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  • Title: Evil and Spiritual Science
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    • may perhaps be able to feel about such a question, that it is
    • into such a kingdom that is beneath him/her: doing that is so
    • one cannot say that the grasp of evil as such has shown any
    • evil, so one might perhaps find such an answer naïve
    • example of such, one could put forward Plotinus the
    • such a view has not just been considered simply in the heads of
    • such an answer, does not take account of the animal kingdom
    • themselves to be completely blunt against such an enigma, which
    • faculties of knowledge. Such a thinker was Jakob
    • up against things. The divine being cannot be such that it hits
    • Certainly, such an answer cannot be satisfactory to those who
    • must be such wisdom somewhere, which justifies evil and
    • are unable to find the answers to significant questions such as
    • which are in its Ego, and are rooted in its I, only such a soul
    • prepare for ourselves such a physical sense being, so that in
    • we must look upon ourselves in such a way that we can become
    • such living paradoxes. It must be said: one must strengthen
    • the physical-body, which as such cannot be evil, and to develop
    • encounter as badness and imperfect in the outer world, such as
    • very well that in such a portrayal of the origin of wickedness
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • connections. We shall have to deal with problems such as the cause of
    • the hidden beings, looks upon man in such a way that the visible part
    • from a great height, and afterwards regained consciousness. At such
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • of our moral qualities, such as pleasure and displeasure, pain and joy,
    • tell us of such experiences. They are really to be pitied, when through
    • some illness they attain such an abnormal vision of the astral world.
    • through such experiences to-day? The cause for this must be sought in
    • such a room is afterwards very strangely populated. The enjoyment of
    • in such great numbers.
    • changes completely for such a person. Ordinary people lose consciousness
    • Such experiences mark
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • some accident. Such a sudden death also brings with it an avidity for
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • the astral world. Such "astral shades" (specters) are often cited by
    • forces. Since the qualities of the etheric body have such an influence
    • Huns and Mongols also brought such fear and terror to the European populations
    • are a good soil for such putrefying astral substances. These forces entered
    • disease of leprosy in the Middle Ages. Such putrescent substances, carried
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • is due to the fact that in a past life such a person had unsatisfactory
    • in such a way that in certain phases of his life he can command over
    • physical body. Such an initiative is called a "Master&".
    • the true causes for such transformations, a clairvoyant can see them.
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • in the characteristic language of such documents again in their exact
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • stipulating that history should be treated in such a way that one would not only consider the
    • Ideas as such are abstractions, as I mentioned here yesterday
    • behind the sensible-physical facts, and it is in real spiritual forces such as these that the
    • of humanity and we will do so today in such a way that, through our considerations, certain facts
    • something which otherwise is at work everywhere, but which does not show itself in such a
    • not manifest itself in such a significant way in the time before and after as it did here. If one
    • points to a way of looking at history like this, a way which looks to significant moments, such a
    • seen from such points, the remaining content of world events be recognized. Goethe says of
    • It is not discussed in such a way that in a certain sense both personalities, the Greek and the
    • Roman Catholic theologian, accept the same point of view, but in such a way that the Roman
    • passed through births and deaths. But he did not see as such that inner feeling which lives in
    • which did not concentrate to such a point as that of the I-experience. Into what, then, did the
    • such thinkers as Fichte, Schelling and Hegel who, with enormous sympathy, construct a unified
    • organism in such a way that it can exist in harmony before their eyes. This, however, can only
    • ten such Waldorf schools and then others'. The world did not understand this, it had no money for
    • such a thing. For it rests on the standpoint: Oh, the ideals are too lofty, too pure for us to
    • wanted something for the building in Dornach, or some such thing — as has been shown
    • the Hague or some such place, if a basis can be created, and by other means if the friends who
    • that such a thing has some prospects.
