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- Title: Evil and Spiritual Science
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- came close to what Spiritual Science now has to state. For an
- Böhme stated in several expressions, its “no”
- statement:
- should be stated today, that people are wrong if they believe
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- lowered state of consciousness, positive and negative suggestion which
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- This new state of existence is called life in Kamaloca.
- This state of existence
- it enters the Devachan state of existence.
- is a far more real state of existence than earthly life.
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- his further states of existence.
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- plane the human spirit gradually formed communities and states out of
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- exercised a magic influence. The Atlanteans lived in a state of dull
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- development, its present state may be changed by training, particularly by a
- their whole civilisation in accordance with the stars, the affairs of State,
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
- actually brought forth the idea of the State, because it is to this that it can be applied. It is
- image (Gebilde) of the State. But then a culture emerges in the West which proceeds from
- limited to the State what is given them as their natural endowment, and if they had not, at the
- State
- before these minds the idea that they had to create a structure for the State which included the
- for the State. And the spiritual life was anyway only a heritage of the ancient Orient. It was
- The useful statements, for example, of Christian theology — indeed, the useful statements
- economically than the pupils of Fichte, Schelling and Hegel. When they began to create a State
- which for the most part, and in addition to what has come to us from the neutral states, has
- do not want to create states in which the State itself can run the economy. The Western peoples
- evolve is understanding of the political-state element, which has other sources than the economic
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- in the West the State is really only a decoration, the political has no real significance —
- State has absorbed the economy, because industry and commerce have submerged and bowed down under
- the power of the State, we see in the West how the State is sucked up by the economic life and
- State. And the third kind of being those that suppress the individual abilities of the human
- condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
- stage of perfection and who now appear to human beings of the East in a mediumistic state, in
- dreams, or simply during sleep, so that the human being in a waking state then bears within him
- statesman, creator of the German naval fleet. Return
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- Let me state expressly that what I am talking about
- state and politics are already fading. And what was founded in the last third of the nineteenth
- Empire wanted more and more to creep under the umbrella of the State. Militarism, for example,
- more and more part of a political State. And so it came about that in Central Europe in the
- the native spirituality that was already in a state of decadence, expressing itself in
- already aging State which tried to absorb both economy and spiritual life and was therefore
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- Schiller wants to point to a middle state in which the human being has spiritualized his
- Schiller finds this middle state in the condition
- the King of Semblance, the Silver King, would correspond to the political State: how the King of
- disintegrates, represents the 'Uniform State' which can have no permanence in itself.
- soon as it gets hold of the economic life in the uniform State, in the Mixed King, destroys that
- clings today to the uniform State, the economic life will absorb this uniform State together with
- the spiritual life, and uniform States like these must of necessity lead to destruction. And
- when, like Lenin and Trotsky, one founds a State purely out of the intellect it must lead to
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- already completely entangled in the state of affairs that has arisen through the
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- late period of his life, a clairvoyant state through which he could convince himself of the
- States. But the first great Empire
- the offices of the State and united in their person the political and ecclesiastical elements.
- which then dissolved into the modern states, and the social structure of the ancient Orient which
- that it has been stated by someone who has been to grammar school and university, has become a
- devastated state, of Central Europe is an external sign of a deep inner process which humanity
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- embodiments so that our earth, schematically, is in a midway state.
