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- Title: Memria e Amor
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- Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
- A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimento”, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.” Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimento”. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
- Title: Evil and Spiritual Science
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- basis from which perhaps we can approach some way to finding an
- Something had already surfaced within Stoics, which even today
- they are simply something negative in that they are the
- something positive; but in the end a human being in his/her
- something positive, as little as the shadows that are cast
- forth by the light, need to be explained as something positive.
- nothing positive, but are simply something negative. We do not
- same ground as the answer someone might make and says: What
- then is cold? Cold is only something negative, namely the
- absence of heat. Therefore, one cannot speak of it as something
- something very positive! This image should make it fully clear,
- fearsome burden, come to meet us everywhere in the animal
- someone who says that whatever is evil, what is bad, is
- its appearance up to the point where he felt something like a
- are not something simply negative, but are in a certain way
- Jakob Böhme saw the divine being as something, that in
- hit up against something. Basically, each morning in waking up
- something like the following. Lotze is of the view, that there
- must be such wisdom somewhere, which justifies evil and
- upon the fact that something could come out of the objects
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- finished things to play with. He should instead make something for himself,
- astral body separates itself from them. But at the moment of death something
- before his memory and goes past him. Sometimes this may happen in moments
- body. Something similar takes place when a part of the body “falls
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- some illness they attain such an abnormal vision of the astral world.
- an abnormal, irregular vision of the astral world through some illness
- of the brain or some other cause, they perceive terrible shapes rushing
- Why must some people pass
- past, there were few books, but in those few books one could find something
- indicate something connected with the sympathetic side of life wereas darkly
- murder. Matters namely stand as follows: Whenever you relate something,
- friend has been in great danger, that he passed unscathed through some
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- from the sleeping condition. Theosophical books sometimes describe death
- describe it as a life in purgatory. And old painter sometimes depicted
- some accident. Such a sudden death also brings with it an avidity for
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- is situated somewhere else. It always surrounds us. But an ordinary
- world is found in Devachan as something resplendent, radiant and resounding.
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- themselves as if they were some kind of nourishment for the astral body.
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- or unhappy experiences. When someone judges his fellow-men negatively,
- the earth only when he can learn something new. The events on the physical
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- of Nature. To him the breathing process was still something sacred and
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- requirement is devotion, the capacity to look up to something with feelings
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- which can only be found by someone who knows how to get a total view of the facts in what in a
- really do anything because they are nothing of real substantiality, and only something of
- substantiality can do something. Spiritual science points to real spiritual forces that are
- something which otherwise is at work everywhere, but which does not show itself in such a
- some year of world history, let us say around 800 AD What was significant for Europe, let us
- what matters here. For to someone who, to a certain extent, can see through the interrelations of
- the facts, the view that death is not something real resembles the view which says: Cold is not
- something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
- something that isn't real. But we will leave that aside. We want rather to take the argument
- direction. He asks: Is death something real or not? — and objects that, indeed, death is
- In Plato there was still something
- Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
- then completely. What was this nothingness for the oriental? It was something real for him. He
- something.
- something real. The oriental sensed something in contrast to the phenomena of the world which the
- When a European has fifty francs he has something.
- something very real when, instead of simply an empty wallet, he has twenty-five or fifty francs
- in debts. In the real world it also signifies something very real if one has debts. There is a
- be something there when one has debts. The debts that one has oneself may still seem a very
- but of the world, the opposite side of zero from the credit side is truly something very real.
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- course of human evolution developed some particular quality, just as now it is that of
- is utterly unimportant. And anyone who does not see, in the most intense sense, something of
- political conception. But a political conception is something that projects from earlier times
- the East, but in a decadent form today, something which points back to ancient times of Eastern
- evolution and has a spiritual character; in the Centre something which today is also antiquated
- that is so popular nowadays. For it is a problem pointing indeed to something that is a
- other people around them, amongst whom something like this spreads like an epidemic, a certain
- economic life is, as it were, the ground and soil from which something like this can spring up.
- powers on which one must call when one wants to bring something new into the development of
- condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
- This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- different point of view to the one we have taken for some time in the past, to the
- something which then streamed northwards in three branches (see diagram).
- that Germanic peoples force their way into the Roman element and that something then arises there
- has something in which the human element is submerged and which is capable of touching it.
- prejudice at the results of Darwin's research will understand that something was present there
- But let us suppose that something else happened.
- would really be cultivated. We could then imagine that, in such a crude way, some individual
- towards the East (see diagram). But we will first look at something that goes out from ancient
- pass on their language. The Germanic people have their language as something living in them and
- in their true nature we can say: When they were awake there was working in them something of the
- West where a new element of economics establishes itself as something especially appropriate for
- something much deeper. You see, when one looks to the West one finds primarily a certain
- like something that has nothing
- to do with real outer life — something that one locks away, as it were, in one's soul house
- — something one does not allow to be touched by outer culture.
- he says the word, copying it from Western human beings — is something of which he
- slightest understanding for this. For this is something quite different from what is given
- through reason. It is something which, going out from the spirit, takes hold of the human being
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- difference between some dry, average, professional philistine presenting something on the human
- stops just short of something into which humanity later fell completely.
- of art. It can therefore be said that there was something quite unique in this bond of friendship
- was still something at work which can be perceived also in ancient times and most clearly, for
- the spirits of their myths. When, however, it was a matter of deciding something of great
- the gods of the myths that can determine the matter; here something real must come to light. And
- have found: something much more real in his three soul-conditions than the three abstractions in his
- further, there is something quite definite that must first be realized. People have to see what
- at school, something is given to us; something is sent down from the spiritual world. We take
- hold of this in education — this is something spiritual — and incorporate it into the
- take hold with any effect on life itself. I would leave the economic life below me like something
- really able to understand something like
- Goethe sensed something of the tragedy of Central European civilization — certainly not
- and in numerous other comments by Goethe — that if something like a new impulse from the
- civilization and would like to arrive at something through it, one is everywhere met by the
- or in militarism; in the end it is all the same whether the ecstatic enthusiast produces some
- beings. But he has something else in him, not just Goethe. And what is it that Herman Grimm has
- person, we now go and listen to someone else. This means that, for the modern human being, it is
- Hartmann, Arthur Drews, has something against Anthroposophy or not is not the important point
- standpoint is that one hears something, makes a note of it, and then it is over and done with,
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- today, tomorrow and the day after tomorrow, and which was already referred to some time
- the fifteenth century. All human beings, or at least those who strove for knowledge, had some
- longing to experience something from the Orient — people did experience something of this
- that someone was in the in the right place because the gods had directed his bloodline in such a
- dress, on the basis of which one that he could dispute on legal grounds whether someone was
- one has to put it in inverted commas — get the strangest ideas these days. Someone said to
- There is something else involved here. I related
- in the letter-patent of nobility or similar documents, something that is already showing itself
- the economic life, something will be able to arise which can replace the blood-line and the
- with someone who did not bring qualities that made him effective in the economic life and which
- perceptions naturally then appear as something completely different from what the human being can
- realms. But it would only be something incomplete and therefore unable to aid our declining
- of creating something alive is carried into this economic life.
