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- Title: Evil and Spiritual Science
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- position itself in the whole structure of the cosmic order?
- secondly with what wickedness has set up in opposition to human
- something positive; but in the end a human being in his/her
- something positive, as little as the shadows that are cast
- forth by the light, need to be explained as something positive.
- nothing positive, but are simply something negative. We do not
- positive. But if one turns around when it is cold, with no furs
- something very positive! This image should make it fully clear,
- anything positive. It may be that in this regard, we have
- nothing to do with anything positive; but this “not
- positive” is precisely as negative as cold is compared
- in opposition to the activity of the spirit. In this plunging
- our situation more precisely clear. I will refer to a thinker
- Ki. And from the particular juxtaposition of Ri and Ki
- since today he is seen more as a kind of curiosity. Jakob
- a position so to speak, to unfold our soul-spiritual being to
- a certain point create its own opposite on the surrounding
- how what we usually call evil in everyday life positions itself
- come into the position, as soon as we live our way into the
- spiritual in the opposite way in the sense world, that leads to
- Maximum number of matches per file exceeded.
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- lowered state of consciousness, positive and negative suggestion which
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- end. In the astral world it is the very opposite. In the astral world,
- our responsibility in life. Imagine a room where men sit around enjoying
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- is situated somewhere else. It always surrounds us. But an ordinary
- in Devachan as a positive. Everything consisted of firm, mineral substances,
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- with the materialistic direction of modern science. The position of
- US form and out of astral substance. His whole disposition thus obtains
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- will show us that behind them always lies a definite character-disposition.
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- an acquisition of later incarnations. Everything in life must first
- error. Mathematical truths also arise through the fact that the opposite
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- lifeless has arisen out of life. The minerals are deposits of living
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- character. The soul-constitution of the ancient Hindoo was the very opposite
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- of free will. At the same time the intensity with which the human being
- the course of the nineteenth century it was precisely the opposite historical mode of thought and
- come to us which, precisely for a discerning judgement of the situation of modern humanity, will
- between Alcuin and the Greek purely positively and will ask what was really happening there. For
- great difference in one's whole situation in life between having nothing and having fifty francs'
- worth of debts. These debts of fifty francs are forces just as influential on one's situation in
- life as, on the other side and in an opposite sense, are fifty francs of credit. In this area the
- negative amount, but for the person to whom they are owed they are a very positive amount!
- but of the world, the opposite side of zero from the credit side is truly something very real.
- necessitated it he felt: Here, on the one side, I experience that which cannot be observed in
- which, above all, was to become great through its economy, they had of necessity
- In our times we see the development of the opposite extreme. We see instincts arising in the
- masses which are the opposite of what is beneficial for humanity. We see things arising that
- — the grave situation —in which we find ourselves.
- seriousness of the present world situation, knows what a great battle is taking place between the
- university education of the future — here we have to show the way. In the foundation of the
- spiritual culture whose necessity will indeed prove itself through what this course
- who are still sitting here now — that they understand these words 'World Fellowship of
- this, however, we have to be in a position to complete this building and everything that belongs
- trying to do from Dornach is an historical necessity. One will only be able to talk of the
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- of free will. At the same time the intensity with which the human being
- necessity of founding a social life consciously. And we must take a conscious stand towards
- Today I want only to indicate the diversity of views
- that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
- about a situation such that, in the East, there is a strong decadence in humanity; that, in a
- strengthened the position of
- 10. In October 1920, professors and doctors of Oxford University sent an
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- of free will. At the same time the intensity with which the human being
- described yesterday, who are dispersed there, and who take leading positions, particularly in
- that in the Roman Empire the untenable situation arose which always arises when these three human
- favourable, then this situation
- but only to single individuals who, however, have an extraordinarily strong position of
- these beings, who then secure for the human body in which they incarnate a certain position of
- of necessity from Anglo-Saxondom, so from later Romanism there arose Ignatius of Loyola.
- still work into the consciousness. The whole disposition
- situation is this: as the fifth post-Atlantean epoch was approaching — around the tenth,
- universities was not objective history but party-wisdom, distinctly politically coloured. And
- 9. Roger Bacon (1214–1294), Franciscan, taught at Oxford University. Return
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- of free will. At the same time the intensity with which the human being
- is unfree. But he is also unfree when he surrenders himself completely to the necessity of
- reason, to logical necessity; for then he is coerced under the tyranny of the laws of logic. But
- without their enslaving him, and in which, on the other hand, logical necessity is taken up into
- so that these logical necessities do not also enslave the human being.
- Schiller came to this composition of his
- this whole construction of the human being — on the one hand logical necessity and on the
- conditions — the condition of the necessity of reason, the condition of the necessity of
- intellect, of necessity works destructively in the fifth post-Atlantean epoch. In the present age
- the spiritual life, and uniform States like these must of necessity lead to destruction. And
- not aware, because they lack the sensitivity of feeling for it, that every economic system like
- Grimm, who also did not know spiritual science, gave in a beautiful way, out of his sensitive
- constructed purely intellectually must of necessity lead to ruin. And anyone who, like Oswald
- University is now busying itself with anthroposophically-orientated spiritual science.
