to keep man himself in view has been
point where man himself becomes comprehensible. There is no place for the human being in the
scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
man be able to raise himself to an existence worthy of the human being: that he should be able to
experiences before. his life on earth. On the contrary he feels in himself the characteristics
humanity. This experiencing of oneself in the purely inherited characteristics will lie like a
of himself shows itself in all its poverty; the human being no longer feels himself to be a child
what today is indicated in the human being only in germ — spirit-self, life-spirit and
of spirit-self, life-spirit and spirit-man will be able to evolve; for we shall have to wait for
spirit-self is the transformation of the astral body into a higher stage, that life-spirit is the
to say to himself: 'It is true that, during earth-existence, I cannot attain spirit-self in my
now I am preparing myself to take spirit-self into it in the next, the sixth, culture-epoch. I
know that I cannot yet bring spirit-self into my entire astral body, but I have to bring it into
still in earthly existence. I must prepare myself, in germ, inwardly so that in the future I
here. The human being is already growing into spirit-self, as I have often explained. The human
to himself: 'I must pass through the rest of earth-evolution continually feeling that I am
preparing myself inwardly for conditions of being I cannot yet develop'. In future it will have
sense, to feel myself as a dwarf compared with what the human being really is.' And out of
proceed. The human being will say to himself: The being of man that lights up inwardly for me is
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Title: Abbreviated Title: Lecture I:
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reality is attributed generally only to what arises and forms itself, as it
surrounds you, this does not stand there by itself but is the result of
which concerns itself only with the way in which one gets into the human

Title: Talk To Young People:
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experience they are having and the actual inner experience itself. We
the oration, I thought to myself, “There is a conservative attorney
itself through heartfelt action and heartfelt efforts at human
way. I took this very seriously. I myself never entered any specific
is a symbol — not bad in itself but nevertheless a symbol — of the
you say: Michael has lost the cosmic intelligence; he himself has
it is important to be able to admit this about oneself. The flames
bring into being out of the fullness and immediacy of life itself. We
everything. The word itself will then reach its true meaning. The
, spirit, in itself. That is self-evident: we need
through, you yourself will have to become a flame. The only thing not

Title: "Heaven and Earth will pass away but my words will not pass away"
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conclusion: If the development which the earth itself has so far
human being of the earth himself to erect his kingdom upon Jupiter, and
himself. Thus, we can say: The conceptions of earth man become
Hierarchy of the Jupiter-angeloi which he himself will then constitute
upon much that has, during the last few years, revealed itself before

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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natural, has made use of already existing ideas in asking itself:
him, which expresses itself in his form and which in fact is derived
this Latin knowledge would have been able to pour itself out over the
For much of what I have said is still fulfilling itself in our own
poured itself over these peoples in such a way as not to enter the
influence proceeded and which itself became the successor of Rome,
has poured itself as bloodless knowledge over a part of the original

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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life-without-knowledge, which unites itself like a young shoot in
lifts himself out of a living and weaving in what one might call a
to themselves: Yes, this or the other came; it placed itself before
then one can find oneself quite stupid in contrast to the cleverness
convince himself, is understood when we take the wonderful primeval
himself: If what we call the Luciferic temptation had not taken
come to our consciousness (because Lucifer claims it for himself) has
things, as must be self-evident to you, through our ego. It is a
for himself, and for us remain only the abstract ideas, the dead
claims for himself, and so, in other words, makes the concepts dry
world make itself concrete, woven through with the spirit. By reason
himself, and so it remains in the etheric body alone (Diagram (b)
itself to us at every turn, stays behind in the etheric. But we feel
world but it does not make itself concrete for us. Above all, what we

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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percepts into himself and then lives them over again.
actuality in our inner self as man, that we do something by thinking,
spreads itself out in them. Now and again a man will feel in
for meditation; for meditation should be a familiarising oneself with
into the thought, one not only has something in oneself, not only
were transposing oneself into a living being; but there is a
acquaint yourself with the manner in which Plato still sought, not to
expressing itself so abstractly, but it clothes itself as it were in
philosophy, and who placed himself before people and said: this is
poured out into form, was now itself in human evolution. (c)
our souls, and he then reveals himself to us as he revealed himself
the Roman Republic if one does not furnish oneself with a certain
which a state- government increasingly feels itself to be today, but
of the Republic one can say to oneself: The gentlemen are no longer
materialistically thinking average citizen said to himself: 'Oh, this
appeared who saw through all this, he would have to say to himself:
known to men through the Mystery of Golgotha itself was still very

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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happening in him himself. An inner becoming is accomplished, an inner
then entirely and solely within himself, that he is concerned only
with himself, and that what takes place in the impulses of feeling
‘thing in itself,’ but one
thing in itself is nebulous, is unknown; but that which thrusts up as
And what is it for Lucifer himself, that what he should have
omitted to unite himself with the Sun-existence. And he deceives us
the entire reality of which man must first of all accept in himself,
the sunlight and unites itself with the intellectual life so that we
is obviously a logical contradiction in itself.. For one ought to
outside, lives in itself. And the Jahve-God has concealed in a world
instincts that live in his lower nature, for manifesting himself in
the world, for putting himself into the picture. Hence this lower
Godhead himself lives in this lower nature and implants the instinct
the human being, can, as it were emancipate itself from the Jahve
itself to him as the Imaginative world. But since in this whole
essentially the process of self- mediumship. The medium who becomes a
takes on the form of false cosmic pictures, expressing itself through
hides his own inner self. (Diagram II. Man) (Pg. 17)
day when he himself dies. Truths may be contained in all this, but
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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makes itself a world-conception. In the picture that it devises as
makes for himself, never a word is to be found about the existence of
the sun, the coming forth of the plants; this indeed is self-evident.
that what he himself underneath has had as perceptions of
differences, is up above. It is just the same when one raises oneself
himself genuinely with his whole heart and soul into this
correct and complete in itself, there need be no logical error in it,
itself is a world-conception, it does not follow that it gives one
first he would have to adapt himself to the new conditions. Thus it
is also difficult for the human being, when he detaches himself as
soul from his bodily nature, to adapt himself to the new
observes is our soul, which itself lives in the concepts
meaning of life on earth must in some way have prepared itself. The
our Spiritual Science) could prevail on himself to believe in these
our own person unites itself with something which is outside the
picture these things to himself, if he sketches them on a board, he
avails himself of the assistance of the space and time idea. But in
said, here one must summon self-reflection, for everyone can object:
clearly to be seen the desire to work oneself out of space and time.
myth. The myth seeks to lift itself above space and time. This means
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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open itself naturally to the spaces of the whole cosmos.
opened outwards and we see the world itself.
meets with and interlaces himself with the normal divine-spiritual
original divine-spiritual intention to give man up to himself, and
inasmuch as he saw himself through himself, he would have worked upon
away from himself and to behold the world round about him and be
established him in earthly existence, he has led him out of himself.
And one must not give oneself up to the
of the ‘Society for Selflessness.’
objectively, never in a relation to himself. The consequence was that
myself, for that would be personal and against the rules of our
Society. But I may speak about others; for I am quite selfless when I
doing!’ ... and then he let himself go about the others.
if someone believes he is selfless and then only unburdens his
selfless through this.
the same, inasmuch as he deceives himself as to the true situation in
of the spiritual world, it can be asked: how does one protect oneself
questioner to a gradual working himself out of the illusions of life
in which he is only too deeply held. The grounds of self-deception
deceive himself but only looks at facts. Only the good will,
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Title: World Downfall and Resurrection
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would read a novel, passively giving himself to it, it is
Again, the bodily form of the human being is itself affected by
On the Division of Nature. He himself no longer
creating nor created but receiving all things into himself.
development of humanity itself in the different races and
itself into the bodies of men, but the Father God has been
relinquished himself to the forces of the Earth, relying upon
of the Earth. He must make himself a companion of I he
would feel himself dwelling as a Spirit among Spirits —
against which he must protect himself. The early Christians
spiritual being, nor that in self-consciousness he is a yet
itself. But with shadowy intellect we have evolved our natural
— which he himself found difficult to under' stand

