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• Title: Memória e Amor
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  • mostra muito significativo quando, com o auxílio da ciência espiritual, estudamos o estado do sono.
  • Se alguém tem uma imagem na memória de algo experimentado na vida física vinte anos antes, uma pessoa saudável e reflexiva não a considerará uma experiência presente; é da natureza da própria imagem da memória que a relacionemos a uma experiência passada. Quem olha de forma clarividente para o que a alma vivencia durante o sono, em ordem inversa, não conecta isso ao presente; mas ao futuro após a morte. Assim como qualquer pessoa percebe que sua lembrança de algo vivido vinte anos antes se refere àquele tempo passado, também quem vê o estado de sono por meio da clarividência sabe que o que enxerga não tem significado para o presente, mas prenuncia o que deverá ser experimentado após a morte, quando tivermos que percorrer, ao reverso, tudo o que tivermos feito na Terra. É por isso que essa imagem do sono é meio-realidade, meio-aparência: está relacionada ao futuro. Logo, para a consciência comum, é uma experiência inconsciente daquilo por que o homem tem de passar, que chamei em meu livroTeosofia de mundo da alma. E a consciência intuitiva e inspirada, descrita em meu livroO conhecimento dos mundos superiores, reúne, a partir da observação do sono, o que o homem tem que passar durante o primeiro estágio após a morte. Essas coisas não são meras fabricações; são claramente observadas, uma vez que o dom da observação tenha sido adquirido. Portanto, desde ir dormir até despertar, o homem vivencia, sem o seu corpo, o que fez com ele quando acordado.
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Eis algo extraordinariamente significativo para revelar o verdadeiro segredo do tom e do som.
  • Mas, meus queridos amigos, o fato é que quando passamos do mundo espiritual para o físico, passamos pelo grande esquecimento. Quem, com consciência comum, vê aqui, na força fraca e sombria da memória, o eco do que éramos como “euâ€� no mundo espiritual? Quem ainda reconhece na fala, na parte vinda da memória, a pós-vibração do eu? Quem reconhece na formação plástica do discurso, no canto e na fala, um eco dos seres das hierarquias superiores? Ainda assim, não é verdade que quem aprende a ouvir o discurso sem levar em consideração o significado, quem dá ouvidos ao que os tons expressam por sua própria natureza, tem uma sensação – principalmente se tiver inclinação artística – de que mais é revelado na fala e no canto do que a consciência comum percebe? Por que então transformamos a fala comum que temos aqui na Terra como uma faculdade utilitária – por que a transformamos em canção, despojando-a de sua função utilitária e fazendo-a expressar nosso próprio ser em declamação, em música? Por que a transformamos? O que estamos fazendo em tal caso?
• Title: Evil and Spiritual Science
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  • significant and prominent thinkers of the nineteenth century
  • that this significant question must be addressed in a wholly
  • souls of significant thinkers throughout long ages. We can go
  • This can be designated as the fundamental question for the
  • otherwise an exceptionally significant spirit, who lived in the
  • question about the significance of evil and wickedness in the
  • from an entirely different region: to the significant Japanese
  • significant ones, tried to examine evil and wickedness, and I
  • Lotze, one of the most significant thinkers of the
  • nineteenth century, whose very significant
  • most significant contemporaries, who like Hermann Lotze stood
  • are unable to find the answers to significant questions such as
  • spirit world. A significant mystic made the following
  • wickedness in the physical world! That is a significant secret
  • endlessly significant, because it shows us how the soul must
  • all. But whoever approaches as significant a life question as
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • as it appears to us as the soul-part of man. The astral body is designated
  • This is a greatly significant
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • being. And when the men of ancient times designated the stars, the names
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • look upon them objectively, recognize their full significance. We come
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • are called Mahadevas. Also outside Devachan they have a certain significance
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • transformed by the Ego is designated by the occultists with the Oriental
  • of insignificant personalities but where personality is strongly differentiated
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • “TAO”. Its sign, the ancient cross-symbol of the Tao is
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • This is very significant, for with the development of the lungs is connected
  • outward appearance of a very soft-bodied dragon (the designation of
  • significance of the Cross in the ancient Mysteries.
