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- Title: Memória e Amor
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- Estudem a criança até a troca de dentes. Notarão como o poder da lembrança, da memória, gradualmente se desdobra. Inicialmente, é bastante elementar. A criança possui certa memória, mas ela se torna uma força independente apenas no momento de troca da dentição, estando completa em seu desenvolvimento quando a criança está madura para a escola. Só a partir daà que podemos começar a edificar a memória. Antes disso, ao enfatizarmos a memória, tornamos a criança rÃgida e criamos uma condição de alma esclerótica para sua vida posterior. Quando lidamos com crianças antes da troca de dentes, trata-se de receberem as impressões do presente da maneira correta. É entre a troca da dentição e a puberdade que podemos empreender a edificação da memória.
- Title: Evil and Spiritual Science
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- see: the concept that many people have who stand before the
- progressed for a few centuries. But how things truly stand with
- this response about the simple negativity of evil stands on the
- willing and desiring, and so it stands before the possibility
- not standing before, what we have often been forced to mention:
- the simple world of the senses and the understanding related to
- to the senses and to the understanding that is related to the
- and that its bodily nature stands over against the
- concealed, we now see that this spiritual world stands in
- whole world. It shows as if on a screen, how things stand with
- understanding portray. But he must assume a spirit world. But
- may laugh more or less at this; whoever better understands the
- human knowledge can do no more than make a halt, when it stands
- stand at the watershed between two epochs: the epoch of
- correctly understand our soul, must live up against the
- Whoever wants to understand life
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- the whole sensory reality of a human being or object of stands before
- the inner aspect. When a person stands before us we can touch his physical
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- by little you will have learnt to understand these images. There is
- murder. Matters namely stand as follows: Whenever you relate something,
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- astral world. This will give us a basis for an understanding of reincarnation
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- after death, the whole past life from birth to death stands before the
- This picture stands before
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- 2) From the standpoint of science which considers itself far cleverer
- than the authors of these documents. 3) From the standpoint of an allegorical-symbolic
- arbitrary). 4) From the occult standpoint, by taking the things described
- meaning, thus reaching again a literal understanding of the words. For
- the sentence: “With the growth of knowledge and understanding,
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- This event stands in closest
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- standard-bearer is Anthroposophy. The future task or civilisation as a whole
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- development, the much-debated question mentioned to begin with was whether the outstanding and
- when, from a spiritual-scientific standpoint, we look more deeply into the historical development
- Catholic theologian shifts the standpoint entirely before he takes it up at all. He does not go
- into decadence. In Plato, if we are able to understand him properly, we find the last offshoots,
- human being as the spiritual. But it existed in a — I beg you not to misunderstand the word
- soul-constitution was completely different from that of later humanity when, for an understanding
- It was only through misunderstanding that there
- man's being. He had little understanding for what took place between birth and death. And now,
- towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
- far as he can understand it, Kant, if he could really think to the end, would have to think the
- still only a reaction, a last reaction to something else. For one can understand Kant only when
- understand? There entered into Kant here — it fitted badly in his case because he was too
- One will only be able to come to an understanding
- respectively. But we have arrived at a point of humanity's development when understanding, a
- common understanding, must spread equally over all humanity. How can this come about?
- follow from spiritual-scientific training. And we stand here at a point where we must say: In
- depths of spiritual science. No good will come from instincts, but only from the understanding
- good can be achieved from levelling everything. This is the serious battle in which we stand.
- This building stands here,
- Entente. Understanding must be developed here for what is to become a unified culture containing
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- increasingly educated for freedom, must also take up a conscious stand more and more to what
- necessity of founding a social life consciously. And we must take a conscious stand towards
- socialist conception of life, however, developed in such a way that it stands entirely under the
- has no understanding at all of the foment of deeper forces in the whole of our present
- world. The more recent life of humanity can only be understood if one understands this
- how, based an a political-military standpoint, Napoleon, with his 'Continental System',
- essential task to be able to take up a stand towards life from this point of view.
- different types of beings do indeed work through human beings and we understand human character
- the first type prevent die emergence of an economic life that stands as an independent entity
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- one wants to understand how the human beings of the European Centre are wedged in, as it were,
- thinking. And one can only understand the role played by what then developed out of the Roman
- prejudice at the results of Darwin's research will understand that something was present there
- most outstanding human beings, of the Centre give weight to: the fact that the human being, as he
- understanding. One saw how the German element evolved into the Magyar in an artificial way and
- If you go to the East there is no understanding at
- understanding at all for what is called rational in the West? Let us be under no illusion here.
- The Russian has not the slightest understanding for what, in the West, one calls rationality. The
- understands nothing; that is, he does not feel in this word what Western people feel. But what
- worlds into human beings — this he understands well. Through the nature of what is spoken
- by nature not the slightest understanding for what one must refer to as the relation of the
- slightest understanding for this. For this is something quite different from what is given
- eleventh and twelfth centuries (it came then in the fifteenth century) — the outstanding
- medieval spiritual development, from this point of view. Just study, from this standpoint, such
- Ages when one perceives its most outstanding spirits as being those in whom reason from the West
- re-fructified. The Orient will understand the spiritual life that blossoms in the Occident only
- have a great deal of understanding for an independent spiritual life. And it will also take
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- to go no further than these images. For had he, from his standpoint, tried to go further he would
- development, these two soul-constitutions, which I have characterized for you, stand side by
- Schiller and Goethe they stand in a certain way simultaneously side by side. Schiller and Goethe
- (Verstandiges)
- really able to understand something like
- beings of the Centre; from what, between economics and the reconstructing spirit-life, stands in
- did without standing on
- American life, into which our emigrants dissolved, stands today under the influence of the German
- standpoint is that one hears something, makes a note of it, and then it is over and done with,
- everywhere, and yet humanity will not take a stand. Until it makes a stand in all three spheres
- Goethe's Standard of the Soul
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- faculties that stand in a relationship to nature, he is not free. If he tries to flee into the
- precisely through a faculty like the intellect, which does not stand in a relationship to the
- in economics. In the future it will be the association. And people must stand together in an
- is a matter here of gaining a true understanding of the child one is educating so that one can
- perceptive understanding of practical life is brought to bear — especially of the practical
- could provide something tangible out of the realm of practical life itself, and which could stand
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- If an understanding for what one can call the
- create a preparatory understanding for the course that the Christ-idea, the image people have had
- Thus the first understanding of the Mystery of Golgotha
- before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
- the original understanding of Christ. The first understanding occurred in Gnosis with the remains
- something to be understood as one understands things of the physical plane. After all, with an
- event on the physical plane one cannot understand why it ought to be described in four different
- Thus for someone who stands in a spiritual relation to the Mystery of Golgotha the contradictions
- not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
- standard for the world. Just look how easily people are satisfied when they are told somewhere
- those circles who had no understanding at all for the Mystery of Golgotha, who had only tradition
- to understand this on the basis of the development of European humanity. One must, for example,
- understand the development of the universities. How have the universities developed? One should
- social authority principle. One must only understand how deeply this has penetrated into the
- visionary gift and say all sorts of things they do not understand themselves against this modern
- still exist. Human beings can still just about understand it. They set down this understanding in
- priest speaks words in a language they do not understand. For it is not a matter for them of
- understanding but a matter, at most, of living in the general atmosphere which is directed to the
- soon as people begin to debate something it means they no longer understand it. What lives in the
- very last traces of understanding for the Last Supper were gone — the play of dialectics
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- world-views. But this science has not been capable of raising man's power of understanding to the
- learn of nature, the less we understand of ourselves, the less we understand of the human
- we hear the demand that man should stand solely on the basis of his own being. This comes forward
- weight on the soul. It is here that the inability of natural science to give man an understanding
- his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
- understand that this has to happen. He can already embrace the thought that it must
- understand.'