Title: Lecture: Philosophy and Anthroposophy
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The reproach is only made because contemporary philosophy, having itself
himself in the order of the world according to the true laws governing
in respect of the human self — that is, self-knowledge — is one
of life's development. The impulse to self-knowledge is found in every
vent itself in quite indefinite feelings which, welling up from the depths
comprehension of our own human self. Man as a natural product consists of a
the case in our conscious self, but the unconscious origin of our efforts
Science itself.
inner self. A certain progress can also be made in this direction, in the
however deep the immersion in the inner self, this experience leaves us
cognitional method in response to which the real world will reveal itself.
development will show how often philosophy has estranged itself from true
that someone or other expresses himself in ideas, but round the question
short of penetrating, of itself, into those regions which embody the
for its elucidation. What man can evolve from his inner self has its being
of wisdom as Revelation, which he cannot himself discover, but which he is
Christianity. This was the task Scholasticism set itself, to the
concepts which man can evolve from himself. By such means a break in man's
Nature herself, instead of exercising the faculty of observation, it was
invited to convince himself by inspecting a dead body, that the nerves do
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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last year I should like to add something about the teacher himself, about
the most part made itself dependent, dependent through and through, on the
presents itself, they can pursue further what they have learned from us in
If the teacher becomes a scientist, if he gives himself up in the narrow
perception itself would spring awareness of how we should proceed. In this
could say, it is really I myself who have learned the most. For our ability
consider anyone a right-minded artist who doesn't say to himself on
elementary school and at the end of each year have spoken to yourself in
supposed that you should say to yourself- now I am beginning with what I
something quite different. You will say to yourself at the end of the
find yourself in the same position. But to be sure you will teach in a
often said with such self-complacency) on occasion have experienced all
thing to speak tragically (but out of the nature of the thing itself) and

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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emancipates itself from the body, is active no longer in the body but for
itself. In the seventh year forces begin to be active, arising in the body
itself slowly throughout the cycle of years from seven to fourteen or
— for the consciousness is only now forming itself, and
will, that is living itself out in battle with a willed element from
using the head as a point of entry to disperse itself throughout the
man, and afterwards it stems itself, pausing at the larynx; it does not
body maintains itself.
above on its way downward shows itself as defence. Were we not to have
himself ... is fit for treason, murder and deceit ... let no such man be
first in himself, finding visibility in the seventh year with the change of
between man and the musical-lingual on the other hand, works itself out,
when this lives itself into the etheric body and thereby takes hold of the
devotion to the world. That which lives itself out in painting and drawing,
himself, then you have controlled the line that would work destructively
I now transform this into a feeling and permeate myself with it, its result

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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value for life by being worked on further by man himself.
the art of education itself. This has actually to be invented by the
intimately connected with man's feeling. And whoever looks at himself very
and listening do not let him do enough work by himself, you will not be
for the Greeks has gradually imprinted itself into the brain. This is
be added to these processes is that man raises himself up to what comes
stages within you. And the more you come to the point of saying to yourself

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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body, organised the body, emancipates itself from the body with the change
of teeth, frees itself from the body to work on as intelligence. Thus we
itself with that which is being liberated, so that from birth to puberty,
seventh year on the ego fastens itself only to the etheric body, while
itself precisely through this imitative activity in the physical body, and
itself well into the organism, provided the child takes it in and works it
of himself through the stories of history, then, if the time is right, one
So while the child goes out of himself through the mere activity of writing
himself.
man as a spirit and soul being frees himself constantly from his physical
himself. And they must be part of all that we relate to by becoming aware
which adjusts itself to the rest of the organism so that, in a manner of
Just as a man who travels in a carriage or a train is himself at rest, so
can observe how the head forms itself out of the mother's womb, not yet
the rest of the organism undergoes, you must feel yourself a musician doing
will say to oneself: they will be far less inclined to box somebody's ear
you consider the form of the human body in this way, say to yourself; I am
face him, in this way you can see what expresses itself musically; you
presenting himself (
within itself, you would have to retreat and make room for the head
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Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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and the speaker usually includes himself among these —
does man himself, as an ordinary person, belong? The part of him you see
The forces of will enter into us from the planet itself. This is how the
the second period of life, that is, what the earth itself is embedded in.
twenty-first year. Not until the age of twenty-one does man tear himself
planetary forces, himself, after the age of twenty-one. And yet he has been
quite a new way about man changing himself in his innermost

Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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event itself has already been discussed many times, especially in
in the thirtieth year received the Christ entity into itself, is composed
world. Today, for example, man can recognize out of himself certain logical
himself this or that. But it was not like that in the primeval times. At
himself. He would not have understood such laws at all, if they had been
nothing of compassion and love in himself. Through their initiation,
time, however, when humanity has become mature enough to find for itself
the Buddha could recognize this teaching alive in himself, the possibility
could say to himself that this child would have the possibility in his
himself into that child in his Nirmanakaya. Under the Nirmanakaya one does
experience the great Buddha himself. Asita, that was the name of the sage,
showed himself well developed in all the qualities that can be outwardly
of the same in himself. One must not believe that it is the same Jesus of

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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The spiritual researcher sets himself the task
of exploring how the event of Palestine presents itself, without drawing on
embodied himself in an earthly-fleshly body, but only in that, as the
thinking, feeling and willing, then stands, so to speak, each for itself.
received the Christ in itself.
itself. It is different to bring the teaching of something than to bring
the thing itself.
the power of love flowed down and manifested itself through this high solar
again it was necessary that this power of love manifested itself earthly
this people to whom he brought it as a law rooted in the soul itself, but
deepest power of the soul itself the law that I tell you.
this in himself up to his fourteenth year, there he hangs on a chain that
himself, it had to be in a shell which had the essential qualities of his

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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question asserts itself in the most decisive manner in our time, as a
concerned other matters than cultural life itself. And it should not be
literary. Ever less understanding showed itself for the pictorial, for
education. This soul-duality in social life has manifested itself ever
deceive oneself in that people still go to church, maintaining they have
expressing itself for the most part for people in language, has become
gestures, and we recognize this mobility expressing itself in physiognomy
acquired a name for himself in his native country, who said
ridiculous, since that can self-evidently, be done better in real life.
abstractions limits itself to saying, the human being consists of
the human being ceases to interest himself in the stars, he then begins
to interest himself in kaffeeklatsch. If the human being ceases to survey
the other nine are there. I now say to myself, I think about certain
Yes, my dear friends, in taking counsel with oneself quite honestly, one
in the whole world is what one is able to think and feel about oneself
within ourselves, circling continuously around our own self, we
comprehend you, me, Himself?” “A name is
not notice such things. But it is easier, self-evidently, to understand
this diligence for oneself. As far as possible one has to rid oneself of
But that comes from only wanting to occupy oneself with