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • Mercury" are the designations for the first and second half of the earth's
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • are significant points in this flow of facts. And these significant points are distinguished by
  • significant manifestation.
  • some year of world history, let us say around 800 AD What was significant for Europe, let us
  • not manifest itself in such a significant way in the time before and after as it did here. If one
  • points to a way of looking at history like this, a way which looks to significant moments, such a
  • perception of the world should be directed to significant points and then, from what could be
  • significant point from which the neighbouring areas can be viewed and from which much can be
  • approach to history, might seem insignificant — which one would perhaps not find worthy of
  • of humanity's development, is indeed significant. Around this year there was a kind of learned
  • in debts. In the real world it also signifies something very real if one has debts. There is a
  • significant moment when Alcuin debated at the court of Charlemagne with the Greek. For, what was
  • one bears the following properly in mind. (I am coming now to yet another significant point to
  • happened with Kant who was the bridge? Now, one comes to the significant point when one traces
  • whether the individual or the masses have significance. In other times this was not important
  • significant points. We talk of associations which are necessary in the economic life, and use a
  • "I do not rest until I find a significant point from which a great deal
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • will take place in the sign of this development of the individuality. This, however, means that
  • Strike movement are significant precisely as a characteristic of what is taking shape in this
  • only seems so, for such settlements would not be real; very significant effects will issue from
  • One can actually point to a significant moment of
  • in the West the State is really only a decoration, the political has no real significance —
  • spiritual world. Everything in the spiritual development of modern times is designed towards
  • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
  • significant reality in the evolution of humanity, but it can have exceptions. And we see how both
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • we find in the East that certain beings, that had their real significance in the far distant
  • ancient traditions of the different secret societies, (the significance of which I have
  • to any sort of significance to save himself from the embodiment of the spirits of the West on the
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • being has no more significance. It thus becomes a matter of no importance whether Professor A or
  • side. They live anyway, so to speak, in every significant Central-European individuality but in
  • to realize it in outer public affairs. There is a significant secret here. In the human organism
  • decline. A great deal of the resignation which Goethe felt in his later years is based, without
  • his books, not a single sentence need be left out. The significant thing is that people's
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • which can be attributed to this more recent time, one wishes to single out the most significant
  • glow, an inner warmth, for the human being, and which was also significant for the human being
  • bloodline, his descent, was. the outer sign that this was how it should be. There could be no
  • no significance at all for nature or for what man produces, but only for human beings
  • importance, for the wise men of the Mysteries were guided by these as though by signs from the
  • But now there develops, out of what is signified in
  • paper — which in earlier times was signified in the blood — out of what is signified
  • seven years in which the human being develops the physical body, are not significant for what he
  • the so blatantly visible signs of our declining economic life. This old economic life cannot be
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
  • are of no significance.
  • not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
  • significance of the symbol in which the continuous communication of the Mystery of Golgotha had
  • clothed itself. People begin to debate, for example, the significance of the Last Supper. But as
  • significance in our modern time and, in fact, there should be no more teaching without insight
  • devastated state, of Central Europe is an external sign of a deep inner process which humanity
  • This also signifies something of immense profundity. And when the decadent element existing in
  • how, in what is actually going on, significant things proclaim themselves. And, for the most
  • On the other hand it is the sign in the heavens of that which has been spoken about among us for
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • the cosmos comes to their aid. This will be the solution of the most significant disharmony that
• Title: Abbreviated Title: Lecture I:
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  • bearings. About a week ago I pointed out the significance of the processes
  • takes on thereby a higher significance for the whole interrelation of world
  • the significance of the destructive processes which I have mentioned.
