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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Memória e Amor
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    • destroyed by fire. In this lecture he speaks of the heritage brought
  • Title: Evil and Spiritual Science
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    • If one were to hear the Church Father Augustine speak about
    • absence of heat. Therefore, one cannot speak of it as something
    • case one cannot speak of an omnipotence of God, since in the
    • a position so to speak, to unfold our soul-spiritual being to
    • to become self- aware. Therefore, we cannot speak of evil and
    • so to speak. In my last book “The Threshold of the
    • what I will now set out here, I should have to speak for
    • in the next lectures, where we shall speak of the “Moral
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • the physical body, they must — so to speak — suggest it
    • Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
    • by which God begins to speak in man. Never can this word enter into
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • I will try to speak of the astral and devachanic worlds by keeping as
    • so to speak, in flesh. But on the astral plane we also come across Beings
    • them. To speak of morality in the occult meaning, does not mean to preach
    • out of physical body. When we dream a lot, this work is so to speak,
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • speak of two corpses. After a while, the etheric body remains behind
    • be seized by an unspeakable greed for their physical body, which would
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • speak. They completely harmonize with the investigations of natural
    • Testament, where it speaks of the rainbow seen by Noah after the Flood.
    • The German saga speaks for example of “Nifelheim”. This
    • upon the astral plane. But we shall speak of this to-morrow.
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • of Lemuria and speak of the Lemurian human forms. These human beings
    • speak of a cosmic event of greatest importance, without which the soul
    • To-morrow we shall speak
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • through further incarnations. One speaks of seven planetary conditions or
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • on speaking in the way he had just done, but moves the whole problem into a completely different
    • penetrate as far as the 'I' despite the fact that he continually speaks of it and even, in some
    • — this is a pupil of Kant's speaking like this! And Fichte says:
    • Fichte speaks of the 'I'; this radiates out
    • thinking, feeling and willing; and where, in the mental and feeling life, people speak of
    • certain sense, simply speaking for the masses. We are approaching more and more that time when
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • You see, this is why it is so difficult to speak
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • in the East and the West — we shall have to speak of the Centre in later lectures —
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
    • of whom we have to speak here, is that through them those spiritual beings I described yesterday
    • can be felt when one speaks of revelations, of the descent of truths from the supersensible
    • — so that it was no longer permitted to speak of a separate spiritual principle in the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • side. They live anyway, so to speak, in every significant Central-European individuality but in
    • Goethe would have filled imagination with what speaks out in all
    • no longer able to distinguish between what is speaking of realities and what writes whole books,
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The subject about which I shall have to speak
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
    • dialectical-legal way one only needs an abstract pedagogy which speaks of the human child in a
    • that, when one speaks about these former embodiments of the earth, it strikes no chord in them.
    • area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • the form of speaking about the Mystery of Golgotha in the way that was possible with these
    • speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
    • priest speaks words in a language they do not understand. For it is not a matter for them of
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • easiest way and of value. From the way in which I had to speak yesterday it will be clear to you
    • complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
    • the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
    • profession it is to speak about Christology, who gains his daily bread by educating youth in
    • neural energy! One can disregard the fact that this man can of course only speak of saved neural
    • as the methods of knowledge for coming to Imagination? Is it possible to speak here about
    • being held he would not speak about mental-picturing activity being suppressed here. There is
    • speak about suppressed mental-picturing activity
  • Title: Abbreviated Title: Lecture I:
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    • were, out of nothing and attains a perceptible existence. Thus people speak
    • leaf to leaf toward the blossom, and so on. But they do not speak of
    • time when we were on the Earth in an earlier incarnation. When we speak of
    • concern themselves with something which is not, so to speak, the culture of
  • Title: Talk To Young People:
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    • you notice that I'm speaking about these matters rather indecisively.
    • in our time and how nature with its flaming color speaks to us of the
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Moon-state, yet the Moon-man lives in us, — he is, so to speak,
    • Science will speak of those others as the materialists do of us. And
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • when the old clairvoyant perceptions could still speak to men, how
    • only speak in pictures of much that is to
    • speak of a science of the ancient European population would be
    • nonsense. One can only speak of them as living with all that
    • streams into the Italian peninsula. And we can speak of the
    • gradually flows away towards the North. If one would speak correctly,
    • speak of a Latin race is just as sensible as to speak of wooden iron;
    • European people. Only materialism can speak of a Latin race, for
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • We will speak of this next
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • to meet with full understanding when one speaks out of the sources of
    • speaking, until our death. Thought is thus at the same time a
    • many centuries to speak of spiritual science or to be understood when
    • yet to speak — is eminently fitted to become at
    • converse, one cannot speak of Socrates on the one hand and of a
    • archetypal man, which one can also speak of as the Christ, and which
    • misunderstand what is meant when I speak about it. It is of course
    • prevails whether Niebuhr or Mommsen speaks of the Roman Republic or
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • present day, and that if He perhaps wished to speak in the future to
    • which we have still to speak, came to the point of having more or
    • world speak of the Mahatma standing behind them, and what they
    • same way, it is an axiom, so to speak, in the spreading of the truths
    • the world as unknown. One can, of course, speak of such unknown
    • to me as an Angel.’ Anyone speaking thus would make no
    • Anthroposophical Society — or speaking more
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • speak of in connection with our present subject.
