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  • Title: Memria e Amor
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    • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
    • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimento”, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.” Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimento”. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
  • Title: Evil and Spiritual Science
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    • basis from which perhaps we can approach some way to finding an
    • Something had already surfaced within Stoics, which even today
    • they are simply something negative in that they are the
    • something positive; but in the end a human being in his/her
    • something positive, as little as the shadows that are cast
    • forth by the light, need to be explained as something positive.
    • nothing positive, but are simply something negative. We do not
    • same ground as the answer someone might make and says: What
    • then is cold? Cold is only something negative, namely the
    • absence of heat. Therefore, one cannot speak of it as something
    • something very positive! This image should make it fully clear,
    • fearsome burden, come to meet us everywhere in the animal
    • someone who says that whatever is evil, what is bad, is
    • its appearance up to the point where he felt something like a
    • are not something simply negative, but are in a certain way
    • Jakob Böhme saw the divine being as something, that in
    • hit up against something. Basically, each morning in waking up
    • something like the following. Lotze is of the view, that there
    • must be such wisdom somewhere, which justifies evil and
    • upon the fact that something could come out of the objects
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • finished things to play with. He should instead make something for himself,
    • astral body separates itself from them. But at the moment of death something
    • before his memory and goes past him. Sometimes this may happen in moments
    • body. Something similar takes place when a part of the body “falls
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • some illness they attain such an abnormal vision of the astral world.
    • an abnormal, irregular vision of the astral world through some illness
    • of the brain or some other cause, they perceive terrible shapes rushing
    • Why must some people pass
    • past, there were few books, but in those few books one could find something
    • indicate something connected with the sympathetic side of life wereas darkly
    • murder. Matters namely stand as follows: Whenever you relate something,
    • friend has been in great danger, that he passed unscathed through some
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • from the sleeping condition. Theosophical books sometimes describe death
    • describe it as a life in purgatory. And old painter sometimes depicted
    • some accident. Such a sudden death also brings with it an avidity for
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • is situated somewhere else. It always surrounds us. But an ordinary
    • world is found in Devachan as something resplendent, radiant and resounding.
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • themselves as if they were some kind of nourishment for the astral body.
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • or unhappy experiences. When someone judges his fellow-men negatively,
    • the earth only when he can learn something new. The events on the physical
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • of Nature. To him the breathing process was still something sacred and
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • requirement is devotion, the capacity to look up to something with feelings
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • which can only be found by someone who knows how to get a total view of the facts in what in a
    • really do anything because they are nothing of real substantiality, and only something of
    • substantiality can do something. Spiritual science points to real spiritual forces that are
    • something which otherwise is at work everywhere, but which does not show itself in such a
    • some year of world history, let us say around 800 AD What was significant for Europe, let us
    • what matters here. For to someone who, to a certain extent, can see through the interrelations of
    • the facts, the view that death is not something real resembles the view which says: Cold is not
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • something that isn't real. But we will leave that aside. We want rather to take the argument
    • direction. He asks: Is death something real or not? — and objects that, indeed, death is
    • In Plato there was still something
    • Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
    • then completely. What was this nothingness for the oriental? It was something real for him. He
    • something.
    • something real. The oriental sensed something in contrast to the phenomena of the world which the
    • When a European has fifty francs he has something.
    • something very real when, instead of simply an empty wallet, he has twenty-five or fifty francs
    • in debts. In the real world it also signifies something very real if one has debts. There is a
    • be something there when one has debts. The debts that one has oneself may still seem a very
    • but of the world, the opposite side of zero from the credit side is truly something very real.
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • course of human evolution developed some particular quality, just as now it is that of
    • is utterly unimportant. And anyone who does not see, in the most intense sense, something of
    • political conception. But a political conception is something that projects from earlier times
    • the East, but in a decadent form today, something which points back to ancient times of Eastern
    • evolution and has a spiritual character; in the Centre something which today is also antiquated
    • that is so popular nowadays. For it is a problem pointing indeed to something that is a
    • other people around them, amongst whom something like this spreads like an epidemic, a certain
    • economic life is, as it were, the ground and soil from which something like this can spring up.
    • powers on which one must call when one wants to bring something new into the development of
    • condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
    • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • different point of view to the one we have taken for some time in the past, to the
    • something which then streamed northwards in three branches (see diagram).
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • has something in which the human element is submerged and which is capable of touching it.
    • prejudice at the results of Darwin's research will understand that something was present there
    • But let us suppose that something else happened.
    • would really be cultivated. We could then imagine that, in such a crude way, some individual
    • towards the East (see diagram). But we will first look at something that goes out from ancient
    • pass on their language. The Germanic people have their language as something living in them and
    • in their true nature we can say: When they were awake there was working in them something of the
    • West where a new element of economics establishes itself as something especially appropriate for
    • something much deeper. You see, when one looks to the West one finds primarily a certain
    • like something that has nothing
    • to do with real outer life — something that one locks away, as it were, in one's soul house
    • something one does not allow to be touched by outer culture.
    • he says the word, copying it from Western human beings — is something of which he
    • slightest understanding for this. For this is something quite different from what is given
    • through reason. It is something which, going out from the spirit, takes hold of the human being
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • difference between some dry, average, professional philistine presenting something on the human
    • stops just short of something into which humanity later fell completely.
    • of art. It can therefore be said that there was something quite unique in this bond of friendship
    • was still something at work which can be perceived also in ancient times and most clearly, for
    • the spirits of their myths. When, however, it was a matter of deciding something of great
    • the gods of the myths that can determine the matter; here something real must come to light. And
    • have found: something much more real in his three soul-conditions than the three abstractions in his
    • further, there is something quite definite that must first be realized. People have to see what
    • at school, something is given to us; something is sent down from the spiritual world. We take
    • hold of this in education — this is something spiritual — and incorporate it into the
    • take hold with any effect on life itself. I would leave the economic life below me like something
    • really able to understand something like
    • Goethe sensed something of the tragedy of Central European civilization — certainly not
    • and in numerous other comments by Goethe — that if something like a new impulse from the
    • civilization and would like to arrive at something through it, one is everywhere met by the
    • or in militarism; in the end it is all the same whether the ecstatic enthusiast produces some
    • beings. But he has something else in him, not just Goethe. And what is it that Herman Grimm has
    • person, we now go and listen to someone else. This means that, for the modern human being, it is
    • Hartmann, Arthur Drews, has something against Anthroposophy or not is not the important point
    • standpoint is that one hears something, makes a note of it, and then it is over and done with,
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • today, tomorrow and the day after tomorrow, and which was already referred to some time
    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • longing to experience something from the Orient — people did experience something of this
    • that someone was in the in the right place because the gods had directed his bloodline in such a
    • dress, on the basis of which one that he could dispute on legal grounds whether someone was
    • one has to put it in inverted commas — get the strangest ideas these days. Someone said to
    • There is something else involved here. I related
    • in the letter-patent of nobility or similar documents, something that is already showing itself
    • the economic life, something will be able to arise which can replace the blood-line and the
    • with someone who did not bring qualities that made him effective in the economic life and which
    • perceptions naturally then appear as something completely different from what the human being can
    • realms. But it would only be something incomplete and therefore unable to aid our declining
    • of creating something alive is carried into this economic life.
    • is to have something on the lines of this lecture-course, which
    • could provide something tangible out of the realm of practical life itself, and which could stand
    • hold back this evolution of humanity. Sometimes they do so in a truly grotesque manner, like that
    • area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
    • something that needs watching. It is by no means intended as a criticism or as a reference to the
    • past but is something necessary for the future. Nevertheless, I would of course not have referred
    • Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
    • about, with its culmination in the nineteenth century, in which the Christ-impulse as something
    • something to be understood as one understands things of the physical plane. After all, with an
    • Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
    • genuine places in the Gospels are those where someone is not praised, where something
    • standard for the world. Just look how easily people are satisfied when they are told somewhere
    • that something has been 'scientifically proven'. They know nothing more about this proof than
    • that it has been stated by someone who has been to grammar school and university, has become a
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
    • something remained. And thus there remained the principle of authority even in those who no
    • soon as people begin to debate something it means they no longer understand it. What lives in the
    • it will be necessary to develop in himself something which cannot be developed of itself. The
    • to build upon something which, with a certain necessity, developed out of the still quite
    • sorts of things by which, somehow or other, progress can be made — but talks, however,
    • This also signifies something of immense profundity. And when the decadent element existing in
    • someone or other who comes from Paris and holds forth to them brilliantly, as one says, on the
    • everywhere; people cite it as something which they pretend to understand and must pass judgment
    • on. Something is developing into nullity which a century ago was still radiant spirit-life. And
    • some time: the approach of the Christ in the form in which He must be seen from the twentieth
    • desire of spiritual science to prepare him for it. This is something of which one may not say
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • I tried yesterday to describe to you something of
    • in the near future as some deluded scientists seem to think. On the contrary, it will increase
    • this chaos, individual souls can emerge who will have a very strong sense of something which I
    • When someone acquainted with the modern scientific
    • from the spiritual world something that was still in him, something that came out in childhood as
    • it is worth a great deal; it is something of the greatest value to feel that what has been
    • another feeling entirely. And there is something important here which must be looked at. More and
    • back upon something entirely devoid of spirit — on blood relationship, on the blood-related
    • is also lying when in such circumstances one then claims to be inclined towards some kind of
    • nerves, which I noticed yesterday to some extent, I will not add any more trials, although they
    • to be the normal thing for a human being to say: 'I see the being of man as something which, in
    • something much higher than anything I can realize externally. I must bring something quite
    • different to the world. I must bring something quite different into the social structure,
    • something that is recognized as coming from spiritual heights. I cannot entrust myself to the
    • answer because He is not in some indefinite place but must be recognized as a Being from beyond
    • said, will take possession of the popular consciousness with tremendous speed that something must
    • One experiences something in this area today which
    • constrained or repressed mental-picturing activity? Now, if he decided to look at some
    • constrained mental pictures — people are supposed to imagine something here like mental
    • one cannot find Christ through spiritual science but only through the Gospels. Now someone should
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  • Title: Abbreviated Title: Lecture I:
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    • something external, our soul-spiritual has to bring about destructive
    • consciousness. Whenever we become conscious of something, these processes
    • understand that someone who takes no interest at all in what surrounds him
    • destruction. Someone who has not lived with earthly conditions does not
    • when something quite new has emerged. Of course, there are exceptions in an
    • something which we are born into, but something which we have to work at,
    • concern themselves with something which is not, so to speak, the culture of
    • people of the present time; that they concern themselves with something
    • Earth-existence busy, themselves with something which has a significance
    • Now someone
    • not bother them at all. That is a side effect, something that arises by the
    • If someone
  • Title: Talk To Young People:
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    • it necessary to be honest, what is needed above all? Courage! Something
    • it necessary to be honest, what is needed above all? Courage! Something
    • people today everywhere in the world — some more, some less — ever
    • belong at all to the 20th century; sometimes we feel we must have
    • in human evolution. Sometimes you can observe this quite intensely,
    • to begin something our High School doesn't have, a publication for
    • have also asked many young people about the “adolescent crises” some
    • we have had to see souls maturing alone into something quite wild.
