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- Title: Memória e Amor
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- destroyed by fire. In this lecture he speaks of the heritage brought
- Title: Evil and Spiritual Science
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- If one were to hear the Church Father Augustine speak about
- absence of heat. Therefore, one cannot speak of it as something
- case one cannot speak of an omnipotence of God, since in the
- a position so to speak, to unfold our soul-spiritual being to
- to become self- aware. Therefore, we cannot speak of evil and
- so to speak. In my last book “The Threshold of the
- what I will now set out here, I should have to speak for
- in the next lectures, where we shall speak of the “Moral
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- the physical body, they must — so to speak — suggest it
- Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
- by which God begins to speak in man. Never can this word enter into
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- I will try to speak of the astral and devachanic worlds by keeping as
- so to speak, in flesh. But on the astral plane we also come across Beings
- them. To speak of morality in the occult meaning, does not mean to preach
- out of physical body. When we dream a lot, this work is so to speak,
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- speak of two corpses. After a while, the etheric body remains behind
- be seized by an unspeakable greed for their physical body, which would
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- speak. They completely harmonize with the investigations of natural
- Testament, where it speaks of the rainbow seen by Noah after the Flood.
- The German saga speaks for example of “Nifelheim”. This
- upon the astral plane. But we shall speak of this to-morrow.
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- of Lemuria and speak of the Lemurian human forms. These human beings
- speak of a cosmic event of greatest importance, without which the soul
- To-morrow we shall speak
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- through further incarnations. One speaks of seven planetary conditions or
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- on speaking in the way he had just done, but moves the whole problem into a completely different
- penetrate as far as the 'I' despite the fact that he continually speaks of it and even, in some
- — this is a pupil of Kant's speaking like this! And Fichte says:
- Fichte speaks of the 'I'; this radiates out
- thinking, feeling and willing; and where, in the mental and feeling life, people speak of
- certain sense, simply speaking for the masses. We are approaching more and more that time when
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- You see, this is why it is so difficult to speak
- about such a problem as reincarnation, because one cannot speak about it in the abstract sense
- in the East and the West — we shall have to speak of the Centre in later lectures —
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
- of whom we have to speak here, is that through them those spiritual beings I described yesterday
- can be felt when one speaks of revelations, of the descent of truths from the supersensible
- — so that it was no longer permitted to speak of a separate spiritual principle in the
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- side. They live anyway, so to speak, in every significant Central-European individuality but in
- Goethe would have filled imagination with what speaks out in all
- no longer able to distinguish between what is speaking of realities and what writes whole books,
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- The subject about which I shall have to speak
- speak of a definite longing for knowledge in as much as the human being at that time had
- it will not be the phenomena of nature that will speak directly — for nature, as such,
- works silently. But beings will speak to the human being — beings who will appeal, to him
- he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
- nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
- dialectical-legal way one only needs an abstract pedagogy which speaks of the human child in a
- that, when one speaks about these former embodiments of the earth, it strikes no chord in them.
- area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- the form of speaking about the Mystery of Golgotha in the way that was possible with these
- speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
- beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
- wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
- priest speaks words in a language they do not understand. For it is not a matter for them of
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- easiest way and of value. From the way in which I had to speak yesterday it will be clear to you
- complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
- the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
- profession it is to speak about Christology, who gains his daily bread by educating youth in
- neural energy! One can disregard the fact that this man can of course only speak of saved neural
- as the methods of knowledge for coming to Imagination? Is it possible to speak here about
- being held he would not speak about mental-picturing activity being suppressed here. There is
- speak about suppressed mental-picturing activity
- Title: Abbreviated Title: Lecture I:
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- were, out of nothing and attains a perceptible existence. Thus people speak
- leaf to leaf toward the blossom, and so on. But they do not speak of
- time when we were on the Earth in an earlier incarnation. When we speak of
- concern themselves with something which is not, so to speak, the culture of
- Title: Talk To Young People:
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- you notice that I'm speaking about these matters rather indecisively.
- in our time and how nature with its flaming color speaks to us of the
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- Moon-state, yet the Moon-man lives in us, — he is, so to speak,
- Science will speak of those others as the materialists do of us. And
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- when the old clairvoyant perceptions could still speak to men, how
- only speak in pictures of much that is to
- speak of a science of the ancient European population would be
- nonsense. One can only speak of them as living with all that
- streams into the Italian peninsula. And we can speak of the
- gradually flows away towards the North. If one would speak correctly,
- speak of a Latin race is just as sensible as to speak of wooden iron;
- European people. Only materialism can speak of a Latin race, for
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- We will speak of this next
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- to meet with full understanding when one speaks out of the sources of
- speaking, until our death. Thought is thus at the same time a
- many centuries to speak of spiritual science or to be understood when
- yet to speak — is eminently fitted to become at
- converse, one cannot speak of Socrates on the one hand and of a
- archetypal man, which one can also speak of as the Christ, and which
- misunderstand what is meant when I speak about it. It is of course
- prevails whether Niebuhr or Mommsen speaks of the Roman Republic or
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- present day, and that if He perhaps wished to speak in the future to
- which we have still to speak, came to the point of having more or
- world speak of the Mahatma standing behind them, and what they
- same way, it is an axiom, so to speak, in the spreading of the truths
- the world as unknown. One can, of course, speak of such unknown
- to me as an Angel.’ Anyone speaking thus would make no
- Anthroposophical Society — or speaking more
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- speak of in connection with our present subject.