    • in such a way that his personal views, feelings and demands are lost and dissolved
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • what comes from the spiritual world and plays into our physical world will take such a course
    • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
    • socialist conception of life, however, developed in such a way that it stands entirely under the
    • only seems so, for such settlements would not be real; very significant effects will issue from
    • symptomatic importance in such things as the present
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • people are born whom we cannot regard in such a way that we can say: There lives in this person,
    • life. Such reincarnations form the regular course of human evolution, but there are exceptions.
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • could say that such an utterly untrue report, or such an utterly untrue document, as the one by
    • such an utterly, even absurdly, untruthful document — must be accounted to the pupilship of
    • — are themselves bearers of such premature beings; but the pupilship to such beings lies
    • Thus in the West there are such forces which work
    • regard this as superstition and do not want to hear that such spiritual beings intrude through
    • about a situation such that, in the East, there is a strong decadence in humanity; that, in a
    • the inspirations of such beings; is inspired during the day by the after-effects of beings of
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
    • spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
    • — aspirations of the social life — take on such a spiritual character that they have
    • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
    • in individual, personalities depends an configurations of folk psychology such as these. Although
    • — which makes it possible for such beings as I described yesterday to incarnate in these
    • would really be cultivated. We could then imagine that, in such a crude way, some individual
    • suitable for such beings to incarnate into, as was the case in the West. But they could
    • has its origin in those beings who incarnate in human beings and who play such a great role in
    • the whole evolution of humanity. One can observe this best in a mind such as
    • human being of the East is such that it tends towards imaginations: even if, at times, these
    • such that we can say: There is a tendency here to take into oneself everything that is accessible
    • medieval spiritual development, from this point of view. Just study, from this standpoint, such
    • and so on. Compare them with such spirits as Roger Bacon
    • has actually arisen only in modern times. For economic life was never such a topical question in
    • if it enters at first through such coquettish spirits as Rabindranath Tagore or others. The point
    • is that natural science as such is rejected by the Orient. But that science which is illumined by
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • instincts to such a degree that he can give himself up to them without their dragging him down,
    • towards external upheaval and change also moved Schiller — but moved him in such a way that
    • governed by freedom. Schiller thus wishes to realize a social community in such a way that free
    • Kant and tried to answer such questions for himself in a Kantian way
    • to have been able to take works such as these purely as study material, so, of course, he could
    • to Schiller that he did not want to treat the problem, this whole riddle, in such a
    • in the usual way that people do things from the intellect, but such that the intellect is
    • human element and the social life, did simply present itself in such pictures. But he was allowed
    • only the ideas about the social questions such as those in Goethe's
    • — that one can just read it through. Every sentence in a book such as this, written out of
    • Grimm's descriptions are such that what he actually portrays are shadow pictures, not real human
    • Philosophie des Unbewucsten: Versuch einer Weltanschauung
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • that someone was in the in the right place because the gods had directed his bloodline in such a
    • million. This is because such a phenomenally large amount of work is done by machines. The
    • government department. Such `governing practicians', such 'practical men in government' —
    • human being of the present that such a discovery will be made, people will nevertheless discover
    • generalized way. But when a human being is to be placed in an associative life in such a way that
    • it, one will also be able to develop this spiritual life in such a way in the human being that it
    • in associative cooperation, an economic life that becomes more and more dynamic. Such thoughts as
    • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
    • can be raised to a knowledge of the spiritual as such and how this spiritual element can in turn
    • such extremes that even his colleagues were shocked; so that, as it seems, this attack against
    • noticeable. One can say that it is particularly in this area that what sheds light in such a
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • characterized the different epochs of human development in such a way that we have placed the
    • Mystery of Golgotha to such a degree that a truly human grasp of this Mystery could find a place
    • inborn faculties of such a nature that they were able to come to this instinctive perception. Out
    • of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • to light through the most diverse historical phenomena, through such people as Wyclif,
    • utter such nonsense about Anthroposophy are really only concerned with keeping their office in
    • worked with such a powerful force that other human beings followed them, as the child follows the
    • years of life. This was not of such great importance in all earlier times for it is connected
    • unity of the Slovak and the Czech elements. The listeners are astounded at what such a professor
    • into their bellies. Such scenes actually take place at the command of people who, incidentally,
    • brought forth such idealistic heights — such ideas as one finds in
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • the near future as lying in such external things as the differences between Japan and America
    • The human being, as such, is actually entirely excluded from the conception of the world based on
    • But there is, as yet, no unified feeling for it. Such a feeling will arise with vigour from
    • elementary school in such a way that they will already have the feeling: 'We have a science which
    • being's own nature. Such a discrepancy in human experience would have been quite impossible in
    • structure in such a way that this human nature can be at home in it; and when one strives,
    • is also lying when in such circumstances one then claims to be inclined towards some kind of
    • being is growing into states of consciousness of which he must say that they are really of such a
    • quite unworkable. Through all such things modern civilization is heading towards impossible
    • science such that they fight against it out of an inner untruthfulness.