    • Sometimes this is necessary in life — but at the same time one must
    • some years later. On the other hand, I knew several in that period
    • can find some agreement, can always discover how much we really
    • Newssheet] concerning youthful sagacity, something that should not be
    • hoping for shall have a rightful place in it?” If someone could take
    • however, is very much needed in the world, is something that I could
    • tradition. Even the smallest link to something from the past would
    • honest, what is needed above all? — Courage! Something one learns
    • anthroposophy is not given first place but is rather something
    • used to it somehow) to be invited to take part in workshops and
    • something new or get something done, we don't fall asleep sticking to
    • shadow. What should we do? — not think out something to be done one
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • periods, is something quite new. Therefore, only since about the middle
    • organization — yet contain something of repetition. The real
    • further to something that can be depicted by diagram, which this time
    • or feelings. Imaginations are something very real, inspirations
    • something still more real. For, inspirations do not remain pent up
    • certainly, but they would merely pass over Jupiter. In order that some
    • something additional is necessary, — we must evolve something
    • else beyond the earth man. And this is nothing else then something that
    • from Spiritual Science, the Sun man in us can really do something. He
    • Spiritual Science and reach out to something that will constitute
    • something new, as spiritual Science of to-day is something new in
    • already is found to be very uncomfortable. It will be something which
    • And finally, something
    • into a future where we can sense something very wonderful. That which
    • it will be something entirely new.
    • and then, after the ages during which something new will have
    • continually been developed, will arise something which this earth man
    • But we feel that in us abides something that is the seed of the future
    • and something new must evolve. But whence will this “something
    • plants possess something akin to the animal or human soul! An outer
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • understandable, one might even say justifiable. But something else
    • claiming to do more than throw some light from one or other aspect of
    • from various aspects. And so something shall here be added to what
    • has already been said that may bring us again some understanding of
    • concealed something which cuts deep into life. Today we will turn our
    • how something withered comes to expression in the far-spread Roman
    • something like a sort of archetypal opposition set against the
    • must be something of a soul-nature that the Gods have laid within
    • as one moves about on earth, one bears something divine within; in
    • something Luciferic within one. Something is bound up with the eating
    • men death, something that has turned all men away from the Gods and
    • Europe something was left over, as it were, like a treasured remnant
    • through with life. What they believed they knew was something that
    • happened is something very different. What really happened is that
    • what they possessed as life exists, exists somewhat in the following
    • France, somewhat more of the original population exists,
    • come up from below — one can only do something
    • February, March, April, May, etc. The Romans could make something of
    • of Charlemagne, for he sought to introduce something which has not up
    • because Latinism is nothing that belongs to race, but something that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • the same facts somewhat more subjectively, will give our attention to
    • my soul ... I knew quite exactly: I have experienced something there
    • eat of this Tree then something similar would have come to pass for
    • methodical development to know something of what really goes on in
    • in the fine etheric element that I have indicated, is something of
    • possession of it, it comes about that something predestined for men
    • draw this somewhat diagrammatically (see p.5a) so that you may
    • But in the moment of waking, something
    • Luciferic temptation at that time, has not come about. Something
    • then entered somewhat differently.
    • influences it somewhat. In reality it only enters the etheric body. I
    • bargain and settle their pact with one another, something comes to
    • experience during the day. During the day we form some or other
    • living and weaving. Science seems a kind of compilation, something
    • together something that we have gone through in the day with
    • something else that we have gone through by day. If the position were
    • spiritual element is there as something weaving and living. One feels
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • and concepts they are, as it were, learning something of the world,
    • that the images in fact reproduce something of the world. This is the
    • perceives, and that he thus in some way takes the world of external
    • actuality in our inner self as man, that we do something by thinking,
    • something perceptible. But it is not recognised as a form-builder, a
    • something like a shadowy outline, a phantom, of ourselves; not
    • ourselves must be inserted, for we are continuously losing something,
    • something is being destroyed, is actually crumbling away. And what
    • him, and that breathing has something to do with his re-building and
    • yields us inasmuch as it reproduces something external; it works in
    • of the thought. That the thought accomplishes something in us should
    • into the thought, one not only has something in oneself, not only
    • but in something which may be described as a copy of the
    • peculiarity of all life; it swings out sometimes to the one side,
    • sometimes to the other. There must be the swinging out, but one must
    • whole. One could not imagine in ancient Greece that someone
    • Goethe they appeared so in the most eminent sense) as something which
    • to the Evangelists. The gospel is therefore not something that was
    • But you gather something else from what
    • character. If you do not forget that, in mentioning something like
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • point of merely seeing images of something external in what he
    • the same time as he is conceiving and thinking, something is also
    • our inner life, we believe we are experiencing something which is
    • pronounced separation between something in us that wishes to be
    • feeling and willing, and something else which pays little heed to
    • bear something in them which is just as much derived from the cosmos
    • truth, or something like truth by observing the outer world through
    • inner being of man something thrusts up which lives in willing and
    • those are now living in our intellect, so that something Luciferic
    • earnestly you will understand that something of immense significance
    • would light up something like a connection with a star apparently
    • are only something within us, we do not realise that they contain
    • to describe as reality something which they are not otherwise
    • is to be found in a book of Haeckel's which reads something like
    • must grasp something that contradicts his ideas of reality. Now to
    • something that is founded on reality. Real science rests upon what
    • call something real, — and indeed nowadays,
    • should know that what we call existence is not something that
    • contains existence, but rather something out of which existence has
    • they cling to the inanimate, not realising that it is something that
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • the possibility of going into some important matters that we will
    • were a worm or some little creature, that lives and burrows under the
    • processes are affected when something occurs above. So we can say:
    • notices quite clearly that something is going on, that the roots
    • something is happening, and he now expresses all he knows, this worm.
    • worm-philosopher but was inspired by some modern philosopher of the
    • effect and say: Now the earth becomes somewhat warmer from above
    • something comes into the sense-world which cannot be perceived under
    • able or not able to prove something with the instruments of the world
    • something with the means offered by the world in which he dwells.
    • us something, anything at all, that limits, truly limits our ordinary
    • meaning of life on earth must in some way have prepared itself. The
    • of ‘possessing something,’
    • ‘having something.’ This implies that
    • our own person unites itself with something which is outside the
    • possessing something which is outside could not be formed in us at
    • is connected with something else. Imagine an Archangel on the old
    • we see something rests upon the fact that the sun's rays or other
    • objects, we should not see them. Thus something else still is
    • The senses were on the one side, and something like the
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • interpenetrates to some extent the sense apparatuses, else they would
    • something remains which is entirely physical. So the relationship
    • must be drawn in this way, with something left outside the
    • even true that something like etheric tentacles from Lucifer project
    • have come when it will also be realised that Lucifer was somewhat
    • someone, that it is justified — may say so, it may
    • possible, something else has become possible. It is only because
    • when we are hypocritical towards someone it is to be traced to
    • if someone believes he is selfless and then only unburdens his
    • then only in the position of being somewhat more untruthful through
    • case which frequently occurs is the following. Someone has an
    • make progress if we let Ahriman transform for us something that we
    • hand something that is to bring quite accurately to our consciousness
    • sympathy and antipathy, and there they burrow. They are not somehow
    • fact that something separated itself, as Old Moon, from the
    • body and produces movement. Let us suppose that someone says,
    • to some extent withdraws from the surroundings, it draws itself
    • where there is something.