- furnished university philosophy with the Arthur Drews's who, however, are actually represented
- University at Karlsruhe, spoke on 10 October 1920 in lectures organized by the free religious
- (Metaphysics and Anthropasophy in their Position Regarding Knowledge of the Supersensible),
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- of free will. At the same time the intensity with which the human being
- one, then this must be the increasing ascendancy, the increasing intensity of the human power of
- intensity of the longing for knowledge that held sway before the middle of the fifteenth century.
- into a deterioration. And it is this decline of real intensity in the pursuit of knowledge that
- only a transitional condition. For what is the deepest characteristic of this intellect? It is
- spiritual appeared to the human being through nature. In our transitional condition we have the
- called to the leadership of the people by the Mysteries was brought to this position because his
- question of any kind of legal proof as to whether anyone was rightly in this position or not
- entitled to his position, or to do this or that, and so on.
- governmental positions with their practical experience where it then usually evaporates. The
- of transition. And now try and grasp a thought which, however strange it may seem to you, must be
- transition came. Man created machines as an addition to nature. These he regards for the time
- position. And all these
- area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
- Movement — the fact that precisely in this area a kind of inner opposition is clearly
- opposite. Now this is the real rule of blind faith in authority. A strange faith in authority!
- of opposition — there has actually always been more opposition than faith in authority and,
- fatal if what I refer to here as inner opposition were, particularly in the sphere of practical
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- of free will. At the same time the intensity with which the human being
- Thus was prepared the situation which then came
- that it has been stated by someone who has been to grammar school and university, has become a
- understand the development of the universities. How have the universities developed? One should
- The monastery schools have become universities. Everything that was taught had to have the stamp
- without a belief in Rome itself, is the mentality of our universities today. It is also the
- faculty. But this new vision is rising up as a necessity which must take hold of humanity. And it
- should be in the position to comprehend once again the whole being of humanity. Above all, it is
- to build upon something which, with a certain necessity, developed out of the still quite
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- of free will. At the same time the intensity with which the human being
- disposition, as aspiration, and remained with him through the whole of his life on earth. In
- to be leading the several nations — who at any rate held positions which imply leadership
- and yet understood nothing of the situation mankind is in - when these people began talking about
- situations. However many more national states you set up you will provide only so many more seeds
- all the intensity of battle. Our battle — what we are capable of — is weak, very weak
- positions of this kind? Until one puts this question most intensely to oneself, until one is
- This is what, in both a positive and negative
- Title: Abbreviated Title: Lecture I:
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- opposition to Spiritual Science and of appearing again when the Earth is
- would say, must draw back in fear and trembling from the necessity to
- Title: Talk To Young People:
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- usually just the opposite.)
- and sensitivity. How we are to proceed depends actually on our honest
- enthusiasm. It comes down to this: we should not only learn to sit
- he got warmly enthusiastic, without hesitation, to take off his coat.
- clear in the old sense of the word. But there is the real necessity
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- reality, of course, the Moon man does not sit inside as if he were
- to incorporate this concept into a composition (group), he would no
- but from what has here been said will emerge the necessity for that
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- point of the East, a kind of primordial opposition was made. There is
- something like a sort of archetypal opposition set against the
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- place, man would obviously be in a different position in this earthly
- ordinary instruments of the physical body. There within sits
- something else that we have gone through by day. If the position were
- subject to the predisposition of being overpowered by Ahriman during
- Golgotha belongs of necessity to what had to enter earthly
- outstanding position in our Building. The Archetype of Man in the
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- the transition between the one and the other.
- Occidental. The Greeks were to find the transition from Oriental to
- important site in our Building there will be set up the figure of
- Pompilius, who visited the
- where the man's own development was in opposition to the divine, that
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- opposite of this, namely, how the impulses of feeling and will are
- not merely through his own disposition, but because of his whole
- which is inanimate has once been alive. Men must find the transition
- gives out is his own position. The ego of man #1 has not got it as
- of necessity to say: This personality shows strong evidences of
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- completely opposite: men makes researches into what their senses see;
- say: at the transition from Moon- to Earth-existence one can feel how
- external position of the sun betokens something real.