- being is growing into states of consciousness of which he must say that they are really of such a
- nature that, during the period of earth-existence, they cannot emerge fully. These states of
- situations. However many more national states you set up you will provide only so many more seeds
- (1856–1924), President of the United States
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- various previous stages, and that this earth-state was preceded by the
- Moon-state, yet the Moon-man lives in us, — he is, so to speak,
- the universe and filling it. The state or condition of the Saturn man
- will not merely pass into a state of sleep, but of destruction —
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- The following statement expresses the
- It lives on as life within the Latin culture. That is the true state
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- else, however, happened, so we must draw the state of affairs which
- the waking state. Let us suppose this stream became strongly
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Moon evolution and the Sun evolution. This separate state was of
- which a state- government increasingly feels itself to be today, but
- understand Julian the Apostate, whose entire mood can be understood
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- ground of what has here been characterised. We can say; this state of
- it can never be his business when he is making public statements to
- communication of the statements of personalities, and the second is
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- contained in an earlier germinal state, what has developed for man
- certain role in the whole state of our earth existence, is the idea
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- ordinary waking state, there meet together in the periphery of his
- Title: World Downfall and Resurrection
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- Gospel carefully, we find a statement that has been overlooked
- in spite of the unequivocal statement in the Gospel of St John
- geologist Suess makes this statement in his book Decline of
- The Gospel of St John states quite clearly: The Logos, not the
- Title: Lecture: Philosophy and Anthroposophy
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- objections raised against this statement of Kant in certain
- quarters.] Indeed, this statement is in all essentials true of the
- consider many of the statements as well founded) that no progress could be
- case, but Aristotle states the reverse, and I have greater faith in
- when we find it stated that the concept is grounded “formally”
- An unbiased review of the state of affairs leaves us no alternative but to
- immediately to recognize it in its state of isolation.) Ordinary
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- He states fact that successful teaching requires a living synthesis of the
- meaning of such a statement is not particularly clear to begin with;
- principle I have just stated has a universal significance, embracing the
- of the students, then, in the present state of affairs in education, we
- this is the peculiar state of affairs: to begin with, out of the Western
- undertone to our state of soul. Of course happy moods can arise also. The
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- He states fact that successful teaching requires a living synthesis of the
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- He states fact that successful teaching requires a living synthesis of the
- kinds of principles and formulated statements, that is roughly the same, in
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- He states fact that successful teaching requires a living synthesis of the
- its whole state of life. No matter how paradoxical this may appear to
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- He states fact that successful teaching requires a living synthesis of the
- draw forth from their state of slumber and use for the acquisition of
- mentality based on the life of the state or the life of economics creates
- sphere of economics and the life of the state. That is why our
- economics or on the life of the state had to stop, and thought life had to
- economics and the life of the state what economics and the state cannot
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- that man was in a completely different state of consciousness in the past.
- more this present state of consciousness becomes a dreamlike, twilight
- hypothetically state something similar for the individual human life.
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Wilhelm Friedrich Hegel, 1770-1831] with his theory of the state, i.e.,
- for Hegel having said, the state in the end is something like a kind of
- for Hegel the state was something like an ever-changing earth-god, for
- Stirner the state was worthless trash, something to be negated. The two
- independent footing, and not continue to be combined with the state and
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- clairvoyant contemplation was not attained in separate states
- inner and outer states of agitation, of satiation and fatigue.
- tongue, lashing out against the deplorable state of affairs, the
- ideas, but the entire city-state. Florence stood wholly under
- the human being signifies as the citizen of a state. When Rome
- Herman Grimm frankly states in his book on Homer
- can be said to be entirely true, what Herman Grimm states in
- Title: Leonardo's Spiritual Stature: Lecture
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- In this way part of the picture was devastated. [The feet of
- states. Once, when a rabble-rouser had been taken into custody
- their original state no longer fully recognizable — we
- already stated, this is a spiritual-scientific hypothesis, but
- enters into existence with an inner spiritual estate deriving
- everywhere a kind of clairvoyance. In certain states between
- the point where from the state of soul experience, it lit up in
- becomes understandable when Goethe states: “Of regular
- Title: Fairy Tales: in the light of Spiritual Investigation
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- place in the soul's depths are not there in the waking state.
- normal today in the waking state, we receive sense impressions
- states. In an entirely normal way, in certain intermediate
- states between waking and sleeping, human beings were able to
- state of humanity. Just as it is possible today to come to a
- quite helpless. And while she is in this helpless state,
- the unconscious state, the soul knows of this and
- stated rather too graphically, it is still nonetheless true in
- state. If we have a feeling for this, then we recognize how the
- his country, they too come to experience the alternating states
- Title: A Mongolian Legend
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- the primeval state of humanity in which human beings stood
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- wistfulness. He states there that, though it would most likely
- with every statement applied to him, Raphael grew to giant
- scholarly enough. But Herman Grimm states on the very first
- his estate, becoming, however, entangled again in the woman's
- Title: Imperialism: Lecture 1
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- identified with the true reality. Now the state can spread its wings,
- Title: Imperialism: Lecture 2
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- of the present. The state of affairs which existed beneath the
- cherished, is the state of affairs which exists today in reality.