- the earth who has united Himself with earthly humanity. People will have to understand that the
- specialized science, is well able to understand what this man can understand. One simply cannot
- not understand and does not wish to understand.
- the Gospels has come up with, to stand there and say: Our salvation for eternity must come from
- understanding it as such.
- expectation, develops an understanding for the great experience of the twentieth century that is
- that, in all reality, we can move forward to an understanding of Him.
- Title: Abbreviated Title: Lecture I:
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- But for one who wishes to understand the
- readily understand that what thus surrounds us when we are born into
- surrounds you, this does not stand there by itself but is the result of
- understand that someone who takes no interest at all in what surrounds him
- with which he must live in order to learn to understand their gradual
- understand their destruction and disintegration. Those people, however, who
- Title: Talk To Young People:
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- sounds) at the same standpoint where they were before they were
- crisis†they can hardly understand.
- describe — please don't misunderstand the phrase — as filled with
- anthroposophical movement. A singular understanding came about
- understand other people in the most human way. Otherwise we won't get
- beyond the endless unproductive discussions. The will to understand
- agree. What is so necessary is that we fully and heartily understand
- understanding. You see, it was an attempt to search out and explore
- have made it impossible. Anyone who cannot understand this is an
- narrow-minded man on the street will understand what you mean when
- begin to understand this when they begin to understand themselves. To
- begin to understand these gestures of the spiritual world we can
- is truly young, if today's youth, with understanding, can lay hold of
- heart of ours. It then will help us to understand spiritual science.
- down but we should learn to stand up. Nietzsche had an apt phrase for
- an etheric heart. It is our etheric heart that will understand that
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- this ‘dual’ man, the matter stands thus, for example: That,
- stand in a most important and significant time.
- just as Spiritual Science of today stands to the materialist; so will,
- and B, standing together at a street corner. We go away and relate this
- to a third person. But let us also suppose that A has been standing
- persons standing together at 3 p.m. But the one who has been standing
- without any sort of attempt to understand the other — to
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- understandable, one might even say justifiable. But something else
- has already been said that may bring us again some understanding of
- God Jahve, radiating from the far distance, which stands at the
- gradually to reach an understanding of what had happened through the
- took pains to understand Nature around them. And so we can say that
- understanding and which then gradually dried up and withered into
- conception in order to understand what hid behind this Mystery of
- despairing struggle towards an understanding, a real understanding of
- understanding what is flowing to him from the Christ Impulse. And so
- understanding of the Mystery of Golgotha, then this would have been
- trees of Life; ash and elm. And with this the following fact stands
- humanity were, in a way, protected from understanding anything that
- fundamentally only another way of pointing to the understanding of
- One cannot understand Europe if one does
- not bear this connection in mind; one can, however, understand Europe
- of Europe, if we are to understand this European
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- say, the arms of Lucifer. And one can understand the deep mystery
- comes in which we must unfathom if we would understand the necessary
- realm; and indeed that is very easy to understand since Ahriman as we
- developed and strove for an understanding of the Mystery of Golgotha.
- outstanding position in our Building. The Archetype of Man in the
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- to meet with full understanding when one speaks out of the sources of
- forces within us we can hardly reach a right understanding, based on
- has neglected to acquire an understanding for the Mystery of
- papier-mâché; they have little understanding of
- us is not exhausted with what stands in the Gospel. He is not among
- revelation. One stands as it were ever confronting the Christ, and
- Hence we may understand as living
- as one has received it to relate it to the world with understanding,
- being, then you will understand: In Greece the evolution of humanity
- misunderstand what is meant when I speak about it. It is of course
- Acropolis, or a Greek Temple, they stand there in order to remain
- one day it becomes more perfect, will always stand there in such a
- against the walls standing there and in order to dissolve the forms,
- — for wherever they stand they really want to be
- radically different, and one does not really understand the age of
- divine. You only arrive at a real understanding of this
- understanding of the Mystery of Golgotha, that he only saw how human
- understanding of the fact that something entirely new had now arisen
- old Mysteries, but he had no understanding for what was then emerging
- today only at the beginning of understanding what has flowed into
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- earnestly you will understand that something of immense significance
- solved in any case with earthly understanding. But we have seen that
- it flow into the world of our concepts and understanding. Thus,
- what a man must really understand to comprehend Christology. Why do
- so many people not understand it? Why do they connect no right ideas
- open to ideas which permit an understanding of the Mystery of
- has died, and that they are trying to learn to understand the living
- the dead, they are trying to understand and explain the living from
- must take pains, always take pains to replace an understanding
- through the dead by an understanding through the living. The whole
- science must disappear. In its place must arise an understanding of
- as the Moon existence, which stands behind them, —
- be wanting in an understanding of the Mystery of Golgotha. For we
- be understood, must be really grasped, as standing outside everything
- understanding of the world must take in the future. But for a long
- by other races if they say things that these people do not understand
- or have no intention of understanding — another
- not bring it to the world by standing up and presenting their views,
- remain in the background as Mahatmas, and those who stand before the
- world speak of the Mahatma standing behind them, and what they
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- soul, we see what stands behind of great importance: we note how
- unless you first come to understand where these proofs originate. For
- we consider in a more comprehensive sense what stands in the
- — the eyes only stand for the senses as a whole.
- already, if one understands things aright, one finds the enduring
- us out of the cosmos. The sense-world stands there:
- will not suffer it). The little rose simply stands as the
- joy; the jubilation of nature when the rosebush stands there with all
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- be justified, but all the same Lucifer stands at the side. There is
- therefore, to undertake one's self-development from this standpoint,
- my dear friends, is necessary: to understand how the impulses of
- and who, standing outside, say: these spiritual scientists certainly
- can only understand this through spiritual science. The question is
- This means, we stand there, we see the
- Title: World Downfall and Resurrection
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- that is why it is so difficult for us today to understand the
- Indeed, this understanding can only come from Spiritual
- now we must try to understand the kind of thinking in which such
- try to understand the attitude of men living in the first
- wine). There was a real understanding of this mystery in those
- blood. Standing on the Earth they knew: there is something in
- growing faculty of human intellect to understand this teaching
- Only in the light of this knowledge can we begin to understand
- understand the thoughts of the early Christians but out of this
- Understanding these things was hardly possible any longer in
- understand John Scotus Erigena when he speaks of the Godhead
- only a question of understanding the real meaning of the
- begin with, men would be capable of understanding them.
- men were not supposed to understand. These dogmas are not
- — which he himself found difficult to under' stand
- if we really understand them and shake off Alexandrian
- from somewhere else, but we stand in dire need of it.
- come to an understanding of the now faded wisdom of antiquity.