    • into humanity's world conception. When we speak of Saturn, Sun and
    • actually speak only in Imaginations, and we must remain conscious
    • throughout of the fact that when we speak of these three worlds in
    • it is possible to speak of events occurring in time, as we speak
    • personality. We speak in the rarest cases of possessing our arm and
    • belonging to them that they do not speak of a possession. But what
    • a rose on the heath, which yet speaks so deeply to our hearts, it is
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • and said: ‘I dare not, as you know, speak of
    • Society. But I may speak about others; for I am quite selfless when I
    • Society might not speak of themselves, they always spoke about
  • Title: World Downfall and Resurrection
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    • Germania, Tacitus speaks of the peoples who, having
    • the Earth which also lives in the blood. They did not speak of
    • speaks of the history of the Christ Jesus, of the Resurrection,
    • by speaking of God not as essentia but as
    • super-essentia, by speaking not of personality,
    • which man drew his knowledge without conscious effort. To speak
    • in truth one need not speak of the downfall of the world. World
    • speak as if they were voicing what lives in the Ego. They are
    • I have said, in the fourth section John the Scot speaks of the
    • understand John Scotus Erigena when he speaks of the Godhead
    • disintegrating ashes of the Earth. He speaks of a certain
    • this lecture I wanted first of all to speak of John Scotus
  • Title: Lecture: Philosophy and Anthroposophy
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    • difficult nowadays to speak of these things purely objectively, than
    • disparagingly; for if we speak of Scholasticism with disparagement, we run
    • we speak purely objectively, it is highly probable we shall be
    • technique of thinking was felt by those who, so to speak, sought to save
    • lambs for a part of his life, consists, strictly speaking, of nothing but
    • Aristotelianism, to speak of “group-souls” (the souls of kind
    • speaking when we frame a conception. If, for instance, we speak, in the
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • speak of any kind of program.
    • would like to speak of in this introduction is this: to what I gave you
    • someone in Central Europe today speaks of
    • London, Paris, New York or Chicago. Fundamentally speaking, matters have
    • cultivate this particular pedagogy, to have so to speak, an esoteric task
    • comprehend. On the contrary it will infuriate them. We can first speak to
    • thing to speak tragically (but out of the nature of the thing itself) and
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • role — are concentrated so to speak in the head. And
    • reaction. Of the latter we are about to speak. Up to the seventh year the
    • eurythmy. We have to talk to people as if speaking the most primitive of
    • But fundamentally speaking, these are merely the two poles of one and the
    • speaking of such matters, drawn from the intimacies of world-mysteries, we
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • referring to all that, when 1 speak of the sounding element. And here
    • arrive at something remarkable. When we speak it is, as it were, the sound
    • it down' when we speak. This is really not just a metaphor but something
    • 'coloured' when we speak. The same thing happens within us as it does in
    • speaks. Nothing is arbitrary, for you would solely be making visible what
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • speaking, our head organisation becomes a carriage in which we ride into
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • and the speaker usually includes himself among these —
    • speak of material existence and supersensible existence they usually speak
    • or spiritual realm we must speak of subsensible as well as supersensible
    • have to be spoken about today. You cannot speak about these things today in
    • but you can only speak about them by pointing to something alive, something
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • possible for the first time to speak about a subject which had not been
    • lectures. It is also intended to speak about the Gospel of Matthew or
    • before in the world. Following the Gospel of Luke, one could speak of three
    • precisely in that Christ event. One usually speaks of such spiritual
    • whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • thinking, feeling and willing, then stands, so to speak, each for itself.
    • when he speaks of the angels who appeared to the shepherds in the field.
    • above all, go out, so to speak, to an understanding mastery of world
    • conscience has once begun. Aeschylus does not speak of it yet. This special
    • thinking, it would have been like speaking to a stone or to a
    • speak, on the condition that one reckoned that this people is on a younger
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • respect to the human being, we speak of physiognomy, of certain external
    • formation, every limb, so to speak, an extension of the countenance. Why
    • “hair” so to speak, growing spiritually out
    • naturalism, but strictly speaking it is
    • development of humanity speaks in clear terms of the various
    • experience to act of themselves as necessity demanded. In speaking to one
    • connection. In one's presence, while speaking, people
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • whom I was able to speak here last time, attempted to trace
    • really speak of an education the human soul undergoes in
    • things and sensory observation as, so to speak, two worlds.
    • spiritual fire, so to speak, though of a quite different kind
    • approach of the human being. To speak metaphorically, we must
    • Something was now to speak to humanity, not as had the external
    • in which Christianity is able to speak
    • the whole Christ tragedy within itself, in speaking its words
    • such extended feelings to comprehend what speaks to us out of
    • Greek spirit speaks to us.