    • will have to arise in such a way that the theology of all denominations denies him, the Christ
    • abilities to ask: How was it that the pick of humanity was such that it brought these people to
    • understanding it as such.
  • Title: Abbreviated Title: Lecture I:
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    • particular. Let us suppose that we become familiar with a movement such as
    • changed to such an extent that spiritual-scientific conditions can really
    • possible nutritional products. But such a study would not be worthwhile,
    • such a very plausible thought will be met again and again with the foolish
  • Title: Talk To Young People:
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    • there has never been such a discrepancy, such a total contradiction,
    • such a young fellow would only bother me. (In these matters it's
    • when you are aware of such an attitude, you will feel deeply, very
    • people they had been. Such a young person — to put it concretely — I
    • enough courage for such thoughts.
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • indicated how a question such as this can only come from uneducated
    • impossible to exist upon such a Jupiter, for the hidden Saturn man
    • plants have the characteristic quality of consuming insects, such
    • judgment upon the other. The Spiritual Scientist must realize that such
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Empire until the migration of nations that gave such a different
    • What is it, then, that makes such
    • was contained in such marvellously finely wrought Latin concepts. To
    • poured itself over these peoples in such a way as not to enter the
    • Such month-names were to
    • such new life has not been preserved in its own special character,
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • weaving in such an element as he cannot fully take with him into the
    • such as it has become — that
    • sleep. This knowledge, such as we have it, is thus a consequence of
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • But unless we come to a feeling of such
    • such expressions as: A becoming one, in meditation, with Brahma, with
    • in a distinct, definite way. Thus such a separation actually took
    • such event is intimately connected the emergence of a certain
    • Christ to feel such a mood as this: that one receives the cosmos from
    • cosmos, such processes as these will arise.
    • reached in such form, we cannot as a matter of fact succeed in
    • Such a work as our Building, even when
    • one day it becomes more perfect, will always stand there in such a
    • to overcome it as such, in order to come out through its form into
    • such an historical personality as the Roman Emperor Augustus, whose
    • hold such sentiments, and this finally led to the end of the Roman
    • that it was no longer possible to have such a vital feeling for the
    • significance of the Republic. The development of such a feeling lay
    • evolution took on such a form that the divine could enter less and
    • outwardly, morally, etc., in such a way that one could no longer have
    • Such men said to themselves: Yes, we
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • and human kingdoms, it is not possible to observe such a birth. That
    • here again we encounter a fact of such a nature that it is
    • lifeless stone through a process such as that passed through by the
    • foreign and hostile to such an aim. We must not deceive ourselves
    • processes. Such mediums are usually very proud of their Imaginations.