  • Earth-existence busy, themselves with something which has a significance
  • significance for the inner nature of things as eating is for the continuing
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • stand in a most important and significant time.
  • significance for the various kingdoms of nature, — for instance,
  • the inner significance or meaning of it, belongs not only all that has
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • great and significant personality — but one sees
  • significant.
  • there had been spread abroad what I have designated Latin knowledge,
  • could get no further with certain designations for cosmic or earthly
  • Elbe to the Atlantic Ocean and to the Apennines) to find designations
  • It shows how significant was the spirit
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • the beginning. It was designed for man by the evolving Jahve-Godhead
  • really gained in the sphere of existence which we know to be assigned
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • great significance, as you can gather from
  • inwardly seized in his cosmic significance, is now to be given back
  • its details. We assign our physical body to Saturn, the etheric body
  • kings could not grasp the significance of his kings otherwise than by
  • themselves: if the Republic is said to have a significance in the
  • significance of the Republic. The development of such a feeling lay
  • before. However, something infinitely significant is connected with
  • although that cannot be significant to us in the same way today. They
  • What was received from them was of immeasurable significance, a
  • immeasurable significance was approaching; the Mystery of Golgotha,
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • and significant truth which is given us by Spiritual Science, on the
  • earnestly you will understand that something of immense significance
  • mediumism is interesting and significant, for it comes, of course,
  • this will follow an infinitely significant and important law for the
  • stand behind such a movement, that which has significance as
  • proceeding from such Beings is only significant for the one who
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • as they are, but rather as signs, as images of these worlds. For
  • that which takes its course in time is nothing but an outer sign,
  • contained in Saturn, Sun, Moon. So that when here on earth we assign
  • have, a quite specially significant experience, which in effect
  • immensely significant, since one could feel that his whole perception
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • Deeply, deep significant are the words in the Bible:
• Title: World Downfall and Resurrection
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  • Christ. What did such a mystery really signify to these men?
  • prophesied for the 4th century of Christendom. It signified the
  • significant but on the other so chaotic that Spiritual Science
• Title: Lecture: Philosophy and Anthroposophy
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  • must have an altogether different significance — a significance for
  • us concerning our own being, is a sign that we have not sufficiently
  • so signal a fashion that Kant was but right in declaring that, since
  • space, and causality possess actual significance for him. And whatever man
  • in a picture. The only designation, therefore, we can find for the
  • Miller can be no more than a sign. But the thing-in-itself which was in the
  • further significant fact presents itself. Pure thought thus conceived
  • experience. Pure thought is thus shown to possess significance for reality
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • principle I have just stated has a universal significance, embracing the
  • It must never be the result of an elementary school curriculum designed to
  • who have designed our education. People accustomed to thinking
  • his holy calling. That is not without significance, for the most important
  • more as we do so. A humorous mood signifies that we enervate the physical
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • body and ego. The outer signs of this differentiated development are
  • call to mind what the change of teeth signifies. The change of teeth is the
  • knowing the full significance of these traditions; also that in much
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • ceases to have any significance when it is a matter of bringing
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • sphere has an immense significance for the educator. For
  • significant than others. What happens here takes place through interaction
  • have to investigate closely the significance of this interaction between
  • significance.