- is to have something on the lines of this lecture-course, which
- could provide something tangible out of the realm of practical life itself, and which could stand
- hold back this evolution of humanity. Sometimes they do so in a truly grotesque manner, like that
- area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
- something that needs watching. It is by no means intended as a criticism or as a reference to the
- past but is something necessary for the future. Nevertheless, I would of course not have referred
- Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
- about, with its culmination in the nineteenth century, in which the Christ-impulse as something
- something to be understood as one understands things of the physical plane. After all, with an
- Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
- genuine places in the Gospels are those where someone is not praised, where something
- standard for the world. Just look how easily people are satisfied when they are told somewhere
- that something has been 'scientifically proven'. They know nothing more about this proof than
- that it has been stated by someone who has been to grammar school and university, has become a
- try sometime to hold in mind for yourself everything that people accept nowadays as being true,
- something remained. And thus there remained the principle of authority even in those who no
- soon as people begin to debate something it means they no longer understand it. What lives in the
- it will be necessary to develop in himself something which cannot be developed of itself. The
- to build upon something which, with a certain necessity, developed out of the still quite
- sorts of things by which, somehow or other, progress can be made — but talks, however,
- This also signifies something of immense profundity. And when the decadent element existing in
- someone or other who comes from Paris and holds forth to them brilliantly, as one says, on the
- everywhere; people cite it as something which they pretend to understand and must pass judgment
- on. Something is developing into nullity which a century ago was still radiant spirit-life. And
- some time: the approach of the Christ in the form in which He must be seen from the twentieth
- desire of spiritual science to prepare him for it. This is something of which one may not say
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- I tried yesterday to describe to you something of
- in the near future as some deluded scientists seem to think. On the contrary, it will increase
- this chaos, individual souls can emerge who will have a very strong sense of something which I
- When someone acquainted with the modern scientific
- from the spiritual world something that was still in him, something that came out in childhood as
- it is worth a great deal; it is something of the greatest value to feel that what has been
- another feeling entirely. And there is something important here which must be looked at. More and
- back upon something entirely devoid of spirit — on blood relationship, on the blood-related
- is also lying when in such circumstances one then claims to be inclined towards some kind of
- nerves, which I noticed yesterday to some extent, I will not add any more trials, although they
- to be the normal thing for a human being to say: 'I see the being of man as something which, in
- something much higher than anything I can realize externally. I must bring something quite
- different to the world. I must bring something quite different into the social structure,
- something that is recognized as coming from spiritual heights. I cannot entrust myself to the
- answer because He is not in some indefinite place but must be recognized as a Being from beyond
- said, will take possession of the popular consciousness with tremendous speed that something must
- One experiences something in this area today which
- constrained or repressed mental-picturing activity? Now, if he decided to look at some
- constrained mental pictures — people are supposed to imagine something here like mental
- one cannot find Christ through spiritual science but only through the Gospels. Now someone should
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- Title: Abbreviated Title: Lecture I:
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- something external, our soul-spiritual has to bring about destructive
- consciousness. Whenever we become conscious of something, these processes
- understand that someone who takes no interest at all in what surrounds him
- destruction. Someone who has not lived with earthly conditions does not
- when something quite new has emerged. Of course, there are exceptions in an
- something which we are born into, but something which we have to work at,
- concern themselves with something which is not, so to speak, the culture of
- people of the present time; that they concern themselves with something
- Earth-existence busy, themselves with something which has a significance
- Now someone
- not bother them at all. That is a side effect, something that arises by the
- If someone
- Title: Talk To Young People:
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- it necessary to be honest, what is needed above all? Courage! Something
- it necessary to be honest, what is needed above all? Courage! Something
- people today everywhere in the world — some more, some less — ever
- belong at all to the 20th century; sometimes we feel we must have
- in human evolution. Sometimes you can observe this quite intensely,
- to begin something our High School doesn't have, a publication for
- have also asked many young people about the “adolescent crises” some
- we have had to see souls maturing alone into something quite wild.
- Sometimes this is necessary in life — but at the same time one must
- some years later. On the other hand, I knew several in that period
- can find some agreement, can always discover how much we really
- Newssheet] concerning youthful sagacity, something that should not be
- hoping for shall have a rightful place in it?” If someone could take
- however, is very much needed in the world, is something that I could
- tradition. Even the smallest link to something from the past would
- honest, what is needed above all? — Courage! Something one learns
- anthroposophy is not given first place but is rather something
- used to it somehow) to be invited to take part in workshops and
- something new or get something done, we don't fall asleep sticking to
- shadow. What should we do? — not think out something to be done one
- Maximum number of matches per file exceeded.
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- periods, is something quite new. Therefore, only since about the middle
- organization — yet contain something of repetition. The real
- further to something that can be depicted by diagram, which this time
- or feelings. Imaginations are something very real, inspirations
- something still more real. For, inspirations do not remain pent up
- certainly, but they would merely pass over Jupiter. In order that some
- something additional is necessary, — we must evolve something
- else beyond the earth man. And this is nothing else then something that
- from Spiritual Science, the Sun man in us can really do something. He
- Spiritual Science and reach out to something that will constitute
- something new, as spiritual Science of to-day is something new in
- already is found to be very uncomfortable. It will be something which
- And finally, something
- into a future where we can sense something very wonderful. That which
- it will be something entirely new.
- and then, after the ages during which something new will have
- continually been developed, will arise something which this earth man
- But we feel that in us abides something that is the seed of the future
- and something new must evolve. But whence will this “something
- plants possess something akin to the animal or human soul! An outer
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- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- understandable, one might even say justifiable. But something else
- claiming to do more than throw some light from one or other aspect of
- from various aspects. And so something shall here be added to what
- has already been said that may bring us again some understanding of
- concealed something which cuts deep into life. Today we will turn our
- how something withered comes to expression in the far-spread Roman
- something like a sort of archetypal opposition set against the
- must be something of a soul-nature that the Gods have laid within
- as one moves about on earth, one bears something divine within; in
- something Luciferic within one. Something is bound up with the eating
- men death, something that has turned all men away from the Gods and
- Europe something was left over, as it were, like a treasured remnant
- through with life. What they believed they knew was something that
- happened is something very different. What really happened is that
- what they possessed as life exists, exists somewhat in the following
- France, somewhat more of the original population exists,
- come up from below — one can only do something
- February, March, April, May, etc. The Romans could make something of
- of Charlemagne, for he sought to introduce something which has not up
- because Latinism is nothing that belongs to race, but something that
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- the same facts somewhat more subjectively, will give our attention to
- my soul ... I knew quite exactly: I have experienced something there
- eat of this Tree then something similar would have come to pass for
- methodical development to know something of what really goes on in
- in the fine etheric element that I have indicated, is something of
- possession of it, it comes about that something predestined for men
- draw this somewhat diagrammatically (see p.5a) so that you may
- But in the moment of waking, something
- Luciferic temptation at that time, has not come about. Something
- then entered somewhat differently.
- influences it somewhat. In reality it only enters the etheric body. I
- bargain and settle their pact with one another, something comes to
- experience during the day. During the day we form some or other
- living and weaving. Science seems a kind of compilation, something
- together something that we have gone through in the day with
- something else that we have gone through by day. If the position were
- spiritual element is there as something weaving and living. One feels
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- and concepts they are, as it were, learning something of the world,
- that the images in fact reproduce something of the world. This is the
- perceives, and that he thus in some way takes the world of external
- actuality in our inner self as man, that we do something by thinking,
- something perceptible. But it is not recognised as a form-builder, a
- something like a shadowy outline, a phantom, of ourselves; not
- ourselves must be inserted, for we are continuously losing something,
- something is being destroyed, is actually crumbling away. And what
- him, and that breathing has something to do with his re-building and
- yields us inasmuch as it reproduces something external; it works in
- of the thought. That the thought accomplishes something in us should
- into the thought, one not only has something in oneself, not only
- but in something which may be described as a copy of the
- peculiarity of all life; it swings out sometimes to the one side,
- sometimes to the other. There must be the swinging out, but one must
- whole. One could not imagine in ancient Greece that someone
- Goethe they appeared so in the most eminent sense) as something which
- to the Evangelists. The gospel is therefore not something that was
- But you gather something else from what
- character. If you do not forget that, in mentioning something like
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- point of merely seeing images of something external in what he
- the same time as he is conceiving and thinking, something is also
- our inner life, we believe we are experiencing something which is
- pronounced separation between something in us that wishes to be
- feeling and willing, and something else which pays little heed to
- bear something in them which is just as much derived from the cosmos
- truth, or something like truth by observing the outer world through
- inner being of man something thrusts up which lives in willing and
- those are now living in our intellect, so that something Luciferic
- earnestly you will understand that something of immense significance
- would light up something like a connection with a star apparently
- are only something within us, we do not realise that they contain
- to describe as reality something which they are not otherwise
- is to be found in a book of Haeckel's which reads something like
- must grasp something that contradicts his ideas of reality. Now to
- something that is founded on reality. Real science rests upon what
- call something real, — and indeed nowadays,
- should know that what we call existence is not something that
- contains existence, but rather something out of which existence has
- they cling to the inanimate, not realising that it is something that
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- the possibility of going into some important matters that we will
- were a worm or some little creature, that lives and burrows under the
- processes are affected when something occurs above. So we can say:
- notices quite clearly that something is going on, that the roots
- something is happening, and he now expresses all he knows, this worm.
- worm-philosopher but was inspired by some modern philosopher of the
- effect and say: Now the earth becomes somewhat warmer from above
- something comes into the sense-world which cannot be perceived under
- able or not able to prove something with the instruments of the world
- something with the means offered by the world in which he dwells.
- us something, anything at all, that limits, truly limits our ordinary
- meaning of life on earth must in some way have prepared itself. The
- of ‘possessing something,’
- ‘having something.’ This implies that
- our own person unites itself with something which is outside the
- possessing something which is outside could not be formed in us at
- is connected with something else. Imagine an Archangel on the old
- we see something rests upon the fact that the sun's rays or other
- objects, we should not see them. Thus something else still is
- The senses were on the one side, and something like the
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- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- interpenetrates to some extent the sense apparatuses, else they would
- something remains which is entirely physical. So the relationship
- must be drawn in this way, with something left outside the
- even true that something like etheric tentacles from Lucifer project
- have come when it will also be realised that Lucifer was somewhat
- someone, that it is justified — may say so, it may
- possible, something else has become possible. It is only because
- when we are hypocritical towards someone it is to be traced to
- if someone believes he is selfless and then only unburdens his
- then only in the position of being somewhat more untruthful through
- case which frequently occurs is the following. Someone has an
- make progress if we let Ahriman transform for us something that we
- hand something that is to bring quite accurately to our consciousness
- sympathy and antipathy, and there they burrow. They are not somehow
- fact that something separated itself, as Old Moon, from the
- body and produces movement. Let us suppose that someone says,
- to some extent withdraws from the surroundings, it draws itself
- where there is something.