- Title: Lecture: Philosophy and Anthroposophy
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- knowledge of the human being. Not to have reached this standpoint and still
- they can themselves take their stand upon true reality. Others, who aim at
- the soul, sought to gain an understanding of the world by the rational
- his technique of thinking, that became the standard of the central period
- hard words; but when considered from the standpoint of the new era, they
- problem of Knowledge from the standpoint of rational faith. On the other
- of cognition who pride themselves on understanding Kant, consider every man
- real understanding of Aristotle enables us to find that an entirely
- to understand Aristotle's teaching of “matter” and
- definitions in the Scholastic writings. We must understand what is meant
- one with a dubious impression: men no longer understand each other on
- degrees ripen an understanding of all that Hegel has given to the world;
- upon the theory of knowledge, no understanding is possible of what is here
- element) possesses the power to produce its own reality; it does not stand
- Anthroposophy. Very few philosophers, however, have any understanding of
- Strictly logical thought is both the point of departure and the standard of
- Science will find its way. An understanding of anthroposophy is also
- if it would develop an understanding of anthroposophical
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- — and in doing so we are taking our stand on an
- to make it fully understandable, but it will become clearer if to begin
- than of this when they decide to take their stand on the esoteric
- sufficient understanding for the Threefold Social Order, so that on the
- basis of this understanding, the peoples of the West will take it
- understanding it. We must know how to guard it, with a certain confidence,
- stand in our classroom, conscious of the fact that it is a good tiling we
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- activity, notwithstanding the fact that it proceeds from the physical body.
- later appear in the child as his powers of understanding and intellect, and
- help you understand the matter still better, I should just like to mention
- bring the matter closer to your understanding, if you know that the music a
- languages. And it is truly so — from the standpoint of
- primitive standpoint when we work our way into the spiritual. To this we
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- But if you undertake a study of the being of man, and learn to understand
- is essential that we really understand these processes right down to the
- point where we understand what is actually going on in the body. You will
- movement and set them in motion. You will realise that from the standpoint
- to distinguish understanding. And here we have to be clear about the fact
- that all understanding is conveyed by man's rhythmic system, not by his
- nerve-senses system, and we only understand a picture process, for example,
- vibrations that are the actual bodily conveyers of understanding. We can
- understand, because we breathe.
- The belief is that understanding has something to do with man's nervous
- the rhythmic system is connected with understanding, understanding becomes
- closely will see the connections between understanding and actual feeling.
- Actually we have to see the truth of something we understand before we can
- place for our understanding of knowledge and the soul's element of
- distinguish perception, understanding, and sufficient assimilation for the
- understand at a pinch, because he is breathing all the time and therefore
- have to understand in great detail.
- intimately connected with the organs of speech, understanding only comes
- remarkable way, and to help you understand it fully perhaps I may remind
- you properly understand the marvellous organism that comes forth from man
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- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- understanding from a different point of view and it was said: with the
- understanding only if we bring two such aspects to a synthesis. In
- understand the utter seriousness of this matter when I tell you that the
- painting understand the meaning of what he draws: when I let the child draw
- of it, taking it in, perceiving it, and so understand it and, as I
- happen. Those who are standing in front of a class will be enormously
- are teachers who are inclined towards an understanding of Karma and less in
- understand him with greater and greater love. And precisely through that we
- dilettante tirades through a deeper understanding of the human being. Even
- stand outside the reality of things. The fact is that certain things will
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- UNDERSTANDING THROUGH SPIRITUAL SCIENTIFIC KNOWLEDGE.
- our time. In that case it is vital to understand what its connection is
- to remember something. Looking at memory is the best way to understand how
- they despise material existence instead of understanding it and looking for
- understand man. There is no way of really grasping man if you look at
- standing in front of you belongs entirely to this line. But supersensible
- understanding are supersensible, that is, everything we make use of for
- understanding. And these are the same forces that also form our head. So we
- understanding.
- earth. The forces of understanding come to us from the world's periphery,
- child absorbs something that reaches beyond his understanding, purely
- yet understand what he has taken in, as people say in superficial life. Yet
- re-experiences it. He has become mature now, and he can understand what he
- is able to release from the depths of his soul; he can understand the thing
- in your younger days with inadequate understanding, and which you can now
- takes in what it understands — for that will disappear
- difference if you understand the kind of things that are being put to
- practical use by spiritual science. Because if you understand them in the
- understand it properly, you will find an opportunity to make use of the
- people are so little aware nowadays of what is at stake. For standardised
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- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- for the understanding of the Christ Mystery.
- developed slowly at first. Outwardly it showed no particularly outstanding
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- for the understanding of the Christ Mystery.
- other Gospels, that in a certain sense one would get the same understanding
- especially to the understanding of the outer, present physical world. Above
- thinking, feeling and willing, then stands, so to speak, each for itself.
- just in the abstract. If you want to understand how this happens in
- understandable for the writer of the gospel of Matthew, who added the
- understand Christianity in all its deep meaning, we have to realize that
- above all, go out, so to speak, to an understanding mastery of world
- to understand the most original of the ancient Hebrew spiritual current.
- compassion and love. If we want to understand this, we must tell ourselves
- pronounce certain moral principles; man then understands them. When he
- people are picked who have understanding for the teaching. Perhaps one will
- One usually understands as development that
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- understanding. The proletarian masses have increasingly had to regard
- literary. Ever less understanding showed itself for the pictorial, for
- human beings became less and less capable of understanding each other in
- prerequisites of any kind, everyone actually has his standpoint. Today
- standpoint with regard to even the most mature way of thinking. The
- understand each other so little — indeed to an
- conceived of as born out of the entire world. Understanding the human
- being presupposes understanding the world. Yet, how little is a real
- understanding of the world actually sought (and hence a real
- understanding of the human being) in a natural scientific age that enters
- to have nothing to do with understanding the social question, it
- intimately connected with understanding the social question. This will
- once more of calling forth a common understanding between beings that
- understand that. A “casting” actually
- acquire understanding for the many-sidedness of human beings, and gain
- feel ourselves standing within what is comprised by the genius of
- rights-genius. We must learn to stand within what is encompassed by the
- us a standpoint for observing the world. Then our
- person sees it from a different standpoint.
- not notice such things. But it is easier, self-evidently, to understand
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- Title: Raphael's Mission in the Light of the Science of the Spirit
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- especially in such outstanding figures as Raphael. What we have
- standpoint in regard to the development of humanity —
- What is put forward here from a spiritual scientific standpoint
- then one may ask: How does it stand with this overall
- aspires to in wanting to ascend to an understanding of
- Florence. How did matters stand with Florence when Raphael
- come to an understanding of the characteristic soul quality in
- from the standpoint of spiritual science we have to see the
- that stand in relative proximity to him in the kingdoms of
- itself with the kingdoms that stand below the human being. Thus,
- Perhaps it is not too audacious, in attempting to understand
- serenity in Raphael. Then we come to understand why he had to
- Thus, Raphael stands at a turning point, at a watershed,
- internalizing of the human soul. Hence, in standing in front of
- Yet, at the same time, in standing before these pictures, they
- understand the profound empathy with which he contemplated
- understand Herman Grimm when he relates that he once hung a large
- by means of spiritual science — do we come to understand
- We can understand our relation to Raphael and such thoughts as
- discourse on Raphael. We understand these words; and we
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- Title: Leonardo's Spiritual Stature: Lecture
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- colour it once had. Even so, standing in front of this wall
- 1519, we nonetheless stand before the mural in the dining hall
- conjured onto the wall. One stands with a certain wistful
- Strangely indeed does this personality of Leonardo stand before
- the most varied standing to his abode, telling them all manner
- to secret and never finished. One has to understand this
- He wanted to make clear that this Christ countenance stands
- of this hypothesis, one understands that in striving everywhere
- standpoint?