  • Title: World Downfall and Resurrection
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    • create something for which the books should be only a
    • remembrance to these tribal deities, although to some extent
    • currents, but on the other hand they knew something about their
    • blood. Standing on the Earth they knew: there is something in
    • all through pre-Christian antiquity but had grown somewhat dim
    • still alive, to some extent, in a man like John Scotus Erigena
    • is travailing to give birth to something new. If we have eyes
    • from somewhere else, but we stand in dire need of it.
  • Title: Lecture: Philosophy and Anthroposophy
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    • in time and by degrees, an inner insecurity eventually culminating in some
    • belief that actual reality, or something in the nature of unity with the
    • finally proves to be some effect of an unknown being; we remain incapable
    • Philosophy is generally regarded by those concerned therewith as something
    • absolute, and not as something which was bound to come into existence,
    • of philosophy traced from him onwards in continuity down to our times. Some
    • that someone or other expresses himself in ideas, but round the question
    • Aristotle set down. The additions made today are due to a somewhat mistaken
    • however, something else happened. When the day of Scholasticism had drawn
    • repeatedly happens that the adherents and followers of some particular
    • alive to the necessity of demonstrating to what extent something absolute
    • was given us in thought, something in which there could be no uncertainty,
    • perceives the light”; yet, if the eye be affected by some other
    • involve; some elementary notions, however, in this connection will help us
    • however, in addition to all that we have met with in Aristotle, something
    • bearing the name of Miller. Now press the seal on some sealing-wax and
    • something is determined independently of all experience) provides the very
    • resolves itself in pure thought, some residue (Aristotle's
    • “deed-act.” He has inwardly arrived at something which not only
    • thereby also created, something is given whereby we may break down the
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • last year I should like to add something about the teacher himself, about
    • sacred, hidden wealth, regarding it as something that plays a role only in
    • tasks that will have to be accomplished sometime in the future of mankind.
    • When something of this sort has been said, the question at once arises:
    • someone in Central Europe today speaks of
    • to something Spencer has written.
    • been deemed that the teacher as such has something in common with the
    • regard to what has to be given for the art of education, we have something
    • which is indeed indispensable for some branches of modern civilization. We
    • has written something of unusual interest about education. He compiles a
    • say to ourselves something like this —
    • when we make something. On the contrary what is living, what is
    • something quite different. You will say to yourself at the end of the
    • one. You will achieve something qualitatively different, not achieve much
    • more in quantity. You will achieve something different in quality, and that
    • enters his classroom with this conviction in his heart achieves something
    • physically large that counts, but sometimes it is precisely what is small,
    • Sometimes it is that perception, that feeling which we have built up in our
    • we are really able, after presenting something for which we need a certain
    • soul's mood something akin to in and out- breathing in the bodily
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  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • has the predisposition to retain in his organism somewhat more of the
    • activity, something that can have a religious quality, if we raise this to
    • reverence is something that works on the child with enormous formative
    • in what is happening to the child at the change of teeth we have something
    • fifteen. During this time something is stirring to life in the regions of
    • something is streaming into us continuously from the outer world
    • unconsciously — something that is gradually emerging
    • into consciousness wakens to life now, something that has irradiated the
    • somewhat later, around the 14th year — the spiritual
    • matters witness that in the life of the soul we have to do with something
    • understood figuratively thus: as if someone were to play a sonata and were
    • then to preserve it by some sort of spiritual crystallisation process
    • musical-linguistic germ with something that, after the physical aspects of
    • and remains as spheric music until some time before the new birth. It will
    • remains in vibration; some thirty years after death it is still there. A
    • — draw something — this is a
    • our consciousness: you are not letting something outside of you in, you are
    • wire, by which we constrain something that tends to destroy us from within,
    • develop their forms from these, then you have something that man's nature
    • really wills, something related to the being and becoming in human nature.
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • movement and the moving limb. But there is something that gives us the
    • perception of something that is principally conveyed by the organ of sight,
    • The belief is that understanding has something to do with man's nervous
    • Actually we have to see the truth of something we understand before we can
    • position to see that he gets some sound sleep, so that the delicate
    • both worlds meet in the rhythmic system something arises in our soul
    • arrive at something remarkable. When we speak it is, as it were, the sound
    • to describe it by saying that the sound is mixed with something that 'dulls
    • it down' when we speak. This is really not just a metaphor but something
    • not perceive the tone in the external colour either, but we hear something
    • impacts from the sun and the moon, and this brings about something like a
    • eurythmists, for they all get something of importance from it. In the case
    • can be thinking about something when you wake up that could have taken
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • This is what people who understood something of these matters in bygone
    • cause of the criminality and brutality of some men lies in the fact that
    • the organism. Music will be specially beneficial for a somewhat fanciful
    • something which is more concerned with the meaning and the content of what
    • bubble over a little in this way, then we must try something different. And
    • you have all learnt some physics and you will remember how hard teachers
    • there is yet something else which we shall have to consider. What is it
    • someone who looks at things only from outside, before we get ready to be
    • it previously made. This points to something of extraordinary
    • their dynamics. If someone has got enormously long legs and arms, then they
    • might have been prone to do. If someone has small hands and small arms one
    • will say to oneself: they will be far less inclined to box somebody's ear
    • than if someone's arms and hands are too long, too heavy. In the latter
    • foot on the ground, for example if someone is more inclined to step with
    • quiet! — I am characterizing this in a somewhat radical
    • of the child, so that his organism can tell us something of the character
    • instance, someone wanting to become a composer thought he could learn to
    • compose by merely using a book on music theory, or if someone else took a
    • are matters which show us how we can overcome some difficulties in teaching
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • draw you attention to some deeper aspects of the being of man.
    • knowledge and man's everyday existence. Something similar, though, can be
    • within us when, as we say, we remember something we have experienced. But,
    • as you all know, there is something peculiar about the power of memory. We
    • have got it and yet we haven't got it. Many a person struggles at some
    • moment of his life to try and remember something that he cannot remember.
    • to remember something. Looking at memory is the best way to understand how
    • absurd it is basically, from a higher point of view, for some people to be
    • I would now like to bring something of very great importance. When people
    • though supersensible, non-perceptible existence were somewhere behind or
    • child absorbs something that reaches beyond his understanding, purely
    • right way you will find an opportunity somewhere in life of making
    • — You visit someone who has a scale standing beside his
    • seminar of some sort of standardised education that prescribes dogmas, but
    • but you can only speak about them by pointing to something alive, something
    • social life they used to learn things from one another unconsciously, some
    • someone studying
    • become social if they really meet one another in life, and something passes
    • an eye to their becoming clerks or army officers or some other kind of
    • these things, something very strange transpires. They will admit quite
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • outlines some things about the Jesus of Nazareth shall be told, in order to
    • some time in the environment suitable for him and to revive the impressions
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • the question that someone might ask: Yes, if so much has already been said
    • Jesus, is it possible that there is also something to be said about the
    • be taken from any document; it should not approach us as something handed
    • down, but as something that can be researched with the means of spiritual
    • something different than in the Gospel of John. The Gospel of John begins
    • But when something like this is said, it is necessary to listen very
    • itself. It is different to bring the teaching of something than to bring
    • develops from the earlier, but fertilization occurs. Something else must
    • hypothetically state something similar for the individual human life.
    • Imagine that someone wants to artificially make a human being develop
    • Then it has preserved something of youthful strength. Then forces come out
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • lay in something quite different than it does today. The content of
    • someone can be a presumptuous young whippersnapper and still have his
    • one that points to something barely approached by the average person
    • something like this? Because in our time the endeavor has to take hold
    • something invisible, something imperceptible. And only if you begin to
    • emphasizing asymmetry, that is, in containing something of a soul nature
    • person precisely, in stone or in bronze, or in some other
    • bronze or in another material, people have to experience something or
    • “Is that in accordance with nature, is there something
    • like that in nature?” And if someone finds that nothing of
    • addition to nature. It represents something new placed into this world.
    • same way we do for something on the physical plane, then only do we gain
    • these abstractions as something grandiose, while remaining stuck in
    • something in just a few words! They are pleased if they can encompass
    • for Hegel having said, the state in the end is something like a kind of
    • for Hegel the state was something like an ever-changing earth-god, for
    • Stirner the state was worthless trash, something to be negated. The two
    • differently, and so on, all varying in some degree. All are right, none
    • can take up something new. People do not reject spiritual science because
    • to read something. Having thus given the matter a thought, the gesture of
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • (Some Results of Spiritual Research). GA 62. Lecture IX,
    • founding of Christianity, would lose something for us, in
    • something would at once be lacking for us if the creative power
    • to be able to experience something new each time. Thus, we can
    • one bears something of a total impression in one's soul. And
    • welled up as it were in the Greek soul as something inwardly
    • separate, but as something felt in directing the senses out
    • freed itself from the bodily nature to some extent in Greece,
    • internalization of the human soul. Some of what I have to say
    • Raphael brought forth something that distinguishes itself as
    • some sort were to be founded. And we then see Savonarola fall
    • II. The latter admitted to appearing to people as someone who
    • something is created out of his soul by which the Christian
    • feel how something floats toward the earthly — in turning our
    • in natural existence, we can come to feel how something must be
    • on some people, in quoting words written by Goethe's friend,
    • literature of those able to express something of a profound
    • something altogether different in fact make its appearance?