    • such Imaginations, as are from time to time described as marvellous
    • suppose that such a second man, by means of various processes of
    • to him through such a consciousness in the pure sense of a universal
    • such a world conception; and let us suppose that he had special,
    • suppose that such a man II had a desire of power, and wished to make
    • and advocates it with his intellect in such a way
    • their intellect. Hence such grey or black spiritual scientists often
    • person shows marks and traces of mediumship. The more such a person
    • stand behind such a movement, that which has significance as
    • proceeding from such Beings is only significant for the one who
    • the world as unknown. One can, of course, speak of such unknown
    • earth from that otherwise taken when we do not ally ourselves to such
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • as a matter of fact, such worms are the people who philosophize today
    • World-conceptions can have ever such fine proofs in themselves, they
    • conditions for the worm are such that he lives underground; the worm
    • sense-world conception in any such way.’ One can raise
    • do now. Such perceptions were naturally not present during the
    • religious records, in the Bible (for in such records as the Bible
    • must reflect about something, if we wish to grasp aright such a
    • sufficient effort, he can imagine such things without the aid of
    • to bring such concepts clearly to consciousness, that is, to meditate
    • There is a longing to live in such concepts as depict, free of space
    • And there exists a continual longing in man to experience such hidden
    • appropriate it’ ... then from such a feeling, one can
    • sense-exhalations but that which underlies as cosmic foundations such
    • it is such poems, where there is no need to think and attribute all
    • poet produces something in such simple incidents as a boy's plucking
    • but we feel it, when we let such a marvellously delicate poem as
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • of human evolution, is that these sense-organs as such have to do
    • over such things very lightly. For how often a man says:
    • It is obvious that in face of such facts
    • from such things? The answer could only be given by referring the
    • did before. It may be softly whispered that discrepancies in such
    • where such things must be known.
    • such as these (see lower diagram). Thereby the etheric body can work
  • Title: World Downfall and Resurrection
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    • stimulus — only such a one can regard these
    • days to attribute thoughts to the human being as such. Thoughts
    • was rife on such subjects as predestination. This is an
    • now we must try to understand the kind of thinking in which such
    • centuries of Christendom to teachings such as those now living
    • Christ. What did such a mystery really signify to these men?
    • Such is the substance of the fourth section of the work of John
    • such doctrines have been exterminated altogether by their later
    • but through the Logos — the Son. Such was the message of
    • so in earlier epochs. Such was the view of the world and of
    • were bristling with inadequate ideas, such as that of a world
    • speech, all such interpretations are empty and futile. It is
  • Title: Lecture: Philosophy and Anthroposophy
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    • of the soul, create an impression of dissatisfaction with life. Such
    • school, have estimated this period fairly correctly. In all such
    • in a characterization of philosophy as such does not centre round the fact
    • Aristotelianism had to be handled in such a way as to make it evident that
    • have happened otherwise; the actual course taken was necessarily such as it
    • received such development that the boundaries restricting human research
    • concepts which man can evolve from himself. By such means a break in man's
    • was such that it became inadvisable to make common cause with the
    • before their incorporation in the single things. The conception of such
    • the “form,” as such, remains in a supersensible region and
    • thinkers. But he finds such treatises deficient in a point of vital
    • for admitting the soul, as such. And it is to a masked materialism that
    • materialistic thought as such, has plunged still deeper into
    • commensurate with the activity of ordinary consciousness at such moments
    • the perception of things and to the activity of such thought as can be
    • exercise, to the exclusion of all experiences deficient in such inner
    • inner faculties strengthens the soul to such an extent that the struggle
    • strengthens the soul to such an extent that activity in the spiritual
    • “pictorial thought.” Consciousness is made to centre upon such
    • of such intensity as only external tone or colour or another
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • meaning of such a statement is not particularly clear to begin with;
    • in which it is today? Mankind has come into such misery because it has for
    • gradually worked out in such a way that our whole civilization has been
    • of Central Europe have taken their lead in such matters from the people of
    • attention to the numerous pathways by which the views of such men enter the
    • spirit of an educational philosophy such as appeared through a man like
    • children in such a way that when they are grown up and the opportunity
    • to train children to deal with objects, say plants or animals, in such a
    • been deemed that the teacher as such has something in common with the
    • Goethe's 'Baccalaureus' is not such a rarity at the higher levels as is
    • have been looked upon with such pride over the last 40 years in Germany, on
    • educational principles, upon this or that which might be affirmed, such as
    • and insight: knowledge as such, no matter what its content, knowledge that
    • as ideas — such knowledge can have no practical value.