- Today we stand once more at a new turning point, at the turning
- we sense that the artist created as Nature does, in standing
- natural scientific worldview does not yet exist. He stands
- him! How does it stand with the economy of existence, if we
- adopt a different standpoint and say: Whatever Leonardo may
- being stands within supersensible existence. We can say, such
- understand! — In order to be able to reveal various
- becomes understandable when Goethe states: “Of regular
- from this human countenance. We begin to understand the age,
- endure. In comprehending the age, we understand this great
- understanding, while immersing ourselves in spiritual
- Title: Fairy Tales: in the light of Spiritual Investigation
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- aforementioned sources from the standpoint of
- sources from the standpoint of spiritual research finds that
- the need to understand the specific human beings presented to
- approaching fairy tales with sympathetic understanding,
- human soul stands. In attentively following up these
- against what stands in perpetual contrast to the human
- and every soul stands under the impression of this battle
- of our understanding, our reason, feeling and will. This
- understanding them, it sensed more or less consciously
- rays differs according to whether it stands in this or that
- that in regions of the world where human beings stand
- shrewdness, in this whole battle — in its stand in
- — reason! This does in fact stand unconsciously
- Grimm, understandably had the feeling — even if
- Title: A Mongolian Legend
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- Only in contemplating them from the standpoint of true
- spiritual science do we come to understand their deep
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- same time, so distinctive and unique as to stand apart. Today's
- enable one to understand the Greek world. Yet what the Greeks
- beginnings of the Greek world. Adopting his general standpoint,
- actually stand with regard to this interplay of the world of
- humanity's development stands before his soul: the Christ
- later, of Goethe. He grants us the feeling of standing as
- the figures and their gestures, while standing inwardly before
- then stands before us with such boldness that we are sometimes
- would humbly stand aside to let him pass; if Raphael came by, I
- becomes understandable that such a spirit had to struggle in
- the life of that time, the figure of Michelangelo stands out
- himself with other matters, he succeeds in standing as it were,
- for those who adhere to the standpoint of erudite scholars,
- unbridgeable prejudice outstanding, However, the expression
- stand as alien and isolated in modern cultural life. We have
- if he does not share the same standpoint completely, we do
- nonetheless stand — or can at least stand, immeasurably
- “With what existential joy did this human being stand in
- words: With what existential joy did Herman Grimm stand in
- even those distance themselves from him, if they but understand
- Title: Imperialism: Lecture 1
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- historical course of events, that we stand in a very definitive
- historical evolutionary epoch and that we can only understand this
- was of course a question of power. And in order to understand what
- We cannot understand the old oriental
- ruler or the rulers. It is very difficult to understand the feelings
- more or less forgotten. Even Catholics understand little of the fact
- If we wish to understand such a
- necessary because only thus can we understand what tasks and what
- Title: Imperialism: Lecture 2
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- understand the contemporary world under such disagreeable conditions,
- exist in Central Europe. And in order to understand what happened in
- usually merely tools, the really powerful people stand behind them.
- secret societies, whose members usually don't understand them —
- stand to some extent the esoteric platitudes of the ceremonies, of
- after every third lecture someone stands
- matter of standing in reality. Of course the taste of lemonade can be
- Title: Imperialism: Lecture 3
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- necessarily justified, but understandable — later continued on
- understanding of what is necessary for rights in society is
- new spiritual life. And it is therefore understandable that it is
- burdened with the most ridiculous misunderstandings. For this new
- will understand me better if you imagine that we try to paint this
- only in order to stand with his soul in the service of the whole. He
- tell the truth. And we will understand each other best when our
- mutual understanding is based on the desire to hear the unvarnished
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- that Anthroposophy's methods stand in an unauthorised, opposing
- contemporaries find the most difficult to understand, is this,
- development something else needs understanding, if one wants to
- arrive at an anthroposophic understanding, than that which one
- thoughts, as it stands, you now want to extend when you enter
- phenomena in nature, in order to understand it. You would want
- second item which commonly leads to misunderstandings is
- contrast we now have the standpoint of Anthroposophy which
- conception of nature. Anthroposophy stands on the basis of a
- he wanted to arrive at a certain causal understanding of the
- then misunderstandings arise — somewhat in the sense that
- understand this way of thinking at all, and finally the
- it — misunderstandings developed relating to battles
- is very easy — I understand totally where
- misunderstandings come from — to find such phenomenology
- mathematical thinking. It is quite understandable that Du
- understanding” in which he, I could call it, celebrated
- mathematical understanding to it. Here one must differentiate:
- and only possible system of understanding everything in the
- revealed from within the letters. If I lovingly remain standing
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- understanding through biological differences, by finding a
- beings. For those who want to understand if one could speak
- balance, which we recognise inwardly whether we stand on two
- inner understanding it doesn't involve mere judgement, but a
- to know that a person is standing in front of us, when we see
- of the animal. Here the most impossible misunderstandings come
- function in the life of humans are to stand upright. — I know
- naturally understand quite well, and said: ‘When we sleep, we
- contrast to the animal, who stands on four legs, in quite a
- When you think about this, you would understand the innermost
- the animal, which stands on its four legs and which has been
- walking and standing. This reflects in later life and becomes
- standing within the cosmos. When we now compare the position of
- on the one hand humans stand upright and walk vertically. This
- Therefore we can say: by the human standing upright, he has
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- in science to determine certain steps to understand concepts,
- Hegel could not stand Newton and was unsympathetic to his
- grandiose manner, he wanted to understand actually only on the
- level of thinking, that he wanted to understand the experience
- wanted to attain a true understanding of the Logos, then the
- wisdom. We understand that in ancient times, philosophy could
- on an understanding of a mathematical nature. Time was short to
- the understanding of nature. So it happened that certain
- believes this then it is a misunderstanding. However, I must
- understand the scientific way of thinking in its purity and
- bridge between West and East, and this task must stand before
- will now understand.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- view understandable, it is always accused of having its ideas
- ordinary human understanding and ordinary healthy logic. In any
- understanding. One of these areas in which results can really
- are simply verified through healthy human understanding, is not
- — life skill, on his understanding of life, and it is this
- understanding which enables him to grasp the most varied of
- to a self-understanding which one can't achieve in
- all teaching is based on the understanding of the human being,
- meaningful educational principles and does not stand back
- can readily understand how the spiritual utterances which were
- understand the child — and even young people!
- the possibility to fully understand the child and enter into
- have a civilization which we simply don't understand, when we
- reading and writing. Yes, we stand within a civilization in
- teacher, standing in front of the children, must say to
- stand with shy religious reverence to what is hidden within the
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- theoretical standpoint. Today — I mean at this very present
- those who stand within it, formed out of their personal actions
- stands within the structure of the general social organism. We
- the standpoint of bringing the contradiction to clarity, and
- can only say I fully understand these misconceptions which have
- misunderstandings are phenomena of our time. However, I must be
- on the other side of the standpoint, that in overcoming these
- situation: Perhaps no stone will remain standing as he has
- discovering and understanding: real problems exist here,
- an ever wider understanding for them.