- sensitivity,’ since there he is not bound to space. I
- ‘world of flowing sensitivity.’ For the
- sensitivity a person can never think of possession -time at most is
- human soul that is really sensitive to nature: that there, in the
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- then only in the position of being somewhat more untruthful through
- the same, inasmuch as he deceives himself as to the true situation in
- Title: Lecture: Philosophy and Anthroposophy
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- following exposition will prove how little this reproach of dilettantism
- are in a position to name the period when it originated (and must have
- thought. The reader will find a description of this historical transition
- the source of the knowledge of positive facts, be it due to man's
- have simply to be accepted, on the one hand as the deposition of the
- misunderstood, because a positive and most intolerant ecclesiastical
- necessity for the early Scholastics (whose period drew to its close in the
- necessity was provided by historical evolution. Aristotelianism had become
- alive to the necessity of demonstrating to what extent something absolute
- lengthy exposition to treat exhaustively of these concepts and all they
- University of Vienna, was in the habit of explaining to his hearers the
- of such intensity as only external tone or colour or another
- this purpose, and that the requisite instrument must first be developed.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- precisely the opposite of what it ought to be. Let me draw your attention
- opposite of what Spencer laid down as a true educational principle. It
- can be observed best in our universities. What are our universities in fact
- as to point to this as a particular advantage of our universities, that
- notice that he is carrying out the opposite of the principles which he has
- find yourself in the same position. But to be sure you will teach in a
- different. We bring about diversity in life, but this does not derive from
- the elaboration of abstract principles. In fact this diversity of life is
- are to present. Thus we should really be in a position as we picture one
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- has the predisposition to retain in his organism somewhat more of the
- This is the positive side of kamaloca, and if we know this we are
- essentially in a position to ease for people what the Catholics call the
- must work more out of an inner disposition, the musician more out of a
- we feel our way into this process and incorporate it into our sensitive
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- position to see that he gets some sound sleep, so that the delicate
- it is exactly the opposite process of the one I have just described. The
- situated in an entirely different realm of the body from the memory of
- from the supersensible world. Therefore we now have to do the opposite of
- any situation.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- can, on the other hand, fall a prey to making the opposite mistake. There
- into the opposite. With regard to a child it is therefore the intimate
- education which is geometry and. arithmetic, everything which necessitates
- situation which draws the ego into the organism. You will see from this
- process of out and in breathing. Looking at this we can positively see how
- transition from the spiritual to the physical world, it completely changes
- again to sit still, to be quiet; told him: calm, calm, calm, please, and
- So your feelings are just the opposite when sculpturing the head or all the
- spring up in you, because many more people have the right disposition for
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- as leading to Intuition. For the forces that are applied in the acquisition of
- draw forth from their state of slumber and use for the acquisition of
- — You visit someone who has a scale standing beside his
- that education has to be a real art. In the time of transition people were
- an entirely new situation. Nevertheless the essential thing is that people
- open themseIves to the possibility of making the transition to thinking in
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- exactly in their inner composition.
- century before Christ — sitting of the Bodhisattva under
- experience the great Buddha himself. Asita, that was the name of the sage,
- other child Jesus showed a more inward disposition.
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- which inherited from generations just these dispositions. If Zarathustra
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- themselves as excluded by virtue of their entire life situation from what
- the division into classes, the situation in ancient Greece, for example,
- prerequisites of any kind, everyone actually has his standpoint. Today
- after visiting an exhibition of modern art, Dr. Steiner said,
- experience to act of themselves as necessity demanded. In speaking to one
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Noting in this way what, from birth on, was a predisposition in
- harmonious disposition. However, we then see him transplanted
- following a visit to Dresden:
- its whole disposition, — one that must have gone through epochs
- quite inward disposition.
- his disposition appeared in the Greek artefacts then being
- disposition — Christian feeling, combined with an especially
- of all, since in his whole disposition he had fully assimilated
- position to recreate the evolution of humanity in figures. How
- form. In the picture opposite, the “Disputa,” we
- wonderful colour composition. It appears to us in the picture's
- no longer in a position to enter into all the nuances and
- Title: Leonardo's Spiritual Stature: Lecture
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- of the animal hundreds of times in hundreds of positions, and
- colour composition are to be approached. It is shown that one
- behind this countenance grants it luminosity of itself, so that
- disposition, brings qualities over from earlier earth-lives.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- together, their composition, is commensurate with the
- the individual human soul-disposition. It is really as though
- compositions.
- a particular life situation may become involved in. It is
- life, in a certain situation, encounters something of the kind.
- Applying the word in the positive sense, these were clairvoyant
- a saga, or if one is of an artistic disposition,
- disposition frequently creates something for
- the child's soul disposition when a
- room, and as she sits in front of all the straw, the little man
- the king wants still more. And when she now sits for the third
- particular situations, while what lives in fairy tales is of a
- straightforward soul disposition. For there is no stage
- of life and no human situation that can estrange us altogether
- Title: A Mongolian Legend
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- this with patience, then the power of the eye situated on the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- often liked to visit. On one occasion, he invited me as his
- consequently expelled from the University of Göttingen.
- not only lost their positions, bur their daily bread as well,
- University of Berlin, also published in book form. Anyone
- development of humanity. One feels oneself positively placed
- have stressed that for the spiritual path, the intensity of
- was, for example, in a position to describe works of art in
- wandering the streets, visiting every palace in Florence. ...
- composition appears to us inwardly coherent. But apart from
- Title: Imperialism: Lecture 1
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- Egypt, for there we find a true transition to a later form. If we go
- definite, they later become ambiguous. And thus in Europe diversity
- the schools and universities. That history does not call things by
- we do with what has come about. That is the situation.