    • originals. Even so, Homer's poetic works speak to us. But, what
  • Title: Leonardo's Spiritual Stature: Lecture
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    • speaker, who look up to Him so reverently — we see all
    • not possible to speak about Leonardo's paintings in detail.
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • number of things make it seem precarious to speak about fairy
    • generally supposed, speaking to us magically out of every epoch
    • One senses how impossible any other approach is in speaking out
    • to speak, only at the boundary of a world in which spiritual
    • speak, for certain reasons, of the earth as having gone through
    • “Sun” existence. Thus, we may speak of a
    • piece of it, so to speak. Thus, we may speak, as it were, of
    • Melanesian fairy tale. Before speaking of this
    • heaven — I am of course speaking of the apparent movement
    • so on. For that reason, one does not speak of the sun in
    • every sentence, so to speak, something of world secrets,
  • Title: A Mongolian Legend
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    • world-spirit speaks to us profoundly through sagas and myths.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • right relation to it, will undoubtedly speak of it in later
    • of speaking the spiritual constituents that become explicable
    • personal element. And in speaking the following heartfelt
    • describe this in speaking theoretically of “forces”
    • speak for themselves, giving expression to these powers that,
    • beyond, speak to the soul. I would render something incomplete
    • speaking of the continual onward working of the phantasy of
    • Grimm speaks of creative phantasy, to see the living spirit
  • Title: Imperialism: Lecture 1
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    • The English speaking peoples bring other
    • But the English-speaking peoples
    • physical reality, and recognize a spiritual reality, must speak of it
    • people will continue to speak in the usual terminology, things that
    • Tomorrow we will speak about what can be
  • Title: Imperialism: Lecture 2
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    • be especially possible if all English-speaking peoples realize that
    • still speak have become platitudes, and how the reality beneath these
    • so radically, as they can be seen through by the English-speaking
    • societies which possess great power in the English-speaking
    • platitudes, so that we have, especially in the English-speaking areas
    • first in the English- speaking world, then in the rest of the world,
  • Title: Imperialism: Lecture 3
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    • as an automatism, so to speak. In the history of human development
    • common: “The tree is green.” This is a manner of speaking
    • longer speak of the will of the Church, but he speaks of the will
    • for a knowledge of the spirit, one which speaks of an invisible kingdom,
    • empire of which one speaks as of invisible things. Only when spiritual
    • science gains in importance will people speak of this empire. Not some
    • against anyone, nor have I flattered anyone. I only speak here in
    • order to say the truth. I have known theosophists who when they speak
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • of the organizers, through lectures by various speakers, to "give an
    • not correct — just as when a mathematician, when speaking
    • the phenomena. One would speak in a specific way about nature.
    • phenomena, to speak of subjective thoughts or objective laws of
    • inorganic for organic nature. I'll speak more about this during
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • of the organizers, through lectures by various speakers, to "give an
    • beings. For those who want to understand if one could speak
    • it is valid that one can speak for instance about the sense of
    • we may speak about the sense of equilibrium as we speak about a
    • sense of seeing. Let us be clear about this. When we speak
    • process; so we need to speak about it as having a sense of
    • compared to a sensory organisation, so that we can speak about
    • hearing, of taste and so on, speak about the organisation of
    • quite different. Further, we must speak about a sense of
    • call it movement or rest. Likewise, we must speak about a sense
    • of life — ordinary science already speaks partly about
    • our limited time I wish to speak only with indications, but
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • of the organizers, through lectures by various speakers, to "give an
    • and its laws. Yet when we speak about “philology”
    • philosophic. When we speak about “philosophy”, we
    • undefined experience when we speak about philosophy or involve
    • was seeking, could so to speak be illustrated. In comparison,
    • Soloviev speaks like the old priest who lived in higher worlds
    • with Herbert Spencer, speaks the man of the world who wants to
    • awakening it to life, that so to speak the flesh could also
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • of the organizers, through lectures by various speakers, to "give an
    • child finds its way into speaking, with inner pleasure and
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • of the organizers, through lectures by various speakers, to "give an
    • moment — one can only speak about such questions while the dire
    • must speak about the threefold divisions of the social organism
    • in some or other way arrive at speaking about problems
    • into the social form, how so to speak everything which ruled in
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • of the organizers, through lectures by various speakers, to "give an
    • speak in such a way that people actually always have to do work
    • which speaks about the supersensible world, but it forms a
    • speak about radically, should not be misunderstood.
    • and one can really speak about a resurrection of the human
    • how you present it. We must add that you speak to people
    • congregation who have a certain education; we, however, speak
    • into our work in evolution, that we don't imagine we speak for
    • imagine I speak for all people — and could be very
    • speak.”