    • into the Roman world, something else came, impressing its
    • Something was now to speak to humanity, not as had the external
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • back, one has the impression that for quite some time already
    • this wall as something of an artistic miracle, not only in
    • something that had not been done before in painting murals. A
    • increasing by leaps and bounds. But we find something else. In
    • recognized his great gifts and wanted something from him.
    • corresponding works. Even if some of these derive from his
    • proceeded in such a way that he would have some commission or
    • the details as described. Then something in particular began to
    • of which he could say, it had in some way been brought to
    • that, in beginning somewhere, it necessarily went from secret
    • another — attempting to bring something to realization
    • not proceed on the basis of spiritual science, only something
    • other is something that could not come about all at once and
    • something quite different. This has already been pointed out.
    • could not bring this to realization. Though someone may have
    • created something like this have proceeded in the manner of
    • is something that is brought to bear in a living manner in
    • three hundred years, and in some cases have still not been
    • souls achieve something of significance with regard to
    • Something takes place parallel to the sense-perceptible stream,
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • possible nonetheless to illumine at least to some extent
    • explanation remains something that touches the source so
    • expression oneself in the form of a fairy tale of some kind.
    • may be regarded as entirely natural that someone like
    • the sources of existence, in having something to communicate of
    • experiencing something tragic, one has the feeling, in
    • find something altogether different from what a human being in
    • experience, but of something lying so deep, and so
    • life, in a certain situation, encounters something of the kind.
    • in which something has happened in the deep, unfathomable
    • the spiritual researcher who has made some progress and is
    • forces. The human soul has something like a yearning to
    • Something else that takes place in the depths of the soul and
    • experience something of spiritual worlds. Thus, even if
    • conscious life of day. Something is nonetheless there in
    • just as one needs something to satisfy hunger, so one
    • needs something to satisfy this indefinite mood deriving
    • perhaps to elaborate something of the kind oneself.
    • disposition frequently creates something for
    • “friends” are there when something happens that
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  • Title: A Mongolian Legend
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    • knowing the wisdom inherent in it, is there not something
    • surroundings. One would have observed something like a
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • conceives of this spiritual science in a somewhat
    • in some degree related directions. A direction of this sort is
    • spirit. Even if some things as presented in the letters are
    • education, Herman Grimm absorbed something of an immediate,
    • into himself, in a direct and personal way, something of
    • Grimm stood somewhat apart in his relation to cultural matters.
    • physiognomy, his gestures, in his conduct, there was something
    • anyone not accustomed to looking up to someone as to a lordly
    • something innate, “Now, my dear Doctor, I wish graciously
    • Herman Grimm's whole lifework bears something of the same
    • undergone something of the development of German Romanticism.
    • one-sidedness, had something else not played a part,
    • have to stress something further by which he appears harmonious
    • encounter something of his adaptability — a capacity to
    • is required for someone to submerge themselves fully in the
    • “hardness,” by reason of something else that
    • this book, Herman Grimm clearly shows himself as someone who
    • Herman Grimm, history was, so to say, something altogether
    • He often entertained the thought: Could it not be that for some
    • However, something else has arisen in the cultural life of
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 1
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    • be done tomorrow perhaps — I would like to say something about
    • as its name is concerned, it has shown itself to be something new:
    • true, for what was behind them was something completely different, it
    • think about a spiritual world, that it is somewhere in the distant
    • reality — not something called a physical reality, but it
    • somewhat disrespectfully, were beings of a divine nature. For it was
    • they had become something greater than ordinary people. They were
    • physical reality, something like this would have been unthinkable.
    • do so. But his right rested more or less on something ideal, which
    • have in the Holy Roman Empire something which gradually had its inner
    • the way some others were. The Muslims were content to defeat the
    • And something also remained of the first
    • — one cannot say a decoration exactly, but rather something
    • longer rightly fit into the empire, who are somewhat down at heel,
    • enterprises of the somewhat foul smelling colonists, realities
    • What I have just described is something
    • as something real, super-sensible, invisible, but which exists,
    • I have spoken about something
    • speech thrown overboard, and something completely new must enter,
    • responsibility. It's not important how something came about, but what
  • Title: Imperialism: Lecture 2
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    • preparation for something which is yet to come in human evolution. If
    • that is, into something existing yet illusional, then the new reality
    • of pure symbols — all signs and symbols, which pointed to some
    • half-understood at least, because there was some substance left in
    • historical happenings something appears [draws on blackboard in red];
    • and beneath its surface something else appears [blue]. When the first
    • in these lodges today made some sense. Then they became symbolic. The
    • talented people do get to the bottom of the symbols. And sometimes a
    • blind chicken finds a kernel of corn. Sometimes especially talented
    • sinned against in some cases. There are lodges, for example, which do
    • stand to some extent the esoteric platitudes of the ceremonies, of
    • confusion. One can cite some strange examples for the platitudinous
    • someone is a powerful minister, say, and needs an under-secretary of
    • state, he naturally prefers a brother Mason to someone else. It is
    • but that doesn't work well in the economy. Now comes something about
    • after every third lecture someone stands
    • the suggestion that when someone even thinks about lemonade he has a
    • economic basis of physical life, something which animals do without
    • are using our reason to accomplish something which the animal does
    • arrives at some remarkable things. When you look into the origin of
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  • Title: Imperialism: Lecture 3
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    • something that was felt to be part of a mission — not
    • professions and therefore we have something which is no longer
    • justified by the circumstances. Something develops which, although
    • someone else could object and say that it is not a true image. That's
    • rights will have noticed that there is something shimmering in the
    • can well imagine that someone who is embedded so strongly in abstract
    • special attention to this, let's take something quite banal, quite
    • paint it! There will be some white surface and green will be added,
    • but nothing about the tree has been painted. And when something of
    • green,” you are painting something dead. The way we combine
    • something and the color green, whereas the color green is itself the
    • something meant in a spiritual-scientific sense with a mere yes or no
    • the second stage and into the third — that someone asks: What
    • contains something like a sham or a shadow of the first stage of
    • human evolution, which sometimes solidifies into a kind of spiritual
    • in Great Britain see in the state something that can well have a will
    • shadow-image, as the constitution of the Church has become. In some
    • ones. They think: Today we instituted something, it is good,
    • something, it begins with us, everything waited for us until we
    • some kind of super-sensible forces will be present. When we eat, when
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • development something else needs understanding, if one wants to
    • then misunderstandings arise — somewhat in the sense that
    • than some mathematicians; because he had fine insight into
    • a mathematical proof you have simultaneously something which is
    • at the time, from ordering them somehow which could lead to an
    • about, looked at inwardly — not like some or other plant
    • meant that if one made a drawing of something like that, it had
    • gained something from within which fits the totality of my
    • against some scientific philosophic points of view. It simply
    • phenomenology was narrowed down to not going directly from some
    • Let's imagine someone is confronted with a written word. What
    • something inexplicable. If he was literate he would
    • principles are adhered to, nature itself presents something
    • When one looks at lifeless nature one feels to some extent
    • is justified, for instance when someone remains within the
    • argue in the least against something which is justified.
    • However even today it comes down to some spooks of the
    • quite somewhere else, but this doesn't exist; we have developed
    • within the phenomena and am not intent on applying some
    • introduce something which will lead to further observations in
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  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • came to this treatise on the basis of some anatomical and
    • who should be, to some degree, the crown of creation, and the
    • organisation to find something which does not have a sensory
    • it, and not let it appear as something completely unauthorised
    • we merely hear something, the function of the human organism is
    • there is something in the external space shaped like a nose,
    • corresponds to something special within them which can be
    • self, because for one own Self it is dependent on something
    • movement, because it is something quite different, whether we
    • objections can be raised: there are some animals which have
    • When I mentioned this some years ago in a lecture in Munich, a
    • tend towards developing some human-like functions and as a
    • something then we don't separate the imagery from the vision.
    • [In the next few sentences some word-gaps
    • as something woven out of ourselves. This is not so. It comes
    • something which emerges from the organism itself as is found
    • with the animals, but it is something formed within the human
    • equilibrium position so that in the human something appears
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • expression of “Logos” into some or other younger
    • aims, and on the other hand with something which points to
    • examination the present will produce something special.
    • philosophy as something subdued.
    • Besides this is the endeavour to develop something out of
    • create something within his thoughts, which originate in
    • the question: How could someone take the content of his
    • This was to a certain extent in the middle of some or other
    • philosophic character of today. Inwardly this had to some
    • extent already been the case for some time, but these
    • becoming impatient and wanting to rise out of it to some
    • Logos must be something which is not merely something thought,
    • terribly moving for someone who enters on the one side into the
    • become something quite different, when they become alive. For
    • down on, is something against which the truth and knowledge he
    • a person delves into the spiritual development of someone from
    • experience of something misty, mystical; an overheated element
    • somewhat still maintained, how well the church fathers wanted
    • somewhat extraneous, foreign expressions.