- external symptoms are wanted. It has little understanding that
- sense with the “Key notes” to understand them
- “scientific”. If one considers what stands in the
- point of view object according to today's understanding of
- arrived into the soul constitution; the drive to understand the
- understanding the phenomena of human life and human nature as
- you take a stand in opposition to such abstract attitudes,
- can be taken up every day. It was a call to the understanding
- about really understanding how each day the members of the
- only; we need to understand them in a lively form. If
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- of misunderstandings will again be linked to what I have to say
- new misunderstandings to arise; I will renounce some of them in
- scientific research stands in a somewhat puzzled manner towards
- which is considered popular, which we call understandable. You
- this basis one can understand the entire medieval theology,
- systems in order to understand them and not to oppose them.
- understandable why Catholicism has become Catholic, Protestants
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- book and the mind, which understandably I didn't wish to
- understand that human evolution already existed as a deep
- stand at once on the boundary between what is consonant and
- understand the content of older words. We must realise that
- standardization, etc. — translator.]
- wants to really understand literal fluency. One can't
- decline; but very much not so in the case of those who stand
- Title: First Class, Vol. I: Lesson 1
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- own obstinacy, which hinders understanding what the School
- your souls what should stand over our School as a kind of
- understanding. We shall begin with the words:
- spirit-world stands that messenger of the gods, that messenger
- better. That messenger of the spirit stands there and warningly
- understanding, and can only be revealed by the countenance of
- which he achieves when he understands what the Spirit-Messenger
- such earnest awareness, we shall stand in thought where the
- up from the floor and stands there with his hands in his
- blue skin, is verily what rises from the abyss and stands
- Title: First Class, Vol. I: Lesson 2
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- spiritual world that guardian stands who earnestly warns people
- mind the fact that the Guardian stands before the [entrance to]
- to creative knowledge, we are truly standing in the spiritual
- Title: First Class, Vol. I: Lesson 3
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- world to those who are striving to be initiates and stand with
- their souls in the spiritual world as people stand in physical
- stands to a certain extent on firm ground, for this process has
- outward experience. He stands on firm ground because he says to
- You could not determine whether a person who stands before you
- reality, is also the way the adept feels standing at the
- a real spiritual being, a real spiritual fact stands before you
- Only by honestly facing these opposing forces can he stand in
- evoked in us by what the Guardian of the Threshold, standing
- must also advise the person who wishes to stand correctly in
- Thus, you have the manner in which you must stand within the
- how do you stand within? Not as though you were standing with
- in physical life; not by drawing breath. You stand there by
- understand.
- Title: First Class, Vol. I: Lesson 4
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- Guardian of the Threshold. And we must understand this meeting
- world cannot take place without this understanding of the
- in understanding true esoteric life as we continue. For what
- the esoteric, our very understanding of it brings about a
- With this kind of attitude it is not possible to understand
- we do not understand them if we do not use pure thinking to do
- merely pours through our understanding, when it should immerse
- then we will understand something else. Yes, my dear friends,
- words. And when we understand the words, the thoughts they are
- in ordinary life to the deeper understanding in the soul. And
- trochaic rhythm, and we should understand how this rhythm,
- stand still when such mantras penetrate our souls, or voice
- is different with feeling. We act correctly if, standing below
- I said last time, it is not a question of understanding the
- able to withstand the separation of thinking, feeling and
- stands a tree; I contemplate it. I contemplate my hand: it is
- stands before us today - its conception originally from the
- consciousness. Think, my dear friends, about standing outside
- stand on, which we consider to be so important that it only
- When you see the third beast's glassy eye, stand firm and feel
- Title: First Class, Vol. I: Lesson 5
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- is able to approach and come to an understanding of the
- spiritual world in any form, depends upon understanding the
- to the heavenly. So that in the moment that man stands before
- the universe occurs. For normal consciousness we stand here in
- to human beings. So here we stand, apart, looking inwards at
- the senses, and how reason understands it, it is certainly not
- is more difficult for normal consciousness to understand light.
- the person who really stands before the Guardian of the
- humans stand below and let the sun shine on us; for the more
- be inwardly liberated if we do not stand before the pure
- darkness in spirit-land, but when we stand before the
- Then we must do our best to understand, with spiritual
- matter, our thinking is extinguished. By understanding this,
- between warmth and cold is what one must understand as the
- instinctive clairvoyance that he could understand the words
- understand what was being called out to him. And now we live in
- understand the words called out to them in spirit-language.
- out to him and he does not understand them and must therefore
- live through the torments of not understanding. And what do
- and our willing will be able to understand and to grasp the
- Title: First Class, Vol. I: Lesson 6
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- can say: our feet stand on the ground of the solid
- from the earthly world where he stands alone, as it were, where
- because we stand alone and the kingdoms of nature are beyond
- don't merely understand this theoretically, as is mostly the
- chemical laboratory, where the chemist stands at a bench and
- lessons, my dear friends. You should not understand the things
- will you experience the heart of the matter if you understand
- those who realize that the light is there will understand the
- Title: First Class, Vol. I: Lesson 7
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- thinking is only capable of understanding the earthly - we must
- of the stages from the point where I now stand, at which I am
- Title: First Class, Vol. I: Lesson 8
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- (Vorstand) which was formed during the Christmas Conference and
- character. The investment of the Vorstand was thus an esoteric
- Thus, the Vorstand at Dornach is an initiative-Vorstand, as was
- position of the Vorstand at Dornach within the Anthroposophical
- rather do the statutes describe what the Vorstand intends. And
- used, the agreement of the Vorstand at the Goetheanum is first
- based upon an understanding with the Vorstand at the
- unless an understanding with the Vorstand at the Goetheanum has
- that is, to Mrs. Wegman, in order to obtain the Vorstand's
- agreement. It is important that in future the Vorstand at the
- work in the world without a connection to the Vorstand at the
- Goetheanum, they must either reach an understanding with the
- Vorstand or they cannot include things which originate in the
- unrecognized by it, but must clearly understand that it cannot
- understand that [the leadership of] the School must be able to
- reveal the grand cosmic script. For one who understands the
- Then we must know: at this threshold stands a spiritual figure
- healthy human understanding of what he has been told, for both
- We stand here on the earth in our earthly existence: we feel
- we can understand the human being so that we look through the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
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- desires to understand in the right way must do so inwardly.
- With common sense we can understand all of anthroposophy, but
- to understand inwardly means to transfer more and more what is
- the moment when the child stands on its feet and begins to move
- yourselves as human beings standing amidst the earth's forces.
- it again to a standstill, thus making the earth itself a
- understanding, that is, with ever greater cosmic experience
- Title: First Class, Vol. II: Lesson 10
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- individual must find the way to understanding what it means to
- understand everything offered by anthroposophy, if it exerts
- common sense which understands anthroposophy, then at the
- common sense which understands anthroposophy is the beginning
- starts with this understanding through healthy common sense and
- due to purely external circumstances. They do not understand
- consideration of earthly relationships one stands spiritually
- Title: First Class, Vol. II: Lesson 11
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- brothers, if we are permeated with the will to understand
- our earth — in appearance. It can therefore stand as
- Here I stand — each of us says rightly — and
- understand what the content of this esoteric school is meant to be.