- into humanity's world conception. When we speak of Saturn, Sun and
- actually speak only in Imaginations, and we must remain conscious
- throughout of the fact that when we speak of these three worlds in
- it is possible to speak of events occurring in time, as we speak
- personality. We speak in the rarest cases of possessing our arm and
- belonging to them that they do not speak of a possession. But what
- a rose on the heath, which yet speaks so deeply to our hearts, it is
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- and said: ‘I dare not, as you know, speak of
- Society. But I may speak about others; for I am quite selfless when I
- Society might not speak of themselves, they always spoke about
- Title: World Downfall and Resurrection
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- Germania, Tacitus speaks of the peoples who, having
- the Earth which also lives in the blood. They did not speak of
- speaks of the history of the Christ Jesus, of the Resurrection,
- by speaking of God not as essentia but as
- super-essentia, by speaking not of personality,
- which man drew his knowledge without conscious effort. To speak
- in truth one need not speak of the downfall of the world. World
- speak as if they were voicing what lives in the Ego. They are
- I have said, in the fourth section John the Scot speaks of the
- understand John Scotus Erigena when he speaks of the Godhead
- disintegrating ashes of the Earth. He speaks of a certain
- this lecture I wanted first of all to speak of John Scotus
- Title: Lecture: Philosophy and Anthroposophy
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- difficult nowadays to speak of these things purely objectively, than
- disparagingly; for if we speak of Scholasticism with disparagement, we run
- we speak purely objectively, it is highly probable we shall be
- technique of thinking was felt by those who, so to speak, sought to save
- lambs for a part of his life, consists, strictly speaking, of nothing but
- Aristotelianism, to speak of “group-souls” (the souls of kind
- speaking when we frame a conception. If, for instance, we speak, in the
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- speak of any kind of program.
- would like to speak of in this introduction is this: to what I gave you
- someone in Central Europe today speaks of
- London, Paris, New York or Chicago. Fundamentally speaking, matters have
- cultivate this particular pedagogy, to have so to speak, an esoteric task
- comprehend. On the contrary it will infuriate them. We can first speak to
- thing to speak tragically (but out of the nature of the thing itself) and
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- role — are concentrated so to speak in the head. And
- reaction. Of the latter we are about to speak. Up to the seventh year the
- eurythmy. We have to talk to people as if speaking the most primitive of
- But fundamentally speaking, these are merely the two poles of one and the
- speaking of such matters, drawn from the intimacies of world-mysteries, we
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- referring to all that, when 1 speak of the sounding element. And here
- arrive at something remarkable. When we speak it is, as it were, the sound
- it down' when we speak. This is really not just a metaphor but something
- 'coloured' when we speak. The same thing happens within us as it does in
- speaks. Nothing is arbitrary, for you would solely be making visible what
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- speaking, our head organisation becomes a carriage in which we ride into
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- and the speaker usually includes himself among these —
- speak of material existence and supersensible existence they usually speak
- or spiritual realm we must speak of subsensible as well as supersensible
- have to be spoken about today. You cannot speak about these things today in
- but you can only speak about them by pointing to something alive, something
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- possible for the first time to speak about a subject which had not been
- lectures. It is also intended to speak about the Gospel of Matthew or
- before in the world. Following the Gospel of Luke, one could speak of three
- precisely in that Christ event. One usually speaks of such spiritual
- whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- thinking, feeling and willing, then stands, so to speak, each for itself.
- when he speaks of the angels who appeared to the shepherds in the field.
- above all, go out, so to speak, to an understanding mastery of world
- conscience has once begun. Aeschylus does not speak of it yet. This special
- thinking, it would have been like speaking to a stone or to a
- speak, on the condition that one reckoned that this people is on a younger
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- respect to the human being, we speak of physiognomy, of certain external
- formation, every limb, so to speak, an extension of the countenance. Why
- “hair” so to speak, growing spiritually out
- naturalism, but strictly speaking it is
- development of humanity speaks in clear terms of the various
- experience to act of themselves as necessity demanded. In speaking to one
- connection. In one's presence, while speaking, people
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- whom I was able to speak here last time, attempted to trace
- really speak of an education the human soul undergoes in
- things and sensory observation as, so to speak, two worlds.
- spiritual fire, so to speak, though of a quite different kind
- approach of the human being. To speak metaphorically, we must
- Something was now to speak to humanity, not as had the external
- in which Christianity is able to speak
- the whole Christ tragedy within itself, in speaking its words
- such extended feelings to comprehend what speaks to us out of
- Greek spirit speaks to us.