    • we are obliged today — because science as something
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • abstraction which one can have in order to satisfy some or
    • real human power; this is something which passes into the whole
    • teaching to be established, then some or other place for the
    • practice they are to some extent successful. We didn't have all
    • some or another theoretical sphere. In the end all education,
    • try to define this in some way, to formulate an abstract
    • teeth is something which penetrates the entire human life
    • because for someone who has written
    • they would have no religious education. As a result, some
    • child's age and regard them as something complete and force
    • consider a child's organism as something coming into being,
    • frequently taught from a young age as having something like
    • has improved even in some public tuition. But, you all know
    • a result, we come again to something which needs to be
    • cultural impulse, something which should only come into
    • Reading and writing were in earlier times something quite
    • they are something abstract, strangers in relation to life
    • actually. If we go even further back, we find something in the
    • be related to. We can only take something which can reach the
    • as an artistic soul principle, something more pure and splendid
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • added something which I set out in my
    • some cuckoo land cloud impulse was my “Key notes”
    • Basically, something quite different has happened. On the one
    • are linked regarding its contents. Some theoreticians
    • someone.
    • which economic problems could take on. Going on from here, some
    • in some or other way arrive at speaking about problems
    • actually become the ruling principle: wait until something
    • I want to apparently — only apparently — introduce something
    • happened more or less instinctively. Now, one can from some
    • humanity became something quite different. I've already said
    • constitution of humanity has become something different. If we
    • such things in a somewhat radical manner because then one will
    • detours through the State, tried to actualize some of these
    • how labour and suchlike must be formed; I gave at most some
    • it should be something like that.
    • individuation and will not be divided into some particular
    • conditions out of which they are negotiated, to do something
    • created among people will they develop something of a real
    • moment be given as something self-contained, while the social
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • new misunderstandings to arise; I will renounce some of them in
    • mentioning some personal details — it has never actually
    • place, and sometimes people — not me particularly but
    • scientific research stands in a somewhat puzzled manner towards
    • world of ideas live, there is something which goes beyond the
    • no obstacle to now observe what inwardly to some extent can be
    • Movement will be forced in any way to participate in something
    • this, that some or other suggestive means is applied, with one
    • Someone who honestly says what he sees, knows how polemic comes
    • doesn't arrive at this godly-Father experience carries some or
    • Father-godly experience indicates some human illness. That is
    • important fact of the earthly life of humanity, as something
    • an instinctive insight among some individuals, so that the
    • Catholicism as the only authority. Today something can be said
    • Some years ago, I once held a lecture in a southern German town
    • this they both replied: “Yes, but we noticed something,
    • for once: do all people who have the need to hear something
    • Anthroposophy never turns to any other mindset, like to some or
    • Never have we preached some or other kind of religious
    • would Anthroposophy embark on something against single
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • some remarks and so I will introduce today's work in a certain
    • means that through a person speaking, something is unfolding
    • life. Something strikes upward from these subconscious regions
    • speakers; because when people want to hear something about
    • to them. I thought this was something through which its
    • the same way as some had listened yesterday, then one could
    • their activity and actions they are steered to something which
    • effort to live into the mood of my audience. Something similar
    • something — which I want to say verbatim — is
    • “Pflicht.” Something quite different lives in the
    • we arrive at something else, namely, during the various stages
    • for “manas”: spirit, mind, mindset, sometimes also
    • today, it was essentially something different. We must clearly
    • place somewhere in the 15th Century. There are
    • still be grasped inwardly in a vital way, when something
    • This is something which can certainly be understood and
    • illustrated as imagination, not as some or other fantasy, but
    • there was still something like a dreamlike imagination living
    • something is expressed in the word “manas”. With
    • ‘a’ something resembling human inwardness is sensed. If one
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  • Title: First Class, Vol. I: Lesson 1
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    • against spiritual knowledge. It is sometimes dressed in clever,
    • sometimes in sly, sometimes in foolish logical rules. Never,
    • nowadays can be compared to someone who wants to pick something
    • want to grasp something from the floor. We must activate our
  • Title: First Class, Vol. I: Lesson 2
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    • directed towards something else, something beyond the exterior
    • Humor may be called for with respect to some aspects of life.
    • undertake some task related to anthroposophical life, and how
    • number of our friends were to undertake something in this
    • someone says: that is not the case with me, it could be quite
    • is good if it relates to something which exerts a strong
    • something I can do - now that the Anthroposophical Society has
    • introduce something new into my life as an anthroposophist?
    • something new?
    • color something because of vanity, but what has been colored
    • are the scoffers. They are sometimes embarrassed to express the
    • recognize if someone is from the north, from the west or the
    • stolen at some point in the future. Together with the earth
  • Title: First Class, Vol. I: Lesson 3
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    • spiritual world. And we should not say that when someone
    • looks for it. When he is expected to believe something, he
    • something in ordinary life which is not proven by this or that
    • know whether something that confronts you is truth or illusion.
    • could not differentiate between something happening to you
    • something which should be borne in mind especially by those who
    • really something which comes very close to the threshold of the
    • spiritual world. Let's say you experienced something ten years
    • concerned, if you have a vivid memory of it. For someone who
    • in time, back to your previous earth lives. That is something
    • Also, one judges people not only because they have something
    • that we eat and drink , that we see and hear, must something be
    • something which assures us of true being:
    • something else into consideration. Read the first verse:
  • Title: First Class, Vol. I: Lesson 4
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    • normal consciousness. Let's say you know someone, anyone, with
    • feelings. One day someone reminds you of this person, says
    • something about her and your memory is stimulated. If you had
    • is recalled. If you had wanted to undertake something together
    • someone with whom you have a certain relationship. Certain
    • so in real life. At the moment when something derived from the
    • of feeling, must come from somewhere else if it does not come
    • the School has not been born of some personal intention, but
    • then we will understand something else. Yes, my dear friends,
    • holiness-preserving silence is connected with something else,
    • causes in us, we should remember: something exists in us,
    • describes our humanity within a circle. Thus, something begins
    • completely different. In one the gruesome description of the
    • dear friends, it is necessary to add something, because the
    • the moment when someone does not want to be a representative of
  • Title: First Class, Vol. I: Lesson 5
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    • feeling and willing are somewhat separated, apart from external
    • external objects take on something foreign to their nature.
    • Something truly great happens to a person when he becomes aware
    • of the abyss which exists between himself and nature: something
    • great. Something which has been expressed since ancient times
    • air as something external, natural. He also feels warmth as
    • something that touches him from without, and he also feels that
    • is enclosed within his skin - something which is no more than a
    • elements of the earth's being. This is something which must be
    • real. And then something occurs to the person which makes him
    • temptingly. And we first realize that there is something
    • not yet been woken up: he doesn't fall down. For someone who
    • become related to death you begin to consider it as something
    • If I ask that, it is about something I'd rather not know.
  • Title: First Class, Vol. I: Lesson 6
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    • us, something which normal consciousness isn't very aware
    • vegetable kingdom. There is something in you that is as sleepy
    • the mineral element within him. He feels something filling him
    • there is something else. One feels fear of one's self. This is
    • closed concepts arise, closed ideas. If it encloses something
    • This is an unconscious process. Every time we will something,
    • animal nature, he seems like some kind of animal - at least in
    • will exactly become an elephant or a bull, but something like
    • overcoming of something that drags us down. When we overcome
    • something which drags us down, like this fear of our own
    • It's something we need to advance spiritually.
    • beautiful, something which causes enormous delight and
  • Title: First Class, Vol. I: Lesson 7
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    • entity. This is not generally understood. So something must be
    • presently reigning spiritual powers; something which has been
    • saying something like the following. Certain influential
    • something to what has already been considered.
    • willing, something which is also perceptible for normal
    • now we see that willing is something quite different from what
  • Title: First Class, Vol. I: Lesson 8
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    • not be based on some bureaucratic measure or other, but it will
    • obtained. In the same sense, when something comes from the
    • Goetheanum and is then used as something esoteric, the use is
    • for lectures to be given somewhere or for the use of
    • cannot agree to work together with someone as a member under
    • Dornach can partake in some manner. We can only take the fifth
    • Something else to be mentioned is that the School must be
    • the Christmas Conference something real has happened and for
    • something else, this will be accepted readily and gladly. Those
    • anthroposophy immediately, that you must somehow talk them into
    • the heart is, streaming through something which from the cosmos
  • Title: First Class, Vol. I: Lesson 9
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    • grasp something, my dear sisters and brothers. It presses on
    • be constituted as something continually crumbling away. The
    • sentence “formers” is underlined.] Still somewhat
    • to the stars, something of feeling and willing; to feeling,
    • which is circling with the planets, communicate something of
    • something of thinking and feeling. This something we indeed can
  • Title: First Class, Vol. II: Lesson 10
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    • concerning whether or not someone is really destined by their
    • here today belongs to that group. For if someone who does not
    • anthroposophy to be fantastic, somehow belonging only to
    • imaginations which fill universal space — albeit somewhat
    • instinctive clairvoyance. But we can do something else. With
    • awesome majesty of what radiates back to us. And gradually we
    • still in Plato's time one felt something special about the
    • seeing as follows: When I look at a person something leaves my
    • something streams out of the eye and encompasses the object.