- state, he naturally prefers a brother Mason to someone else. It is
- platitudes into spiritual life as well as civil rights, the state;
- the realm of spirituality, even in the rights-state, but platitudes
- codex of platitudes? The State, and its author is
- Title: Imperialism: Lecture 3
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- state which exists here on earth, but which is really an image of
- said: “The law is the will of the state in respect to those
- citizens who are bound by it.” So the state unfolds a will! One
- the same — can claim that the state is supposed to have a will.
- The State, Elements of Historical and Practical Politics.
- states towards their powerful neighbor in the northern end; they
- is still not understood that in the second stage the statesmen of the
- of the State as being self-evident. But the state only had the
- was all-powerful, in the second stage the state contains everything
- freedom has been poured into the state. And those who were educated
- in Great Britain see in the state something that can well have a will
- the state must take the same road the concept of the Church has
- traveled. It must be realized: If we retain this concept of the state
- about which are pressed into the concept of the political state.
- framework of the state. Nationalism is added and the concept of the
- “nation-state” is construed. Or we may have a certain
- of the state is used. Instead of nationalism, socialism is
- arrived in respect to the political state, otherwise we wouldn't be
- administered, the political state is no longer the absolute,
- the second stage, where the political state constituted the totality,
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Century, it could not be stated in this way — also for
- Anthroposophy it could not be stated in this way. What Goethe
- spine is vertical. When animals come to such a state of
- different state of equilibrium, in quite a different cosmic
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- state that the idea of the triangle is not to be grasped,
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- which he takes up and which serves as a mission statement for the
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- free way from the organised legal and state life as well as
- eastern European states were essentially different. Not from
- detours through the State, tried to actualize some of these
- that we need a second member, where only legal-state impulses
- state.
- for the spiritual life, the legal or state life and economic
- considered out of its own conditions, then the state life can
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- statement applies: “Except in the mind itself.”
- lively way to the Christ experience. It states that during the
- Title: First Class, Vol. I: Lesson 4
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- that it has been willed and instated by the spiritual world. If
- Title: First Class, Vol. I: Lesson 7
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- individual states of the former German Empire independent and
- fell in 1806, is to be reinstated in order to eliminate such a
- Title: First Class, Vol. I: Lesson 8
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- recognition of this causes us to seek the state of
- Title: First Class, Vol. II: Lesson 14
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- of relating, which requires a different state of mind.
- so with a completely different state of mind.
- The person will realize that two states of mind
- the state of mind in the purely spiritual world.
- When the difference between these states of mind appears, great
- deviations from the normal state of mind which are always
- needs now that he has been touched by the state of mind which
- this state of spiritual beatitude. It overcomes him because
- he will no longer leave this state of mind. He succumbs to
- the danger of continuing in this state of mind when he
- again take on the state of mind of ordinary consciousness;
- and cross the threshold in a materialistic state of mind,
- paralyzed, though otherwise in a fully waking state, has been
- over to this side the state of mind applicable to beyond the
- the state of mind applicable to this side. Rather must he
- cold and warm states with his whole I. Fire ignites the I.
- Title: First Class, Vol. II: Lesson 17
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- which state: If I don'ive a reply, I will assume the
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- statement begins with the permission as a real fact, not as a
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- wants to bring us to a state of spiritual powerlessness, so to
- But we must seek the state of equilibrium between them —
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Preserves your human state of being.
- Preserves your human state of being
- preserve our “human state of being”.
- preserve our human state of being; here [in the second verse:]
- to preserve our human state of being,
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- the initiate sees the thoughts in their living state, which
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- state, even when we are awake. He explains how as the thought
- it in its sleeping state, we find that it wakes up when
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- different from how statements are made about this development.