- Title: First Class, Vol. II: Lesson 12
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- been said that understanding must exist for true spiritual
- that we must understand that the person who is able to transmit
- threshold; that the Guardian of the Threshold stands at the
- at first by means of healthy human understanding – then
- spiritual world in the right way, and then to stand within the
- wants something different than really standing within the
- spiritual understanding. But a substantial seclusion from the
- way. It is better to stand within the tumult of life, exposed
- other side of the threshold standing before the Guardian in the
- are standing on physical ground.
- Title: First Class, Vol. II: Lesson 13
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- first arrive at the threshold where the Guardian stands, and
- Who stands before spirit-land's gates,
- And to your understanding's power,
- Death stands at the long path's end.
- Title: First Class, Vol. II: Lesson 14
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- situation of standing before the Guardian in order to advance
- normal human understanding, first in knowledge and also through
- may lose the everyday capacity for understanding, which holds
- Here on this side of the threshold we are standing on the earth,
- He stands on the other side. The Guardian of the Threshold
- standing on the other side of the threshold. The Guardian
- is the case. He calls to us once we stand on the other side
- You must understand, my dear friends, the reality that this
- I” here in the fourth place when standing before the
- present when one stands before the Guardian of the Threshold
- Title: First Class, Vol. II: Lesson 15
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- events and cosmic beings, if they can truly understand with
- in order to grasp with full understanding what the content of
- first as the blackest darkness. It stands like a wall before
- The first being we encounter stands at this abyss.
- enable us to understand our situation once we have flown over
- When we stand here in the physical world, we feel
- standing among the three kingdoms of nature. We must also
- in our souls the sensation of standing in the spiritual world
- standing beyond the abyss in the spiritual world still in
- surroundings we do not stand alone. We should learn to feel
- that we stand within the cosmic process, and that everything,
- own souls with which, where we are standing in darkness
- Thus we are standing at the Guardian of the
- so that we can stand in the realm of nature, but also in the
- Title: First Class, Vol. II: Lesson 16
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- who correctly understands the world. But before doing so,
- From this you will understand that membership in the School
- heart to understand them: the admonition to self-knowledge,
- in meditation we imagine the being standing at the abyss of
- before us. We must cross over this abyss. The Guardian stands
- stands before the abyss of existence; now we are already
- are standing within this black, night enclosed darkness,
- prepares us for understanding.
- human beings, stand between the resounding of the demand for
- Title: First Class, Vol. II: Lesson 17
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- understanding of the universe, resounds to human hearts from all
- the Threshold stands, appeared before our souls. We heard the
- Guardian stands, feels himself to be within weaving, living
- Death stands at the path's end.
- Title: First Class, Vol. II: Lesson 18
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- This stands before our souls as unshakable, all-pervading truth:
- Threshold, who stands at the abyss of being. He doesn't speak
- was brightening for us. Now, as we stand shaken by the great truth
- “only spirit is”, he stands there speechless,
- understand the connection between his earthly existence and that
- passes through the gate of death will only be able to understand
- And what is extremely important in understanding
- understand what is resonating there.
- should already have heard here. They don't understand it. When
- understand what is resonating there, if we can only hear the
- incomprehensible sounds instead of the understandable words of
- understand the spiritual world into which he enters if
- there, so to speak. We are now standing before the third one,
- stands there. On it stands:
- Who stands before the gates of spirit-land,
- And your power of understanding,
- Death stands at the path's end.
- Title: First Class, Vol. II: Lesson 19
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- Now we stand within the Spirit-Word, the
- fleeting thoughts understand as “I am” is only
- lightning, where we now stand. The Word is flame, a flaming
- This is what the human being who stands within it all says.
- it is a conclusion when we now stand at the place where we
- point out to our souls the path to understanding the true
- What has been presented to us in mantric words, will stand
- Title: First Class Lessons: Lesson XX (recapitulation)
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- stands, when we consider Michael, we have the Archangelos who
- only then, my dear friends, can you correctly understand what
- our true humanity flows. To really understand these words means
- understand the inner meaning of the esoteric path. This
- that it be understood; for such understanding is in itself the
- work for each individual. And the first thing is to understand
- transcendence, magnificence and majesty. When you can stand
- deepest darkness. And we stand there, surrounded by the majesty
- aware that the first being who confronts us stands where the
- Threshold stands before us on this side of the abyss. We call
- he stands there — if we have sufficiently internalized
- and if we correctly understand the words which resound:
- We are standing at the edge of the abyss. The Guardian speaks
- beings in our surroundings say, if we understand them
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- Guardian calls us to stand close to him. He looks at us with
- naught but seeming. But what we feel stands at least halfway
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- After he first showed us how we should stand in respect to our
- strength; how, however, we should understand that not only what
- Your selfhood then should understand
- Your selfhood then should understand
- Your selfhood then should understand
- Your selfhood then should understand
- we then “understand”, where we gradually come
- will. We stand alongside being. Two high-toned syllables
- “understand”; It is “grasp”, which is
- from above, if it wants to follow a higher striving. We stand
- Again, we are standing between polar opposites with our
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- then, if we understand what striving towards the light is, we
- darkness transform us into matter, but to stand firmly in our
- contains the force of human will. Once again, we stand face to
- bring. We are still standing at the yawning abyss of being, but
- seekers after knowledge, we stand now before the Guardian of
- standing on the earth, on the element earth. You are standing
- feet, regardless of whether you are standing on the floor of a
- in standing, that you are touching the earth's gravitational
- element. You could be standing above on a mountain, or on a
- understanding impossible. Least of all in esoteric matters
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- knowledge we have reached the place where we stand before the
- death in order to understand the things of the physical-sensory
- we are to find the truth, how we stand in the middle between
- Guardian of the Threshold, before whom we stand as the earnest
- But it is just this understanding of ourselves as earthly human
- Thus, we may understand what is spoken as having been
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- stand beside the Guardian of the Threshold. The abyss of being
- dear friends, when we are standing here in earthly existence
- when we walk or stand, when our will pervades us. We must
- observe it as if we stepped out of our bodies and were standing
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- the human being experiences when he stands on the other side of
- stands there in the region, in which we first were with all our
- the person who stands over there, who we ourselves are, in a
- back once again at the gray figure that stands over there,
- figure is standing. We look over there. There stands the one
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- on the one hand and under complete misunderstanding of some
- fear and misunderstanding were not there. Then again, in the
- to take a stand towards the social question and to intervene in
- midst of a discussion, standing within the will of a modern
- about the question of spiritual science. From the standpoint of
- possibility exists for the understanding, the mutual
- understanding of the classes. The middle class has difficulty
- can hardly understand how it came about, one could call it,
- struggles, what is obvious in social life today does not stand
- understanding of themselves, whereas before they had been
- to is that basically it is hardly appropriate for understanding
- was also the time religious evolution came to a standstill and
- members of the social organism. Only when the understanding is
- together. If one can't understand the human organism in this
- reform it, not understand the social organism correctly. Today
- an understanding of the function of human labour in the entire
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- understanding in order to orientate it towards the healing of
- a real understanding of this organism it is necessary to
- understand that this social organism, if it is to be healthy,
- natural organisms. In order for you to understand me I have
- between the public rights and the economic system stand the
- order for no misunderstanding to arise in a belief that the
- understandably also start on the side of the spiritual life but
- understand it more closely.