    • to imagine you speak for everyone, but to ask: are there minds
    • Thus, I've always regarded it to be my task when I speak to
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • of the organizers, through lectures by various speakers, to "give an
    • means that through a person speaking, something is unfolding
    • what is present as we speak, that is only partially the actual
    • consciousness, also when one is speaking. I would like to
    • English speakers from those who belonged to other nationalities
    • speakers; because when people want to hear something about
    • Anthroposophy, wherever it is presented, I always speak German
    • I would today again speak in front of individuals who listen in
    • himself in speaking and speech.
    • unconscious substance which in speaking only partly comes to
    • is for instance not pointless that when the Greek speakers say
    • experience. If today you hear someone speaking in Sanskrit or
    • English. When, by contrast, we speak High German, we can
  • Title: First Class, Vol. I: Lesson 1
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    • speaks, telling us how we should be and what we must set aside
    • earnest Spirit-Messenger speaks and listen to what he relates
    • the gods speak about this:
    • Guardian speaks:
    • posture and dirty-red form. Such is the doubt which speaks
    • Guardian speaks:
  • Title: First Class, Vol. I: Lesson 2
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    • Then the Guardian himself speaks while we are still on this
    • through spirit-knowledge, from out of which he speaks who alone
    • is bright. He speaks, indicating the apparent darkness, this
    • such as they the Guardian speaks:
    • of the Threshold speaks about this beast as I have just
  • Title: First Class, Vol. I: Lesson 3
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    • us begin, my dear friends, with the words the Guardian speaks -
    • That is what I will speak to you about today, my dear friends,
    • and speaks to you is a real person or the semblance of one. You
    • have gone, so to speak. So your feeling can only turn
  • Title: First Class, Vol. I: Lesson 4
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    • Behold, when I talk to you the words I speak are not human
    • speak to you, appealing to your thinking, feeling, willing, and
    • we must be clear about the fact that when one speaks correctly
    • from out of the esoteric, he is speaking from the godly sphere
    • School that speaks here, that is, the true spirit which goes
    • words. The esotericist must also use words, for he must speak.
    • night: the heavenly sky speaks mysteriously to us. In this
    • heights are speaking. And just as we can grow in love together
    • speaking, if the fact that this Esoteric School is desired in
  • Title: First Class, Vol. I: Lesson 5
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    • speak about later - which does not lie so close to humans.
    • to the earth from another planet, he would speak to people in
    • the surrounding world. It is of little use to speak of these
    • go out of yourself - go out, so to speak, through all the pores
    • speak to us morally. Nature appears in the sun as a tempter.
    • What before was quietly shining sunlight now speaks enticingly,
    • listen to the words the Guardian of the Threshold speaks when
  • Title: First Class, Vol. I: Lesson 6
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    • the moment when we observe these elements we cannot speak of
    • them as we speak of the other beings of the nature-kingdoms,
    • speak, to certain forces when the human being dissolves sugar
    • breather, so to speak, then one feels that this
    • rapid speaking ...] a mineralization process. One
    • Guardian of the Threshold speaks:
    • speak. Therefore, in the first lessons I mentioned how the
  • Title: First Class, Vol. I: Lesson 7
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    • was, so to speak, cultivated. Since Christmas anthroposophy is
    • feel responsible even for the words we speak. Above all we
    • should feel responsible that every word we speak is tested to
    • founded. I wish today to speak from the heart to those who
    • Generally speaking, it is not difficult for a person to leave
    • speaks the verse while making the sign before the breast:
    • speaks the verse while making the sign pointing downward:
  • Title: First Class, Vol. I: Lesson 8
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    • listening at first - by speaking the mantric formula which
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • Now we speak of the sun as we speak of our heart here in
    • earthly existence: that is my heart. We speak of the moon: that
    • is the creator of my form. We speak of the clouds more of less
    • as we speak on earth of our hair. We call our own organism what
  • Title: First Class, Vol. I: Lesson 9
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    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • the spiritual world through this School wishes to speak to you
    • doesn't speak about man personally, but about the entire
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
  • Title: First Class, Vol. II: Lesson 10
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    • friends, my sisters and brothers, the zodiac speaks a
    • spiritual way. Then the gods speak with us. When the gods speak
    • though it still speaks more to the head, the heart should also
    • to imagine that someone is speaking to you from a spiritual
    • were hearing it, as if another being were speaking. You really
    • imagine that another being is speaking to you from an unknown
    • which you are doing. As though someone were speaking to you from
    • speak:
    • depths that always speaks the top line of the verse. And the
    • the representations of the spiritual being who speaks to us are
  • Title: First Class, Vol. II: Lesson 11
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    • the whole starry sky rolled together, so to speak, within our
    • But in that man is a threefold being, he speaks and acts
    • At first man speaks the I through his thoughts into his
    • [red dots]. Man speaks his I from out of his center of his
    • yellow]. And he should become aware that when he speaks his I
    • speak in us.