- Title: Imperialism: Lecture 2
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- greatest talent for this truth. All the prerequisites for the dawning
- other European peoples have little disposition for such a truth to
- dawn on them with the necessary intensity. For them other conditions
- have nothing to do with the external social position of the members.
- their external social position. In our society people are divided
- Tories were in opposition. What kind of names were they? In the first
- untruth, but proof for the necessity of the threefold society.
- the awareness of the necessity for renewal of spiritual/cultural life.
- the contemporary situation. What good does it do if people only
- the situation with many things nowadays. In public life we try to
- Title: Imperialism: Lecture 3
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- perhaps originating due to the necessity for defense, takes on an
- situation in life one must do this or that. They generalize. But it
- we create must of necessity also cease to exist, because the death
- built through a transition to inner truthfulness. In the age of
- threefold nature. It is just those whose favorable economic position
- the exterior economic empire. It's an either/or situation: Either
- of opposition are not active from all sides against what strives for
- being done in the world in opposition to our movement, what hostility
- not so bad. We must expect and overcome more serious opposition. But
- slogans in these situations, with which they try to accomplish as
- whose visit has pleased us greatly — especially to our English
- truth calls forth opposition now more than ever. Do not be afraid of
- opposition, for they are one and the same: to have enemies and to
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- This course was organized by the Federation of Anthroposophical University
- anthroposophical research method is the opposition,
- position to those of natural science which has developed
- This is of course quite the opposite of what Anthroposophy
- way in which you can position yourself internally to what can
- way in which the human being is positioned within the
- When you position yourself in this particular way
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- This course was organized by the Federation of Anthroposophical University
- University Institute dependent on him, lived with these
- other, and so on. By our position as humans in the world, we
- much duller position than that of our perceiving through the
- spine can be brought into more or less of a vertical position,
- predisposition, while with people there is already a
- predisposition for the spine to be vertical.
- but what matters is in the relationship to the situation, let's
- the human's spine is horizontal during sleep, but this position
- human being finds himself in a vertical position he lives in
- relationship of the human organism with its position of
- given its equilibrium position and sense of equilibrium, the
- talk about three dimensions because we are positioned in three
- ourselves into the vertical position. What we have experienced
- standing within the cosmos. When we now compare the position of
- position of equilibrium.
- is quite a cosmic position which lives in the human being, to
- position from the earth, so the human thoughts extricate
- being, through his upright spinal axis, a certain position of
- limited by the special equilibrium position in humans.
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- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- This course was organized by the Federation of Anthroposophical University
- What I'm sketching for you now as a situation in which the
- Today the situation in the entire world of philosophy is such
- situation in the last third of the nineteenth century, in its
- the philosophic situation, our glance which we have homed in
- characteristics of the philosophic situation only appear today
- his, I could call it, emotional predisposition, lies a certain
- we find ourselves today in the following situation. In the West
- necessity to cling to observation, experiment and a thinking
- said by me in opposition to scientific thinking; if someone
- system. Only when one is in the position of not using a foreign
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- This course was organized by the Federation of Anthroposophical University
- a practical situation is present, through psychology, through
- position where you are able to recognise a real relationship
- Dear friends! Anthroposophy is the last to be in opposition to
- So it's not about depositing Anthroposophy into the childish
- at a particular human age out of its latent position and in the
- way look at for instance a stenographer or a typist sitting at
- sensitive for everything which is beautiful, every encounter in
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- This course was organized by the Federation of Anthroposophical University
- situation of the economic life existing in the civilised world
- is in the background. Into this desolate situation was also
- independent position, such an independent position within which
- such a situation doesn't exist, in which the economic life
- am thus in an unusual position today by giving this
- situation in such a way that I hoped to believe a large number
- situation: Perhaps no stone will remain standing as he has
- were absolutely not in the position to what was being battered
- are not at all in the position to resonate in the original
- Conference”. With this once again our daily situation is
- During this time intellectualism fell into the transition from
- are actually still basically in this situation today. Just when
- one is in the situation of encountering decisive experiences, I
- way, then one sees the situation one is in.
- you take a stand in opposition to such abstract attitudes,
- social organism is not so, that people sit together in one
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- This course was organized by the Federation of Anthroposophical University
- Anthroposophic University Course will take place in Berlin. The
- lectures and introductory observations in this university
- characterises the position of Anthroposophy regarding
- natural science has grown to its maximum intensity and where
- with those who have engaged positively in these fields of
- Anthroposophy comes to the proposition that atheism is actually
- a hidden illness, it arrives at a second proposition: Not
- positions Himself there as that Being who has gone through the
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- This course was organized by the Federation of Anthroposophical University
- 11 March 1922 at the University.