    • grasp something I know that I am connected to my hand until
    • clairvoyance people knew that something etheric goes out from
    • drumming is perceived by some kind of soul — about which
    • it's like when in the physical world someone writes something
    • you receive it as something which you can revere, which you can
    • to imagine that someone is speaking to you from a spiritual
    • which you are doing. As though someone were speaking to you from
    • as best we can, something powerful takes place in the
    • happen that someone passes on the verses and the information
  • Title: First Class, Vol. II: Lesson 11
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    • — although it is something long expected and which
    • we do not merely have something vague in our thoughts, but
    • to make meditation something in which we don't merely think,
    • around us, and from all this something steps back into the
    • our meditation is not something that only lives in us, in our
    • What do I sense arching over me? It is something; it is
  • Title: First Class, Vol. II: Lesson 12
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    • wants something different than really standing within the
    • spiritual world. One wants something which is similar to the
    • therefor not lead to envisioning something similar to what is
    • something, due to someone talking to me or some other event
    • somewhat up against the back of the head.
    • really feel it, then you have grasped something spiritual,
    • to feel that human self-knowledge is something solemn, earnest
  • Title: First Class, Vol. II: Lesson 13
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    • something innerly and intensely in a low voice, or even out
    • needs to feel something like resistance when it comes into
    • make a great discovery. And at some point humanity must make
    • Now I must indicate something to you, my dear sisters
    • and brothers, something you all know, for normal
    • Something else is necessary which must be taken into
    • his normal consciousness. For example when we have some kind
    • sometimes overlook it, but we feel that it is there. We can
    • feel something similar when we have been embraced by the
    • in it. By feeling that meditation makes us into something
  • Title: First Class, Vol. II: Lesson 14
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    • something of the reality of the spiritual world, he must do
    • breathing difficulty, angst. Warmth is something in which the
  • Title: First Class, Vol. II: Lesson 15
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    • – as when we grasp something – the Angeloi live
    • from the hierarchy of the Angeloi feels something. The
    • Angeloi touch something when you think. When you are feeling,
    • something. When you are willing, while your willing is
    • something. Human thinking, human feeling, human willing, are
  • Title: First Class, Vol. II: Lesson 16
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    • We must never despise the grandeur and awesome
    • grandeur and awesome beauty in your surroundings, you cannot
    • us to where we now feel something like a mild weaving, moving
    • life a person is whispering something confidential
    • advanced somewhat in answering the riddle of the words:
  • Title: First Class, Vol. II: Lesson 17
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    • imagination, something tremendously majestic which the person,
    • the color-flooded cosmic bowl — somewhere beyond the
    • with the spirit's eye something else taking place. We have
    • that we do not see the spiritual light around us, something
    • My dear friends, I must remind you of something I said upon the
    • something else, my dear friends, which is especially grave now
  • Title: First Class, Vol. II: Lesson 18
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    • spirit is, Is something.
    • Everywhere where spirit is, is something, and where there is no
    • Something. And we call the Nothings the kingdoms of nature. That
    • seems to indicate that this means sometime in the future.
  • Title: First Class, Vol. II: Lesson 19
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    • from “light”, for example. If someone wishes to
    • For body is not dead, it is not something finished. Body
    • is something which is active at every moment, mobile, alert,
    • something that “bodies” [“leibt”].
    • yesterday I had to criticize some rather unedifying
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • something else: it means an acquaintance with the beginning of
    • entrust those who wanted to try something, to let them try. In
    • that what had previously blossomed in one place streams out to
    • in imaginations. We direct our gaze to the distance. Something
    • something in our heart tells us: Not here, where the sun
    • these words. Of course, those may have them who for some reason
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • world is something abstract, something shadowy, something
    • long as we consider thinking as something living, we are not
    • continually consumes and kills something in us, how in fact it
    • something unclear in it, and it is also never firm: seeming and
    • is to receive them, but the one who gives. One asks someone who
    • anyone has written down something other than the verses
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • be light in our feeling. Then something goes through our
    • of someone who is a member of the School and is not present
    • when someone wants to receive the verses because he was not
    • This is not some administrative measure, but in every case
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • some object with your finger. You know that the object is there
    • which is in the human being — something also known by
    • no purpose. He can go to someone and ask that he be given them;
    • then to burn it. For it is not good that they somehow remain
    • for some announcements. Tomorrow at 9:30 a.m. the course about
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • arrives at something like a memory-wall, then it returns again
    • certificate. Someone who could not be present at a lesson after
    • occult school that a real action precedes something like this.
    • Whoever copies something other than the mantras may keep it for
    • some kind of arbitrary measures.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • our human earthly existence. If we want to carry out something
    • then we see something further down. We have the feeling —
    • we can do something else, recalling the Guardian of the
    • willing becomes something different)
    • multi-forming heaven-weave”, so feeling becomes something
    • members of this Class may possess them, no one else. If someone
    • Once permission has been granted to give someone the verses, it
    • go to someone who has them legitimately. The latter should then
    • someone makes notes of something else, other than the verses,
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • this esoteric school be the body for something which flows out
    • nineteenth century has been guiding human affairs - something
    • someone takes notes on what is said here, except for the
    • somewhat clairvoyant. And it happened that while the two
    • someone has made such an error, he should not excuse himself by
    • claiming that he was unable to avoid it. Of course, if someone
    • runs through a mantra in his mind, and someone else copies it
    • for the anthroposophical movement. But when something is done
    • what is personal, that for instance if someone comes here to
    • before you something like a gray outline of what you saw over
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • something which thinking humanity has been occupied with for
    • on the one hand and under complete misunderstanding of some
    • how something appears in the social question which all members
    • question are promoted in these conquered countries, something
    • placed before the life of the human soul. Something
    • day humanity. Something on which humanity has been preparing
    • something completely different to what is spoken about.
    • convincing result will solve some relevant question out of
    • proletarian movement. It is to some extent the first of its
    • interrelationships in life where some people are involved with
    • this placement something is awakened in these people that are
    • Just as a single human organism becomes something different
    • before, just so the human social organism has become something
    • class consciousness’ is something quite different. It could be
    • and their aesthetic needs. This work itself gave something to
    • them something personal, something towards personal joy,
    • personal honour and personal will impulses. They were to some
    • mindfulness. Science itself has also to some extent torn itself
    • that something can come out of it as a most true, inner
    • the spiritual evolutionary basis, something rose up and today
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • some one-sided remark about some or other class, some or other
    • a class, out of some part of the social organism, then one does
    • organism by calling on yet another class which in some way or
    • wait. Not with some or other expert but for every human soul
    • some or other scientific facts adjusted as truth and
    • — here it involves something becoming, something which
    • discovered through some social organisation, some or other
    • which is represented in some or other social organism in
    • considered by some as correct. Many people believe that healing
    • right way, in the social organism. May it come about with some,
    • theoretical parliament or some unit assembled and centralized,
    • social organism and who have understood some of it, that they
    • entered a crisis which some short-sighted thinkers believe are
    • the terrible catastrophe in some or other area of the civilized
    • some in a really sympathetic way. The bridge which needs to be
    • actually do something to make it a reality in actual life, each
    • course of events is meant here, not something which
    • in another form to some people on whom one wanted to depend
    • somehow missed acknowledging the essence of these things, today
    • clear, not even recognised. To some I have said: You have been
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • today something which lie relatively far into the future. The
    • disappear to make place for something new to come into
    • fact is presented here which has attracted some sceptics.
    • this view of life as something which must emerge, as something
    • themselves have the answer and that it does not come from some
    • to some extent to the instinct of these Marxist teachings. This
    • complicated phenomena in social life. To some extent their
    • This calls for something which is deeply decisive in life at
    • sides by fanatics who see themselves sometimes as good
    • someone points to something as practical and necessary as daily
    • side it is fanaticism when someone, without being cognisant of
    • outer practical living conditions, draws up some social ideal,
    • satisfied or something or other. Basically, even when such
    • Some people appear to have characteristics of fanatics —
    • relationship some personalities have to fanaticism, then some
    • instance in the course of the last few years looked at some
    • some inner paradoxes. It will appear for example as a surprise,
    • was an attempt at something having nothing to do with life,
    • ethic impulse and be propagated as ethical culture. If someone
    • world. It may already be that some or other super-sensible
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • the later times of man's evolution, something appears which can
    • other stream appeared somewhat later but is clearly
    • Because this indicates something hidden and masked in the newer
    • various revealing things to say which can be somewhat echoed.
    • one will touch on some riddles of life and be able to find
    • considers the social organism as something which allows itself
    • being something which has to have life, which must live through
    • this reason it is necessary to express something which probably
    • could, if you wanted to bring something more or less concretely
    • it market or something else — has it ready for
    • is sometimes masked in the social question and much of it
    • result could be something which again and again enters into
    • certain relationship of people to something, to a thing, a
    • cause or something similar, or a collection of causes, with the
    • one can develop the feeling that someone or other or a nation
    • has the right to something they lay their eyes on? Still, when
    • activity of something or its causes or collection of causes
    • other. The moment one has the experience that someone has a
    • relationship to something, or to someone else, where the need
    • but not an understanding for some or other general abstract
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • other side, having something sneaking into this social will,
    • wrapping of something from quite another time when
    • something out of mere theory, mere outer dry and sober facts
    • assimilated in the human mind into something with being,
    • something thought up which becomes alive. The impossibility of
    • taking abstractions drawn from outer life and forming something
    • social will and allow some superstitions to dominate. One can
    • they can create something called a social organism.