Title: Raphael's Mission in the Light of the Science of the Spirit
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“How can the human being relate himself to the infinite,
drawn from many directions, asking himself: Is it permissible
to think of yourself as the centre of this eternally existing
forth long before the advent of Christianity joins itself for
presents itself as a kind of middle epoch in the development of
organs. A withdrawal from sense impressions, in giving oneself
freed itself from the bodily nature to some extent in Greece,
spirituality as what presented itself to their senses. — Then
human soul had to withdraw into itself and experience its own
historical development of humanity shows itself divided as
what the spirit can ascertain when giving itself over to purely
a quite unusual spirit, Raphael places himself as though at a
Raphael brought forth something that distinguishes itself as
itself. One then gains the impression that in the age of
to realize itself in figures such as Raphael alone was able to
of history itself?
found himself in an environment that could have a stimulating
did he raise himself to other spheres.
external circumstances in which he found himself. We see the
reproductions found throughout the world. This shows itself to
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Title: Leonardo's Spiritual Stature: Lecture
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Leonardo da Vinci: Self-Portrait, Turin
element. Indeed, a wonderfully dramatic moment presents itself
well as the entire space itself was such that comparatively
moisture coming out of the wall itself. The whole room, a
contemplating the figure of Leonardo himself.
self-portrait in Turin, we see a portrait of the old
satisfied? Did he say to himself: You have achieved what lived
only with nature and itself, one says to oneself: a tremendous
it to cease painting altogether, since he saw himself outdone
and was to be hanged, Leonardo betook himself to the place of
realization. One has to transpose oneself into such a soul, too
Leonardo soul, too great in itself ever to be able to manifest
himself in observing how bird flight comes about. The studies
comprehensive spirit of Leonardo himself.
manifests itself with its secrets in Nature.
to oneself: Such an enormous amount lived in this man that he
almost of itself. For, if Leonardo had wanted on the one hand
itself to the human eye; how light-and-dark and colouration are
as though of itself: here the painter strove to make evident,
behind this countenance grants it luminosity of itself, so that
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Title: Fairy Tales: in the light of Spiritual Investigation
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the difficulty of the subject itself, since the sources
essential nature of the fairy tale itself is destroyed through
expression oneself in the form of a fairy tale of some kind.
radiates and pours forth out of itself joins forces with the
immerses itself once again in the physical body. As already
itself existentially, the soul has now to unite itself with the
immerses itself, so as to make use of the senses and of
submerge itself in the purely natural, a longing that
fulfils itself with every awakening. There is at the same
investigation presents itself at the moment of
falling asleep. Having withdrawn itself from the senses and
is alone with itself. And all sorts of further moods then
might separate itself from a vast lake. But this dreaming
not yet fully self-conscious, human beings were by no means as
perhaps to elaborate something of the kind oneself.
palpable connection between what expresses itself in
itself inwardly, such as a simple “companion”
the king can ascertain her art for himself. The daughter goes
after all alone with itself during sleep, as also in the rest
relation in which it finds itself in regard to its own immense
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Title: A Mongolian Legend
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herself that it is not her lost child. She does the same with
would exhaust itself, and human beings would have to separate
them and to redeem it. The redemption of our inner self cannot

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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himself in Herman Grimm's spirit has the finest
personality. To anyone having occupied himself with
while she presents herself as a child grasping at the strings.
elemental spiritual breath of Goethe. Thus, he felt himself as
into himself, in a direct and personal way, something of
range of cultural life, a realm subdivided itself for Herman
Within this domain in which Herman Grimm felt himself at home,
he understood himself to be, lo to say, the spiritual
himself as one whose task it was, quietly yet actively to
that he regarded himself as, so to say, the
It seemed appropriate, if not self-evident to see him as having
actually made a self-evident impression on me. And it accorded
with Herman Grimm's whole manner of conducting himself, so
personality secluded within himself.
immersed himself in the course of his life. A certain isolation
himself as a representative of Goethe's ethos. But he did
experience a resurgence of interest in Goethe and was himself
this book, Herman Grimm clearly shows himself as someone who
lived in his soul, and how this re-constituted itself, taking
from Goethe's life experience. One feels oneself transported
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Title: Imperialism: Lecture 1
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what will show itself to be an even more effective imperialism in the
as its name is concerned, it has shown itself to be something new:
things have been talked about: the self-determination of
was to play a leading role, wasn't the god himself, but the god's
He limited himself to what corresponded more to the times: There is a
that of the Russian peasantry itself.

Title: Imperialism: Lecture 2
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1871 to 1914 was not apparent then, for the Reich itself was an
reality after tsarism itself was swept away. Lenin was nothing other
quite well without the luxury of reason. In the moment that self-

Title: Imperialism: Lecture 3
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defend itself for a period of time, then it is surely justified to
did it mean? It meant that he expressed himself in the age of
something and the color green, whereas the color green is itself the
stage, which shows itself to be economic imperialism, especially in
of the State as being self-evident. But the state only had the
of humanity can only be free if it is dependent only upon itself and
economic forces of the economy itself are active. I doubt anyone will
concerning the spiritual life from the spirit itself if the other two
spiritual sector itself.
self and that each must participate in this decision with his most
himself a Christian who has not grasped the saying: “My kingdom
something for himself, for his soul. Of course he can have that, but
should advance, certainly, for himself, but only so mankind can
is activated against us. I feel myself obliged to make these things
known to you, so that you should never say to yourself: We have
reality from the sources of the spirit itself.

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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with this causal orientation, which has proved itself so
fully rounded concept of an independently developed, self
way in which you can position yourself internally to what can
It is self explanatory that in the course of the
itself which Goethe introduced into natural science is not only
as a non-mathematician; he even called himself as such.
he narrates this himself — to draw the
looked at it and said, as was his way of expressing himself:
been spun out of oneself, it is good as an idea and as a
principles are adhered to, nature itself presents something
constructed himself in the smallest of the small world system
doesn't want to express himself inexpertly, to deny that this
phenomena and concerns himself with details, for example in
theory, which doesn't limit itself to phenomena but constructs
This will happen if one says to oneself: ‘In the phenomena I
When you position yourself in this particular way
itself. People will learn to understand how the empowered inner
found in the inorganic. One doesn't nail oneself firmly on to a
method through which one has once learnt to submit oneself to
spiritual world outside reflects itself in the form of lungs,

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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hearing Dr Kolisko's lecture today, and not present it myself.
itself, in its forms, only depends on the animal and the human
a sense of Self (Ichsinn). When we look through the functioning
thoughts, for an organisation of the Self — not for one's own
self, because for one own Self it is dependent on something
he can bring himself into a condition of equilibrium where the
himself into another relationship of equilibrium cosmically
human being finds himself in a vertical position he lives in
the eye which loses itself in the inner nervous system. Thus,
itself, and then everything connected to it in the totality of
geometric relation of finding oneself upright in relationship
colours strongly within myself.
equilibrium in the cosmos. Then you could say to yourself: With
within itself than a person does mathematically. We find the
Thus, this actual act of placing oneself in the cosmos is not
something which emerges from the organism itself as is found
from that. Just as the human being frees itself in its cosmic
being simply has an organisation within itself which is not yet

Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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himself, and place this in an objective relationship to the
thoughts and imaginative nature from within himself and find a
found out for himself, that Newton had actually not added
live completely in a thought itself. For Hegel Goethe's
and ask oneself: Is that what, “before the beginning of
itself. It appeared in full consciousness to him, it appeared
spirituality itself. It was more or less a dreamlike attempt to
itself.” In all these stuttering expressions lie the
is not able to soar up into self-owned terminological
loving wisdom expresses itself in a magnitude of ways. Perhaps
for the researcher himself. Nothing, absolutely nothing will be
question itself. This is experienced everywhere: what is now
skeletal system, but live spiritually and prepare oneself
through strong spiritual work, then one develops for oneself an
us in philosophy. This task also directs itself into

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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involves the whole human being, possibly leading to self-knowledge,
to a self-understanding which one can't achieve in
“in himself”, but completely absorbed his soul-life
surroundings enter into the childlike organism itself. One can
body is left to itself more; the soul-spiritual does not
itself.
developing childish nature itself. The effort has been made to
So the child sees a kind of mirror image of himself, and this
are deduced from the essence of the child itself, teach us what
itself could only lead to a definite decline of culture and
child in a lively way, which works in the child itself already
herself into the art of movement in a similar way as a small
keep for himself but had given to other children. In this case
himself: The super-sensible worlds have given me something to

Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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say regarding today's task, I want to limit myself to essential
social life in general. At that time you could say to yourself
itself so brilliantly in the field of natural science and in
been dealt with — has shown itself as completely incapable of
organised and while organising yourself also enjoy life and
self-contained mentality (Geistesart). On the other hand, the
itself; the result can't be solved through discussion but
its own conditions in which the spiritual life itself works;
moment be given as something self-contained, while the social
to express oneself in abstract ideas.

Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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a challenge to the theologians. I myself would not be involved
in a few introductory words today. I want to limit myself to a
philosophy. Philosophy had to separate itself from those
statement applies: “Except in the mind itself.”
researcher confronts natural science, he must say to himself,
be created out of the senses, only the mind itself can't be
it, you gain a truth which is that the mind itself can't be
environment, also in relation to work itself, in relation to
thinks enough about himself, if he only looks away from the
environment and looks at himself — not deny that through
this way one can say to oneself: indeed, a completely healthy
this moment a person experiences a rebirth within himself.
where the attempt was being made to separate itself from what
positions Himself there as that Being who has gone through the
apply itself to finding differences in separate theological

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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when sensing his human dignity, must say to himself: you must
obey a law which penetrates you, you must devote yourself to
outer handling in order to have the object outside oneself and
himself in speaking and speech.
inner inclusion of oneself in outer things is available when
actually want to, if I might express myself like this, imitate
within itself a number of sympathies and antipathies. These
dreamlike imaginations. One surrenders oneself to these
the bearers of the soul life — and the soul itself one
completely. It is something quite different to feel yourself
When you have Sanskrit terms in front of yourself, you soon

Title: First Class, Vol. I: Lesson 1
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matter itself demands this. And on the other hand, we must
self is not woven from what we perceive as the beauty and
Where in the Self the world is fathomed:
O man, know thyself!
Where in the Self the world is fathomed:
O man, know thyself!
what one needs for fathoming one's self, in which the world has
through human self-knowledge. Everything man needs in sickness
itself. For whether we go out into space, the abyss is
is there; if we enter into the heart itself, the abyss is
to consecrate itself in healing.
to consecrate itself in healing.
spirit-light which expresses itself in the dirty-red form. This
heart that is honest with itself today desires to go.
Where in the Self the world is fathomed:
O man, know thyself!
to consecrate itself in healing.
arrive at “O man, know thyself!” — which

Title: First Class, Vol. I: Lesson 2
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the world that surrounds him - can feel himself related to the
words “Know thyself!” have been enunciated
the influence of “Know thyself”, he only sees what
Life creative manifests itself;
Where you yourself, O Man, derive
Then the Guardian himself speaks while we are still on this
Where in the Self the world is founded:
O Man, know thyself!
Guardian's mouth, if he looks back upon himself, will realize
constitutes the first stage of self-knowledge. Self-knowledge
which is preparatory for the true self-knowledge which reveals
To consecrate itself in healing.
harms one's self and others greatly by playing at spiritual
important for that person to ask himself: Am I fooling myself
us in school and in life itself, our thinking is a corpse. It
Of thinking, that denies itself
Of thinking, that denies itself
thinking had gradually been preparing itself since the year 333
self-knowledge as feeling human beings, then we will always
person who lives only for himself, and seeks only his own way.
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Title: First Class, Vol. I: Lesson 3
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Where in the Self the world is founded:
O Man, know thyself!
himself: What is true is what is seen, what is real is what is
held in the hand. The world, the world order itself, provides a
deceive himself by saying: well, now you have the spiritual
merely an imagined chair. The chair itself provides proof of
life. And with your volition you feel yourself in your previous
Because when you dedicate yourself completely to meditation,
overestimation of one's self and underestimation of others.
“O man, know thyself!”. For through this
self-knowledge streams forth the true knowledge of the world
Of thinking, that denies itself
yourself the weaving thoughts:
Selfhood as such hides from you;
Selfhood as such should revere
that his breathing awakens life. He commits himself to this
being on the earth. Just as he commits himself to these things
with what is deepest in you, with your selfhood.
[“Selfhood” is written in front of
selfhood
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Title: First Class, Vol. I: Lesson 4
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yourself: Am I able to exclusively think about certain
toward us in streams and seeks to pour itself into human
yourself the weaving thoughts:
Selfhood as such hides from you;
Selfhood as such should revere
Your selfhood tends towards the semblance;
Your selfhood then should well consider
With creative self it rises up;
Your inner self should truly grasp
myself one with the world.
question the esotericist must ask himself is: I contemplate my
You lose yourself in them,
You lose yourself in them,
Find yourself in them loving,
You as self in their circles
Selfhood can selflessly exist
encompasses our individual self, dissolves when we gaze up into
way, then narrow selfhood ends and becomes selfless, for it is
Selfhood can selflessly exist,
feeling selfless in his selfhood, is soon able to also develop
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Title: First Class, Vol. I: Lesson 5
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constitutes man's inner self - thinking, feeling, willing -
independently than previously in the soul, shows itself to be
Feeling shows itself to be related to the forces which hold man
threshold itself. And our being able to perceive the threshold
of the abyss which exists between himself and nature: something
upwards where the region begins where man can feel himself-
light comes to him from outside himself.
air. Keep not within yourself, O man. Think not that your
elements, that one can no longer simply hold one's self
go out of yourself - go out, so to speak, through all the pores
with the essence of the earth itself and with the other
say to himself: If in my thinking I merge completely with the
light, I will lose myself in the light. For in the moment when
sun's first light of dawn you yourself should shine down on the
self, which wanted to surge out into the bright shining
you will be able to hold yourself above the effects of the
Your self by spirit taken from you;
In matter lose your self.
Your self by spirit taken from you;
In matter lose your self.
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Title: First Class, Vol. I: Lesson 6
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a self-knowledge of belonging to this world. And when one
wishes to gain this self-knowledge, my dear friends, then one
as being part of himself. When it is warm, he is warm; when it
true self-knowledge. We realize that one is only human when he
no longer feel himself in his humanity, he will feel himself in
when he feels himself as one with the water element on earth he
there is something else. One feels fear of one's self. This is
life feels this fear of himself. Not so that he gets stuck in
yourself to humanity. The feeling of vegetable lameness must be
else, in waves, the ideas of self-movement arise. It is merely
becomes conscious, man transforms himself from a human to an
we fear our own self which, however, must be transformed into
fear you feel of self
The fear you feel of self
Your selfhood's lameness must
Lead you to self-awakening.
Your selfhood's lameness must
Lead you to self-awakening.
impulses. He can feel it himself when fits of hate and anger
your selfhood's death by cold
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Title: First Class, Vol. I: Lesson 7
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activity, as thought, is anthroposophy itself.
the other side of the abyss, how differently he sees himself on
the other, physical side. He sees himself differently. He sees
himself as a tripartite being. He sees himself as a tripartite
being which expresses itself psychically in thinking, feeling
will transport yourself to the sphere in initiation which in
first admonition, which you give to yourself, is earnest. The