- Title: World Downfall and Resurrection
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- create something for which the books should be only a
- remembrance to these tribal deities, although to some extent
- currents, but on the other hand they knew something about their
- blood. Standing on the Earth they knew: there is something in
- all through pre-Christian antiquity but had grown somewhat dim
- still alive, to some extent, in a man like John Scotus Erigena
- is travailing to give birth to something new. If we have eyes
- from somewhere else, but we stand in dire need of it.
- Title: Lecture: Philosophy and Anthroposophy
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- in time and by degrees, an inner insecurity eventually culminating in some
- belief that actual reality, or something in the nature of unity with the
- finally proves to be some effect of an unknown being; we remain incapable
- Philosophy is generally regarded by those concerned therewith as something
- absolute, and not as something which was bound to come into existence,
- of philosophy traced from him onwards in continuity down to our times. Some
- that someone or other expresses himself in ideas, but round the question
- Aristotle set down. The additions made today are due to a somewhat mistaken
- however, something else happened. When the day of Scholasticism had drawn
- repeatedly happens that the adherents and followers of some particular
- alive to the necessity of demonstrating to what extent something absolute
- was given us in thought, something in which there could be no uncertainty,
- perceives the light”; yet, if the eye be affected by some other
- involve; some elementary notions, however, in this connection will help us
- however, in addition to all that we have met with in Aristotle, something
- bearing the name of Miller. Now press the seal on some sealing-wax and
- something is determined independently of all experience) provides the very
- resolves itself in pure thought, some residue (Aristotle's
- “deed-act.” He has inwardly arrived at something which not only
- thereby also created, something is given whereby we may break down the
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
Matching lines:
- last year I should like to add something about the teacher himself, about
- sacred, hidden wealth, regarding it as something that plays a role only in
- tasks that will have to be accomplished sometime in the future of mankind.
- When something of this sort has been said, the question at once arises:
- someone in Central Europe today speaks of
- to something Spencer has written.
- been deemed that the teacher as such has something in common with the
- regard to what has to be given for the art of education, we have something
- which is indeed indispensable for some branches of modern civilization. We
- has written something of unusual interest about education. He compiles a
- say to ourselves something like this —
- when we make something. On the contrary what is living, what is
- something quite different. You will say to yourself at the end of the
- one. You will achieve something qualitatively different, not achieve much
- more in quantity. You will achieve something different in quality, and that
- enters his classroom with this conviction in his heart achieves something
- physically large that counts, but sometimes it is precisely what is small,
- Sometimes it is that perception, that feeling which we have built up in our
- we are really able, after presenting something for which we need a certain
- soul's mood something akin to in and out- breathing in the bodily
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- has the predisposition to retain in his organism somewhat more of the
- activity, something that can have a religious quality, if we raise this to
- reverence is something that works on the child with enormous formative
- in what is happening to the child at the change of teeth we have something
- fifteen. During this time something is stirring to life in the regions of
- something is streaming into us continuously from the outer world
- unconsciously — something that is gradually emerging
- into consciousness wakens to life now, something that has irradiated the
- somewhat later, around the 14th year — the spiritual
- matters witness that in the life of the soul we have to do with something
- understood figuratively thus: as if someone were to play a sonata and were
- then to preserve it by some sort of spiritual crystallisation process
- musical-linguistic germ with something that, after the physical aspects of
- and remains as spheric music until some time before the new birth. It will
- remains in vibration; some thirty years after death it is still there. A
- — draw something — this is a
- our consciousness: you are not letting something outside of you in, you are
- wire, by which we constrain something that tends to destroy us from within,
- develop their forms from these, then you have something that man's nature
- really wills, something related to the being and becoming in human nature.
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- movement and the moving limb. But there is something that gives us the
- perception of something that is principally conveyed by the organ of sight,
- The belief is that understanding has something to do with man's nervous
- Actually we have to see the truth of something we understand before we can
- position to see that he gets some sound sleep, so that the delicate
- both worlds meet in the rhythmic system something arises in our soul
- arrive at something remarkable. When we speak it is, as it were, the sound
- to describe it by saying that the sound is mixed with something that 'dulls
- it down' when we speak. This is really not just a metaphor but something
- not perceive the tone in the external colour either, but we hear something
- impacts from the sun and the moon, and this brings about something like a
- eurythmists, for they all get something of importance from it. In the case
- can be thinking about something when you wake up that could have taken
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- This is what people who understood something of these matters in bygone
- cause of the criminality and brutality of some men lies in the fact that
- the organism. Music will be specially beneficial for a somewhat fanciful
- something which is more concerned with the meaning and the content of what
- bubble over a little in this way, then we must try something different. And
- you have all learnt some physics and you will remember how hard teachers
- there is yet something else which we shall have to consider. What is it
- someone who looks at things only from outside, before we get ready to be
- it previously made. This points to something of extraordinary
- their dynamics. If someone has got enormously long legs and arms, then they
- might have been prone to do. If someone has small hands and small arms one
- will say to oneself: they will be far less inclined to box somebody's ear
- than if someone's arms and hands are too long, too heavy. In the latter
- foot on the ground, for example if someone is more inclined to step with
- quiet! — I am characterizing this in a somewhat radical
- of the child, so that his organism can tell us something of the character
- instance, someone wanting to become a composer thought he could learn to
- compose by merely using a book on music theory, or if someone else took a
- are matters which show us how we can overcome some difficulties in teaching
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- draw you attention to some deeper aspects of the being of man.
- knowledge and man's everyday existence. Something similar, though, can be
- within us when, as we say, we remember something we have experienced. But,
- as you all know, there is something peculiar about the power of memory. We
- have got it and yet we haven't got it. Many a person struggles at some
- moment of his life to try and remember something that he cannot remember.
- to remember something. Looking at memory is the best way to understand how
- absurd it is basically, from a higher point of view, for some people to be
- I would now like to bring something of very great importance. When people
- though supersensible, non-perceptible existence were somewhere behind or
- child absorbs something that reaches beyond his understanding, purely
- right way you will find an opportunity somewhere in life of making
- — You visit someone who has a scale standing beside his
- seminar of some sort of standardised education that prescribes dogmas, but
- but you can only speak about them by pointing to something alive, something
- social life they used to learn things from one another unconsciously, some
- someone studying
- become social if they really meet one another in life, and something passes
- an eye to their becoming clerks or army officers or some other kind of
- these things, something very strange transpires. They will admit quite
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- outlines some things about the Jesus of Nazareth shall be told, in order to
- some time in the environment suitable for him and to revive the impressions
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- the question that someone might ask: Yes, if so much has already been said
- Jesus, is it possible that there is also something to be said about the
- be taken from any document; it should not approach us as something handed
- down, but as something that can be researched with the means of spiritual
- something different than in the Gospel of John. The Gospel of John begins
- But when something like this is said, it is necessary to listen very
- itself. It is different to bring the teaching of something than to bring
- develops from the earlier, but fertilization occurs. Something else must
- hypothetically state something similar for the individual human life.
- Imagine that someone wants to artificially make a human being develop
- Then it has preserved something of youthful strength. Then forces come out
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- lay in something quite different than it does today. The content of
- someone can be a presumptuous young whippersnapper and still have his
- one that points to something barely approached by the average person
- something like this? Because in our time the endeavor has to take hold
- something invisible, something imperceptible. And only if you begin to
- emphasizing asymmetry, that is, in containing something of a soul nature
- person precisely, in stone or in bronze, or in some other
- bronze or in another material, people have to experience something or
- “Is that in accordance with nature, is there something
- like that in nature?” And if someone finds that nothing of
- addition to nature. It represents something new placed into this world.
- same way we do for something on the physical plane, then only do we gain
- these abstractions as something grandiose, while remaining stuck in
- something in just a few words! They are pleased if they can encompass
- for Hegel having said, the state in the end is something like a kind of
- for Hegel the state was something like an ever-changing earth-god, for
- Stirner the state was worthless trash, something to be negated. The two
- differently, and so on, all varying in some degree. All are right, none
- can take up something new. People do not reject spiritual science because
- to read something. Having thus given the matter a thought, the gesture of
- Maximum number of matches per file exceeded.
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- (Some Results of Spiritual Research). GA 62. Lecture IX,
- founding of Christianity, would lose something for us, in
- something would at once be lacking for us if the creative power
- to be able to experience something new each time. Thus, we can
- one bears something of a total impression in one's soul. And
- welled up as it were in the Greek soul as something inwardly
- separate, but as something felt in directing the senses out
- freed itself from the bodily nature to some extent in Greece,
- internalization of the human soul. Some of what I have to say
- Raphael brought forth something that distinguishes itself as
- some sort were to be founded. And we then see Savonarola fall
- II. The latter admitted to appearing to people as someone who
- something is created out of his soul by which the Christian
- feel how something floats toward the earthly — in turning our
- in natural existence, we can come to feel how something must be
- on some people, in quoting words written by Goethe's friend,
- literature of those able to express something of a profound
- something altogether different in fact make its appearance?