- originals. Even so, Homer's poetic works speak to us. But, what
- Title: Leonardo's Spiritual Stature: Lecture
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- speaker, who look up to Him so reverently — we see all
- not possible to speak about Leonardo's paintings in detail.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- number of things make it seem precarious to speak about fairy
- generally supposed, speaking to us magically out of every epoch
- One senses how impossible any other approach is in speaking out
- to speak, only at the boundary of a world in which spiritual
- speak, for certain reasons, of the earth as having gone through
- “Sun” existence. Thus, we may speak of a
- piece of it, so to speak. Thus, we may speak, as it were, of
- Melanesian fairy tale. Before speaking of this
- heaven — I am of course speaking of the apparent movement
- so on. For that reason, one does not speak of the sun in
- every sentence, so to speak, something of world secrets,
- Title: A Mongolian Legend
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- world-spirit speaks to us profoundly through sagas and myths.
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- right relation to it, will undoubtedly speak of it in later
- of speaking the spiritual constituents that become explicable
- personal element. And in speaking the following heartfelt
- describe this in speaking theoretically of “forces”
- speak for themselves, giving expression to these powers that,
- beyond, speak to the soul. I would render something incomplete
- speaking of the continual onward working of the phantasy of
- Grimm speaks of creative phantasy, to see the living spirit
- Title: Imperialism: Lecture 1
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- The English speaking peoples bring other
- But the English-speaking peoples
- physical reality, and recognize a spiritual reality, must speak of it
- people will continue to speak in the usual terminology, things that
- Tomorrow we will speak about what can be
- Title: Imperialism: Lecture 2
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- be especially possible if all English-speaking peoples realize that
- still speak have become platitudes, and how the reality beneath these
- so radically, as they can be seen through by the English-speaking
- societies which possess great power in the English-speaking
- platitudes, so that we have, especially in the English-speaking areas
- first in the English- speaking world, then in the rest of the world,
- Title: Imperialism: Lecture 3
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- as an automatism, so to speak. In the history of human development
- common: “The tree is green.” This is a manner of speaking
- longer speak of the will of the Church, but he speaks of the will
- for a knowledge of the spirit, one which speaks of an invisible kingdom,
- empire of which one speaks as of invisible things. Only when spiritual
- science gains in importance will people speak of this empire. Not some
- against anyone, nor have I flattered anyone. I only speak here in
- order to say the truth. I have known theosophists who when they speak
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- of the organizers, through lectures by various speakers, to "give an
- not correct — just as when a mathematician, when speaking
- the phenomena. One would speak in a specific way about nature.
- phenomena, to speak of subjective thoughts or objective laws of
- inorganic for organic nature. I'll speak more about this during
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- of the organizers, through lectures by various speakers, to "give an
- beings. For those who want to understand if one could speak
- it is valid that one can speak for instance about the sense of
- we may speak about the sense of equilibrium as we speak about a
- sense of seeing. Let us be clear about this. When we speak
- process; so we need to speak about it as having a sense of
- compared to a sensory organisation, so that we can speak about
- hearing, of taste and so on, speak about the organisation of
- quite different. Further, we must speak about a sense of
- call it movement or rest. Likewise, we must speak about a sense
- of life — ordinary science already speaks partly about
- our limited time I wish to speak only with indications, but
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- of the organizers, through lectures by various speakers, to "give an
- and its laws. Yet when we speak about “philology”
- philosophic. When we speak about “philosophy”, we
- undefined experience when we speak about philosophy or involve
- was seeking, could so to speak be illustrated. In comparison,
- Soloviev speaks like the old priest who lived in higher worlds
- with Herbert Spencer, speaks the man of the world who wants to
- awakening it to life, that so to speak the flesh could also
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- of the organizers, through lectures by various speakers, to "give an
- child finds its way into speaking, with inner pleasure and
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- of the organizers, through lectures by various speakers, to "give an
- moment — one can only speak about such questions while the dire
- must speak about the threefold divisions of the social organism
- in some or other way arrive at speaking about problems
- into the social form, how so to speak everything which ruled in
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- of the organizers, through lectures by various speakers, to "give an
- speak in such a way that people actually always have to do work
- which speaks about the supersensible world, but it forms a
- speak about radically, should not be misunderstood.
- and one can really speak about a resurrection of the human
- how you present it. We must add that you speak to people
- congregation who have a certain education; we, however, speak
- into our work in evolution, that we don't imagine we speak for
- imagine I speak for all people — and could be very
- speak.”
- to imagine you speak for everyone, but to ask: are there minds
- Thus, I've always regarded it to be my task when I speak to
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- of the organizers, through lectures by various speakers, to "give an
- means that through a person speaking, something is unfolding
- what is present as we speak, that is only partially the actual
- consciousness, also when one is speaking. I would like to
- English speakers from those who belonged to other nationalities
- speakers; because when people want to hear something about
- Anthroposophy, wherever it is presented, I always speak German
- I would today again speak in front of individuals who listen in
- himself in speaking and speech.