    • and noble and not foolish doubts, such as I have described, you will draw
    • often said with such self-complacency) on occasion have experienced all
    • are things that put us out of sorts. Such disharmonies then provide an
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • particularly active through the years in which imitation plays such a major
    • proper architect, one who works with forms), the reason is that such a man
    • secret is this: such forces are related to what we have experienced between
    • Such
    • children musical to such a high degree. All of this they are taking up into
    • to puberty such cooperation takes place between the formative-structural,
    • skeletal form of the animal we have a musical imprint too, but it is such
    • word, as such, we lose relatively soon after death; only its spiritual
    • himself ... is fit for treason, murder and deceit ... let no such man be
    • beyond it on all sides. There we find another such battlefield. Here the
    • out of your forms and strokes. In drawings we actually have such barbed
    • didactic-pedagogical way. But such things can only be understood if we know
    • such a fashioning of the teacher's nature, its outer manifestation would
    • speaking of such matters, drawn from the intimacies of world-mysteries, we
    • language. If we are forced to say such things in ordinary language, then we
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • absolutely no such difference between the so-called sensory nerves and the
    • perception as such. This perception as such actually takes place within the
    • music into such intimate connection with the will. Musical perceptions are
    • organism, that these things intertwine in such a remarkable way. Our
    • girl lacks such and such,' and so on. That is, you will know what to do in
    • must see the human being in such a way that you constantly feel these three
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • understanding only if we bring two such aspects to a synthesis. In
    • bodily organisation. And if there is such a man born with the earlobe of a
    • child when we use it in such a way that we develop the child's ability to
    • is said. I will work with the child in such a way that I call upon him for
    • develop your story in such a way — this is of importance
    • for a character if the personality you describe is deserving hatred. Such a
    • right age and for that reason it is good to keep our eye on such a child
    • makes such a child that has become fanciful through too much drawing or
    • Such
    • take such things seriously into consideration. Take for instance the
    • with a child who is in danger of becoming too earthbound; we will lead such
    • above. Such processes take place in infinitely manifold ways in man
    • in such a way! One may then cease to judge matters emotionally, as one
    • Such
    • the direction of a teacher who has taught in such a way that, being
    • recognise such a thing as wrong.
    • are able to free ourselves from such behaviour and to direct our
    • way from the usual one. And, strangely enough, through such an attitude
    • children. We do not take it amiss when such a thing is said by laymen; they
    • put it to yourself, if one has such a child in school from morning till
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • is taught in such a way that he takes a particular thing in, not because it
    • constituents and they undergo such and such changes inside our body, and we
    • such a way that they can be put into so and so many satisfying principles,
    • the social question nowadays, that if certain things were arranged in such
    • and such a way people would be able to lead a social existence.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Christ event will then come to us in a completely different light in such a
    • is usually such that first facts of the Akashic Chronicle are made known,
    • precisely in that Christ event. One usually speaks of such spiritual
    • special beings, which must be formed in such a way that the currents could
    • flow together in them. It is necessary, therefore, to study such entities
    • Who does not take such a
    • himself. He would not have understood such laws at all, if they had been
    • vain for such a voice. There, to use an ugly word, compassion and love had
    • bring down such teachings as that of compassion and love. There comes a
    • body. That Buddha can be seen today only by the clairvoyant. Such a form,
    • child was peculiarly predisposed in such a way that the Nirmanakaya Buddha
    • Such relations were well
    • Buddha descended into the infant Jesus. He expresses it in such a way that
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • Such a Bodhisattva becomes a Buddha in a very
    • specific embodiment. Thus, that individuality had reached such a stage of
    • Henceforth, such an individuality was embodied in it. He no longer
    • descended to a fleshly embodiment, this Buddha, but only to such in the
    • Such an etheric body, in which an
    • there a closed unity. There is no interruption anywhere. But such an
    • In such a case, as in the embodiment of the
    • Buddha in later times, we have such an etheric body consisting of
    • When such a
    • the age of twelve. Such abilities could be given to him in particular by
    • hears such principles, he can say today: Certainly, my own reason tells me
    • law, Dharma. The Buddha brought the law in such a way, in a certain form,
    • ancestors have also shed. We have, as it were, such a chain.