- into the Roman world, something else came, impressing its
- Something was now to speak to humanity, not as had the external
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- back, one has the impression that for quite some time already
- this wall as something of an artistic miracle, not only in
- something that had not been done before in painting murals. A
- increasing by leaps and bounds. But we find something else. In
- recognized his great gifts and wanted something from him.
- corresponding works. Even if some of these derive from his
- proceeded in such a way that he would have some commission or
- the details as described. Then something in particular began to
- of which he could say, it had in some way been brought to
- that, in beginning somewhere, it necessarily went from secret
- another — attempting to bring something to realization
- not proceed on the basis of spiritual science, only something
- other is something that could not come about all at once and
- something quite different. This has already been pointed out.
- could not bring this to realization. Though someone may have
- created something like this have proceeded in the manner of
- is something that is brought to bear in a living manner in
- three hundred years, and in some cases have still not been
- souls achieve something of significance with regard to
- Something takes place parallel to the sense-perceptible stream,
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- possible nonetheless to illumine at least to some extent
- explanation remains something that touches the source so
- expression oneself in the form of a fairy tale of some kind.
- may be regarded as entirely natural that someone like
- the sources of existence, in having something to communicate of
- experiencing something tragic, one has the feeling, in
- find something altogether different from what a human being in
- experience, but of something lying so deep, and so
- life, in a certain situation, encounters something of the kind.
- in which something has happened in the deep, unfathomable
- the spiritual researcher who has made some progress and is
- forces. The human soul has something like a yearning to
- Something else that takes place in the depths of the soul and
- experience something of spiritual worlds. Thus, even if
- conscious life of day. Something is nonetheless there in
- just as one needs something to satisfy hunger, so one
- needs something to satisfy this indefinite mood deriving
- perhaps to elaborate something of the kind oneself.
- disposition frequently creates something for
- “friends” are there when something happens that
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- knowing the wisdom inherent in it, is there not something
- surroundings. One would have observed something like a
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- conceives of this spiritual science in a somewhat
- in some degree related directions. A direction of this sort is
- spirit. Even if some things as presented in the letters are
- education, Herman Grimm absorbed something of an immediate,
- into himself, in a direct and personal way, something of
- Grimm stood somewhat apart in his relation to cultural matters.
- physiognomy, his gestures, in his conduct, there was something
- anyone not accustomed to looking up to someone as to a lordly
- something innate, “Now, my dear Doctor, I wish graciously
- Herman Grimm's whole lifework bears something of the same
- undergone something of the development of German Romanticism.
- one-sidedness, had something else not played a part,
- have to stress something further by which he appears harmonious
- encounter something of his adaptability — a capacity to
- is required for someone to submerge themselves fully in the
- “hardness,” by reason of something else that
- this book, Herman Grimm clearly shows himself as someone who
- Herman Grimm, history was, so to say, something altogether
- He often entertained the thought: Could it not be that for some
- However, something else has arisen in the cultural life of
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
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- be done tomorrow perhaps — I would like to say something about
- as its name is concerned, it has shown itself to be something new:
- true, for what was behind them was something completely different, it
- think about a spiritual world, that it is somewhere in the distant
- reality — not something called a physical reality, but it
- somewhat disrespectfully, were beings of a divine nature. For it was
- they had become something greater than ordinary people. They were
- physical reality, something like this would have been unthinkable.
- do so. But his right rested more or less on something ideal, which
- have in the Holy Roman Empire something which gradually had its inner
- the way some others were. The Muslims were content to defeat the
- And something also remained of the first
- — one cannot say a decoration exactly, but rather something
- longer rightly fit into the empire, who are somewhat down at heel,
- enterprises of the somewhat foul smelling colonists, realities
- What I have just described is something
- as something real, super-sensible, invisible, but which exists,
- I have spoken about something
- speech thrown overboard, and something completely new must enter,
- responsibility. It's not important how something came about, but what
- Title: Imperialism: Lecture 2
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- preparation for something which is yet to come in human evolution. If
- that is, into something existing yet illusional, then the new reality
- of pure symbols — all signs and symbols, which pointed to some
- half-understood at least, because there was some substance left in
- historical happenings something appears [draws on blackboard in red];
- and beneath its surface something else appears [blue]. When the first
- in these lodges today made some sense. Then they became symbolic. The
- talented people do get to the bottom of the symbols. And sometimes a
- blind chicken finds a kernel of corn. Sometimes especially talented
- sinned against in some cases. There are lodges, for example, which do
- stand to some extent the esoteric platitudes of the ceremonies, of
- confusion. One can cite some strange examples for the platitudinous
- someone is a powerful minister, say, and needs an under-secretary of
- state, he naturally prefers a brother Mason to someone else. It is
- but that doesn't work well in the economy. Now comes something about
- after every third lecture someone stands
- the suggestion that when someone even thinks about lemonade he has a
- economic basis of physical life, something which animals do without
- are using our reason to accomplish something which the animal does
- arrives at some remarkable things. When you look into the origin of
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 3
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- something that was felt to be part of a mission — not
- professions and therefore we have something which is no longer
- justified by the circumstances. Something develops which, although
- someone else could object and say that it is not a true image. That's
- rights will have noticed that there is something shimmering in the
- can well imagine that someone who is embedded so strongly in abstract
- special attention to this, let's take something quite banal, quite
- paint it! There will be some white surface and green will be added,
- but nothing about the tree has been painted. And when something of
- green,” you are painting something dead. The way we combine
- something and the color green, whereas the color green is itself the
- something meant in a spiritual-scientific sense with a mere yes or no
- the second stage and into the third — that someone asks: What
- contains something like a sham or a shadow of the first stage of
- human evolution, which sometimes solidifies into a kind of spiritual
- in Great Britain see in the state something that can well have a will
- shadow-image, as the constitution of the Church has become. In some
- ones. They think: Today we instituted something, it is good,
- something, it begins with us, everything waited for us until we
- some kind of super-sensible forces will be present. When we eat, when
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- development something else needs understanding, if one wants to
- then misunderstandings arise — somewhat in the sense that
- than some mathematicians; because he had fine insight into
- a mathematical proof you have simultaneously something which is
- at the time, from ordering them somehow which could lead to an
- about, looked at inwardly — not like some or other plant
- meant that if one made a drawing of something like that, it had
- gained something from within which fits the totality of my
- against some scientific philosophic points of view. It simply
- phenomenology was narrowed down to not going directly from some
- Let's imagine someone is confronted with a written word. What
- something inexplicable. If he was literate he would
- principles are adhered to, nature itself presents something
- When one looks at lifeless nature one feels to some extent
- is justified, for instance when someone remains within the
- argue in the least against something which is justified.
- However even today it comes down to some spooks of the
- quite somewhere else, but this doesn't exist; we have developed
- within the phenomena and am not intent on applying some
- introduce something which will lead to further observations in
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- came to this treatise on the basis of some anatomical and
- who should be, to some degree, the crown of creation, and the
- organisation to find something which does not have a sensory
- it, and not let it appear as something completely unauthorised
- we merely hear something, the function of the human organism is
- there is something in the external space shaped like a nose,
- corresponds to something special within them which can be
- self, because for one own Self it is dependent on something
- movement, because it is something quite different, whether we
- objections can be raised: there are some animals which have
- When I mentioned this some years ago in a lecture in Munich, a
- tend towards developing some human-like functions and as a
- something then we don't separate the imagery from the vision.
- [In the next few sentences some word-gaps
- as something woven out of ourselves. This is not so. It comes
- something which emerges from the organism itself as is found
- with the animals, but it is something formed within the human
- equilibrium position so that in the human something appears
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- expression of “Logos” into some or other younger
- aims, and on the other hand with something which points to
- examination the present will produce something special.
- philosophy as something subdued.
- Besides this is the endeavour to develop something out of
- create something within his thoughts, which originate in
- the question: How could someone take the content of his
- This was to a certain extent in the middle of some or other
- philosophic character of today. Inwardly this had to some
- extent already been the case for some time, but these
- becoming impatient and wanting to rise out of it to some
- Logos must be something which is not merely something thought,
- terribly moving for someone who enters on the one side into the
- become something quite different, when they become alive. For
- down on, is something against which the truth and knowledge he
- a person delves into the spiritual development of someone from
- experience of something misty, mystical; an overheated element
- somewhat still maintained, how well the church fathers wanted
- somewhat extraneous, foreign expressions.