    • which the godly beings themselves speak, and should let
    • Speaks with head-held-high
    • Speaks with head-held-high
    • And we accept these last two lines which the angel speaks in our
    • Speaks with head-held-high
    • The Angelos replies, speaking to the gods in the circling
    • above “speaks”, here “resounds”;
    • speaks” and also not “resounds”,
    • will. We must not “speak”, not
    • speaks”,
    • world is speaking” as we can say “We are
    • speaking”. This gradually enhances the character of the
    • Speaks with head-held-high
  • Title: First Class, Vol. II: Lesson 12
    Matching lines:
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • the point where you can sense the speaking, that you sense the
    • you are speaking. Try to sense the speaking in your organism,
    • Well, if you have learned to sense speaking, then you will
    • sense than speaking, but it can be sensed. And you can learn to
    • profile]. When speaking is sensed so that it must be moved here
    • [yellow]. And you will then say to yourselves: When I speak, I
    • speaking, but where we inwardly meditate hearing. We imagine
    • in which other beings speak to us that creates the condition
    • Then the Guardian speaks. After the resounding to us from the
    • spiritually – the Guardian speaks the next three
    • On earth in spirit light does speak.
    • That is the Guardian speaking.
    • speaks:
    • incarnation. It speaks of these goals. We hear them in inner
    • Again the Guardian speaks:
    • in regions matter-free, speaks.
    • The one speaks who among spirits
    • the ranks of the Archai speaks:
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  • Title: First Class, Vol. II: Lesson 13
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    • First of all we shall speak the imperative words from
    • Who speaks with cosmic might?
    • Who speaks from depth of heart?
    • reside, so to speak: the Angels, Archangels and
    • loud, we feel the speaking within and we can designate the
    • place where we feel the speaking within us. Then we have a
    • And over the speaking, more toward the
    • which we can discover the Angeloi; in the speaking itself the
    • Archangeloi; and in remembrance, under the speaking, the
    • first cosmic space speaks, the universe itself resounds to
    • us, so to speak, and therewith the Guardian of the Threshold
    • speaking:
    • earth in spirit light does speak.
    • regions matter-free, speaks.
    • The one speaks who among spirits
    • – the cosmic distances speaking to us, the
    • Guardian of the Threshold speaking to us, the ranks of the
    • hierarchies speaking to us, if we can vividly imagine it as
    • The one who speaks as thought
    • The one speaks who gives to you
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  • Title: First Class, Vol. II: Lesson 14
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    • from the physical, when one — symbolically speaking —
    • situation-meditations, in order to feel how the cosmos speaks
    • to us, how the hierarchies speak to us, how at first everything
    • Documents alone do not speak the truth, because of the thirty
    • That is how one speaks with arrogance, with pride, as though he
    • 1) The Guardian — speaks — Where is the
    • “I will”. The “I” speaks in the
    • answer. In the second verse the I no longer speaks
    • In respect to air, the Guardian of the Threshold speaks again,
    • The Guardian speaks to the human being:
    • The heart motivated by Christ speaks:
    • The heart motivated by Lucifer speaks:
    • The heart motivated by Ahriman speaks:
    • About fire, the warmth element, the Guardian now speaks
    • Now the Guardian speaks warningly about the fire element:
    • if one were to speak of the other as a possession. One is
    • to speak so egoistically of the “I” — and
    • speaks:
    • One gets to know this way of speaking in all its intensity, my
    • dear sisters and brothers, when one speaks with souls who
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  • Title: First Class, Vol. II: Lesson 15
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    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • speaks the first words to us if we wish to take
    • Christ will always speak to us, counseling: as long
    • The Guardian speaks:
    • The Guardian speaks:
    • Ahriman in us speaks:
    • The Guardian speaks:
    • The Guardian speaks:
    • Guardian now speaks in the following way. We are still in
    • we learn to see. The Guardian speaks again with respect to
    • Guardian speaks about the earth, water and air elements,
    • speaks about all that. And he calls out what resounds from
    • speak one after the other. The third hierarchy with the first
    • Guardian of the Threshold speaks to us. The words resound
    • The Guardian speaks:
    • darkness. First we learn feeling. The Guardian speaks in
    • The Guardian speaks:
    • The Guardian speaks:
    • Who speaks with cosmic might?
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  • Title: First Class, Vol. II: Lesson 16
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    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • existence speaking to us.
    • esotericism, could in any way despise this world that speaks
    • darkness becomes lighter. The Guardian speaks to us, after he
    • speak, then the reminding words must resound together from
    • Angeloi, Exusiai, Thrones; secondly speak the Archangeloi,
    • Dynamis, Cherubim; and thirdly speak Archai, Kyriotetes,
    • Seraphim. All three hierarchies always speak: a rank from
    • each of the three hierarchies always speaks. Thus the answers
    • The Guardian speaks:
    • situation: the speaking Guardian of the Threshold — his
    • The Guardian speaks:
    • speaks to us, it is as though he whispers to us:
    • Rather is the soul becoming aware that in it speaks the
    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
    • Cherubim; Archai, Kyriotetes, Seraphim speak, one after the
    • We saw how the Guardian then speaks to the I, asking three
    • The Guardian speaks:
    • speak, light appears which is seen by the spirit's eye.