- unconscious substance which in speaking only partly comes to
- is for instance not pointless that when the Greek speakers say
- experience. If today you hear someone speaking in Sanskrit or
- English. When, by contrast, we speak High German, we can
- Title: First Class, Vol. I: Lesson 1
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- speaks, telling us how we should be and what we must set aside
- earnest Spirit-Messenger speaks and listen to what he relates
- the gods speak about this:
- Guardian speaks:
- posture and dirty-red form. Such is the doubt which speaks
- Guardian speaks:
- Title: First Class, Vol. I: Lesson 2
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- Then the Guardian himself speaks while we are still on this
- through spirit-knowledge, from out of which he speaks who alone
- is bright. He speaks, indicating the apparent darkness, this
- such as they the Guardian speaks:
- of the Threshold speaks about this beast as I have just
- Title: First Class, Vol. I: Lesson 3
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- us begin, my dear friends, with the words the Guardian speaks -
- That is what I will speak to you about today, my dear friends,
- and speaks to you is a real person or the semblance of one. You
- have gone, so to speak. So your feeling can only turn
- Title: First Class, Vol. I: Lesson 4
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- Behold, when I talk to you the words I speak are not human
- speak to you, appealing to your thinking, feeling, willing, and
- we must be clear about the fact that when one speaks correctly
- from out of the esoteric, he is speaking from the godly sphere
- School that speaks here, that is, the true spirit which goes
- words. The esotericist must also use words, for he must speak.
- night: the heavenly sky speaks mysteriously to us. In this
- heights are speaking. And just as we can grow in love together
- speaking, if the fact that this Esoteric School is desired in
- Title: First Class, Vol. I: Lesson 5
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- speak about later - which does not lie so close to humans.
- to the earth from another planet, he would speak to people in
- the surrounding world. It is of little use to speak of these
- go out of yourself - go out, so to speak, through all the pores
- speak to us morally. Nature appears in the sun as a tempter.
- What before was quietly shining sunlight now speaks enticingly,
- listen to the words the Guardian of the Threshold speaks when
- Title: First Class, Vol. I: Lesson 6
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- the moment when we observe these elements we cannot speak of
- them as we speak of the other beings of the nature-kingdoms,
- speak, to certain forces when the human being dissolves sugar
- breather, so to speak, then one feels that this
- rapid speaking ...] a mineralization process. One
- Guardian of the Threshold speaks:
- speak. Therefore, in the first lessons I mentioned how the
- Title: First Class, Vol. I: Lesson 7
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- was, so to speak, cultivated. Since Christmas anthroposophy is
- feel responsible even for the words we speak. Above all we
- should feel responsible that every word we speak is tested to
- founded. I wish today to speak from the heart to those who
- Generally speaking, it is not difficult for a person to leave
- speaks the verse while making the sign before the breast:
- speaks the verse while making the sign pointing downward:
- Title: First Class, Vol. I: Lesson 8
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- listening at first - by speaking the mantric formula which
- Who speaks so vastly cosmic?
- Who speaks so deeply heartfelt?
- Now we speak of the sun as we speak of our heart here in
- earthly existence: that is my heart. We speak of the moon: that
- is the creator of my form. We speak of the clouds more of less
- as we speak on earth of our hair. We call our own organism what
- Title: First Class, Vol. I: Lesson 9
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- Who speaks so vastly cosmic?
- Who speaks so deeply heartfelt?
- the spiritual world through this School wishes to speak to you
- doesn't speak about man personally, but about the entire
- Who speaks so vastly cosmic?
- Who speaks so deeply heartfelt?
- Title: First Class, Vol. II: Lesson 10
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- friends, my sisters and brothers, the zodiac speaks a
- spiritual way. Then the gods speak with us. When the gods speak
- though it still speaks more to the head, the heart should also
- to imagine that someone is speaking to you from a spiritual
- were hearing it, as if another being were speaking. You really
- imagine that another being is speaking to you from an unknown
- which you are doing. As though someone were speaking to you from
- speak:
- depths that always speaks the top line of the verse. And the
- the representations of the spiritual being who speaks to us are
- Title: First Class, Vol. II: Lesson 11
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- the whole starry sky rolled together, so to speak, within our
- But in that man is a threefold being, he speaks and acts
- At first man speaks the I through his thoughts into his
- [red dots]. Man speaks his I from out of his center of his
- yellow]. And he should become aware that when he speaks his I
- speak in us.
- which the godly beings themselves speak, and should let
- Speaks with head-held-high
- Speaks with head-held-high
- And we accept these last two lines which the angel speaks in our
- Speaks with head-held-high
- The Angelos replies, speaking to the gods in the circling
- above “speaks”, here “resounds”;
- “speaks” and also not “resounds”,
- will. We must not “speak”, not
- “speaks”,
- world is speaking” as we can say “We are
- speaking”. This gradually enhances the character of the
- Speaks with head-held-high
- Title: First Class, Vol. II: Lesson 12
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- Who speaks so vastly cosmic?