- we are obliged today — because science as something
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- abstraction which one can have in order to satisfy some or
- real human power; this is something which passes into the whole
- teaching to be established, then some or other place for the
- practice they are to some extent successful. We didn't have all
- some or another theoretical sphere. In the end all education,
- try to define this in some way, to formulate an abstract
- teeth is something which penetrates the entire human life
- because for someone who has written
- they would have no religious education. As a result, some
- child's age and regard them as something complete and force
- consider a child's organism as something coming into being,
- frequently taught from a young age as having something like
- has improved even in some public tuition. But, you all know
- a result, we come again to something which needs to be
- cultural impulse, something which should only come into
- Reading and writing were in earlier times something quite
- they are something abstract, strangers in relation to life
- actually. If we go even further back, we find something in the
- be related to. We can only take something which can reach the
- as an artistic soul principle, something more pure and splendid
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- added something which I set out in my
- some cuckoo land cloud impulse was my “Key notes”
- Basically, something quite different has happened. On the one
- are linked regarding its contents. Some theoreticians
- someone.
- which economic problems could take on. Going on from here, some
- in some or other way arrive at speaking about problems
- actually become the ruling principle: wait until something
- I want to apparently — only apparently — introduce something
- happened more or less instinctively. Now, one can from some
- humanity became something quite different. I've already said
- constitution of humanity has become something different. If we
- such things in a somewhat radical manner because then one will
- detours through the State, tried to actualize some of these
- how labour and suchlike must be formed; I gave at most some
- it should be something like that.
- individuation and will not be divided into some particular
- conditions out of which they are negotiated, to do something
- created among people will they develop something of a real
- moment be given as something self-contained, while the social
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- new misunderstandings to arise; I will renounce some of them in
- mentioning some personal details — it has never actually
- place, and sometimes people — not me particularly but
- scientific research stands in a somewhat puzzled manner towards
- world of ideas live, there is something which goes beyond the
- no obstacle to now observe what inwardly to some extent can be
- Movement will be forced in any way to participate in something
- this, that some or other suggestive means is applied, with one
- Someone who honestly says what he sees, knows how polemic comes
- doesn't arrive at this godly-Father experience carries some or
- Father-godly experience indicates some human illness. That is
- important fact of the earthly life of humanity, as something
- an instinctive insight among some individuals, so that the
- Catholicism as the only authority. Today something can be said
- Some years ago, I once held a lecture in a southern German town
- this they both replied: “Yes, but we noticed something,
- for once: do all people who have the need to hear something
- Anthroposophy never turns to any other mindset, like to some or
- Never have we preached some or other kind of religious
- would Anthroposophy embark on something against single
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- some remarks and so I will introduce today's work in a certain
- means that through a person speaking, something is unfolding
- life. Something strikes upward from these subconscious regions
- speakers; because when people want to hear something about
- to them. I thought this was something through which its
- the same way as some had listened yesterday, then one could
- their activity and actions they are steered to something which
- effort to live into the mood of my audience. Something similar
- something — which I want to say verbatim — is
- “Pflicht.” Something quite different lives in the
- we arrive at something else, namely, during the various stages
- for “manas”: spirit, mind, mindset, sometimes also
- today, it was essentially something different. We must clearly
- place somewhere in the 15th Century. There are
- still be grasped inwardly in a vital way, when something
- This is something which can certainly be understood and
- illustrated as imagination, not as some or other fantasy, but
- there was still something like a dreamlike imagination living
- something is expressed in the word “manas”. With
- ‘a’ something resembling human inwardness is sensed. If one
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 1
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- against spiritual knowledge. It is sometimes dressed in clever,
- sometimes in sly, sometimes in foolish logical rules. Never,
- nowadays can be compared to someone who wants to pick something
- want to grasp something from the floor. We must activate our
- Title: First Class, Vol. I: Lesson 2
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- directed towards something else, something beyond the exterior
- Humor may be called for with respect to some aspects of life.
- undertake some task related to anthroposophical life, and how
- number of our friends were to undertake something in this
- someone says: that is not the case with me, it could be quite
- is good if it relates to something which exerts a strong
- something I can do - now that the Anthroposophical Society has
- introduce something new into my life as an anthroposophist?
- something new?
- color something because of vanity, but what has been colored
- are the scoffers. They are sometimes embarrassed to express the
- recognize if someone is from the north, from the west or the
- stolen at some point in the future. Together with the earth
- Title: First Class, Vol. I: Lesson 3
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- spiritual world. And we should not say that when someone
- looks for it. When he is expected to believe something, he
- something in ordinary life which is not proven by this or that
- know whether something that confronts you is truth or illusion.
- could not differentiate between something happening to you
- something which should be borne in mind especially by those who
- really something which comes very close to the threshold of the
- spiritual world. Let's say you experienced something ten years
- concerned, if you have a vivid memory of it. For someone who
- in time, back to your previous earth lives. That is something
- Also, one judges people not only because they have something
- that we eat and drink , that we see and hear, must something be
- something which assures us of true being:
- something else into consideration. Read the first verse:
- Title: First Class, Vol. I: Lesson 4
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- normal consciousness. Let's say you know someone, anyone, with
- feelings. One day someone reminds you of this person, says
- something about her and your memory is stimulated. If you had
- is recalled. If you had wanted to undertake something together
- someone with whom you have a certain relationship. Certain
- so in real life. At the moment when something derived from the
- of feeling, must come from somewhere else if it does not come
- the School has not been born of some personal intention, but
- then we will understand something else. Yes, my dear friends,
- holiness-preserving silence is connected with something else,
- causes in us, we should remember: something exists in us,
- describes our humanity within a circle. Thus, something begins
- completely different. In one the gruesome description of the
- dear friends, it is necessary to add something, because the
- the moment when someone does not want to be a representative of
- Title: First Class, Vol. I: Lesson 5
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- feeling and willing are somewhat separated, apart from external
- external objects take on something foreign to their nature.
- Something truly great happens to a person when he becomes aware
- of the abyss which exists between himself and nature: something
- great. Something which has been expressed since ancient times
- air as something external, natural. He also feels warmth as
- something that touches him from without, and he also feels that
- is enclosed within his skin - something which is no more than a
- elements of the earth's being. This is something which must be
- real. And then something occurs to the person which makes him
- temptingly. And we first realize that there is something
- not yet been woken up: he doesn't fall down. For someone who
- become related to death you begin to consider it as something
- If I ask that, it is about something I'd rather not know.
- Title: First Class, Vol. I: Lesson 6
Matching lines:
- us, something which normal consciousness isn't very aware
- vegetable kingdom. There is something in you that is as sleepy
- the mineral element within him. He feels something filling him
- there is something else. One feels fear of one's self. This is
- closed concepts arise, closed ideas. If it encloses something
- This is an unconscious process. Every time we will something,
- animal nature, he seems like some kind of animal - at least in
- will exactly become an elephant or a bull, but something like
- overcoming of something that drags us down. When we overcome
- something which drags us down, like this fear of our own
- It's something we need to advance spiritually.
- beautiful, something which causes enormous delight and
- Title: First Class, Vol. I: Lesson 7
Matching lines:
- entity. This is not generally understood. So something must be
- presently reigning spiritual powers; something which has been
- saying something like the following. Certain influential
- something to what has already been considered.
- willing, something which is also perceptible for normal
- now we see that willing is something quite different from what
- Title: First Class, Vol. I: Lesson 8
Matching lines:
- not be based on some bureaucratic measure or other, but it will
- obtained. In the same sense, when something comes from the
- Goetheanum and is then used as something esoteric, the use is
- for lectures to be given somewhere or for the use of
- cannot agree to work together with someone as a member under
- Dornach can partake in some manner. We can only take the fifth
- Something else to be mentioned is that the School must be
- the Christmas Conference something real has happened and for
- something else, this will be accepted readily and gladly. Those
- anthroposophy immediately, that you must somehow talk them into
- the heart is, streaming through something which from the cosmos
- Title: First Class, Vol. I: Lesson 9
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- grasp something, my dear sisters and brothers. It presses on
- be constituted as something continually crumbling away. The
- sentence “formers” is underlined.] Still somewhat
- to the stars, something of feeling and willing; to feeling,
- which is circling with the planets, communicate something of
- something of thinking and feeling. This something we indeed can
- Title: First Class, Vol. II: Lesson 10
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- concerning whether or not someone is really destined by their
- here today belongs to that group. For if someone who does not
- anthroposophy to be fantastic, somehow belonging only to
- imaginations which fill universal space — albeit somewhat
- instinctive clairvoyance. But we can do something else. With
- awesome majesty of what radiates back to us. And gradually we
- still in Plato's time one felt something special about the
- seeing as follows: When I look at a person something leaves my
- something streams out of the eye and encompasses the object.
- grasp something I know that I am connected to my hand until
- clairvoyance people knew that something etheric goes out from
- drumming is perceived by some kind of soul — about which
- it's like when in the physical world someone writes something
- you receive it as something which you can revere, which you can
- to imagine that someone is speaking to you from a spiritual
- which you are doing. As though someone were speaking to you from
- as best we can, something powerful takes place in the
- happen that someone passes on the verses and the information
- Title: First Class, Vol. II: Lesson 11
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- — although it is something long expected and which
- we do not merely have something vague in our thoughts, but
- to make meditation something in which we don't merely think,
- around us, and from all this something steps back into the
- our meditation is not something that only lives in us, in our
- What do I sense arching over me? It is something; it is
- Title: First Class, Vol. II: Lesson 12
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- wants something different than really standing within the
- spiritual world. One wants something which is similar to the
- therefor not lead to envisioning something similar to what is
- something, due to someone talking to me or some other event
- somewhat up against the back of the head.