    • Thus we hear them speaking, not to us; we are witnesses to a
    • meditation that we hear the beings of the hierarchies speaking to
    • beings of the first hierarchy begin to speak the cosmic words. At
    • speaks to us. But only when what has been spoken within the
  • Title: First Class, Vol. II: Lesson 18
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • The Exusiai, Dynamis, Kyriotetes speak:
    • speak to each other, so penetrated with what the highest beings
    • [While continuing to speak, Rudolf Steiner inserts
    • [As he continues to speak, Rudolf Steiner writes the
    • Threshold, who stands at the abyss of being. He doesn't speak
    • speak to each other. And with presence of mind we think for a
    • is silent. Now we are witnesses to the gods speaking to each
    • other. The whole choir of Angeloi begins to speak.
    • speak to each other.
    • the deep. They speak:
    • the gods speak to each other with powerful words, it sounds to
    • Paul speaks about this in the Gospel — that
    • there, so to speak. We are now standing before the third one,
    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
  • Title: First Class, Vol. II: Lesson 19
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • beings of the first hierarchy speak. And now we are able to
    • hear them speaking in harmony as a chorus.
    • him as he softly speaks a last word of warning to our
    • spirit-ear from afar. The Guardian speaks:
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • who speaks in the Cosmic-Word? Seraphim, who wend their way
    • cosmic fire, which speaks the fire language in the flaming
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • The Guardian speaks from afar (The human-I
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • speaks through human words. When the spirit's cosmic-word
    • resounds, then cosmic thinking speaks through the spirit's
    • The Guardian speaks from afar. The human-I
    • First it was the flames that speak the words;
    • the star-flames speak the words. The glow that come from
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  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • you — I'm speaking now to those of you who are here for
    • which I shall now speak:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • The Guardian speaks:
    • potent from our souls. He speaks them aloud, does the Guardian,
    • arm and hand to us, he speaks further with these words:
    • We are standing at the edge of the abyss. The Guardian speaks
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • by the speaker.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • We heard him speaking: for everything spoken here resounds from
    • the Guardian at the yawning abyss speaks the following words
    • The Guardian speaks at the abyss:
    • The Guardian speaks:
    • At the edge of the abyss the Guardian speaks:
    • in the past, to what speaks in the present, to what will be
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • by the speaker.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • The Guardian speaks:
    • [While speaking the trochaic rhythm symbols
    • correctly in our souls. Only when this speaking down to us by
    • [while speaking, the iambic rhythm symbols
    • [While speaking the spondaic symbols ( — — ) are placed over the
    • Thus, speaks the Guardian of the Threshold to our willing on
    • speak to our thinking so that it integrates itself in the
    • grace, speaking about humanity's true wisdom.
    • Again, the Guardian of the Threshold speaks to us at the
    • Th Guardian speaks to our feeling:
    • arrive at our human Self. He speaks with earnest words, for it
    • which speaks to humankind in the present and which will speak
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • we have already heard what the Guardian of the Threshold speaks
    • speak; the darkness wants to make us lose ourselves in matter.
    • relationship and speak to each other when the human being rises
    • of light, so to speak. Then it will be filled with what our
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • shines and speaks from the realm of the stars — to the
    • respect to willing, the Guardian speaks:
    • The Guardian speaks with great earnestness:
    • The Guardian speaks as though the Cosmic-Word itself were
    • the mantras which are the first that we speak when we arrive in
    • again contemplate what speaks to us from all being, encouraging
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • that we can only speak of dream-feeling, even when awake.
    • Guardian speaks them to us:
    • which are spoken here as the words Michael himself speaks,
    • must create the feeling that we are not speaking ourselves, but
    • that as we are speaking it becomes objective, that we hear it,
    • the beings of the world the challenge speaks to us about what
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • speak, between each member of the School and the leadership
    • under and on the earth as worm-life, from what speaks in rocks
    • all these spoke to unbiased human beings in the past, speak at
    • the present and will speak in the future:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • Therefore, the first words the Guardian of the Threshold speaks
    • human beings, the first words he speaks are:
    • when he speaks to us for the first time after we have crossed
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It lives mutely in the Sign, which is Michael's Seal, as we speak:
  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • wish to speak about the content of this philosophy at all. The
    • character and it no longer speaks about the spiritual,
    • maintain their proper positions in the public sphere and speak
    • These real life-practitioners who speak out of a deeper reality
    • myself to speak about, the day after tomorrow.
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
    Matching lines:
    • we will speak about this division of branches afterwards
    • It has so to speak penetrated human life with its own rules.