- social organism as the human head organisation stands in
- Independently standing beside the economic system another
- to understand that the human organism can only be alive as a
- but the deepest sympathy and deepest understanding for the
- are just what work together in a unit. Through an understanding
- wish to say I can understand every objection raised but ask you
- understand objections being raised as I'm just trying to
- not yet clear. I must say I can understand every objection
- established between understanding such content and the will to
- stand alone.
- Today we stand, because during the last decade humanity has
- we stand in front of the most terrible catastrophe which has
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- made an understanding between different classes of humanity
- between them, how difficult understanding is; this failure to
- understand is both a world historic and also a social fact of
- many, will stand out, that the modern Proletarian, considered
- dismissed by the proletarian, does not understand that the
- thoughts also want to penetrate the understanding and
- comprehensive reformation, reforming the understanding of the
- humanity at present, standing within the thought forms and
- understanding is too closely meshed. They can't grasp the
- present. Whoever is, in full earnestness, able to understand
- of the world and takes on an inner soul understanding into
- to understand it in depth, that the development of modern
- social understanding, out of a certain inclination to purely
- life's branches should be conceived with social understanding,
- of the spiritual life need to stand within the social organism,
- not submit only to one's inner freedom but must stand within
- Spiritual life stands opposite pure economic life just like the
- digestive system stands opposite the head system in the natural
- circulate as goods on the market and stand under the law of
- Proletariat. This understanding, while it has altered in some
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- able to understand their position within the human community
- found towards understanding such things by doing what one
- order to really understand the history of life. As much as
- understanding of life and to point out such things with radical
- understanding, to find a mutual understanding between both the
- newer times, that social understanding, an understanding for
- enters, but that this understanding brings no learned aspect
- in their current situation to understand it in a lively way,
- order to make it understandable, say the following: in economic
- coalitions which essentially exist on the understanding of the
- Beside the economic life the political life must stand, which
- understanding of the difficulties when one looks for instance
- of law which I've just been speaking about. An understanding,
- but not an understanding for some or other general abstract
- definition of law, but an understanding for the effectiveness
- that end it is necessary for people to also really understand,
- I could say, understand out of the very foundation, what is
- Even though basically this law is easy to understand, you could
- processed in the right social understanding where human labour
- to work and have an understanding about work. This is what a
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- necessary to make the following clear, in order to understand
- stand first of all. To do so is to develop insight into the
- of life itself, living in the social movement actually stands
- entire life experience, they stand within relationships which
- can give laws, when this spirit is separated and stands
- you stand in the more modern economic process as goods.
- each creating its own laws and own management. They will stand
- stand within the totality of the social organism. People today
- Brotherhood, then it is easy to understand that it is being
- be regulated from the political standpoint and forever balance
- between both factors, on this basis people stand equally before
- speaker's words as follows. Understandably with every lecture
- rightly understand out of which omissions my talk should come
- statements. Understandably I don't want to discuss such
- I don't quite understand what this whole irrational element has
- question possibly contains a misunderstanding with Dr
- convicted by a Czech in a language he fails to understand. He
- a Czech who can't understand German. What I am indicating is
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- concluded that now again an understanding needs to be
- addressed, an understanding so strongly yearned for which has
- those who are searching for such an understanding, it is so
- quickly come to an understanding; how far humanity has come
- come to such a frightening expression for those who understand
- hand, hardly an understandable word can be heard in response.
- The words which do become audible stand in an extraordinary
- those who really understand the Proletariat, not merely think
- resisted everything which presented itself as an understanding
- understand its needs to be considered as a question of human
- understand these things correctly, how they have developed,
- output of goods to the power of labour. Labour stands on quite
- of humanity with an inner understanding for what has emerged,
- paradox even — it stands on a scientifically orientated
- to understand as science.
- uttered in trivial words: ‘Where they must stand equal before
- will stand through his particular relationship towards the
- on the free understanding of those who need the acceptance.
- out of a free understanding with their colleagues and with a
- needs but directed to a social understanding which has been
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- this the very thing that helps him to understand its nature? And will
- which help us to understand the achievements of an artist need not be
- this simply means that they have never taken the trouble to understand
- uses his intellect when he endeavours to understand the laws of the
- organs of creation, we can well understand why in his musical dramas
- human being to another? To outer eyes, men stand there, side by side;
- help you to understand these things. We know that the world evolves
- But even nowadays it is quite easy to understand the real origin of
- We can never understand such marvellous interweavings by reference to
- music a world that stands behind the physical world, using the
- put such questions shows such a lack of understanding of his mission
- to be by those who understand the mysteries of the Grail. In the
- standing on the balcony of the summer-house at the Villa Wesendonck
- feeling and let the ideas in their totality stand before our souls.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- strained every nerve to understand how a Being like the Christ, Who
- in regard to the outstanding figures of the early Christian centuries
- Very little real understanding of Plato is shown in modern text-books
- Idea of the Good stands above the others. For what is expressed
- is little real understanding of Platonic philosophy. Modern
- intellectualism is incapable of it. Nor is it possible to understand
- would understand the universe let us not pay heed to space, for space
- learning in those days, and one can readily understand that Plotinus
- also tried to understand the descent of the Christ into Jesus of
- crown of wisdom was to understand how the Christ Being had entered
- where they were able to understand the essence and being of the
- of understanding the value and worth of personality, of
- develop to a point where he will understand how the Christ took up His
- been so splendid a preparation for an understanding of the Mystery of
- third and fourth centuries A.D. to gloss over a deep misunderstanding.
- absolutely objective standpoint, for what comes to pass in history is
- Title: Community Building
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- since Sylvester Eve of 1922-23, there stands out in the
- the situation was that Anthroposophy stands upon a spiritual
- guard against such a misunderstanding as this. One who has
- standing on this foundation, so ardently craved by many
- understandable to anyone who knows that he can achieve that
- however, to understand first how a community-building element
- human heart, in essence, understands the language of the
- understand that other element which must play a corresponding
- the like, we do not thereby as yet understand the spiritual
- world. We begin to develop the first understanding of the
- other person. Only then does real understanding of
- start from that state for the real understanding of
- within the earthly world and learned to know and understand
- awake that we then understand Anthroposophy for the first time
- this understanding, you receive Anthroposophical ideas into an
- that it shall be laid hold upon by a true understanding of
- Anthroposophy. If this true understanding of Anthroposophy is
- matters stand at present, however, I see in this hall two
- parties, two groups of persons, who fail mutually to understand
- very first step toward mutual understanding. Why? It is
- Maximum number of matches per file exceeded.
- Title: Community Building
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- understanding this phenomenon. And what I have to say in these
- that this person does not understand other persons and that
- they likewise do not understand him unless they simply consider
- Therein lies the difficulty of mutual understanding between
- reach mutual understanding with a person who is telling him
- their understanding of the teaching drawn from the higher
- Thus, does it become understandable, precisely from a
- never been any understanding when I have said that there are
- understand from what I presented to you yesterday and today
- destiny if one stands entirely alone. For one who is a true
- this attitude of mind cannot be maintained when there stands
- simply fails to understand its innermost impulse. All the more
- only from a standpoint different, perhaps, from one's own.' I
- this, but this standpoint is taken in the right way only when
- Please, understand that I am not asserting in a
- understanding of the higher worlds requires a consciousness of
- Anthroposophical Society. One will then stand firm in the
- Society. One will stand firm equally in the physical world and
- understanding of the Anthroposophical world view.