- dear venerated guests! The organisers of this university course
- lectures. Because this course couldn't contain the 900 visitors
- Title: First Class, Vol. I: Lesson 1
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- explaining that situation, but I wanted to stress the
- must be clear from the very beginning that it is not animosity
- follow a difficult path in face of the opposition and
- is afraid of the spirit's creativity. Fear sits deep in his
- approach the spirit in dreamy lassitude, but receive the spirit
- Title: First Class, Vol. I: Lesson 2
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- necessity for a certain attitude of soul in order to achieve
- the friends who are sitting here - especially those who have
- Title: First Class, Vol. I: Lesson 3
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- be sitting here.
- When you sit down on a chair - at the moment you don't fall on
- the floor, but are able to sit safely on the chair, you know
- disposition really is, which is reflected in the words we have
- position to really solve the riddle, insofar as it is possible
- revisit such correspondences.
- Title: First Class, Vol. I: Lesson 4
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- enemy without letting the animosity towards him arise. One can
- spiritual ladder to the gods. Feeling puts us in the opposite
- inner disposition. And this disposition, this mood, comes both
- that person shows by his attitude that the opposite is the
- Title: First Class, Vol. I: Lesson 5
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- which disappears from sight on the opposite side in the
- other. We are very sensitive to the cold. If we touch our skin
- sense them as separate. In fact we are far more sensitive to
- we are very sensitive to it.
- for this visitor from space all human thoughts are in this
- turn to the opposite side and seek relief in darkness, against
- light to darkness we fall into the opposite extreme. So this
- to be ignorant of the true situation. We may think that courage
- would like to dip into the healthy cold. That is the opposite
- if you turn to the opposite side, then the nitrogen forces, the
- Title: First Class, Vol. I: Lesson 6
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- element. And with this easy transition from our own watery
- connection to the whole cosmos - contrary to the transition
- what is considered positive - that whoever enters into esoteric
- transformation to the opposite of this sleep-filled dreaminess,
- characteristics, but must metamorphose into the positive
- Title: First Class, Vol. I: Lesson 7
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- seriously by the opposition than by many of the members.
- the sensory world we think that the site of thinking and mental
- the opposite of the sensory world.
- Title: First Class, Vol. I: Lesson 8
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- Goetheanum. Since the Christmas Conference the opposite is the
- case. And only because the opposite is the case was I able to
- position of the Vorstand at Dornach within the Anthroposophical
- universities are organized. But that doesn't work under certain
- not found in other universities. And there is no intention to
- compete with other universities in the world, but to begin with
- in the zodiac, which through their composition in certain forms
- Title: First Class, Vol. II: Lesson 10
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- them to be self-evident. It is obvious that everyone sitting
- Title: First Class, Vol. II: Lesson 11
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- made the complete transition to anthroposophy quickly. The
- For the transition is made for meditation to really enter
- calculate their positions and angles to each
- present when the meaning dissolves into situation and
- Title: First Class, Vol. II: Lesson 12
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- distant universe – we must experience this situation
- Title: First Class, Vol. II: Lesson 13
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- So if we can always feel ourselves in this situation
- saying it; we should transpose ourselves into the situation I
- experience if we let it work upon us in this situation as we
- if we imagine the situation thus:
- “Sitze” – after denuding it of all
- triviality – instead of Thrones say “Sitze”
- feel the word “Sitze”,
- Sitze (seats)
- written over “Sitze”]
- Sitze, Blitze, Hitze.
- In this situation, it is necessary that we feel as
- with people. We should experience the transition from
- Title: First Class, Vol. II: Lesson 14
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- situation of standing before the Guardian in order to advance
- regarding this situation. Man leaves the physical world in
- situation-meditations, in order to feel how the cosmos speaks
- difficult when the air's composition is not right and with
- One gets to know this way of speaking in all its intensity, my
- in this situation. When one practices the meditation of this
- Title: First Class, Vol. II: Lesson 15
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- Now we to situational meditation: how to see ourselves already
- enable us to understand our situation once we have flown over
- we correctly feel the situation of the human being when he
- situation. Then, my dear sisters and brothers, because we are
- Today we must review this situation again. We must
- Archai. We feel ourselves to be in this situation. The
- Title: First Class, Vol. II: Lesson 16
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- esoteric situation in which we feel ourselves: first of all,
- situation. The Guardian of the Threshold poses the testing,
- situation: the speaking Guardian of the Threshold — his
- And we find ourselves in the situation where we know that we
- directs to the person in this situation is this:
- Title: First Class, Vol. II: Lesson 17
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- image-filled situation in which the Guardian of the
- listen. It is the first time in the course of situational
- Title: First Class Lessons: Lesson XX (recapitulation)
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- disposition and attitude, feeling yourselves to be members not
- and radiance, then can you first say with complete intensity:
- Then we go, hesitating, towards the black darkness and become
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- next verse is the opposite: Now we should rise with our feeling
- Again, we are standing between polar opposites with our
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- gradually find the transition to living thinking, we should
- situation, after having received the previous admonitions from
- the fear will give birth to its opposite and become the courage
- from the cold the opposite happens, the spiritual fire awakens,
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- say to us in this situation:
- Threshold's admonition. In this situation, as we are preparing
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- This was a necessity which, above all, flows from the spiritual
- Therefore, the necessity arose to create a certain nucleus for
- and therewith the necessity arose to build a bridge to the
- fall into unauthorized hands is the first requisite; but also,
- Nevertheless, the rules are applied with an iron necessity.