    • various systems!’ Whoever speaks in this way, unable to
    • yesterday I would speak about the particular relationships of
    • observation of human developmental forces in order to speak
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
    Matching lines:
    • fanaticism — one must always speak freely from the heart
    • take on power and result in unspeakable evil by his fanatical
    • the social question — we will speak about this next time
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
    Matching lines:
    • of law which I've just been speaking about. An understanding,
    • history, those like me, who is speaking to you now, who during
    • to not only speak up about it but need to apply all means to
    • speaking the opportunity for peaceful objectivity, that
    • I want to speak from the basis of reality and as a result draw
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
    Matching lines:
    • can speak in this way: the relationship in which a ruling
    • of such a spirit of observation I have endeavoured to speak to
    • Those older people, like me for example, who speak to people
    • myself to speak about this evening. The facts speak clearly in
    • and efficient. Whoever wishes to speak the word, let him do so.
    • A speaker says something (stenographic details
    • Another speaker says something (stenographic details
    • speaker's words as follows. Understandably with every lecture
    • honourable speaker's conclusion has been drawn from in my
    • honourable speaker offered, regarding the philosophy of
    • philosophic questions today. The previous speaker said that
    • addressed to the speaker in relation to the field of criminal
    • court officiated by a Czech judge who can't speak German, is
    • reverse case when a German judge who can't speak Czech, judges
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
    Matching lines:
    • such an interpretation I don't want to speak this evening. It
    • come about yesterday. In the way one speaks about it today, it
    • that this circle, whose calling it was so to speak, to concern
    • speak out of the present social conditions in such a way that
    • speaking of true progress within the Proletarian world view,
    • of this now, while we are speaking about these things in the
    • organism is considered, we must speak about it in such a way
    • speak about understanding. The time has come where for decades
    • the attached discussion, various speakers were heard and the
    • Rudolf Steiner: Yes, regarding the first honourable speaker I
    • one speaks one is often in the position to say that one can't
    • quite grasp why things which the previous speaker uttered are
    • refutation of what one had just said. The first speaker spoke
    • to me don't have so much against what the first speaker had
    • first speaker believes that according to my lecture I spoke to
    • When it became possible for me to speak in such a way as I have
    • Proletarians? Whoever can speak with and to the Proletarian
    • forces, can speak in such a way as I have done today, only as a
    • free speaker. In these circles I have been accused, shared
    • for years with them, I don't speak as it it's a mere theory but
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  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Philosophy, and the passage where he speaks of the place assigned by
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • wished to-day to speak of one chapter of history and from an
  • Title: Community Building
    Matching lines:
    • frame of mind in which I speak to you today is not that in
    • which I was privileged to speak to you in earlier days; for,
    • I can no longer speak in the same way of Anthroposophy after I
    • which speaks to us in the form of the ritual, whether in
    • ritualistic forms. These forms speak to something deeper than
    • the human intellect; they speak to the human heart, for the
    • person speaks to us as belonging to the natural element in the
    • speaking, our sentiments, our thinking, our impulses of will,
    • truth when we speak of the supersensible world and are not able
    • speak still further about these things tomorrow, for I shall
    • into such a channel that only by speaking Anthroposophically
    • unless one begins to speak of Anthroposophy in order to inform
    • inevitable that those on one side must speak out of an
    • thoroughly speak about the facts tomorrow at twelve
  • Title: Community Building
    Matching lines:
    • opportunity will again occur to speak of Anthroposophy in the
    • possibility of speaking of the physical body, ether body,
    • astral body, and ego. There follows the possibility of speaking
    • other begins to speak, because he is not interested in what is
    • noticed that the representative of Anthroposophy was speaking,
    • but might have supposed him to be anyone speaking on pedagogy,
    • with what was said by the speakers from the platform. And I
    • to speak Anthroposophically. This forward leap was not always
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • nature. When we speak of nature we base ourselves on such
    • in a particular lecture and one can only speak within
    • what the speaker thinks about the connection between
    • kind of inner feeling that we are speaking for everybody,
    • speaking for everybody, just as you think you do; that is
    • the facts speak for themselves. We must learn to look to
    • the facts. Subjectively you believe you are speaking for
    • you are speaking for everybody. You see, I speak to those
    • who do not come to your church to hear you speak. My
    • Fundamentally speaking, therefore, it is a matter of
    • that people speak of human life exactly like someone who
    • horse-shoes. People have no hesitation in speaking of
    • hesitate to speak of luciferic and ahrimanic elements in
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • thoughts and yet, whilst speaking in quite abstract
    • they speak of food and drink. The same applies to Fichte.
    • came to be widely known particularly in French-speaking
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • fundamentally speaking it is only now, in quite recent
    • English-speaking peoples has come about — I have
    • the one and only idea we have today when we speak of
    • or that. The person who speaks to me bears a name: he is
    • times of which I have been speaking that would have been
    • something was speaking to them that had been made to come
    • enable spirits from the higher hierarchies to speak
    • to speak through them. There was general awareness of
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • roots mainly among the English-speaking peoples and is
    • know that our aim is to speak of the Christ Mystery out
    • that go on today. The cultural movement I am speaking of
    • always need to assume that they are speaking to people
    • who speak about what has grown in the soil of spiritual
    • pamphlet by the Tübingen speaker was brought into
    • speak to you again. I hope this will be soon.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • opportunity for me to speak to you who are friends of the
    • one could speak of in words that truly go to the heart.