  • organisation; I am discovering the significance of a certain shape of head,
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • significant climax in his existence. It was then that Gautama became what
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • us to become acquainted with those significant events which made it
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • — and precisely this is of significance
  • religion. This “religion” signifies
  • “I” becomes significant through the fact
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • once made the following significant utterance:
  • on further significance in contemplating what has been said. We
  • become aware of the significance of the fact that the human
  • development. Spiritual science seeks meaning and significance
  • development, but rather to assign an overall meaning to single
  • age of further internalization. A significant turning point in
  • greatest and most significant pictures in the development of
  • the human being signifies as the citizen of a state. When Rome
  • signature more strongly on what had developed on the soil of
  • regard, it is of significance when in Assisi the inwardly
• Title: Leonardo's Spiritual Stature: Lecture
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  • align="left" border="0" alt="Letter A designed by Rudolf Steiner"
  • this picture! Vividly personified, we see a significant moment,
  • significant in world history: The Christ figure in the middle,
  • of the most significant soul configuration. However, having
  • and significance of Leonardo's comprehensive personality. What
  • the chin larger and larger. To find out what significance
  • Among the more significant pictures in his first Florentine
  • of the most significant mechanics of his time, and because he
  • feeling that with his most significant work, he had set himself
  • dual significance. On the one hand, it is to bequeath to
  • natural science achieved the most significant advances, it did
  • point of view, he is enormously significant, appearing at the
  • most significant things were brought by him only up to a
  • Francis I had assigned him, spends these years in spiritual
  • souls achieve something of significance with regard to
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • everything of profound significance in those
  • be designated the battle of the solitary soul seeking its
  • soul-spiritual moods, this grieving signifies still more. It
  • significance in the cosmos. We direct our gaze to the plant
  • general, but of its effect in connection with the twelve signs
  • unconscious but takes place in such a way that it signifies an
  • belatedly came to light that the most significant fairy tales
  • a sign around his neck: “He has killed a hundred at
  • window of his castle. He sees the man with the sign
  • takes him into his service and assigns him a definite task. He
  • time!” Delighted, the king assigns him another
  • expressed in the significant and evocative pictures of
• Title: A Mongolian Legend
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  • (“Myths and Legends. Occult Signs and Symbols.” GA
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • significant event and its aftermath. For there were
  • years as being of special significance. And, as set forth in
  • epoch or other precisely the most significant documents, the
  • has been re-enlivened by significant Greek personalities.
  • Shakespeare had made of Caesar as of equal significance,
  • significance, a culture that had been superseded by another, to
  • contemplated by Herman Grimm, the most significant impulse in
  • distinguishes himself in significant ways from other spirits,
  • with the forces of thinking, feeling and willing. Initial signs
  • significantly from other figures — as also from the
• Title: Imperialism: Lecture 1
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  • official designation in England since the beginning of the twentieth
  • second phase was characterized by signs, by symbols. But this has been
  • a symbolic reality, a reality of signs. These emperors of the Holy
  • empire. Now the empire is merely a sum of symbols, of signs, and one
  • second form of imperialism: What was on the earth was the sign, the
  • previous evolution was from realities to signs and symbols, now the
  • things evolved. It went from reality to nothing, not even a sign or
• Title: Imperialism: Lecture 2
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  • of pure symbols — all signs and symbols, which pointed to some
  • spiritual reality through the use of signs and symbols. The churches
  • did they signify? The name Whigs was a cussword. When a Scottish
  • became the official designation for the English conservatives. All
  • this happened in the realm of names, in the realm of designations, in
  • east. These historical signs are also real symbols which we should
• Title: Imperialism: Lecture 3
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  • persons, be they the persons' insignias, be they the deeds of the
  • governing or ruling persons, it was all symbols, signs. Whereas
  • that when only the external signs, the legal aspects and words
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • is significant in what happened: we have seen in the course of
  • Plants”, p. 86: “The idea of such laws for the design
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • classroom, to be designed through education.
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • lead to a significant, acceptable ascent which from then on and
  • resignation of Lloyd George until after the Genoa
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • activity. This is the impulse which one designates to the word
  • soul when this impulse is designated by the word
  • designate today as m, as a, as n and as s. The life of soul
  • designations of things; however, this is no longer appropriate
• Title: First Class, Vol. I: Lesson 2
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  • very significant, for then the correct earnestness enters the
• Title: First Class, Vol. I: Lesson 5
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  • the cloak, is designated as b, and so on [within the yellow,
• Title: First Class, Vol. I: Lesson 6
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  • have what we designate as Earth, what we designate as Water,
  • what we designate as Air and what we designate as Warmth.