- Who speaks so deeply heartfelt?
- the point where you can sense the speaking, that you sense the
- you are speaking. Try to sense the speaking in your organism,
- Well, if you have learned to sense speaking, then you will
- sense than speaking, but it can be sensed. And you can learn to
- profile]. When speaking is sensed so that it must be moved here
- [yellow]. And you will then say to yourselves: When I speak, I
- speaking, but where we inwardly meditate hearing. We imagine
- in which other beings speak to us that creates the condition
- Then the Guardian speaks. After the resounding to us from the
- spiritually – the Guardian speaks the next three
- On earth in spirit light does speak.
- That is the Guardian speaking.
- speaks:
- incarnation. It speaks of these goals. We hear them in inner
- Again the Guardian speaks:
- in regions matter-free, speaks.
- The one speaks who among spirits
- the ranks of the Archai speaks:
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- Title: First Class, Vol. II: Lesson 13
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- First of all we shall speak the imperative words from
- Who speaks with cosmic might?
- Who speaks from depth of heart?
- reside, so to speak: the Angels, Archangels and
- loud, we feel the speaking within and we can designate the
- place where we feel the speaking within us. Then we have a
- And over the speaking, more toward the
- which we can discover the Angeloi; in the speaking itself the
- Archangeloi; and in remembrance, under the speaking, the
- first cosmic space speaks, the universe itself resounds to
- us, so to speak, and therewith the Guardian of the Threshold
- speaking:
- earth in spirit light does speak.
- regions matter-free, speaks.
- The one speaks who among spirits
- – the cosmic distances speaking to us, the
- Guardian of the Threshold speaking to us, the ranks of the
- hierarchies speaking to us, if we can vividly imagine it as
- The one who speaks as thought
- The one speaks who gives to you
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 14
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- from the physical, when one — symbolically speaking —
- situation-meditations, in order to feel how the cosmos speaks
- to us, how the hierarchies speak to us, how at first everything
- Documents alone do not speak the truth, because of the thirty
- That is how one speaks with arrogance, with pride, as though he
- 1) The Guardian — speaks — Where is the
- “I will”. The “I” speaks in the
- answer. In the second verse the I no longer speaks
- In respect to air, the Guardian of the Threshold speaks again,
- The Guardian speaks to the human being:
- The heart motivated by Christ speaks:
- The heart motivated by Lucifer speaks:
- The heart motivated by Ahriman speaks:
- About fire, the warmth element, the Guardian now speaks
- Now the Guardian speaks warningly about the fire element:
- if one were to speak of the other as a possession. One is
- to speak so egoistically of the “I” — and
- speaks:
- One gets to know this way of speaking in all its intensity, my
- dear sisters and brothers, when one speaks with souls who
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 15
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- Who speaks with cosmic might?
- Who speaks in depth of heart?
- speaks the first words to us if we wish to take
- Christ will always speak to us, counseling: as long
- The Guardian speaks:
- The Guardian speaks:
- Ahriman in us speaks:
- The Guardian speaks:
- The Guardian speaks:
- Guardian now speaks in the following way. We are still in
- we learn to see. The Guardian speaks again with respect to
- Guardian speaks about the earth, water and air elements,
- speaks about all that. And he calls out what resounds from
- speak one after the other. The third hierarchy with the first
- Guardian of the Threshold speaks to us. The words resound
- The Guardian speaks:
- darkness. First we learn feeling. The Guardian speaks in
- The Guardian speaks:
- The Guardian speaks:
- Who speaks with cosmic might?
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 16
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- Who speaks with cosmic might?
- Who speaks in depth of heart?
- existence speaking to us.
- esotericism, could in any way despise this world that speaks
- darkness becomes lighter. The Guardian speaks to us, after he
- speak, then the reminding words must resound together from
- Angeloi, Exusiai, Thrones; secondly speak the Archangeloi,
- Dynamis, Cherubim; and thirdly speak Archai, Kyriotetes,
- Seraphim. All three hierarchies always speak: a rank from
- each of the three hierarchies always speaks. Thus the answers
- The Guardian speaks:
- situation: the speaking Guardian of the Threshold — his
- The Guardian speaks:
- speaks to us, it is as though he whispers to us:
- Rather is the soul becoming aware that in it speaks the
- Who speaks with cosmic might?
- Who speaks in depth of heart?
- Title: First Class, Vol. II: Lesson 17
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- Who speaks with such cosmic might?
- Who speaks with depth of heart?
- Cherubim; Archai, Kyriotetes, Seraphim speak, one after the
- We saw how the Guardian then speaks to the I, asking three
- The Guardian speaks:
- speak, light appears which is seen by the spirit's eye.