- then you see that the most pervasive statement it has to admit
- This statement about spiritual life living in the modern
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- state, but coming from appropriate reality, coming from the
- question through the aspirations or the demands of a state, of
- general statement and in a way, make it desirable for the
- old constitutional state it could be called the actual life of
- the state. Meanwhile economic life involves the business of
- to what I have here as the second member, as the actual state
- This region of the state can only then develop in a healthy way
- narrower life of the state on the other side — again with
- are infused into a unified state or remain outside lawlessly,
- outside this unitary state. Even though the life of spiritual
- the public state: “Religion is a private affair”;
- claim is made according to economic or state rules placed on
- entire interrelationship of states would have been different
- if, instead of mere laws and state programs being introduced, a
- are committed to this or that state into giving humanity a
- structure of some state or some human territory. No, such
- necessary transformation of outer politics of states under one
- particular organs to the outside world, so also can a state
- individual state and another appear quite different when a
- representative with a spiritual life in another social state;
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- certain extent not talk nor statements but the particular kind
- have any formulation that would resemble a future state or a
- from quoting or making statements about personalities who in
- make these statements can't actually use imagination with which
- itself, an inner state in life through which the human being
- orientated, questions about the state, spiritual life and
- we call ‘the state’ today can be made into something quite
- uniformed state just like one would try to do with the human
- state enterprise forces the three living members apart rather
- narrower sense to the political state life, not consolidated
- spiritual organism, state organism, economic organism —
- state monopoly. That which is justified as a spiritual life
- disrobed of any state monopolising characteristics and be
- will be shown in the social organism. There are states where
- enterprise is monopolised through the state which proclaims a
- humanity in his entire statement: he, Karl Marx, first pointed
- legal-state member, in a narrower sense the political-state
- politics in the state's laws. This must be independent of the
- political life of the state in a narrower sense, as is
- system member or actually state life plus an independent
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- to all that was created as the newer state which had gradually
- constitutional state, as actually politically constituted,
- only social form, namely the state. As a result of them moving
- the state were to be in terms of the constitutional state. As
- tried to establish it in the structure of the state. They
- wanted to make the state ever more into the economist. This
- into the state structure. I pointed out such economic sectors
- circles, because of it wanting to conquer the state's
- state territory. Due to a lack of time I can't enter into this
- leading circles and their representation in the state's
- determined by impulses of the constitutional state, by the
- by the state, co-capturing the state economy in such an
- Proletarians want to conquer from the state the element where
- the widest sense, legal- or political life which means state
- relationships between the life of the state and that of the
- with state- and spiritual life, there appears also in this
- the state organism and this formed itself as by necessity in
- being tyrannized by the state in a narrow sense, that economic
- go into this form of political state which will regulate
- particularly state laws do not need involvement in economic
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- today call, the state. It has often been stressed by some
- state, today, has always existed in this way. That is
- completely untrue. What we call the state, which for example in
- independently built opposite the state, were filled out by
- state institutions, and that, to some extent, the state had
- state was there to let the folk grow their souls towards it;
- a new relationship between spiritual goods and the state, made
- the state the custodian of the spiritual goods of mankind and
- as part of the state, of schools, of folk schools becoming part
- of the state — but that the state is determining the
- Certainly mathematics doesn't have a state characteristic, but
- interests of the state in more recent times. This growing
- its direct initiative can give the state what it is, when it
- however doesn't receive demands from the state.
- independently from the outer state organisation. I know that
- pushed into the structure of the state is gradually brought out
- of the spiritual life from that of the state. You can imagine
- state we must see as something which in recent times has grown
- the middle classes becoming educated. To the state this
- having been introduced into the life of the state has
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- far as they could, into a connection with the modern state. The
- from the modern state through the influences of recent times.
- other hand with the help of the state, tried to win the
- should be. This has been achieved in a way, by state life. On
- — some or other statement is being made which could help
- which one actually gains insights into the statement of the
- — that of the modern state. The modern state itself must
- state life, and now is taken further. So we see that in recent
- state, a state which has to care for law and order, but above
- political state.
- in the narrower sense, as state-political.