- like a dreamer but will be able to act as a person standing
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- quite clear on a number of occasions that to understand
- evolution to get a real understanding of the origins of
- clearly understand this in the case of a plant, for it
- understand it’. My reply was: ‘Reverend
- understand. All the time they want to describe their
- stand on its own. That is how luciferic and ahrimanic
- we want to understand human life; all we would be doing
- humankind is concerned. We cannot gain understanding of
- human understanding in the vertical direction to become
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- nurtured entirely at soul level. You cannot understand
- understanding of the Mystery of Golgotha, out of the
- understand little, if any of it. The point is that it is
- understands. Europe can only be made to rise if people
- this, however. They think they understand each other.
- to understand the Mystery of Golgotha in the new and
- to understand the presence of the Christ in huMan
- make no progress in social understanding. It is no longer
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- not stand still.
- their heads with illusions, wanting to understand history
- limited ideas. Yet it is only possible to understand the
- understand the way things were said in works written and
- fact that one stands within spiritual life and perceives
- of something happening somewhere today, they stand there
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- that are understandable and indeed also justifiable. In
- clearly understand — making it the centre of both
- than that humankind should today gain true understanding
- torpor to stand up against such people. The day before I
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- number of people to fully understand the following. To
- managed to get a real understanding of the physical
- absolutely essential if one wishes to understand the
- I stand with my two feet on the ground. I really perceive
- same drawing can also stand for something different.
- understand it in its transformed non-physical form, our
- understanding of this today. It is a serious matter when
- matters is to gain a clear understanding of social
- relations in this world. Real understanding of the
- little understanding will say: ‘You are using
- us understand the essential nature of the human being. It
- understand that because our friends Molt, Kühn,
- movement stands behind them.
- understand what I mean if they want to — could be
- think at least some of you will understand what I mean.
- human understanding, must be there as well; it is the
- pole of human understanding where it is possible to enter
- to get a clear understanding of the world, of the things
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- we must clearly understand that the fruits of mysticism
- experience if some person stands here and lets a stone
- understand that human beings must hold the balance
- want to understand the language of heaven. Since it has
- people to understand the language of heaven.
- cultural life. If we understand what the present age asks
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- understand nature in a way when we use the intellect to
- to understand on the basis of different facts. Modern
- the Threshold standing there, the quality we call
- gets a clear understanding of the spiritual paths, using
- the whole human being in arriving at such understanding
- century onwards have become standard in Western
- them, will indeed make use of it and try and understand
- therefore a question of having the will to understand
- anthroposophy is so difficult to understand. We shall
- never understand spiritual science by merely thinking it;
- we shall only come to understand it if every one of its
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- is to help us understand why in the present age humankind
- stringent standards as the outer science of the
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- not have far to go to understand what happens in
- of this outside world; we merely need to understand
- understanding of the body, this materialism, will one day
- transition, a time that stands out in the historical
- We must understand it before we can consciously take our
- understanding of the physical, sense-perceptible world.
- understand very clearly how a balance is achieved between
- with our understanding of the threefold nature of the
- understanding of what is in preparation there in a
- and understand what is in progress there.
- understanding for the things of the earth, for the things
- The West understands earthly things only, the East has no
- understanding of them. Because of this, the heavenly
- in an individual such as Tolstoy. We must take our stand
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- understanding of current events. We must above all understand where the
- soul came to an understanding with the phenomena Of nature, and the
- us to understand that humanity has created a completely new world around
- to praise the beauty of those speeches, we fail to understand the signs
- mystical heights for moral uplift will not understand this language. The
- is the new understanding we must gain for the Christ event; otherwise we
- during the first half of the 20th century?’ If we understand the
- new understanding of the Christ must be found so that humanity may be led
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- understand human beings if we add other aspects to these
- spiritual understanding of the outer world must arise. To
- Brazen King, but with firm understanding for the three
- Title: Life Between Two Incarnations
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- mysteries if one wants to understand the human being at all.
- and a new birth, but in order to be able to understand what is
- the outset in order to prepare ourselves for a complete understanding
- able to see this. Let us assume that a man stands before us. In this
- lecture, you will understand that those people who are able to see into
- occurs, which stands before you with all its details like a great
- earth life, but this tableau of recollection stands there all at once
- Title: Problems of Our Time: Lecture I
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- energy if we would understand our place as man within
- would argue a very poor understanding of the future if we
- expression in the spoken word stands far apart from truth and
- hard to understand as to be incomprehensible, and I have had to
- and we can really only understand what has entered its
- only a half-truth from the standpoint of our modern
- kingdoms of Hierarchies which stand above us. I want to
- other men in the consciousness that when a fellow-man stands
- “So difficult to understand,” people comment on all
- this! They must take the trouble to understand it, however,
- standing before us, but as souls which have come over from
- bring genuine social transformation. The best understanding of
- Title: Problems of Our Time: Lecture II
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- standpoint as the first and second post-Atlantean epochs.
- proved that old age no longer understands its own youth,”
- we stand at the beginning of the greatest conflicts, the
- the impulse towards fatalism at some time, but we stand to-day
- of pre-natal life, remaining young notwithstanding white hair
- to understand what is meant by the spiritual world. But the
- learn to take our stand within the whole civilized world, and
- only be achieved from a spiritual standpoint, by penetrating
- death”; he will not understand. He has been made wholly
- unaccustomed to direct his understanding to such a
- disentangle them again. To understand that these three strata
- — unless we can understand these things from their
- Title: Problems of Our Time: Lecture III
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- shall get the best understanding of my subject to-day by
- of the Beings of the three higher Hierarchies standing nearest
- power. It is in this sense that we must understand the feeling
- that time. It was natural for this instinctive understanding to
- understanding of the Event of Golgotha which existed in the
- that the understanding of what really happened on Golgotha
- Here, too, we stand at a turning-point. A new understanding of
- sensible. The new understanding of Christ must arise from
- understanding of Christ Jesus. Nor will
- understanding be complete, really satisfying the needs of
- how they long to understand reality by means of abstractions.
- nations, torn asunder by hatred and misunderstanding, can only
- way. Until men realize the duty of this understanding there
- standpoint of natural science, we should have to say that the
- understanding of what is included in our idea of the Threefold
- world, but the real, fundamental understanding which will lead
- understand things deeply enough. All that is connected , with
- and fire, so that the necessary understanding may be given to
- the right; comprehension from the standpoint of spiritual
- understanding for our time. So it is that as we pass through
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- understand their times by adopting a wholly new conception of
- life. Opposed to these circles stands the great mass of the
- latter. We do not even understand adequately what is the demand
- proletariat. We may understand the form of the words when they
- produced by the leading classes, did not understand them, and
- We stand before the whole sweep of the spiritual life
- understand him. As it fell to me to give the preliminary course
- merely enquire what standard shall be set in the socialized
- who stand within the economic life must act whether within or
- basis, when one adult human being stands over against his
- must stand on its four legs? Or is a horse a unity only if it
- stands on one leg? Just as little can one expect that the
- the hypnotism of this idea and can understand the necessity for
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