- Thus we hear them speaking, not to us; we are witnesses to a
- meditation that we hear the beings of the hierarchies speaking to
- beings of the first hierarchy begin to speak the cosmic words. At
- speaks to us. But only when what has been spoken within the
- Title: First Class, Vol. II: Lesson 18
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- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- The Exusiai, Dynamis, Kyriotetes speak:
- speak to each other, so penetrated with what the highest beings
- [While continuing to speak, Rudolf Steiner inserts
- [As he continues to speak, Rudolf Steiner writes the
- Threshold, who stands at the abyss of being. He doesn't speak
- speak to each other. And with presence of mind we think for a
- is silent. Now we are witnesses to the gods speaking to each
- other. The whole choir of Angeloi begins to speak.
- speak to each other.
- the deep. They speak:
- the gods speak to each other with powerful words, it sounds to
- Paul speaks about this in the Gospel — that
- there, so to speak. We are now standing before the third one,
- Who speaks with such cosmic might?
- Who speaks with depth of heart?
- Title: First Class, Vol. II: Lesson 19
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- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- beings of the first hierarchy speak. And now we are able to
- hear them speaking in harmony as a chorus.
- him as he softly speaks a last word of warning to our
- spirit-ear from afar. The Guardian speaks:
- Who speaks in the Spirit-Word
- The flame of the stars speaks,
- who speaks in the Cosmic-Word? Seraphim, who wend their way
- cosmic fire, which speaks the fire language in the flaming
- Who speaks in the Spirit-Word
- The flame of the stars speaks,
- The Guardian speaks from afar (The human-I
- Who speaks in the Spirit-Word
- The flame of the stars speaks,
- speaks through human words. When the spirit's cosmic-word
- resounds, then cosmic thinking speaks through the spirit's
- The Guardian speaks from afar. The human-I
- First it was the flames that speak the words;
- the star-flames speak the words. The glow that come from
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XX (recapitulation)
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- you — I'm speaking now to those of you who are here for
- which I shall now speak:
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- The Guardian speaks:
- potent from our souls. He speaks them aloud, does the Guardian,
- arm and hand to us, he speaks further with these words:
- We are standing at the edge of the abyss. The Guardian speaks
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- by the speaker.
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- We heard him speaking: for everything spoken here resounds from
- the Guardian at the yawning abyss speaks the following words
- The Guardian speaks at the abyss:
- The Guardian speaks:
- At the edge of the abyss the Guardian speaks:
- in the past, to what speaks in the present, to what will be
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- by the speaker.
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- The Guardian speaks:
- [While speaking the trochaic rhythm symbols
- correctly in our souls. Only when this speaking down to us by
- [while speaking, the iambic rhythm symbols
- [While speaking the spondaic symbols ( — — ) are placed over the
- Thus, speaks the Guardian of the Threshold to our willing on
- speak to our thinking so that it integrates itself in the
- grace, speaking about humanity's true wisdom.
- Again, the Guardian of the Threshold speaks to us at the
- Th Guardian speaks to our feeling:
- arrive at our human Self. He speaks with earnest words, for it
- which speaks to humankind in the present and which will speak
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- we have already heard what the Guardian of the Threshold speaks
- speak; the darkness wants to make us lose ourselves in matter.
- relationship and speak to each other when the human being rises
- of light, so to speak. Then it will be filled with what our
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXIV (recapitulation)
Matching lines:
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- shines and speaks from the realm of the stars — to the
- respect to willing, the Guardian speaks:
- The Guardian speaks with great earnestness:
- The Guardian speaks as though the Cosmic-Word itself were
- the mantras which are the first that we speak when we arrive in
- again contemplate what speaks to us from all being, encouraging
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- that we can only speak of dream-feeling, even when awake.
- Guardian speaks them to us:
- which are spoken here as the words Michael himself speaks,
- must create the feeling that we are not speaking ourselves, but
- that as we are speaking it becomes objective, that we hear it,
- the beings of the world the challenge speaks to us about what
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- speak, between each member of the School and the leadership
- under and on the earth as worm-life, from what speaks in rocks
- all these spoke to unbiased human beings in the past, speak at
- the present and will speak in the future:
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- Therefore, the first words the Guardian of the Threshold speaks
- human beings, the first words he speaks are:
- when he speaks to us for the first time after we have crossed
- Who speaks with such cosmic might?
- Who speaks with such depth of heart?
- It lives mutely in the Sign, which is Michael's Seal, as we speak:
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- wish to speak about the content of this philosophy at all. The
- character and it no longer speaks about the spiritual,
- maintain their proper positions in the public sphere and speak
- These real life-practitioners who speak out of a deeper reality
- myself to speak about, the day after tomorrow.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- we will speak about this division of branches afterwards
- It has so to speak penetrated human life with its own rules.
- various systems!’ Whoever speaks in this way, unable to
- yesterday I would speak about the particular relationships of
- observation of human developmental forces in order to speak
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- fanaticism — one must always speak freely from the heart
- take on power and result in unspeakable evil by his fanatical
- the social question — we will speak about this next time
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
Matching lines:
- of law which I've just been speaking about. An understanding,
- history, those like me, who is speaking to you now, who during
- to not only speak up about it but need to apply all means to
- speaking the opportunity for peaceful objectivity, that
- I want to speak from the basis of reality and as a result draw
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- can speak in this way: the relationship in which a ruling
- of such a spirit of observation I have endeavoured to speak to
- Those older people, like me for example, who speak to people
- myself to speak about this evening. The facts speak clearly in
- and efficient. Whoever wishes to speak the word, let him do so.