- really feel it, then you have grasped something spiritual,
- to feel that human self-knowledge is something solemn, earnest
- Title: First Class, Vol. II: Lesson 13
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- something innerly and intensely in a low voice, or even out
- needs to feel something like resistance when it comes into
- make a great discovery. And at some point humanity must make
- Now I must indicate something to you, my dear sisters
- and brothers, something you all know, for normal
- Something else is necessary which must be taken into
- his normal consciousness. For example when we have some kind
- sometimes overlook it, but we feel that it is there. We can
- feel something similar when we have been embraced by the
- in it. By feeling that meditation makes us into something
- Title: First Class, Vol. II: Lesson 14
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- something of the reality of the spiritual world, he must do
- breathing difficulty, angst. Warmth is something in which the
- Title: First Class, Vol. II: Lesson 15
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- – as when we grasp something – the Angeloi live
- from the hierarchy of the Angeloi feels something. The
- Angeloi touch something when you think. When you are feeling,
- something. When you are willing, while your willing is
- something. Human thinking, human feeling, human willing, are
- Title: First Class, Vol. II: Lesson 16
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- We must never despise the grandeur and awesome
- grandeur and awesome beauty in your surroundings, you cannot
- us to where we now feel something like a mild weaving, moving
- life a person is whispering something confidential
- advanced somewhat in answering the riddle of the words:
- Title: First Class, Vol. II: Lesson 17
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- imagination, something tremendously majestic which the person,
- the color-flooded cosmic bowl — somewhere beyond the
- with the spirit's eye something else taking place. We have
- that we do not see the spiritual light around us, something
- My dear friends, I must remind you of something I said upon the
- something else, my dear friends, which is especially grave now
- Title: First Class, Vol. II: Lesson 18
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- spirit is, Is something.
- Everywhere where spirit is, is something, and where there is no
- Something. And we call the Nothings the kingdoms of nature. That
- seems to indicate that this means sometime in the future.
- Title: First Class, Vol. II: Lesson 19
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- from “light”, for example. If someone wishes to
- For body is not dead, it is not something finished. Body
- is something which is active at every moment, mobile, alert,
- something that “bodies” [“leibt”].
- yesterday I had to criticize some rather unedifying
- Title: First Class Lessons: Lesson XX (recapitulation)
Matching lines:
- something else: it means an acquaintance with the beginning of
- entrust those who wanted to try something, to let them try. In
- that what had previously blossomed in one place streams out to
- in imaginations. We direct our gaze to the distance. Something
- something in our heart tells us: Not here, where the sun
- these words. Of course, those may have them who for some reason
- Title: First Class Lessons: Lesson XXI (recapitulation)
Matching lines:
- world is something abstract, something shadowy, something
- long as we consider thinking as something living, we are not
- continually consumes and kills something in us, how in fact it
- something unclear in it, and it is also never firm: seeming and
- is to receive them, but the one who gives. One asks someone who
- anyone has written down something other than the verses
- Title: First Class Lessons: Lesson XXII (recapitulation)
Matching lines:
- be light in our feeling. Then something goes through our
- of someone who is a member of the School and is not present
- when someone wants to receive the verses because he was not
- This is not some administrative measure, but in every case
- Title: First Class Lessons: Lesson XXIII (recapitulation)
Matching lines:
- some object with your finger. You know that the object is there
- which is in the human being — something also known by
- no purpose. He can go to someone and ask that he be given them;
- then to burn it. For it is not good that they somehow remain
- for some announcements. Tomorrow at 9:30 a.m. the course about
- Title: First Class Lessons: Lesson XXIV (recapitulation)
Matching lines:
- arrives at something like a memory-wall, then it returns again
- certificate. Someone who could not be present at a lesson after
- occult school that a real action precedes something like this.
- Whoever copies something other than the mantras may keep it for
- some kind of arbitrary measures.
- Title: First Class Lessons: Lesson XXV (recapitulation)
Matching lines:
- our human earthly existence. If we want to carry out something
- then we see something further down. We have the feeling —
- we can do something else, recalling the Guardian of the
- willing becomes something different)
- multi-forming heaven-weave”, so feeling becomes something
- members of this Class may possess them, no one else. If someone
- Once permission has been granted to give someone the verses, it
- go to someone who has them legitimately. The latter should then
- someone makes notes of something else, other than the verses,
- Title: First Class Lessons: Lesson XXVI (recapitulation)
Matching lines:
- this esoteric school be the body for something which flows out
- nineteenth century has been guiding human affairs - something
- someone takes notes on what is said here, except for the
- somewhat clairvoyant. And it happened that while the two
- someone has made such an error, he should not excuse himself by
- claiming that he was unable to avoid it. Of course, if someone
- runs through a mantra in his mind, and someone else copies it
- for the anthroposophical movement. But when something is done
- what is personal, that for instance if someone comes here to
- before you something like a gray outline of what you saw over
- Title: The Social Question: Lecture I: The True Form of the Social Question
Matching lines:
- something which thinking humanity has been occupied with for
- on the one hand and under complete misunderstanding of some
- how something appears in the social question which all members
- question are promoted in these conquered countries, something
- placed before the life of the human soul. Something
- day humanity. Something on which humanity has been preparing
- something completely different to what is spoken about.
- convincing result will solve some relevant question out of
- proletarian movement. It is to some extent the first of its
- interrelationships in life where some people are involved with
- this placement something is awakened in these people that are
- Just as a single human organism becomes something different
- before, just so the human social organism has become something
- class consciousness’ is something quite different. It could be
- and their aesthetic needs. This work itself gave something to
- them something personal, something towards personal joy,
- personal honour and personal will impulses. They were to some
- mindfulness. Science itself has also to some extent torn itself
- that something can come out of it as a most true, inner
- the spiritual evolutionary basis, something rose up and today
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- some one-sided remark about some or other class, some or other
- a class, out of some part of the social organism, then one does
- organism by calling on yet another class which in some way or
- wait. Not with some or other expert but for every human soul
- some or other scientific facts adjusted as truth and
- — here it involves something becoming, something which
- discovered through some social organisation, some or other
- which is represented in some or other social organism in
- considered by some as correct. Many people believe that healing
- right way, in the social organism. May it come about with some,
- theoretical parliament or some unit assembled and centralized,
- social organism and who have understood some of it, that they
- entered a crisis which some short-sighted thinkers believe are
- the terrible catastrophe in some or other area of the civilized
- some in a really sympathetic way. The bridge which needs to be
- actually do something to make it a reality in actual life, each
- course of events is meant here, not something which
- in another form to some people on whom one wanted to depend
- somehow missed acknowledging the essence of these things, today
- clear, not even recognised. To some I have said: You have been
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- today something which lie relatively far into the future. The
- disappear to make place for something new to come into
- fact is presented here which has attracted some sceptics.
- this view of life as something which must emerge, as something
- themselves have the answer and that it does not come from some
- to some extent to the instinct of these Marxist teachings. This
- complicated phenomena in social life. To some extent their
- This calls for something which is deeply decisive in life at
- sides by fanatics who see themselves sometimes as good
- someone points to something as practical and necessary as daily
- side it is fanaticism when someone, without being cognisant of
- outer practical living conditions, draws up some social ideal,
- satisfied or something or other. Basically, even when such
- Some people appear to have characteristics of fanatics —
- relationship some personalities have to fanaticism, then some
- instance in the course of the last few years looked at some
- some inner paradoxes. It will appear for example as a surprise,
- was an attempt at something having nothing to do with life,
- ethic impulse and be propagated as ethical culture. If someone
- world. It may already be that some or other super-sensible
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- the later times of man's evolution, something appears which can
- other stream appeared somewhat later but is clearly
- Because this indicates something hidden and masked in the newer
- various revealing things to say which can be somewhat echoed.
- one will touch on some riddles of life and be able to find
- considers the social organism as something which allows itself
- being something which has to have life, which must live through
- this reason it is necessary to express something which probably
- could, if you wanted to bring something more or less concretely
- it market or something else — has it ready for
- is sometimes masked in the social question and much of it
- result could be something which again and again enters into
- certain relationship of people to something, to a thing, a
- cause or something similar, or a collection of causes, with the
- one can develop the feeling that someone or other or a nation
- has the right to something they lay their eyes on? Still, when
- activity of something or its causes or collection of causes
- other. The moment one has the experience that someone has a
- relationship to something, or to someone else, where the need
- but not an understanding for some or other general abstract
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
Matching lines:
- other side, having something sneaking into this social will,
- wrapping of something from quite another time when
- something out of mere theory, mere outer dry and sober facts
- assimilated in the human mind into something with being,
- something thought up which becomes alive. The impossibility of
- taking abstractions drawn from outer life and forming something
- social will and allow some superstitions to dominate. One can
- they can create something called a social organism.