    • Note 32 ] — to speak in
    • round. Anyone speaking in materialistic terms and saying
    • economic life is the basis for progress is not speaking
    • seriously distorted. It is therefore difficult to speak
    • and yet it is necessary to speak of them, let me draw
    • lips morally speaking, full of inner self
    • ago I had to speak here in Stuttgart about the
    • speaking theoretically — right in the middle of
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • spiritual, for it speaks of the spirit when in fact its
    • be speaking out of spiritual science working towards
    • we speak of childishness from the spiritual point of
    • see I am speaking of something most sublime when I speak
    • If I speak of childishness from the earthly point of view
    • become customary to speak in the most earthly terms
    • something that properly speaking cannot even be given a
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • Materialism was in error not because it was speaking of
    • taught by speaking in the terms of the world beyond.
    • to speak of what draws us down in a way that makes it the
    • Spengler speaks from a different point of view, one that
    • but show the genius that is in them, speaking with inner
    • reality whenever we wish to speak of the truths that
    • is speaking theories.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • Fundamentally speaking, however, only initiation science
    • I am speaking wanted to prevent this, however.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • Note 63 ] was speaking of
    • considering real things it feels wrong to speak of an age
    • middle of this century. I shall speak to you about the
    • not open today to receive the words that speak of the
    • still possible to speak of Tolstoy as relating to the
    • date to speak of Tolstoy as though he were of
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • that relatively speaking were not that long ago.
    • that objectively speaking were not under their control. Some of these
    • relatively speaking.
    • human evolution is going in that direction. Fundamentally speaking we are
    • We are speaking of
    • some perception of the soul of that age were speaking of a ‘Werther
    • feeling, one I have not yet described. I was speaking of the longing for
    • if you use abstract terms to speak of the Christ event that is to come;
    • you only know what life really is if you speak of human souls moving
    • speaking of something that takes no account of human nature, and those
    • ought no longer to be speaking of courage, of the brilliance of the
    • general staff and the like when we want to speak of the way destinies are
    • where people speak of the things of the spirit all ability has been lost
    • Christ will however be speaking of the spirit even when He is speaking
    • speak of ‘scribes and Pharisees’. Our judgement would be
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • realize that we cannot seriously speak of progressive
    • unless we are aware that there is no point in speaking of
    • people in conventicles where no one speaks of anything
    • be said, however, that when one comes to speak of these
    • then it is really necessary to speak very seriously about
    • be involved. It is not being unkind to speak the truth
    • Anthroposophy, because she or he feels ashamed to speak
    • argumentative when we are rightly speaking the truth has
    • Anyone who says that it is spiritual materialism to speak
  • Title: Life Between Two Incarnations
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    • person say "I" to a fellow human being. Only to himself can man speak
    • the god begins to speak in the human soul.
    • speak, the astral substance shoots up to him from all parts, and
    • according to his peculiarity it crystallizes around him, so to speak.
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • Speaking to you here for the first time in these rooms on an
    • I speak, as from you all, to thank our friends most heartily
    • lays the duty on a speaker to test the ground of his assertion
    • speak the truth. Far from it: truth has many enemies and to
    • speak it brings swift retribution on a man, since it is taken
    • it is no pleasant duty to speak the truth now, for truth is so
    • animal, plant and. mineral. (We shall speak later of how this
    • awakening is to be achieved.) To speak of this fact expresses
    • Atlantean epoch. Before that epoch people could still speak of
    • you an idea of the necessities of our present age. I speak in
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • new into their efforts. Fundamentally speaking, the
    • to-day: as a rule the creeds speak of the “continued
    • anthroposophical spiritual science speaks of the continued
    • should not only speak of life after death, but also of that
    • again we must observe something. The creeds speak much about
    • creeds may speak of to-day, whether of God or Christ or other
    • speaks of these things — Maya, Ideology and so forth
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • Westerner. An entirely different spirit speaks. Just as the
    • pleasant to speak the truth about these things, but when we see
    • idealists, we are compelled to speak. No pity should prevent
    • confessions, from speaking our mind about such fanatics, in
    • — to speak. We have seen (but could not talk of what we
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • instructive to let the facts speak: these practical men spoke
    • feelings, speaking as man to man, will know what a spiritual
    • capital and technical organization. If I may once again speak
    • these problems in well-warmed, mirrored rooms, speaking of
    • was speaking of the relation of this Academy to the State. He
    • youthful mind, I speak as one who has already reached the
    • the threefold social organism we shall speak
    • glad to speak to his work-people about the State as Faust
    • speaks to Gretchen: “The all-enfolding, all-upholding



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