- A speaker says something (stenographic details
- Another speaker says something (stenographic details
- speaker's words as follows. Understandably with every lecture
- honourable speaker's conclusion has been drawn from in my
- honourable speaker offered, regarding the philosophy of
- philosophic questions today. The previous speaker said that
- addressed to the speaker in relation to the field of criminal
- court officiated by a Czech judge who can't speak German, is
- reverse case when a German judge who can't speak Czech, judges
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- such an interpretation I don't want to speak this evening. It
- come about yesterday. In the way one speaks about it today, it
- that this circle, whose calling it was so to speak, to concern
- speak out of the present social conditions in such a way that
- speaking of true progress within the Proletarian world view,
- of this now, while we are speaking about these things in the
- organism is considered, we must speak about it in such a way
- speak about understanding. The time has come where for decades
- the attached discussion, various speakers were heard and the
- Rudolf Steiner: Yes, regarding the first honourable speaker I
- one speaks one is often in the position to say that one can't
- quite grasp why things which the previous speaker uttered are
- refutation of what one had just said. The first speaker spoke
- to me don't have so much against what the first speaker had
- first speaker believes that according to my lecture I spoke to
- When it became possible for me to speak in such a way as I have
- Proletarians? Whoever can speak with and to the Proletarian
- forces, can speak in such a way as I have done today, only as a
- free speaker. In these circles I have been accused, shared
- for years with them, I don't speak as it it's a mere theory but
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- speaking of Richard Wagner, I certainly do not mean to imply
- impulse of which we shall speak lived in Richard Wagner in the form of
- definite ideas. Whether or not one is justified in speaking of it, is
- anyone deny him the right to speak about the plant from this aspect
- the sun. And when people speak of obscure feelings and premonitions
- And now let us speak of what is really the fundamental conviction of
- element of life. He speaks in a wonderful way about symphonic music.
- are talking about, speak of music. The Music of the Spheres
- speak openly of this world. We are reminded here of certain words of
- in the physical world they work upon each other when they speak
- say, science is already beginning to speak of old Atlantis. An article
- is able to speak with greater clarity of what natural science is only
- between one people and another. Learned professors speak of the
- lands. Spiritual Science speaks of advanced individualities and again
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Philosophy, and the passage where he speaks of the place assigned by
- sense in which we speak of Nature to-day. In their schools they spoke
- We can form some idea of how such men were wont to speak, if we study
- To them, Christ is Christ indeed, whereas the Romans speak merely of
- wished to-day to speak of one chapter of history and from an
- Title: Community Building
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- frame of mind in which I speak to you today is not that in
- which I was privileged to speak to you in earlier days; for,
- I can no longer speak in the same way of Anthroposophy after I
- which speaks to us in the form of the ritual, whether in
- ritualistic forms. These forms speak to something deeper than
- the human intellect; they speak to the human heart, for the
- person speaks to us as belonging to the natural element in the
- speaking, our sentiments, our thinking, our impulses of will,
- truth when we speak of the supersensible world and are not able
- speak still further about these things tomorrow, for I shall
- into such a channel that only by speaking Anthroposophically
- unless one begins to speak of Anthroposophy in order to inform
- inevitable that those on one side must speak out of an
- thoroughly speak about the facts tomorrow at twelve
- Title: Community Building
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- opportunity will again occur to speak of Anthroposophy in the
- possibility of speaking of the physical body, ether body,
- astral body, and ego. There follows the possibility of speaking
- other begins to speak, because he is not interested in what is
- noticed that the representative of Anthroposophy was speaking,
- but might have supposed him to be anyone speaking on pedagogy,
- with what was said by the speakers from the platform. And I
- to speak Anthroposophically. This forward leap was not always
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- nature. When we speak of nature we base ourselves on such
- in a particular lecture and one can only speak within
- what the speaker thinks about the connection between
- kind of inner feeling that we are speaking for everybody,
- speaking for everybody, just as you think you do; that is
- the facts speak for themselves. We must learn to look to
- the facts. Subjectively you believe you are speaking for
- you are speaking for everybody. You see, I speak to those
- who do not come to your church to hear you speak. My
- Fundamentally speaking, therefore, it is a matter of
- that people speak of human life exactly like someone who
- horse-shoes. People have no hesitation in speaking of
- hesitate to speak of luciferic and ahrimanic elements in
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- thoughts and yet, whilst speaking in quite abstract
- they speak of food and drink. The same applies to Fichte.