    • This is something which wide circles of humanity still need to
    • first, not from the basis as perhaps some of you may believe
    • at all see this belief as something unfounded — a belief
    • to establish some or other process between the people and what
    • classification was based on some or other form of prejudice.
    • basis of this scientific orientation which he sometimes had to
    • something which can be experienced as an ideology. This is
    • spiritual as something which is created out of itself,
    • social will from belief that somehow something spiritual could
    • have developed, somewhere rise as a centre, a real centre from
    • which our world view or something similar can bring salvation,
    • This is something which blows and runs quietly though our
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
    Matching lines:
    • approached?’ — From some or other research, it could be
    • the entire process, admittedly something else also developed.
    • this education, the Proletarians developed something which has
    • circulation has tried to accomplish something: there were
    • some or other statement is being made which could help
    • civilisation. And so, some things were done through the trade
    • union, cooperative and also political life, yet something else
    • Proletarian's work, something which was full of seeds for the
    • This was something which the earlier ruling classes didn't want
    • the frightening and sometimes cruel events out of the world of
    • wage is in some ways nothing other than purchase money for the
    • economic process, because in reality something is added which
    • something. The value of human labour can never be compared with
    • the value of some or other commodities or products.
    • has been driven into something which not he, but the earlier
    • relate something to you.
    • Look at how these things have developed today. Some people
    • This is always regarded as contrary, as something radically
    • something quite different will develop compared to the economic
    • separated from the political life, something will rise as a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • somebody used the word among a small group of people, whereupon a
    • associated ‘Mysticism’ with all ideas about which there is something
    • stated it in words. On another occasion he said something similar in
    • is something at this point which had perforce to remain unexpressed,
    • for between this action and that action there is something in the
    • human heart which acts as a mediator, something that cannot pass over
    • one of Wagner's earliest works. Do we not feel that something is
    • upon it took something of the Eternal into themselves.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • says something like this: Plato did not admit the existence of a
    • to say about Indian wisdom. Nevertheless, if we ask for something
    • nothing down was because they held that wisdom must be something
    • man, in direct personal intercourse. Something else — again not
    • We can form some idea of how such men were wont to speak, if we study
    • Iamblichus? He spoke to his pupils somewhat as follows: — If we
    • altogether different world. He was able to assimilate some of this
    • still knew something of the spiritual universe reaching down into
    • those days there were still some who understood what was, for example,
    • sometimes difficult to believe beneath what thick layers the history
  • Title: Community Building
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    • case of the Goetheanum that we have lost the matter is somewhat
    • every molded form, was something that responded, that spoke
    • Society is not something that we can, let us say, found anew
    • possible to begin today something which began two decades ago.
    • Anthroposophical Society is something which has produced
    • fact. In that case, something would disappear, something very
    • illusions.” I say that something disappears from these
    • something abiding. This would remain even if the occurrences
    • toward united work. When there came to me some time ago a
    • give expression to some thing to which I attach great
    • But, my dear friends, there is something even profounder than
    • with in life. Human language is something, after all, which
    • moments something besides language of a community-building
    • nature, something that goes beyond language. And this is sensed
    • I have constructed. It is something quite different. It is not
    • of the ritual bestows something upon the human soul which
    • some sort of karma? — and karma is so involved that we
    • ritualistic forms. These forms speak to something deeper than
    • and civilization idealism is something rather threadbare. For
    • likewise, when he lifts up into the ideal something he has seen
    • Maximum number of matches per file exceeded.
  • Title: Community Building
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    • like in connection with this to say something about the manner
    • I should like here to begin with something well known to those
    • Society. I shall later indicate to some extent that which
    • insight into the spiritual realm achieved in some way or other
    • But suppose that, by reason of something pathological, let us
    • anyone knows who has had some experience of life — that,
    • something has really only very little sense in the higher
    • certain sense a transformation of soul. Some people, however,
    • with regard to something entirely different. Thus, a certain
    • obliged to force upon his soul something which plays a fully
    • fellow men with proper sense of responsibility something out of
    • pays little heed to objections unless some special occasion for
    • some. But, when the Society makes the transition of taking
    • character that they live in some sort of quite definite
    • compelling him by some sort of trick or other device to defend
    • as an example, something drawn from my own experience. During
    • An article appeared in an English journal beginning somewhat as
    • something to do with Anthroposophy, would not necessarily have
    • responsible for something which is done in an
    • interchange, even if only by means of news sheets or something
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • comes to physical manifestation. Some of those powers we
    • something is thinking in us but that we ourselves do the
    • see. A plant is really something entirely beyond sensory
    • something the plant, which is not perceptible to the
    • out for sins, i.e. for something belonging to a sphere
    • I used on one occasion to explain to someone that there
    • something to happen the way it did on that occasion. I
    • fathers, surely it is like this: You or I may have some
    • something is justifiable does not count. We need to let
    • five years, the final consequence of something that has
    • something about our thinking and to comply even if
    • something goes against the grain. On the other hand
    • Once you have got at least to some extent into the habit
    • something. Very often the kind of thing you hear people
    • say is: ‘Oh, someone said something and that was
    • saw. It is especially when people tell you something
    • someone else has told them, that it is quite impossible
    • how some are idealists or spiritualists and others are
    • human thoughts are merely something exuded by the human
    • that people speak of human life exactly like someone who
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • should like to add some further building stones to an
    • always have some relationship to the locality where they
    • live. We relate in some way to the soil under our feet,
    • validity of something, except the fact that it has been
    • believe one thing or another to be right because some
    • some extent in decline when the event of Golgotha
    • be given something in an external way that they cannot
    • something that makes the seriousness that is required
    • something to be found anywhere else in human evolution.
    • Something quite special exists therefore for this Central
    • the more it becomes apparent that something new is
    • Europeans. You come across some odd things in this
    • state that it is possible to learn that something we may
    • these things just for once, though some people consider
    • be told that anyone learning something directly from the
    • oriental, pre-Christian Indian wisdom as something new.
    • something of their initiation if they have at least one
    • someone else. There are all kinds of indications of this,
    • this is the case then it is true that someone who betrays
    • am not going to repeat your ideas. That implies some
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • considering. They may help to make some of the ideas on
    • confusion. Instead, let us find some other, more neutral
    • this, however, lies something that unites human beings in
    • an awareness that someone called to rule over some region
    • people's minds was however something quite different from
    • training a person or preparing them for something. You
    • train people for some office or other in this world by
    • People have the idea that only some aspect or other of
    • advance him in his training, his preparation for some
    • all no one thinks that something objective should enter
    • into the soul of that individual, something that was not
    • this more or less as follows: I am talking to someone who
    • to someone who had been properly trained in this respect
    • ego born in some place or another, bearing the imprint of
    • some social background or other. Instead they felt that
    • something was speaking to them that had been made to come
    • When such a ruler wanted something, decreed something, it
    • have been pointless to question whether something decreed
    • there in their midst; they were not something to which
    • one first has to ascend by some kind of spiritual, inner
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • but it is now out of date. Some people have gone very
    • — and this is something else I have often stressed
    • spiritual science if it is made into something that
    • here to some confession on other, nor to some religious
    • is Justifiable for people in some places to wish to
    • towards anthroposophy. Some people even consider it the
    • opposition arises in some corner or another it would be a
    • something or other that belongs to the past. We cannot
    • want is to hold on to the old ideas. If we had some kind
    • point is saying anything else about some of the things
    • some of the things I have told you. What is the essential
    • shadow image of something that was at work before we were
    • casting its shadow somewhere or other, and of these
    • something new has come into existence. To whom do these
    • something quite different. Preachers in their pulpits
    • particular example—if someone were freely and in
    • were to be aimed at this? Someone going into the whole
    • with it. Something taken for granted as a fundamental
    • on to something else. One element in religious beliefs is
    • happened during one life on earth. If someone had
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • something which in a way is particularly close to my
    • heart, to discuss some of the things that really need to
    • however, why it is necessary for us to consider some of
    • is something alive. It cannot be compared with a system
    • something alive. It is kept alive by a number of factors,
    • is not a pump. It it something we might regard more as a
    • imagine some philistine saying: ‘Well, it can't do
    • some things that are important to know are a closed book
    • where they pass through my arms. Here we have something
    • something. And I also perceive something when I stretch
    • same drawing can also stand for something different.
    • people say today: Something else will have to take the
    • given by a few. Something that proved useless for a few
    • something that is altogether unsuitable for human beings.
    • least hope of the decline being halted and something new
    • in my public lectures that something has been achieved in
    • influenced the history lessons in some places. I was also
    • that is something that really comes hard, to let
    • general way of looking at it. Let me go on to something
    • something and create a potential basis at the Worker's
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • want above all to refer to something that can help us to
    • truth as something theoretical and not as a real deed
    • unaware of this. Characteristically, and it is something
    • some kind of mist or cloud, surely were nothing more or
    • course materialism most heavily disguised as something
    • Catholic philosophy of the Middle Ages the way some
    • even commemorative coin. Some scientists are particularly
    • rainbow. No one should consider a rainbow to have some
    • create some kind of physical reality, in spite of the
    • to say to someone that they are wrong in thinking that
    • that someone caught up in materialistic views of the
    • add something new to the physical world — all
    • Then we can no longer say that someone is expressing
    • we encounter reality. Nor can we say that someone should
    • process, and not to be satisfied with something that is
    • heart and there to become transformed into something that
    • cannot be the fruit of something inherent in the candle.