  • a significant role in sleep. The human being lives in the
  • which we designate as thinking.
  • senses is designated as light. Not only what works through the
• Title: First Class, Vol. I: Lesson 7
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  • If you observe the human head in its true cosmic significance,
  • sign is added here [in front of the above line]:
  • corresponding sign is drawn:]
  • verse is spoken while making the sign before the head:
  • speaks the verse while making the sign before the breast:
  • speaks the verse while making the sign pointing downward:
• Title: First Class, Vol. I: Lesson 8
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  • issued a membership card, which is signed by me, so that even
  • made with my signature. I'm not going to do that - despite it
  • not being exactly comfortable to sign twelve thousand
  • sign is inserted between the yellow and green of the second
  • we also feel within us. [The moon sign is inserted between
• Title: First Class, Vol. I: Lesson 9
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  • system. Then I have assigned thinking and willing to
• Title: First Class, Vol. II: Lesson 13
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  • loud, we feel the speaking within and we can designate the
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • has a very special significance for the spiritual life and
  • are spoken. And his sign is what confirms his presence.
  • Michael-Sign (red)
  • accompanied by the sign of Michael's seal, which are for the
  • confirmed by the seal and sign of Michael —
  • “Ex deo nascimur” by this sign [makes the gesture
  • “In Christo morimur” by this sign:
  • sign:
  • That is what the signs mean.
  • Michael's presence is confirmed by his seal and sign.
  • Michael-Sign [see note]
  • when during each lesson, Rudolf Steiner drew the Michael-Sign
  • when he made the signs and the gestures.
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • Michaeli Sign: [drawn on the blackboard]
  • And while making this seal and sign we think of Christian
  • Per signum Michaeli:
  • [the michael sign — above red — is made]
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • by Michael's sign:
  • [ Michael-Sign-Gesture ]
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • designer, it is our caregiver. And our feelings are of anxiety
  • Michael's sign and Michael's seal; this Michael-Sign [in
  • accompanied by the seal-signs:
  • sign and seal of Michael:
  • [Michael Sign]
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • Therefore, it may be accompanied by Michael's Sign. Michael's
  • Sign is:
  • strengthened by Michael's sign and confirmed by Michael's Seal,
  • Sign, and sealed by the Michaelic Rosicrucian-School for your
  • [Michael Sign]
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • The Guardian makes this sign:
  • The Guardian makes this sign:
  • us to feel in this sign the wave-like pulse of the universe,
  • The Guardian of the Threshold makes the other sign:
  • [Alongside the first sign on the blackboard is written:]
  • [Alongside the second sign is written:]
  • [Alongside the third sign is written:]
  • again be accompanied by the sign and seals of Michael; for all
  • confirmed by his sign:
  • [Michael-sign (in red)Come in, the door has opened, you will
  • Michael's Sign and Seal accompany the path onward, which will
  • [the Michael-Sign is made]
  • — the sign and seal of Michael:
  • [the Michael-sign is made]
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • nineteenth century we are again under the sign of Michael's
  • spiritual world are given, and are confirmed by Michael's sign
  • existing School. His presence is confirmed by his sign, which
  • [Michael Sign - in red]
  • It lives mutely in the Sign, which is Michael's Seal, as we speak:
  • Thus, today's Michael affirmation is confirmed by means of his Sign
  • [Michael's Sign]
  • The Michael Sign and Seals: From the stenographic notes of the
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • historic events are those which point significantly to the
  • developed over the last decades, a significant fact, one among
  • felt more resigned, but the question still arose: ‘What form of
  • significantly. It is difficult to recognise it. It is difficult
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • newer time what was designated in the 18th Century
  • sphere. However, these associations would be designed out of the
  • supported by more signatures in Germany than the one-time
  • that over a hundred signatures for this appeal in Germany and
  • up to yesterday over seventy signatures out of German-Austria
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • impulses. The most significant aspect of the rising forces of
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • What Significance Does Work Have for the Modern Proletarian?