- came to be widely known particularly in French-speaking
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- fundamentally speaking it is only now, in quite recent
- English-speaking peoples has come about — I have
- the one and only idea we have today when we speak of
- or that. The person who speaks to me bears a name: he is
- times of which I have been speaking that would have been
- something was speaking to them that had been made to come
- enable spirits from the higher hierarchies to speak
- to speak through them. There was general awareness of
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- roots mainly among the English-speaking peoples and is
- know that our aim is to speak of the Christ Mystery out
- that go on today. The cultural movement I am speaking of
- always need to assume that they are speaking to people
- who speak about what has grown in the soil of spiritual
- pamphlet by the Tübingen speaker was brought into
- speak to you again. I hope this will be soon.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- opportunity for me to speak to you who are friends of the
- one could speak of in words that truly go to the heart.
- Note 32 ] — to speak in
- round. Anyone speaking in materialistic terms and saying
- economic life is the basis for progress is not speaking
- seriously distorted. It is therefore difficult to speak
- and yet it is necessary to speak of them, let me draw
- lips morally speaking, full of inner self
- ago I had to speak here in Stuttgart about the
- speaking theoretically — right in the middle of
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- spiritual, for it speaks of the spirit when in fact its
- be speaking out of spiritual science working towards
- we speak of childishness from the spiritual point of
- see I am speaking of something most sublime when I speak
- If I speak of childishness from the earthly point of view
- become customary to speak in the most earthly terms
- something that properly speaking cannot even be given a
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Materialism was in error not because it was speaking of
- taught by speaking in the terms of the world beyond.
- to speak of what draws us down in a way that makes it the
- Spengler speaks from a different point of view, one that
- but show the genius that is in them, speaking with inner
- reality whenever we wish to speak of the truths that
- is speaking theories.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- Fundamentally speaking, however, only initiation science
- I am speaking wanted to prevent this, however.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- Note 63 ] was speaking of
- considering real things it feels wrong to speak of an age
- middle of this century. I shall speak to you about the
- not open today to receive the words that speak of the
- still possible to speak of Tolstoy as relating to the
- date to speak of Tolstoy as though he were of
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- that relatively speaking were not that long ago.
- that objectively speaking were not under their control. Some of these
- relatively speaking.
- human evolution is going in that direction. Fundamentally speaking we are
- We are speaking of
- some perception of the soul of that age were speaking of a ‘Werther
- feeling, one I have not yet described. I was speaking of the longing for
- if you use abstract terms to speak of the Christ event that is to come;
- you only know what life really is if you speak of human souls moving
- speaking of something that takes no account of human nature, and those
- ought no longer to be speaking of courage, of the brilliance of the
- general staff and the like when we want to speak of the way destinies are
- where people speak of the things of the spirit all ability has been lost
- Christ will however be speaking of the spirit even when He is speaking
- speak of ‘scribes and Pharisees’. Our judgement would be
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- realize that we cannot seriously speak of progressive
- unless we are aware that there is no point in speaking of
- people in conventicles where no one speaks of anything
- be said, however, that when one comes to speak of these
- then it is really necessary to speak very seriously about
- be involved. It is not being unkind to speak the truth
- Anthroposophy, because she or he feels ashamed to speak
- argumentative when we are rightly speaking the truth has
- Anyone who says that it is spiritual materialism to speak
- Title: Life Between Two Incarnations
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- person say "I" to a fellow human being. Only to himself can man speak
- the god begins to speak in the human soul.
- speak, the astral substance shoots up to him from all parts, and
- according to his peculiarity it crystallizes around him, so to speak.
- Title: Problems of Our Time: Lecture I
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- Speaking to you here for the first time in these rooms on an
- I speak, as from you all, to thank our friends most heartily
- lays the duty on a speaker to test the ground of his assertion
- speak the truth. Far from it: truth has many enemies and to
- speak it brings swift retribution on a man, since it is taken
- it is no pleasant duty to speak the truth now, for truth is so
- animal, plant and. mineral. (We shall speak later of how this
- awakening is to be achieved.) To speak of this fact expresses
- Atlantean epoch. Before that epoch people could still speak of
- you an idea of the necessities of our present age. I speak in
- Title: Problems of Our Time: Lecture II
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- new into their efforts. Fundamentally speaking, the
- to-day: as a rule the creeds speak of the “continued
- anthroposophical spiritual science speaks of the continued
- should not only speak of life after death, but also of that
- again we must observe something. The creeds speak much about
- creeds may speak of to-day, whether of God or Christ or other
- speaks of these things — Maya, Ideology and so forth
- Title: Problems of Our Time: Lecture III
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- Westerner. An entirely different spirit speaks. Just as the
- pleasant to speak the truth about these things, but when we see
- idealists, we are compelled to speak. No pity should prevent
- confessions, from speaking our mind about such fanatics, in
- — to speak. We have seen (but could not talk of what we
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- instructive to let the facts speak: these practical men spoke
- feelings, speaking as man to man, will know what a spiritual
- capital and technical organization. If I may once again speak
- these problems in well-warmed, mirrored rooms, speaking of
- was speaking of the relation of this Academy to the State. He
- youthful mind, I speak as one who has already reached the
- the threefold social organism we shall speak
- glad to speak to his work-people about the State as Faust
- speaks to Gretchen: “The all-enfolding, all-upholding
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