    • someone looking from outside would see what goes on
    • do to some extent introduce us to the methods of genuine
    • year, say, we have changed at the organic level. Some
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  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • shall have to continue with some of the topics I
    • other senses. We then think we know something about outer
    • nature. Yet we are in error if we think and believe some
    • valleys and so on. Yet if someone were to observe the
    • earth through some instrument or other — we may
    • someone is concentrating on his inner life and exactly by
    • merely a phenomenon, thinking it to be something material
    • of the element radium. To someone able to perceive the
    • reality of the spirit this sometimes sounds like children
    • talking about something adult minds have long since come
    • perceptiveness, to doing things, really doing something
    • forcefulness—people think that some are
    • reality, sometimes of course seeking it in the place
    • abstract spirituality within themselves. Someone looking
    • Someone
    • mere contents of intellectual life. This is something I
    • there is someone who is an inspired materialist, a genius
    • content. This is something we have to learn. We must not
    • Some of the
    • cliches are to be found in party politics. Yet to some
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • knowledge but merely the subjective belief that something
    • something that is infinite, permanent, supersensible. You
    • demonstrating the truth of something, were not known
    • empty, abstract thinking, or something like that, but a
    • something into human evolution that now presents itself
    • referring were to achieve some kind of victory? These are
    • ‘spiritualists’, or priests of some faith or
    • that if one wishes to achieve something in the world that
    • Imagine someone calls and you are brought a visiting card
    • would not expect to see someone come through the door
    • conclude someone is a miller when we hear that his name
    • angles, sometimes more in their material aspect and at
    • different, but putting them together one sees something
    • point is not that something or other is called the Christ
    • happens in such a way that people sometimes have a
    • who had travelled widely and seen something of the world,
    • telling you something — this is something I am
    • been supplied with copies of some of the abominable
    • very pretty example comes from someone in this area [
    • had created a threefold order some time ago. (The lady
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • some respects is similar to the outside world you
    • processes them, at least to some extent. The way a sense
    • complex of experiences also led to something else. It
    • to put yourself in the state of soul of someone living in
    • of something that once presented itself to the soul as
    • something of which we must take special note if we want
    • not a substitute but something quite different—a
    • to hold in awareness. Some people already have an idea of
    • come something that came to the people of the Middle only
    • element became something entirely abstract, something
    • something of the heavenly human being hanging down, as it
    • longer had any feeling for something of the divine human
    • because there will always be something that went before
    • and something that follows. Yet in a plant the calyx is
    • This reappearance of the Christ is something I hinted at
    • if someone stood by a machine even his smallest
    • from instinct, but it is something that will certainly be
    • realized one day. Here something arises from the crude
    • something grown old, and has to be studied as something
    • historical that has grown old — something of no
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • war started, something like a spectre from prehistoric times lived in the
    • no idea that really and fundamentallY something quite different was going
    • from coal-mining. They did not arise from something that human beings let
    • Now let us take some other
    • Let me give you some more
    • immediately be fully brought to bear in the war zone; it took some years
    • But when the front lines had been established for some years, the actual
    • the relative size of something that had really been taken out of the
    • some things from happening. But their directions, or else their failure
    • that objectively speaking were not under their control. Some of these
    • something occurred that in the past would have taken quite a different
    • been reached in Germany where fertile human brains had created something
    • that the people of the past used those names to describe something real,
    • may have been, some illumination was received as to the nature of those
    • consequence is as follows. In the past human beings had at least some
    • machines, with human labour made into something quite separate from the
    • something very concrete and positive when we refer to this event that is
    • other side we have something that is much to the fore in the social
    • century some people, certainly the more radical thinkers, did begin to
    • Christian. Something else emerged from this, however. Whether they stood
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • I discussed some days ago.
    • this means that we have something in us that needs to be
    • development; to some extent we have already developed it.
    • evolution, deepening and to some extent enhancing what
    • earth must be seen as something that cannot in itself
    • give. This is something we must feel, something that must
    • must progress to something for which this earth cannot
    • something united with this earth that came from outside,
    • something within this earthly realm that will take us
    • be achieved by creating some particular social
    • something in us that can only be taken further by a
    • say that the Gospels tell us something or other about the
    • will this enlivened science take? Some things are in
    • exist when logic has to be used to analyze something, for
    • When we look at something beautiful or create something
    • to some extent, so that it can no longer enslave us but
    • and the beautiful Lily shone forth in his mind. Something
    • libraries, and we go there when we need some bone or
    • interest is somewhere else; it is definitely not in
    • yet be established. He felt some hesitation about sharply
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  • Title: Life Between Two Incarnations
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    • higher worlds in front of a somewhat larger circle. Today it may be
    • permitted to say something about the higher worlds themselves, and we
    • for some time, what will be explained in the introduction should not be
    • has been mentioned so far? Oh, there is something more in it than bones
    • exactly that something more is in it. This something more, that is the
    • sum of his suffering and his pleasure; this something everyone knows,
    • and here something quite different, something divine begins to sound
    • the I there is something sacred. This is also clearly recognizable in
    • etheric body, only finer and somewhat larger, projecting beyond the
    • question is obvious, how someone can know at all, how these relations
    • to such a shock sometimes tell that for a few moments their whole life
    • are facts. In that moment of flashing of the memory tableau something
    • which has given rise to the shock, something occurs, which the
    • clairvoyant can see. Not always, but sometimes, the part of the etheric
    • sometimes occurs, and we are wont to denote this feeling by saying that
    • something else occurs. What happens then is that a kind of second
    • get used to after death. Only as long as man still has something that
    • a gruesome or unpleasant one. In any case, man becomes more independent
    • man do something else in this hereafter? Oh, he is very active in this
    • hereafter. Here someone could raise the question, why man is born again
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  • Title: Problems of Our Time: Lecture I
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    • time of transition may result in some dimming of the
    • the opportunity to create, as has been done here, something for
    • faith to have said something which does not correspond with
    • seen some of our contemporaries, in the centre of the
    • all subjective opinions and reach some sort of objectivity with
    • Therefore, we ought to get some idea how future ages will look
    • century. Some time has passed since then, and we are now
    • best we “believe” that such thoughts arise in some
    • spiritual investigation, will become something in our human
    • foundation of something like a real art of teaching and
    • some sort of spiritual view of the world, but to establish
    • only to profess some formula but to carry this knowledge right
    • some way pass through the experience, we call “the
    • have put before you some of the important things which may give
  • Title: Problems of Our Time: Lecture II
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    • from the spiritual world, unless they admit something entirely
    • something of a religious impulse permeating the whole of life
    • uttering some very high-sounding words, then read out the
    • the soul-spiritual within themselves, of experiencing something
    • course of daily life. Let us assume that a man has something
    • again we must observe something. The creeds speak much about
    • really mean? Surely something of which a vague
    • Some turmoil of elemental forces is surging upwards into
    • altered their ideas somewhat, but not their feelings. You hear
    • all that will happen of itself. Something fatalistic has
    • the impulse towards fatalism at some time, but we stand to-day
    • about something which annoys people terribly to-day.
    • were greatly vexed by something I said in a lecture in a South
    • we must take into account something very important.
    • hear something which passes from man to man in speech, going
    • the world, and in that outer world to perceive something
    • did not make him a man, but being registered in some kind of
    • State archives. This sometimes appears to-day in grotesque
    • himself of a pension as well as an income — something
    • addition to this, however, there is something which could
  • Title: Problems of Our Time: Lecture III
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    • they go: through some kind of initiation and enter it
    • consciously; but something like it — naturally not to-day
    • calling to mind some of the facts of supersensible life which
    • activity. There is always something in his astral and ego which
    • men imposed on humanity by the various creeds. Something
    • there is as a hope from this new Christ-Impulse, something we
    • for humanity, something which is actually being sought in other
    • Nations” and hope for something from it. It is remarkable
    • something from the body which serves the Earth as a ferment in
    • from 28 to 35 on Earth, he gives the spiritual world something
    • which it needs. (Things are somewhat modified in the case of
    • something to the super-earthly world, just as we relinquish our
    • unto Caesar the things that are Caesar's, and reserve something
    • reality as something concrete, as concrete as
    • need such a force. We must grasp something essentially
    • something new.
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • something extraordinarily tragic.
    • had been evident for some time, especially in the economic
    • time from some knowledge of its underlying idea. What did these
    • as a result of such facts something grew up of which the fruits
    • other catchwords (of which we shall touch on some) have the
    • a more naïve response than that of a director of some
    • a classroom word — “indices” of something
    • touched upon, through practical life, than perhaps some captain
    • generally taken to mean something of this sort: the proletariat
    • works productively and produces goods of some kind: the
    • circles with which one has some common social ground, so that
    • took them to be something which only concerned those classes, a
    • Something different is demanded. Let us take an example not so
    • organism save that of those who take some active part in it,
    • secondary school teacher, somewhat in this wise:
    • Treasury as taxes grew there somehow or other, and would
    • when he feels there is something repellent about democracy. And
    • control of some industry to meet and, examining their accounts
    • actual conditions. Say that some particular article shows a
    • through some form of agreement, in order to produce more of it.
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