  • “What Significance Does Work Have for the Modern
  • challenged by the question: ‘What significance is there
  • whether there is a more significant difference between the
  • also in the design utilisation of the production, circulation
  • assigned through a natural process within itself, in the
  • as insignificant: we must realize we don't only face civil
• Title: Lecture: Richard Wagner and Mysticism
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  • And the significant thing is that he expressed it from the musician's
  • world is designated as that of the ‘Music of the Spheres.’ It is a
  • turn to legends for enlightenment in regard to significant
  • individualised Ego-consciousness was of the greatest significance, and
  • their civic name and rank. This is of no significance in regard to one
  • together, represent the cross.’ This is the original signification of
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • significance of the Event on Golgotha. Those who had been initiated
  • giving any idea of their significance. Naturally it is difficult for
  • Philosophy, and the passage where he speaks of the place assigned by
  • expressed in a most wonderful way in a deeply significant legend
• Title: Community Building
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  • love, and let us imagine what it signifies when these persons
  • rich in pictures, full of significance and manifold in meaning,
• Title: Community Building
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  • say — and we should have to designate the thing so in
  • designated by one who knows the spiritual world with
  • in the Society bearing the designation “For members
  • experiment that may seem to you very insignificant, I was
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • its forces into them, as it were. What significance does
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • intellectual approach. It is significant that the
  • alive. Thus you have on the one hand a tradition designed
  • present time. It is a sad sign of the times for example
  • even greater significance where a more profound view is
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • second stage he represented what that spirit signified;
  • he was the sign, the symbol in which the spirit came to
  • symbol or sign of the spiritual realm was to be found in
  • before. They were in disagreement on the significance of
  • lost and words become empty symbols, signs without
  • something that is of profound significance for the way
  • events will go. People hear of deeply significant things
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • Ages. That was a great and significant way of thinking,
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • apparent. It was not without significance that whatever
  • the function, the crucial significance, of untruths. Even
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • very real significance then; it is no longer merely
  • genuine significance in the spiritual world. In the
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • Quite apart from this, the signs of the times may be read
  • designed to spread the most dreadful slander, and faked
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • tremendous interest and significance though basically
  • Their greatness and significance has to do with
  • come. Today we have merely the early signs, the
  • the early signs to be seen today? The first signs are
  • human awareness in time to come. The early signs of this
  • culture is to come, and the first signs are there, but at
  • significant aspect of the signature of the present time.
  • significance for the present.
  • the least significance for the present. Much has been
  • is no longer of significance. It is definitely out of
  • significance today. And we must take care not to cast any
  • sign of the ahrimanic element.
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • significant stage. Although people had no real awareness of this, human
  • find this very obvious. The first signs of it are already to be seen
  • to praise the beauty of those speeches, we fail to understand the signs
  • signs Ahriman is beginning to write into the evolution of humankind. A
• Title: Life Between Two Incarnations
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  • significant processes in those worlds, one must penetrate into these
  • soul can this name, this designation "I" sound out. Never can another
• Title: Problems of Our Time: Lecture I
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  • man, is really completed. Let this significant fact work
  • passing unconsciously through a very significant gateway,
• Title: Problems of Our Time: Lecture II
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  • them the physical tone loses its significance, while the
  • significance for our civilization, that in our most important
  • signed by all kinds of Zöpfen — professors —
• Title: Problems of Our Time: Lecture III
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  • supersensible world. All this is bound up with significant
  • significant mystery, in the evolution of mankind. What is the
  • It signifies that by means of it we are able to develop
  • a sign of progress that men no longer desire to know anything
  • will be no remedy for the wounds of our times. What is designed
  • emphatically not without significance, that from birth to death
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • will become more and more significant.
  • correctly as to its social significance. Can it have as little,
  • course. The serious significance of such an acceptation is not
  • This is a remark which has been significant in the development
  • which can signify nothing to a man with practical knowledge of