Title: First Class, Vol. I: Lesson 8
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declare myself willing, together with the Executive Committee
Anthroposophical Society must itself be anthroposophy. Since
Christmas the Anthroposophical Society must occupy itself with
itself. Once one has been a general member of the General
challenge to humanity to strive for a true knowledge of self.
This challenge; “O man, know thyself!” rings forth
thyself!”
know thyself!
Is it you yourself who,
convey, he still does not discover what he himself is. Rather
detaching itself from feeling, feeling [green] is on its own as
one gradually comes to feel himself outside his body; and he
comes to regard the world as self, and what self was, as world.
otherwise is sleeping in the limbs, transforms itself and
Let human will transform itself
Let human will transform itself
Let human will transform itself

Title: First Class, Vol. I: Lesson 9
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know thyself!
Is it you yourself who
itself to create it, then it will be able, through this
empowered force, to liberate itself from its corporeality.
in movement through the cosmos itself. And thirdly, if we then
itself, then we will gradually and harmoniously be more and
itself, we are then not perceiving earth forces, but we begin
himself as a being of warmth.
differentiating itself into various nuances of color.
my warmth; one must say: I enlighten myself by thinking through
man, see yourself in the kingdom of elements.
man, through the cosmic circling renew yourself.
man, recreate yourself through celestial wisdom.
myself attracted to the starry sky; I want to go up there and
it again to a standstill, thus making the earth itself a
come to feel myself as a human being outside my body in the
And you shall see yourself
And you shall see yourself
know thyself!
Is it you yourself who
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Title: First Class, Vol. II: Lesson 10
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itself sufficiently and is free of prejudice. But it is just in
them to be self-evident. It is obvious that everyone sitting
I drag myself through life from birth till death in order to
universe, and say to yourself: as human beings we are related
physical eye when it is observing. Plato himself described
really immerse yourself in what the initiate relates with your
to enter esoteric life yourself.
use it correctly. Imagine yourself vividly in this meditating

Title: First Class, Vol. II: Lesson 11
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himself from the narrow limits of his
certain way incorporates itself into a general universal
individual gradually frees himself from the limits of his
personality, when he finds himself meditating in an ever more
of how he places himself in the cosmos through each of these
itself be taught by the beings we have always referred to as
stars, sense that cosmic space itself is sending us words.
world-foundation itself. It is what makes us earth-people.
the language of the cosmos itself in the majestic tones
our own intimate inner self; that the angel interprets and
self — it is possible to perceive oneself as

Title: First Class, Vol. II: Lesson 12
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itself as an invitation to knowledge:
O man, know thyself!
Is it you yourself who
Self-knowledge, my dear sisters and brothers, is what, in a
cosmic knowledge to stream out of the spiritual world itself;
thyself!
And then, once you have recited such a mantra to yourself,
guide to intimate self-observation.
mind, the soul should imagine itself as being perfectly silent.
But the soul should also imagine itself to already be on the
spiritual world. And, although being perfectly silent itself,
hierarchies for our self-knowledge:
called into cosmic being itself. This resounds from the
self-knowledge asserts itself in us, where the Guardian advises
self-knowledge. Self-knowledge, it was said, leads to
world-knowledge; but only if the Self can be in connection with
But the Self does not exist in relation to an external
are. So if we really wish to penetrate into our Self, into our
hierarchies. Therefore in entering the realm of self-knowledge
self-knowledge is not merely an inner brooding, but is an
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Title: First Class, Vol. II: Lesson 13
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the spirit of the cosmos which urge us to self-observation
O man, know thyself!
Is it you yourself who,
thinking can be perceived in the human organism itself
In respect to the region of speech itself: when we say
which we can discover the Angeloi; in the speaking itself the
first cosmic space speaks, the universe itself resounds to
Imagine yourself walking, and perhaps moving your
I-organization can feel itself, can perceive itself. And
I-organization may be conscious of itself and come into
Cherubim it weaves itself into humanity and at first resounds
O man, know thyself!
Is it you yourself who,
And know myself in world's becoming.

Title: First Class, Vol. II: Lesson 14
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of it. But he also realizes that he can never know himself if
physical world. He must say to himself: As wonderful as it
myself am, what my origin and being are, cannot be found in
know thyself!
cross it. One can only cross this abyss by freeing oneself
indicate how the human being must comport himself when faced
it interpenetrates us, transforms itself into our blood.
we are a Self within the warmth. It all ends. We must meet
selfhood awakening force of warmth; he feels delight in
can be plagued by earthly arrogance and say to himself: In
itself. And what it means when
one. For he must feel: the inner self tends to waver to
In order that the soul fully dedicate itself to what is coming,
himself in the warmth element as it is experienced in
to usurp for itself the fire element that comes from the sun,
for itself the fire it had captured on earth and carry it
self-enfoldment.
Now he delves deeper into himself. And — note the
My I has its own fire, which ignites through self-enfolding.

Title: First Class, Vol. II: Lesson 15
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O man, know thyself!
It's you yourself who,
conscious of the fact that our true highest human self cannot
It is the Guardian of the Threshold himself who
own self in order to seek the foundation of cosmic knowledge
in self-knowledge.
self-unfoldment.
of the first hierarchy lead us to being self-conscious.
Now we are exhorted to waken self-consciousness at a
self-consciousness what can warm our inner life with
self-knowledge, self-feeling, self-warming – and this
warmed self becomes the shining-element, so that what was
events, so that we can gain, from self-knowledge,
realm of spirit, and realize our Self from both sides of
O man, know thyself!
It's you yourself who,

Title: First Class, Vol. II: Lesson 16
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perceived as communications from the spiritual world itself.
wishes to belong to the School should present himself in life
heart to understand them: the admonition to self-knowledge,
O man, know thyself!
It's you yourself who,
must say to yourself: the inner source of my being is to be
as we look all around us we find our own self nowhere. Then
darkness is our self's true origin; but we cannot see
spiritual world in which our real self originated.
experience: not yet light, but the light is making itself
manifesting himself, as though he were becoming more intimate
Our inner self becomes warm when the Guardian of
understood?” Our inner self becomes warm. It
experiences itself in the warmth. And this inner self feels
karma and therewith the I itself.
“O man, know thyself!”
“O man, know thyself!” We will see how we, as
self-knowledge from all the cosmic events and beings, and the
O man, know thyself!
It's you yourself who,

Title: First Class, Vol. II: Lesson 17
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that is and all that is becoming as a call to self-knowledge,
O man, know thyself!
It's you yourself who,
from what the human being can experience when he feels himself
threshold at first feels himself to be within light, and
and reveals itself to be a moral element on the other side of the
Guardian stands, feels himself to be within weaving, living
through its colors. It is there, builds itself up from the
Not referring to the view of the rainbow itself, but to the
sisters and brothers, and you must put yourself correctly in the
Threshold's pupil finds himself when he is called to
And know myself in the evolving world.