- This is something which wide circles of humanity still need to
- first, not from the basis as perhaps some of you may believe
- at all see this belief as something unfounded — a belief
- to establish some or other process between the people and what
- classification was based on some or other form of prejudice.
- basis of this scientific orientation which he sometimes had to
- something which can be experienced as an ideology. This is
- spiritual as something which is created out of itself,
- social will from belief that somehow something spiritual could
- have developed, somewhere rise as a centre, a real centre from
- which our world view or something similar can bring salvation,
- This is something which blows and runs quietly though our
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- approached?’ — From some or other research, it could be
- the entire process, admittedly something else also developed.
- this education, the Proletarians developed something which has
- circulation has tried to accomplish something: there were
- — some or other statement is being made which could help
- civilisation. And so, some things were done through the trade
- union, cooperative and also political life, yet something else
- Proletarian's work, something which was full of seeds for the
- This was something which the earlier ruling classes didn't want
- the frightening and sometimes cruel events out of the world of
- wage is in some ways nothing other than purchase money for the
- economic process, because in reality something is added which
- something. The value of human labour can never be compared with
- the value of some or other commodities or products.
- has been driven into something which not he, but the earlier
- relate something to you.
- Look at how these things have developed today. Some people
- This is always regarded as contrary, as something radically
- something quite different will develop compared to the economic
- separated from the political life, something will rise as a
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- somebody used the word among a small group of people, whereupon a
- associated Mysticism with all ideas about which there is something
- stated it in words. On another occasion he said something similar in
- is something at this point which had perforce to remain unexpressed,
- for between this action and that action there is something in the
- human heart which acts as a mediator, something that cannot pass over
- one of Wagner's earliest works. Do we not feel that something is
- upon it took something of the Eternal into themselves.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- says something like this: Plato did not admit the existence of a
- to say about Indian wisdom. Nevertheless, if we ask for something
- nothing down was because they held that wisdom must be something
- man, in direct personal intercourse. Something else again not
- We can form some idea of how such men were wont to speak, if we study
- Iamblichus? He spoke to his pupils somewhat as follows: If we
- altogether different world. He was able to assimilate some of this
- still knew something of the spiritual universe reaching down into
- those days there were still some who understood what was, for example,
- sometimes difficult to believe beneath what thick layers the history
- Title: Community Building
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- case of the Goetheanum that we have lost the matter is somewhat
- every molded form, was something that responded, that spoke
- Society is not something that we can, let us say, found anew
- possible to begin today something which began two decades ago.
- Anthroposophical Society is something which has produced
- fact. In that case, something would disappear, something very
- illusions.” I say that something disappears from these
- something abiding. This would remain even if the occurrences
- toward united work. When there came to me some time ago a
- give expression to some thing to which I attach great
- But, my dear friends, there is something even profounder than
- with in life. Human language is something, after all, which
- moments something besides language of a community-building
- nature, something that goes beyond language. And this is sensed
- I have constructed. It is something quite different. It is not
- of the ritual bestows something upon the human soul which
- some sort of karma? — and karma is so involved that we
- ritualistic forms. These forms speak to something deeper than
- and civilization idealism is something rather threadbare. For
- likewise, when he lifts up into the ideal something he has seen
- Maximum number of matches per file exceeded.
- Title: Community Building
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- like in connection with this to say something about the manner
- I should like here to begin with something well known to those
- Society. I shall later indicate to some extent that which
- insight into the spiritual realm achieved in some way or other
- But suppose that, by reason of something pathological, let us
- anyone knows who has had some experience of life — that,
- something has really only very little sense in the higher
- certain sense a transformation of soul. Some people, however,
- with regard to something entirely different. Thus, a certain
- obliged to force upon his soul something which plays a fully
- fellow men with proper sense of responsibility something out of
- pays little heed to objections unless some special occasion for
- some. But, when the Society makes the transition of taking
- character that they live in some sort of quite definite
- compelling him by some sort of trick or other device to defend
- as an example, something drawn from my own experience. During
- An article appeared in an English journal beginning somewhat as
- something to do with Anthroposophy, would not necessarily have
- responsible for something which is done in an
- interchange, even if only by means of news sheets or something
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- comes to physical manifestation. Some of those powers we
- something is thinking in us but that we ourselves do the
- see. A plant is really something entirely beyond sensory
- something the plant, which is not perceptible to the
- out for sins, i.e. for something belonging to a sphere
- I used on one occasion to explain to someone that there
- something to happen the way it did on that occasion. I
- fathers, surely it is like this: You or I may have some
- something is justifiable does not count. We need to let
- five years, the final consequence of something that has
- something about our thinking and to comply even if
- something goes against the grain. On the other hand
- Once you have got at least to some extent into the habit
- something. Very often the kind of thing you hear people
- say is: ‘Oh, someone said something and that was
- saw. It is especially when people tell you something
- someone else has told them, that it is quite impossible
- how some are idealists or spiritualists and others are
- human thoughts are merely something exuded by the human
- that people speak of human life exactly like someone who
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
Matching lines:
- should like to add some further building stones to an
- always have some relationship to the locality where they
- live. We relate in some way to the soil under our feet,
- validity of something, except the fact that it has been
- believe one thing or another to be right because some
- some extent in decline when the event of Golgotha
- be given something in an external way that they cannot
- something that makes the seriousness that is required
- something to be found anywhere else in human evolution.
- Something quite special exists therefore for this Central
- the more it becomes apparent that something new is
- Europeans. You come across some odd things in this
- state that it is possible to learn that something we may
- these things just for once, though some people consider
- be told that anyone learning something directly from the
- oriental, pre-Christian Indian wisdom as something new.
- something of their initiation if they have at least one
- someone else. There are all kinds of indications of this,
- this is the case then it is true that someone who betrays
- am not going to repeat your ideas. That implies some
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- considering. They may help to make some of the ideas on
- confusion. Instead, let us find some other, more neutral
- this, however, lies something that unites human beings in
- an awareness that someone called to rule over some region
- people's minds was however something quite different from
- training a person or preparing them for something. You
- train people for some office or other in this world by
- People have the idea that only some aspect or other of
- advance him in his training, his preparation for some
- all no one thinks that something objective should enter
- into the soul of that individual, something that was not
- this more or less as follows: I am talking to someone who
- to someone who had been properly trained in this respect
- ego born in some place or another, bearing the imprint of
- some social background or other. Instead they felt that
- something was speaking to them that had been made to come
- When such a ruler wanted something, decreed something, it
- have been pointless to question whether something decreed
- there in their midst; they were not something to which
- one first has to ascend by some kind of spiritual, inner
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- but it is now out of date. Some people have gone very
- — and this is something else I have often stressed
- spiritual science if it is made into something that
- here to some confession on other, nor to some religious
- is Justifiable for people in some places to wish to
- towards anthroposophy. Some people even consider it the
- opposition arises in some corner or another it would be a
- something or other that belongs to the past. We cannot
- want is to hold on to the old ideas. If we had some kind
- point is saying anything else about some of the things
- some of the things I have told you. What is the essential
- shadow image of something that was at work before we were
- casting its shadow somewhere or other, and of these
- something new has come into existence. To whom do these
- something quite different. Preachers in their pulpits
- particular example—if someone were freely and in
- were to be aimed at this? Someone going into the whole
- with it. Something taken for granted as a fundamental
- on to something else. One element in religious beliefs is
- happened during one life on earth. If someone had
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- something which in a way is particularly close to my
- heart, to discuss some of the things that really need to
- however, why it is necessary for us to consider some of
- is something alive. It cannot be compared with a system
- something alive. It is kept alive by a number of factors,
- is not a pump. It it something we might regard more as a
- imagine some philistine saying: ‘Well, it can't do
- some things that are important to know are a closed book
- where they pass through my arms. Here we have something
- something. And I also perceive something when I stretch
- same drawing can also stand for something different.
- people say today: Something else will have to take the
- given by a few. Something that proved useless for a few
- something that is altogether unsuitable for human beings.
- least hope of the decline being halted and something new
- in my public lectures that something has been achieved in
- influenced the history lessons in some places. I was also
- that is something that really comes hard, to let
- general way of looking at it. Let me go on to something
- something and create a potential basis at the Worker's
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
Matching lines:
- want above all to refer to something that can help us to
- truth as something theoretical and not as a real deed
- unaware of this. Characteristically, and it is something
- some kind of mist or cloud, surely were nothing more or
- course materialism most heavily disguised as something
- Catholic philosophy of the Middle Ages the way some
- even commemorative coin. Some scientists are particularly
- rainbow. No one should consider a rainbow to have some
- create some kind of physical reality, in spite of the
- to say to someone that they are wrong in thinking that
- that someone caught up in materialistic views of the
- add something new to the physical world — all
- Then we can no longer say that someone is expressing
- we encounter reality. Nor can we say that someone should
- process, and not to be satisfied with something that is
- heart and there to become transformed into something that
- cannot be the fruit of something inherent in the candle.