- the political state, out of the purely democratic
- administration and making of laws for the political state, a
- political state, all the rest of the rights are also
- life by the state. People were unable to see through the
- dependence of their spiritual life coming from the state right
- so-called interests of the ruling state circles, which had been
- discovered their interests were satisfied by the state; they
- allowed the state to absorb ever more, what they called the
- spiritual life. Like the political state necessitated
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- stated it in words. On another occasion he said something similar in
- as those emissaries who were sent from civilised States to the courts
- The pupils of the Grail were told of a state to which man would attain
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Out of this milieu came Julian, the so-called Apostate, who had
- every phenomenon of Nature. Julian the Apostate had heard from pupils
- Julian the Apostate heard of these things. But on the other side there
- Christianity of Julian the Apostate had conquered instead of the
- place among the other racial Gods. Julian the Apostate was not out to
- the Apostate that henceforward the conception of Christ as a Divine
- Julian the Apostate had a pre-vision of the whole of subsequent
- Julian was Apostate only in regard to what was to come after. The
- Apostate was indeed the Apostle in respect of spiritual realisation of
- century A.D. But Brentano states the contrary. He declares: Plotinus
- Title: Community Building
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- true and weighty statements have been made here. But it is
- my ear this statement — and I certainly felt its
- adopted this ritual. And I think that the statement made by Dr.
- state of the soul. From the first we awake into the second
- the third state through the summons of the soul and spirit in
- start from that state for the real understanding of
- learn to bring this not only to the state of innermost abstract
- Title: Community Building
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- statement that it strives for brotherliness on the one hand and
- state of deep sleep or mostly of dreaming sleep, who
- — subordinate state of consciousness a world of pictures,
- this state into the ordinary every-day consciousness, to which
- let us just observe once the mingling of these two states of
- time — through his normal state of soul and body, what he
- this case — this person should be in such a state that in
- other persons have. Suppose that the pathological state of his
- him a pathological or medical case. The moment the mental state
- state of consciousness, that very moment the person becomes
- Now, let us proceed from these two states of consciousness to
- set over against this the other state of consciousness —
- let us call it a higher state — which can awake in a
- suddenly into an entirely different state of consciousness if
- do not transform the soul into the state that is necessary in
- says. Fie could state these objections himself. Thus, it is
- Now, what I have just stated is known to many persons. Only it
- connection with which it is stated that the Anthroposophical
- see that the Society is in such a state as to be able to take
- a statement made yesterday from this platform to which I was
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- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- state, from the middle of the 15th century onwards,
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- by taking this state of mind and spirit as our basis. To
- that the human race in its present state of civilization
- the truth must be clearly stated.
- are the bare facts I stated in a letter to Dr Boos [
- state that it is possible to learn that something we may
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- ‘states’ — as I have said on a number
- groups. Subsequently states developed out of this, and
- today states are taken so much for granted that no one
- which he stated nothing more and nothing less than that a
- this earth. He stated very clearly that the social
- devastated public life of today unless we do so. We must
- age of twenty-five. Yet that is the state of mind
- humankind is in now, it is the state of mind in which the
- of this state of mind something is attempted that is to
- state of soul to the same extent as the dreamer's state
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- these people are brought to a certain state of mind by
- being told untruths, a state of mind where it is no
- state of mind arises for a congregation when they are
- believed. The soul is brought to a state, a mood. by
- of those creeds and statements a priest is indeed more
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- comparable to the waking state for the earth and winter
- to a state of sleep. The reality is different. In summer
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- Guardian of the Threshold. We must aim for a state of
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- statements, with the kind of mystical platitude that the
- matters, not the abstract statements made by one person
- cannot have a vote because we are stateless and have not
- and Buechner, merely stated what Western humankind was
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- the state where they had divine knowledge, people found
- time, meant to induce a dreamy, visionary state of
- kind of fanciful, visionary state in post-primeval times.
- state human beings had reached during the post-primeval
- statements.’ [ Note
- section ‘state, cultural sphere, church’,
- So we get a centralized state and within it two parts
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- state — which you are familiar with, perhaps not in
- state? As you know, the sensory organism ceases to be
- state. In the waking state the situation is that our will
- dream state you will find that when the brain acts as the
- is in the waking state; or we may also say that it is not
- properties of a sense organ in that state.