- hearts and souls of all who are sitting here now could not
- which are mostly situated in the head, and that he perceives
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- solve the social problems and necessities required by life, by studying
- been left in the conquered countries: the most urgent necessity
- position regarding the social question, because such a small
- as coming from mere scientific oppositions, mere scientific
- situation in which they are involved. What is awakened in them
- the opportunity to proletarians while being positioned beside
- opposition to their souls, science which did not instil trust
- arising from life's necessities of present day humanity which
- in the world. By examining the more modern necessities of life
- necessity to renew thinking, the necessity to not only develop
- maintain their proper positions in the public sphere and speak
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- Based on Life's Realities and the Necessity for a Scientific
- solve the social problems and necessities required by life, by studying
- Social Question Based on Life's Realities and the Necessity
- knowledge of the necessities of this social organism. Healthy
- analogy. See, the social organism lies opposite the economic
- production and consumption, opposite the economic circulation
- instinctive knowledge of the necessity for a threefoldness in
- position to bring their own independent laws in the right way
- social membership, each in its place, where it is positioned.
- with just such an independence be positioned in the whole
- with nationalism — but it involves far more the necessity
- which are brought together out of necessities for new
- every human being also wants the necessity for freedom to be
- question, attempts at solutions based on necessities of life,
- time of the war. Expressing the social necessity in this, the
- capitalism has to stand in opposition to the most inner human
- some one-sided class or party position but from the side of the
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- solve the social problems and necessities required by life, by studying
- social situation, particularly where restrictions and
- positions of power and control. The overpowering of the
- living conditions, with the manner in which they are positioned
- elementary sensitive and sentient proletarian soul, how
- situation of life, into life which appears even less
- are powerless in the face of insensitive people. No bridge can
- situations but these situations actually have to relation to
- unable to introduce any positive impulses into the modern
- life regarding spiritual culture, positioned on a communal but
- positioning of such a thing in the totality of the social
- position within the social organism the following is valid: the
- position itself completely free of competition, resting on no
- spiritual life, everything from school to university life,
- nature of the thing, the necessity for a free spiritual life
- other members instruct schools and universities, when I only
- Spiritual life stands opposite pure economic life just like the
- digestive system stands opposite the head system in the natural
- acquisition of nourishment, clothing and so on, and so the
- Just like the circulation of goods stand opposite nature
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- solve the social problems and necessities required by life, by studying
- that it is justified to say that the situation of current
- able to understand their position within the human community
- intensity. One of the last big changes — this I explored
- shifting modern humanity radically away from the situation of
- arrangement of mankind's situation in present times, the
- plays with so much meaning into the current situation of
- expresses itself in individuals as this or that necessity to
- situate themselves in the human community. For this reason, it
- in their current situation to understand it in a lively way,
- impulse starts according to spiritual presuppositions
- the state organism and this formed itself as by necessity in
- opposition against the physiocratic thinking. It was developing
- economy. One thinks about these opposites only when one
- has in real life an opposition to it. The social organism, in
- order to be a reality, must have oppositions within itself.
- situation but an economic, legal and spiritual one, so that it
- contributed to the situation that within economic life and the
- position of the Proletariat in economic life, the very nerve of
- independently even with the predisposition of developing damage
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- solve the social problems and necessities required by life, by studying
- way of thinking. Obviously through a historic necessity, which
- positioned itself at a decisive moment in a hostile opposition
- which are in relation to human social situations are human
- people at the transition into the more recent machine and
- Proletarian humanity above all things; as a positive, that it
- time was through their situation in life connected to, what we
- independently built opposite the state, were filled out by
- spiritual goods — the legislation regarding universities
- life in the right way and see the necessity, that whatever is
- other side; in the middle, the state is positioned.
- hours and employee-employer relationships. The opposite will
- situation within world events; they come out of a social will
- markets and industrial sites and the curia of the established
- proletarian world sensitive thinkers, for instance,
- would say, and always evolve it in the opposite direction from
- have said is the opposite of divisions into nutrition, defence
- itself so that people can look at their life situation
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- solve the social problems and necessities required by life, by studying
- soul sensitivities had to let the call be heard: ‘Does modern
- consider their situation; they didn't arrive at an instinctive
- social situation, should form the base for this modern
- professors of sociology, university professors. It is typical
- which goods is necessitated to have. In the economic process,
- into the position which only he can experience. The only help
- exactly the opposite direction it must be considered, not
- positioned in the economic process, the price of labour as
- labour rights, which is situated on the basis of an independent
- spiritual life. Like the political state necessitated
- newer social order. Of necessity, here is to figure out which
- schooling system through to the university system, right into
- particular position in the social order, but instead it has
- spiritual power. Here would be those who are in the position,
- spiritual life would replace those in positions held by
- from the basis of evolutionary necessities of mankind, are the
- the same way, if you have insight into the necessity of
- accept that there is no necessity to create capitalistic
- sensitive dignity of the modern Proletarian, to be established
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- It is not the aim of Spiritual Science merely to satisfy curiosity or
- begins. But the opposite is the case! The true Mystic enters a world
- And now let us consider the time of transition from the old phase of
- This was followed by the transition to Ego-consciousness. And now
- The time of transition from the universal clairvoyant consciousness to
- who is working from spiritual worlds, for the position of an Initiate
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- penetrate with the same intensity into this spiritual substance.