Title: First Class, Vol. II: Lesson 18
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The call to self-knowledge, which the human soul can hear when it
O man, know thyself!
It's you yourself who,
finds himself in the reality of the spiritual worlds, within the
take into our souls the inner drama of self-knowledge.
O man, know thyself!
It's you yourself who,
And know myself in world-becoming

Title: First Class, Vol. II: Lesson 19
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out to us to seek self-knowledge, for it is the foundation
O man, know thyself!
It's you yourself who,
itself were acting together with the higher hierarchies.
knows itself to be in the realm of Spirit-Word borne by the
knows itself to be in the realm of the Spirit-Word borne by
– The human-I knows itself to be in the
the Threshold, which led us to self-knowledge, and through
self-knowledge over to the spiritual realm, and allowed us
O man, know thyself!
It's you yourself who,

Title: First Class Lessons: Lesson XX (recapitulation)
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the brilliance of the Mystery of Golgotha asserted itself
spirit of the times himself, Michael, has founded; for it is
is being said but what the Michael stream itself wishes to
School accept certain self-evident responsibilities. It is a
O man, know thyself!
It's you yourself who,
that it be understood; for such understanding is in itself the
that from the spoken words about human self-knowledge the
existence: O man, know thyself! Yes, this desire must awaken.
night-cloaked wall that reveals itself as the beginning of
answer must come to the question: O man, know thyself!
it is the Guardian himself who, once he has imparted to us this
Where in the Self the world is fathomed:
O you man, know thyself!
“O man, know thyself!”, or if they now resound
Guardian of the Threshold himself. The same words: two
Where in the Self the world is fathomed:
O you man, know thyself!
Threshold made us aware of how our Self, before being
makes us aware of how this, our Self, which wills and feels and
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Title: First Class Lessons: Lesson XXI (recapitulation)
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O man, know thyself!
It's you yourself who,
is in that other world, in which one's own self finds its
Michael School. And he also spoke about human self-knowledge.
self-knowledge is dismaying, even shattering.
we must pass through knowledge of that self, which is the
time, in order to press forward to true self-knowledge.
This erroneous self-knowledge, the knowledge of the self which
itself the strength to create in one's own soul [Gemüt]
By consecrating itself to strive for healing.
by consecrating itself to strive for healing.
“Oh man, know thyself!” —, once the Guardian
the world. It can be nothing of itself. It can only be the
Of thinking, that denies itself
Of thinking, that denies itself
self-knowledge, which can only be ours if light arises beyond
order that we come ever and ever closer to self-knowledge, for
Selfhood being, that is, our true, real being, hides itself in
our selfhood at least feels wavering in the world's seeming,
being are intermixed in feeling. The selfhood which we seek
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Title: First Class Lessons: Lesson XXII (recapitulation)
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envision the need for self-knowledge — that constantly
O man, know thyself!
It's you yourself who,
self-knowledge, and which must be followed if the exhortation
“O man, know thyself” is to be realized.
nature [Scheineswesen] that cannot bear our true Self; but how
— selfhood in the good sense — arises with half its
into our selfhood. Seeming transforms itself into being. It
actual self. Behind us is the glowing, sunlit physical reality,
See in yourself the weaving thoughts:
Selfhood's being hides in you;
Selfhood's being should revere the
Your selfhood tends towards the seeming;
Your selfhood then should understand
With creative actual Self it rises;
Your inner Self should truly grasp
See in yourself the weaving thoughts:
Selfhood's being hides in you;
Selfhood's being should revere the
Your selfhood tends towards the seeming;
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Title: First Class Lessons: Lesson XXIII (recapitulation)
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self-knowledge, a self-knowledge that leads to knowledge of the
this self-knowledge in the true sense of the word, which is the
O man, know thyself!
It's you yourself who,
selfhood and find the equilibrium for our thinking between
use our will forces in the cosmos. We must hold our Self erect,
self-knowledge. In front of us, like a black wall, is still the
Your Self, taken from you by spirit;
The Self in matter lose.
You find, loving warmth, your Self
The Self in sorrow grind to dust.
Your Self vanishing in spirit's power;
You may constrict the Self to nothing.
Your Self, taken from you by spirit;
The Self in matter lose.
You find, loving warmth, your Self
The Self in sorrow grind to dust.
Your Self vanishing in spirit's power;
You may constrict the Self to nothing.
life and death, can find our own Self.
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Title: First Class Lessons: Lesson XXIV (recapitulation)
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O man, know thyself!
It's you yourself who,
self; that the brightness, this glistening in the sunshine,
gloomy for our true self-knowledge.
self-knowledge.
lead to true self-knowledge in our souls.
out of it must come light which illumines our own Self, which
warms our own Self. We cannot find the firm support-point in
The fear you feel of self you must
experience fear of our own Self that is still animal-like; then
not be aware of fear of our own Self, but we should be aware of
how lame our Self is. We will awaken once we have the humility
to recognize the lameness of our Self.
But lameness of your Self
Must Lead to self-awakening.
But self-hood's death by cold,
The fear you feel of self you must
But lameness of your Self
Must Lead to self-awakening.
But self-hood's death by cold,
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Title: First Class Lessons: Lesson XXV (recapitulation)
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O man, know thyself!
It's you yourself who,
itself rests in deep sleep, as do the things in our soul rest
thought extracts itself from the black gloom. We know that
must have the courage to expand and intensify the Self, the I,
which are spoken here as the words Michael himself speaks,
O man, know thyself!
It's you yourself who,
myself. However, the one who is to receive the verse may not
myself. It would be useless for the one who wants to receive

Title: First Class Lessons: Lesson XXVI (recapitulation)
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spiritual world itself.
reality occurs in the spiritual world itself. Therefore, this
himself. Therefore, everything communicated here is not to be
leadership of the School retain for itself the right to allow
the Michael impulse itself.
giving it to others as coming from himself. It was necessary to
someone has made such an error, he should not excuse himself by
O man, know thyself!
It's you yourself who,
light and will illumine your own Self. With the last
and turns around and looks back, he sees himself as an earthly
self there. He has embodied himself in spiritual being with his
the other side who you yourself are; you turn around again and
human will transform itself;
human will transform itself;
human will transform itself;
O man, know thyself!
It's you yourself who,

Title: The Social Question: Lecture I: The True Form of the Social Question
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question works itself into every emotion of fear, clearly seen
the social demands are apparent in life itself. Despite all
itself for such a long time, now met only those who one would
workforce itself one always has the feeling: Yes, here various
place in human consciousness itself.
and their aesthetic needs. This work itself gave something to
brightening up of a self-created human consciousness out of the
when he or she turns their gaze to self-knowledge and
mindfulness. Science itself has also to some extent torn itself
when science freed itself more and more from religion, wanting
modern Proletarian believed that the economy itself had to
was believed to have come out of economic life itself, but
being itself, is understood, not out of economy but quite something
but out of life itself, as I believe they have done so during
myself to speak about, the day after tomorrow.

Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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have worked in a natural self-evident way and brought order
meeting the natural organism, as you would place yourself
civil life, allows itself to be between the two systems of the
an associated foundation for itself, a cooperative, trade
could, to make myself better understood as far as it is needed
which can only develop itself in a freer form. Out of a certain
worthy self-realization which will become a reality for

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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Whoever — I may say it about myself, by presenting these
steer itself ad absurdum. What will happen then, will reveal
itself soon enough.’ — People are always preoccupied with
social life itself, the social phenomena and impulses of life.
events in the social sphere to enter into actual life itself.
This fanaticism shows itself in the most varied masks in a
while it distances itself from the everyday things, from direct
This fanaticism should contrast itself with real truthful
itself, an inner state in life through which the human being
of itself, in the world; an incentive to experience the spirit
to not make myself misunderstood, I'm mentioning almost in
social organism. It must be placed by itself, it must be placed
needs to eat, drink and clothe himself. In order to do so he
position itself completely free of competition, resting on no
contained by itself as independent — but as we said, not
It must be able to reveal itself in full freedom, as a result
does not persist in being held by itself. Not only may
determines the inner content of spiritual life itself. Our
it can only uphold its self-contained content when this
theoretically, but can only be answered through life itself,
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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fore gradually and slowly but it distinguished itself by
up the nerve of the social question and dresses itself only
social organism to form itself instinctively. Because the
expresses itself in individuals as this or that necessity to
the state organism and this formed itself as by necessity in
itself.
considers the social organism as something which allows itself
order to be a reality, must have oppositions within itself.
value building itself if the social organism is to be healthy,
life of the modern Proletariat shows, particularly for himself,
of itself is made into an economist. A healthy relationship can
unfold its relative processes by itself, when, as it happens in
body manages itself on its own terms and the legal and
to orientate itself now and towards the future. It is a given
itself can become a question which considers the actual right
actually works for himself or herself. Just think, insofar as a
himself. Each act of work which a person performs can never
can eat oneself to get nourishment.
others, I also make myself a garment, then surely I'm directing
my labour back on to myself!’ — That is only an illusion
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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appear now again when you engage yourself deeply in the second
going to allow myself to deal with the spiritual question
of life itself, living in the social movement actually stands
positioned itself at a decisive moment in a hostile opposition
follows, as it spread itself from olden times into the direct
herself enlightened, call themselves atheists, can acknowledge
Purely scientific orientation itself works quite differently. I
spiritual as something which is created out of itself,
one must ask oneself.
itself, was basically only a product of thinking in the last
when it can govern itself through its own forces, when out of
unfold itself properly, calls for the ability to always develop
laws as those from within the state itself.
itself; the force of labour was placed on the market like other
the labour of the workers. With this he allows himself to be
maintains and governs itself out of its own forces, and out of
consider for yourself the labour laws as quite separate on the
social organism — if I might express myself according to
in future. The economic life itself can only be determined out
a healthy human consciousness, it is preparing itself, as I have
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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itself with sociology, with national economics, that it
resisted everything which presented itself as an understanding
process and the circulation of the economic life itself, the
goes over to the other and work towards self-production in
then be prejudicing himself. The following can also be asked:
— that of the modern state. The modern state itself must
make itself into a big cooperative through which the production
self-employed.
to arrive at a point where you have to say to yourself: It has
thing above all appears clearly. One need to ask oneself:
economic life develops the life of rights by itself, as it will
centralised in itself, each has its own approach to the outer
history of the Hohenzollern, and ask yourself whether,
spiritual life itself.
itself naturally. From a true continuation of the proletarian
assigned through a natural process within itself, in the
itself, where people in their social communal work need to be
earns to make him starve, but I had to become hungry myself. I
brings improvements to the students, which in itself has a
the modern student, and ask yourself on the other hand, how
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Title: Lecture: Richard Wagner and Mysticism
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we realise that its impulse has already made itself felt in the form
himself.’ Such an objection is so patent that even those who think as
just because the plant itself is not conscious of these laws? There is
with the word ‘Mysticism’ itself. Quite recently it happened that
Wagner himself ever express this conviction? Most certainly he did!
greater perfection in the animal and finally to self-consciousness in
set himself the task of bringing about this re-union in what he termed
asked himself: ‘Is this not evidence of a severance that has taken
inner and outer life is directed and controlled by himself; he
express itself in a symphonic whole, it is doomed to inner congestion
if a musician must limit himself to tones. In Beethoven's Ninth
could express itself outwardly in action. That which cannot be
the image of one human being sacrificing himself for another.
sacrificing himself for another reminds us of the mysterious link that
between Africa and America. Science itself is gradually beginning to
and became a self-contained being. When all men live in close
being was felt to lie within himself, and, when he met another
human Ego. The universal Wisdom, once bestowed by Nature herself now
Man had built a ‘Ring’ around himself and the Ring changed
since he himself is now entering into the sphere of Ego-wisdom
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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mystical, abstract or indefinite thought. It expressed itself in
evolution, had passed into an earthly body and linked Himself with the
Brentano had allowed himself to be influenced by this hatred and
the ideas, and this is at a lower level than the picture itself.
cycle, repeated visibly in the Sun, repeats itself every year. But the
the teachings of Ammonius Saccas — felt himself living in an
Plotinus himself taught for a long time in Italy. But a spirit of
Lo! instead of a demon there appeared the Godhead Himself!

Title: Community Building
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of a group of self-sacrificing and devoted persons the purpose
of a comprehensive movement which desires to manifest itself
oneself today out of deepest inner experience of longer
mean to say, we have a form of community which nature herself
exercise a little self-knowledge in order to acquire what I
find himself in later life, by disposition of karma, in his
itself, if it is not to be threatened by a certain peril from
nothing to do with his dream consciousness itself. Man isolates
himself in his dream world and even more in his sleep world.
become the realizing of the supersensible itself.
fountain heads of human consciousness itself.
oneself as to the necessities of this study. This is the spirit
deny that I myself know what it means to love Anthroposophy.
that it has once taken these foundations into itself —
wish that he should devote himself to the Central Executive
taking into itself the foundations which have existed since

Title: Community Building
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myself pedantically, of Anthroposophy. Thus, I shall not
person is guided solely by what he himself imagines; he comes
corrected by the natural environment itself. But, for this
educate oneself to receive in utter quietude of mood even that
necessary to educate oneself for such societies in a manner
during the spiritual research constantly to occupy oneself with
the spiritual worlds, who can call himself a spiritual
therefore, consider it justifiable that I myself require much
This time one can arrange for oneself according to one's
says. Fie could state these objections himself. Thus, it is
things into itself, as our Society has done since 1919, one
the defense of himself against his opponents — that is,
must concern himself with all sorts of things that must draw
himself.
lectures in two cycles. I set myself the task of avoiding the
Anthroposophical Society. Otherwise, I myself am once more made
however, that one shall first school oneself up to a certain
point for this. But this self-education is a necessity within
Anthroposophy itself. In this, likewise, much is lacking. If no
these things into itself without endangering Anthroposophical
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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he knew himself to be intimately bound up in everything
mind. He saw himself no more isolated from the great
than my little finger is able to think itself isolated
felt himself to be closely related, intimately bound up,
universe as a whole. The human ancestor felt himself to
aware of ‘forces of nature’; he felt himself
himself happened out of will impulses of the spirits of
be the way it presents itself to our observation. Then,
itself can do so. We find, however, that the mental
self-evident; otherwise we would do it differently. But
photographic print. It is able to think for itself,
itself here and there as the materialistic point of view
history. The art of writing is itself part of history,
movement. To assure himself that he has a right to do so,

Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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moved from the west to the east. Civilization itself
thinking as the soul itself became inwardly active. But
these peoples, constituting itself in a way that was
specifically isolates itself from the rest of the cosmic
itself able to take in the ideas coming from Asia.
Gospels and people took their cue from life itself. As
nuturing of spiritual science itself. On the basis of
Switzerland and I therefore defended myself by writing
oneself. If your eyes look straight ahead you will not
initiation wisdom a colossal difference shows itself
differentiation shows itself particularly if one takes a

Title: Polarities in Evolution: Lecture 3: Political Empires
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more powerful than Christ Jesus himself. Acting as the
indwelt by the god himself but inspired by God, given
hand. He would take that to be self-evident. At the time
for someone to consider himself more than the
profess himself to be German in public life, not as an

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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from human instincts, human selfishness, comes to
pity to give oneself up to the harmful illusion —
occupied itself with the contemplation of what had
help oneself. And then, even when this had been said,
issue, as it was self-evident that the typesetter must
Records’ error and not he himself. In his view the
myself referring again and again to the pastoral issued
fully himself and is an immoral person if he does not
the present to admit to oneself: 'If you go by the spirit

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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analyzing it bit by bit as it presents itself to the eye.
anthroposophy to come alive in oneself first of all, and
self-gratification, a kind of spiritual snobbery, but to
put forward by myself and other friends are often
all the changes and really say to oneself: Things have
lips morally speaking, full of inner self
about — and then find yourself — I am not
movement where all untruth eliminates itself because we
itself to be what it is.