- ingredients. In the state which pertains between going to
- being sense organs to a state partly similar to that of
- be able to enter into the state of soul that people had
- to put yourself in the state of soul of someone living in
- mental image of such a state of soul we have to go back
- in a state of flux in human evolution and this
- point where the state, the political element, was thought
- through dialectically. Political life — the state
- state.
- state has merely been inherited from the culture of the
- written a large volume on the subject of the state. [
- idea of the state developed by Humboldt, Schiller, Herder
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- the United States intervened in the process. At the time when the other
- Note 71 ] made a very peculiar statement in the
- forerunners of 19th-century materialism. His statement went as follows:
- ‘States will know honour and dishonour, ambition, egotism and so
- forth, but there cannot be a state in which Christian attitudes play an
- effective role; it is possible to have a state system in which the old
- as a Christian state.’ Those were the words of Pierre Bayle, a
- themselves that states were Christian. The truth is that they were not.
- Christian state’, Pierre Bayle said, and that in fact was the
- pretended to themselves and others that the modern states which had
- using the titles conferred on them by the state, imagined themselves to
- 179 million produced in the United States were added to this! We are
- The statement that human insight does not go as far as the human being,
- statesmen. It will be necessary to win people's hearts instead, so that
- that a state could not be Christian, that states might know honour and
- dishonour, ambition and egotism, but that a Christian state was an
- possible, providing we do not insist on a political state but rather
- to illumine the sphere of life where we have government and states, a
- statement that Spengler is wrong. We would simply be lying to ourselves.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- that this middle state came to realization above all in
- the centralized state in the figure of the King of Mixed
- today, where the centralized state is supposed to
- i.e. the state, and the economic element.
- Title: Life Between Two Incarnations
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- science now shows us that in the state between birth and death, that
- alternating state between sleeping and waking.
- proceed to consider an even more important alternate state, that
- the Kamaloka time, the Kamaloka state, begins for man. If you want to
- make clear what kind of state this is, you must consider that man,
- discarded, and therefore man is initially in a state in which all his
- ancient times, there were highly learned people at the top of the state
- present state of development of man, have taken over the work of
- have acquired a sufficiently matured, clarified state of consciousness
- Title: Problems of Our Time: Lecture I
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- could not grasp. All sorts of statements, elegantly set forth,
- serve the State or conduct other business; or should it aim at
- Title: Problems of Our Time: Lecture II
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- physical brain. Such statements are unpleasant both to
- State.” A man, in the Roman sense, is not really
- “man”; he is a citizen of the State: an
- State archives. This sometimes appears to-day in grotesque
- Our education has been taken in hand by the State, which is
- calling and take their place in that. The State takes young
- substantial, which binds him to the abstract State and affects
- believe in Christ and in what the State does.” First he
- will be looked after by the State, with a pension when he has
- Title: Problems of Our Time: Lecture III
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- the spiritual world; but the State, what constitutes the sphere
- law, the State. That has no relation to the spiritual
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- world of affairs had arrived at the state of letting them take
- great imperial states, the affairs of these states had acquired
- Minister of one of the Central European States, announced
- have been formed into single state-economics, the intellectual
- life in its wider form has been absorbed by the State
- was speaking of the relation of this Academy to the State. He
- so bad in the recent past as they must become, if such State
- appalling State-regulation of teaching which has arisen in
- enormous blessings to be found in State-control of education.
- schools, passes from the control of the State into its own
- the State lies the first, central problem of the social
- kinship with that of the present-day unitary State. The whole
- State for a pupil of thirteen or seventeen, but what lies
- the right of the State to inspect, when the State is the source
- must observe the economic life in its connection with the State
- consider themselves advanced thinkers, is that the State should
- should be under State control, and its authority should be even
- we survey the State, in its present development, we find
- men.” The State laid down the laws according to which men
- State, and if the State is removed as controller and manager of
- Maximum number of matches per file exceeded.
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