- someone looking from outside would see what goes on
- do to some extent introduce us to the methods of genuine
- year, say, we have changed at the organic level. Some
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
Matching lines:
- shall have to continue with some of the topics I
- other senses. We then think we know something about outer
- nature. Yet we are in error if we think and believe some
- valleys and so on. Yet if someone were to observe the
- earth through some instrument or other — we may
- someone is concentrating on his inner life and exactly by
- merely a phenomenon, thinking it to be something material
- of the element radium. To someone able to perceive the
- reality of the spirit this sometimes sounds like children
- talking about something adult minds have long since come
- perceptiveness, to doing things, really doing something
- forcefulness—people think that some are
- reality, sometimes of course seeking it in the place
- abstract spirituality within themselves. Someone looking
- Someone
- mere contents of intellectual life. This is something I
- there is someone who is an inspired materialist, a genius
- content. This is something we have to learn. We must not
- Some of the
- cliches are to be found in party politics. Yet to some
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
Matching lines:
- knowledge but merely the subjective belief that something
- something that is infinite, permanent, supersensible. You
- demonstrating the truth of something, were not known
- empty, abstract thinking, or something like that, but a
- something into human evolution that now presents itself
- referring were to achieve some kind of victory? These are
- ‘spiritualists’, or priests of some faith or
- that if one wishes to achieve something in the world that
- Imagine someone calls and you are brought a visiting card
- would not expect to see someone come through the door
- conclude someone is a miller when we hear that his name
- angles, sometimes more in their material aspect and at
- different, but putting them together one sees something
- point is not that something or other is called the Christ
- happens in such a way that people sometimes have a
- who had travelled widely and seen something of the world,
- telling you something — this is something I am
- been supplied with copies of some of the abominable
- very pretty example comes from someone in this area [
- had created a threefold order some time ago. (The lady
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- some respects is similar to the outside world you
- processes them, at least to some extent. The way a sense
- complex of experiences also led to something else. It
- to put yourself in the state of soul of someone living in
- of something that once presented itself to the soul as
- something of which we must take special note if we want
- not a substitute but something quite different—a
- to hold in awareness. Some people already have an idea of
- come something that came to the people of the Middle only
- element became something entirely abstract, something
- something of the heavenly human being hanging down, as it
- longer had any feeling for something of the divine human
- because there will always be something that went before
- and something that follows. Yet in a plant the calyx is
- This reappearance of the Christ is something I hinted at
- if someone stood by a machine even his smallest
- from instinct, but it is something that will certainly be
- realized one day. Here something arises from the crude
- something grown old, and has to be studied as something
- historical that has grown old — something of no
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- war started, something like a spectre from prehistoric times lived in the
- no idea that really and fundamentallY something quite different was going
- from coal-mining. They did not arise from something that human beings let
- Now let us take some other
- Let me give you some more
- immediately be fully brought to bear in the war zone; it took some years
- But when the front lines had been established for some years, the actual
- the relative size of something that had really been taken out of the
- some things from happening. But their directions, or else their failure
- that objectively speaking were not under their control. Some of these
- something occurred that in the past would have taken quite a different
- been reached in Germany where fertile human brains had created something
- that the people of the past used those names to describe something real,
- may have been, some illumination was received as to the nature of those
- consequence is as follows. In the past human beings had at least some
- machines, with human labour made into something quite separate from the
- something very concrete and positive when we refer to this event that is
- other side we have something that is much to the fore in the social
- century some people, certainly the more radical thinkers, did begin to
- Christian. Something else emerged from this, however. Whether they stood
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- I discussed some days ago.
- this means that we have something in us that needs to be
- development; to some extent we have already developed it.
- evolution, deepening and to some extent enhancing what
- earth must be seen as something that cannot in itself
- give. This is something we must feel, something that must
- must progress to something for which this earth cannot
- something united with this earth that came from outside,
- something within this earthly realm that will take us
- be achieved by creating some particular social
- something in us that can only be taken further by a
- say that the Gospels tell us something or other about the
- will this enlivened science take? Some things are in
- exist when logic has to be used to analyze something, for
- When we look at something beautiful or create something
- to some extent, so that it can no longer enslave us but
- and the beautiful Lily shone forth in his mind. Something
- libraries, and we go there when we need some bone or
- interest is somewhere else; it is definitely not in
- yet be established. He felt some hesitation about sharply
- Maximum number of matches per file exceeded.
- Title: Life Between Two Incarnations
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- higher worlds in front of a somewhat larger circle. Today it may be
- permitted to say something about the higher worlds themselves, and we
- for some time, what will be explained in the introduction should not be
- has been mentioned so far? Oh, there is something more in it than bones
- exactly that something more is in it. This something more, that is the
- sum of his suffering and his pleasure; this something everyone knows,
- and here something quite different, something divine begins to sound
- the I there is something sacred. This is also clearly recognizable in
- etheric body, only finer and somewhat larger, projecting beyond the
- question is obvious, how someone can know at all, how these relations
- to such a shock sometimes tell that for a few moments their whole life
- are facts. In that moment of flashing of the memory tableau something
- which has given rise to the shock, something occurs, which the
- clairvoyant can see. Not always, but sometimes, the part of the etheric
- sometimes occurs, and we are wont to denote this feeling by saying that
- something else occurs. What happens then is that a kind of second
- get used to after death. Only as long as man still has something that
- a gruesome or unpleasant one. In any case, man becomes more independent
- man do something else in this hereafter? Oh, he is very active in this
- hereafter. Here someone could raise the question, why man is born again
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture I
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- time of transition may result in some dimming of the
- the opportunity to create, as has been done here, something for
- faith to have said something which does not correspond with
- seen some of our contemporaries, in the centre of the
- all subjective opinions and reach some sort of objectivity with
- Therefore, we ought to get some idea how future ages will look
- century. Some time has passed since then, and we are now
- best we “believe” that such thoughts arise in some
- spiritual investigation, will become something in our human
- foundation of something like a real art of teaching and
- some sort of spiritual view of the world, but to establish
- only to profess some formula but to carry this knowledge right
- some way pass through the experience, we call “the
- have put before you some of the important things which may give
- Title: Problems of Our Time: Lecture II
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- from the spiritual world, unless they admit something entirely
- something of a religious impulse permeating the whole of life
- uttering some very high-sounding words, then read out the
- the soul-spiritual within themselves, of experiencing something
- course of daily life. Let us assume that a man has something
- again we must observe something. The creeds speak much about
- really mean? Surely something of which a vague
- “Some turmoil of elemental forces is surging upwards into
- altered their ideas somewhat, but not their feelings. You hear
- all that will happen of itself. Something fatalistic has
- the impulse towards fatalism at some time, but we stand to-day
- about something which annoys people terribly to-day.
- were greatly vexed by something I said in a lecture in a South
- we must take into account something very important.
- hear something which passes from man to man in speech, going
- the world, and in that outer world to perceive something
- did not make him a man, but being registered in some kind of
- State archives. This sometimes appears to-day in grotesque
- himself of a pension as well as an income — something
- addition to this, however, there is something which could
- Title: Problems of Our Time: Lecture III
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- they go: through some kind of initiation and enter it
- consciously; but something like it — naturally not to-day
- calling to mind some of the facts of supersensible life which
- activity. There is always something in his astral and ego which
- men imposed on humanity by the various creeds. Something
- there is as a hope from this new Christ-Impulse, something we
- for humanity, something which is actually being sought in other
- Nations” and hope for something from it. It is remarkable
- something from the body which serves the Earth as a ferment in
- from 28 to 35 on Earth, he gives the spiritual world something
- which it needs. (Things are somewhat modified in the case of
- something to the super-earthly world, just as we relinquish our
- unto Caesar the things that are Caesar's, and reserve something
- reality as something concrete, as concrete as
- need such a force. We must grasp something essentially
- something new.
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- something extraordinarily tragic.
- had been evident for some time, especially in the economic
- time from some knowledge of its underlying idea. What did these
- as a result of such facts something grew up of which the fruits
- other catchwords (of which we shall touch on some) have the
- a more naïve response than that of a director of some
- a classroom word — “indices” of something
- touched upon, through practical life, than perhaps some captain
- generally taken to mean something of this sort: the proletariat
- works productively and produces goods of some kind: the
- circles with which one has some common social ground, so that
- took them to be something which only concerned those classes, a
- Something different is demanded. Let us take an example not so
- organism save that of those who take some active part in it,
- secondary school teacher, somewhat in this wise:
- Treasury as taxes grew there somehow or other, and would
- when he feels there is something repellent about democracy. And
- control of some industry to meet and, examining their accounts
- actual conditions. Say that some particular article shows a
- through some form of agreement, in order to produce more of it.
- Maximum number of matches per file exceeded.
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