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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transforms itself. Materialism can be metamorphosed into
living comprehension an abomination and base yourself
are located. As soon as you base yourself on atomistic
ideas you find yourself in a materialism that must lead
impresses itself on the senses. You will come to see this
could be perceived as a spark of the divine self in the
self-observation. About the thirty-second year,
shall achieve genuine self-observation; for instance by
materiality. You must observe yourself, this time looking
for truth in an abstract way within himself; he or she is
that materialism shows itself to be what it is — a
and mystical, inducing a feeling of self-gratification
to yourself that it will cause feeblemindedness. Quite
step boldly into reality, saying to himself: 'I will have
audience which he himself has prepared by asking them to

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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point by saying that anyone finding himself in the midst
matter of the earth. This form of self-perception takes
working towards anthroposophy always bases itself on
himself obliged not to refute Spengler's view in the
that presents itself in the physical world is an image of
possible to prepare oneself carefully to gain
flesh, creating a physical Image of itself that consists
itself away from the brain. People must make efforts to

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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should only concern itself with things perceptible to the
substance, that felt itself to be in communion with
world, to make it part of oneself, had of course been
something into human evolution that now presents itself
oneself by the opposite name, as it were. Humanity must
individual who calls himself by a particular name. The
necessity of the present time you find yourself little
seeing oneself and other followers as King Jesus' army,

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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what he had experienced in his sleep, he saw himself as
the ideal model of himself and was able to say to
himself: ‘My ideal model looks like this. This
to put yourself in the state of soul of someone living in
of something that once presented itself to the soul as
himself as soul and spirit, part of a whole cosmos of

Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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This only concerns itself with forces that can be abstracted from nature
It is therefore making itself felt in real life.
itself to humankind in those four forms. You cannot, however, use the
preparing oneself for future earth lives — to allow ahrimanic
indefinite but nevertheless tangible fear of life. This will show itself
strength the earth itself cannot provide. This is the strength that has
show itself in the growing generation is to prepare ourselves for the
described by the way it presents itself on the outside. We ought to base
itself today; human beings themselves have developed the energies and
church concerns itself with things that have no application in practical
uniting itself with the physical world. The Christ who will be coming
be Christian in itself. The people who are involved in it will be

Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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to be added — the spirit-self, the life-spirit, and
spirit-self, a life-spirit and a spirit-man. We know from
that the elements we refer to as spirit-self, life-spirit
evolve into spirit-man, life-spirit and spirit-self, and
life-spirit and a spirit-self. The earth has nothing to
earth must be seen as something that cannot in itself
achieve full development of the spirit-self, life-spirit-
spirit-self, life-spirit and spirit-man. If we had to
ourselves we would have to do without spirit-self,
not itself originated in that realm; because the Christ
human beings — to develop the spirit-self,
ourselves that the earthly realm itself does not contain
development to spirit-self, life-spirit and spirit-man
scene. It also addressed itself to the Gospels. Very many
addressed itself to the Gospels — this was
idea of logical necessity. He said to himself:
encompass everything, must smash itself to pieces, and
cannot help us with this. Science itself has to become
spirit-self.
never develop the spirit-self. All we could develop would
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Title: Life Between Two Incarnations
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person say "I" to a fellow human being. Only to himself can man speak
"Yahweh" meant nothing other than "I" or "I am." That the God himself
expresses himself in the human being, it should mean. And only that
the God-being reveals itself. The revelation of God in man is a fourth
himself. It is a spark from the sea of the Godhead that flashes in man.
Just as a drop from the sea is not the sea itself, but only a drop from
own life experience in yourself and in other people, you will also have
a here and there, but an everywhere; it is as if you yourself slipped
of the physical desires, and the more he has already made himself
experiences within himself perfect spiritual freedom, and he henceforth
into himself like a fruit of life, which he can now freely process
within himself. He now forms an archetype for a new life in the
that he must first attach a new astral body to himself. Then, so to
so the astral substance arranges itself to the reincarnating I. Then,

Title: Problems of Our Time: Lecture I
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man to work himself out of this world-mechanism.
sight of a noble, selfless devotion to an ideal, through
genuine, unselfish human feeling. It was well if, in these
Earth-evolution; the body itself can contribute nothing more to
the body itself, it is forsaken by the activity of the beings
— but that he may consciously raise himself to
into the lives of men. Then that attitude will make itself
ordered and self-dependent. This is the result of passing over
assert itself in various fields. Man is just at the stage of
of human evolution itself dictates that. For this reason, I

Title: Problems of Our Time: Lecture II
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comparatively easy, for human egotism asserts itself there
man went through in soul and spirit expressed itself into much
sorts of things, and is not ashamed to develop himself. But at
been arranged by his Angel and himself during the preceding
time claim that they appeal to unselfish, not to egoistic human
and what displayed itself as science, art or religion was like
down on me from the stars, and what I myself am as to my bodily
all that will happen of itself. Something fatalistic has
waiting until the air improves of itself.”
the spiritual must be sought behind language itself.
himself of a pension as well as an income — something
of immortality needs an activity of soul, that thou thyself

Title: Problems of Our Time: Lecture III
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happens with humanity itself, in that it has to experience
to unite Himself with that body for earthly activity. Through
Soul, the Event of Golgotha itself came to be regarded more
accomplished within the supersensible and reveal itself in the
awaken in himself — but which simply must be awakened.
feel what I am saying as a self-evident fact, but attention
of the world, not selfishly subsisting alone, or bounded by
presents itself the fruit we carry through the gate of death
for life; how this fantasy asserted itself with shattering

Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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fearful disaster. The proletariat found itself in a new
It was itself called upon, to a considerable extent, to set its
ideas to which for years the proletariat had devoted itself
itself in a terrific disaster.
civilized world occupied itself for several years in killing,
proletariat which has educated itself in a rigorous school of
of the old order have proved itself much more effective than it
verification of any theory. Anyone who, like myself, has worked
in this catchword itself that we find expressed the whole
has torn itself away, as regards science, as regards
exist as a self-dependent part of the social organism
question. This is the first of the three self-dependent members
deeply in man himself, which we can draw out of him in such a
limit myself to a short lecture, I must risk being charged with
will reveal itself in its true form if we take socialism
sphere of economic production itself there should be no more
Nature to accommodate herself to our prices; prices must be
self-dependent, controlled only by the economic forces
and in such a way that within this self-dependent control the
(a) The spiritual organization with control of itself on the
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