- This requisite of spiritual culture was recognised everywhere in
- Title: Community Building
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- any other similar situation — the building of a home for
- the situation was that Anthroposophy stands upon a spiritual
- of the prerequisites for the formation of an Anthroposophical
- transition to the development of the consciousness soul in the
- find himself in later life, by disposition of karma, in his
- understood in our feelings. It is simply a matter of necessity,
- opposite to that which you follow when you bring the mysteries
- we are occupied with Anthroposophy we do not merely sit there
- Indeed, my dear friends, visit the primitive communities: there
- oneself as to the necessities of this study. This is the spirit
- left as it has been or is transformed. If the situation
- the prerequisites for their existence now that they are here.
- Title: Community Building
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- and as a matter of necessity where certain conditions are
- certain necessity — there will be found included the
- awakes now simply through the natural impulses and necessities
- knows that the most diametrically opposite views may be
- opposite view of the other person with the same tolerance
- higher worlds. This moral basis is a matter of necessity for a
- spiritual-scientist goes his own way in a positive manner and
- some. But, when the Society makes the transition of taking
- the situation within our Anthroposophical Society has become
- This is the inner situation. Externally, the situation is such
- written is the act of opposition. Those who really know what
- needful is it, then, that the prerequisites for such a Society
- point for this. But this self-education is a necessity within
- whereas I gave you yesterday the positive aspect. I wish to say
- described to you in a positive way from the viewpoint of its
- prerequisites must be aware of all that is connected in the
- Naturally, there existed a necessity that all this became what
- necessity that chemistry, physics, etc., mathematics, should be
- was created during the period when it was a necessity in
- this, again, growing out of a necessity — to deliver
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- hand there is the absolute necessity today to do
- horse-shoes. People have no hesitation in speaking of
- positive and negative electricity in the inorganic
- sphere, or of positive and negative magnetism, yet they
- hesitate to speak of luciferic and ahrimanic elements in
- positive and negative magnetism are in the inorganic
- sphere. It is just that the idea of positive and negative
- course of the stars, the planets, and their position
- human beings and the movements and positions of the stars
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- of the gravity of the situation, irrespective of our
- position in life.
- took the opposite route and people coming to colonize
- Quite specifically the situation was that physical
- written by university professors. There is of course no
- going sadly astray. People are no longer in a position
- present situation absolutely demands that there shall be
- initiation wisdom than in the situation where people talk
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- transition from a ruler who was a god to one who ruled by
- now entirely in the beyond. The opposite of what had
- vision. For us the gods no longer descend to sit on
- present situation is, and out of this realization were to
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- — enable them to hold a position of authority in
- outline. Basically the only opposition to these trends
- really took note of the intensity with which those other
- the fore, and then compared this with the intensity of
- arousing a limitless intensity of feeling.
- opposition to arise against the principle that is growing
- opposition arises in some corner or another it would be a
- not fight us with the intensity we have come to
- principle. This makes them sit up and listen; it makes
- the greatest opposition to this idea? The greatest
- opposition is put up by religious confessions that
- followed by the people who sit there below
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- facts are therefore entirely the opposite of what every
- within the circulatory system, yet exactly the opposite
- things are the opposite of what they really are. That is
- opposite direction?
- universities. It is the work done at the universities
- that has brought us to these disastrous situations,
- simply by teaching outside the universities what until
- and positive developing. These are the things one wishes
- the Waldorf School, that anthroposophy has positively
- applies if we consider the real situation in comparing
- produce. The situation is therefore exactly the other way
- could then proceed until the next time. Now the position
- situation cannot remain as it is, but a united effort
- visit such things have come up again countless times
- absolute opposite of what the first had told me. I do not
- seventh says the opposite. It evidently follows that one
- because the situation is serious. We are looking at
- to achieve a situation where social exchange, social
- entirely based on reality; to say the opposite would be
- properly at a certain density will of course be useless
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- situation. In principle everything I have said so far has
- frequently spoken of two streams going in opposite
- the Jesuits, by positive Protestantism and so on, would
- must be taken into account and taken positively into
- the situation gets uncomfortable.
- present situation is such that the pathological nature of
- polar opposite of this, is the mystical approach.
- materialists. Taking the opposite route, mystics mostly
- realities become polar opposites when knowledge is
- at something else. The opposite extreme is abstract
- opposite to the concentration of activity in the heart.
- necessity to find new forms of speech if the truth of our
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- the opposite view over the last centuries.
- exact opposite. It is not surprising then that anyone
- presenting his own views in opposition to Oswald Spengler
- no effective opposition, for it merely means playing with
- growing necessity to work our way up into the spiritual
- because the situation is like this where the human being
- It will be seen that the necessity arises in our age to
- situation. Words will only evoke a little bit of the
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- The Opposition of Knowledge and Faith, Its Overcoming
- the finite, transitory realm of the senses and belief in
- way that the right transition could be made from primal
- since been concentrating on guiding the transition from
- totally involved in guiding the transition from the
- oppose the regular progress of science, the acquisition
- Jesuitism, which is more or less its polar opposite. The
- and the true aim turned into its opposite. Knowledge of
- about? The aim is to do the opposite of what those
- oneself by the opposite name, as it were. Humanity must
- Imagine someone calls and you are brought a visiting card
- the nature of a person from the fact that his visiting
- necessity of the present time you find yourself little
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- human beings and then make the transition to certain
- and the brain organism situated inside.
- state. In the waking state the situation is that our will
- dreamless sleep. Dreams hold a middle position between
- position to make use of this sense organ in normal life.
- full of life and luminosity. Gradually it darkened and
- the transition between the two.
- of transition. Every age is one of transition of course,
- transition, a time that stands out in the historical
- refused to wake up and ignored the great necessity that
- necessities of which I have spoken. It causes me pain
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- root causes lie that have led to the disastrous situation we are facing
- whole situation, where the destiny fabric of human beings is concerned.
- situation.
- position of Great Britain those 98 million horse power years could not
- mentioned, the Americans were in a position to mobilize 179 million horse
- the war the situation then was that objective force met objective force
- into the situation to give human beings their bearings. The nature of
- something very concrete and positive when we refer to this event that is
- positions on account of the fact that they were not Christians. People
- difficult position that has arisen because of their inner untruthfulness.
- become deposited on the human soul. The influence of the external
- the souls of people is a positive power, and out of this positive power
- been travelling in Eastern Europe—are in no position to give a true
- about the economic situation, and no bridge exists to words that take
- out of this situation.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- Basically the situation is now that thanks to scientific
- idea of logical necessity. He said to himself:
- ‘This logical necessity is compulsive for us human
- but subject to necessity. In a certain way, therefore,
- achievement they are capable of, the logical necessity
- is possible, however, to find a middle position between
- apparent to the senses. The object of natural necessity,
- logical necessity, and the free condition of aesthetic
- yet be established. He felt some hesitation about sharply
- personal. The young person would therefore visit
- sitting at a desk piled with books. Personal involvement
- would be a terrible situation. Human individuality would
- impersonal situation.
- however that when these people have been sitting in their
- to try again later on. Although my visits have been
- even taken by people who are sitting in this room and
- situation if they ask that we use polite untruthful terms
- Title: Life Between Two Incarnations
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- Kamaloka time. Thus, the opposite feelings occur, for everything that
- Title: Problems of Our Time: Lecture I
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- At the present time man's soul is of, necessity involved in
- look, but we need only observe their transitory nature in the
- time of transition may result in some dimming of the
- may say without hesitation that the great movement of the
- towards falsity. Nowadays we can find plenty of people
- raised to their dominant position to the detriment of mankind!
- that, as man, he has his position within the Earth's history,
- knowledge, sensitiveness to it, and a will obedient to
- word, of two necessities- — first, the discovery of our
- think that the necessity for the Threefold Order will only be
- disposition to recognize such facts. Men like to attend to the
- you an idea of the necessities of our present age. I speak in
- Title: Problems of Our Time: Lecture II
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- is no subject for human curiosity, but a matter for practical
- consciousness and human curiosity has no part in it.
- Increasing opposition is threatened in the soul-attitude of
- time. The context of my lecture necessitated the remark that
- when we develop such knowledge of our position within it at the
- been saying about the opposition of Ideology-Maya, etc., works
- the position of nose and ears in the Hermes-type with that of
- Title: Problems of Our Time: Lecture III
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- — just as we comprehend the position of Caesar Augustus
- Eastern view is exactly the opposite. The Oriental remains, in
- spiritual world, these are the two opposite poles of
- of “rights” is the opposite of the impulses
- remarkable positions, remarkable because so very
- who now hold a position so different from their former one. In
- will be no healing, no peace, until the necessity for
- spiritual movement, I feel it a duty — a necessity
- incompetence were called to positions of authority —
- present position. We must have the courage to lay hold of
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- position, no longer confined by a social order dominated, at
- opposition, even a conflict. The facts of world-history taking
- before his spiritual eye to-day's necessity of looking more
- the “Social Question” with more intensity of
- general relaxation of tension in the political situation was
- the “worker” in this life, but his social position
- composed of men whose position is justified by their knowledge
- the hypnotism of this idea and can understand the necessity for
- The necessity of the threefold ordering must be realized,
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