    • ancestors must lie in such a way that all these individual members express
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • life did not take the form it does today — such that
    • the profound social chasm that now has such frightful
    • purely into what is external. If nowadays such considerations are deemed
    • people see them — of such a so-called work of art the
    • reality, a work of art should have nothing in common with such a mere
    • sensible to the supersensible in concrete terms, such as we have now
    • externalities. Only in passing over to questions such as,
    • proceeding to such concrete ideas do real thoughts reveal themselves
    • empty words and blather such as “astral
    • necessary to acquire a feeling for these things, a feeling such that one
    • and supra-physical world. And only in permeating ourselves with such
    • comprehension, one will not be surprised that such a debacle has befallen
    • to portray such a cultural life, then one has to do so as I did in
    • economic spheres, people listened. On many such occasions, it initially
    • not notice such things. But it is easier, self-evidently, to understand
    • In our time, people should take account of such aberrations and break
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • All the world will want to know about the life-work of such a human
    • this spiritual history. Closer observation reveals that such
    • in such a grandiose manner almost a thousand years before the
    • especially in such outstanding figures as Raphael. What we have
    • of Raphael as such, since this would require showing such works
    • sense world, such as we find in today's conventional science,
    • no longer given in such an immediate fashion together with
    • spirit such as
    • if we contemplate such a four-year period, we see Raphael at a
    • to realize itself in figures such as Raphael alone was able to
    • all in his way. But the description is such that the writer
    • servant of this heathenized Christendom. But such that
    • gaze, for instance, to the sunrise in a region such as that in
    • like to provide an example showing how it has had such an effect
    • then need to speculate. Such a soul looks out into the world's
    • completeness such a soul is self-evidently mature in the
    • we see such figures arise as St. Augustine, personalities of a
    • felt, we have to say to ourselves: In looking at a picture such as the
    • so vividly through Raphael — a human soul of such inwardness
    • such extended feelings to comprehend what speaks to us out of
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • of in such enthusiastic, exhilarating and captivating words.
    • technique previously employed in painting such walls. He found
    • well as the entire space itself was such that comparatively
    • they have to be called such — who painted over the
    • partly the painting as such; it is also the idea that
    • course. Such a question arises of its own accord in
    • to work in such a way that he did not merely study a single
    • proceeded in such a way that he would have some commission or
    • realization. One has to transpose oneself into such a soul, too
    • — a soul upon which the cosmic secrets work in such a way
    • could not see why a painter should not be able to paint such a
    • to oneself: Such an enormous amount lived in this man that he
    • intended with the “Last Supper?” One comes to such
    • arrive at such an impression, however, one has to bear in mind
    • before us, such that we find it unaccounted for in regard to
    • a spiritual-scientific view, such a unique individual can be
    • the case of such works as the “Saint John” or the
    • does the soul-life of such an individual as Leonardo appear
    • No, we cannot view such a soul in this way! We must
    • supersensible world as compared to our world. And such human
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • ancient spiritual secrets of the world, arose such that
    • tales has to be sought at such profound depths of the human
    • slightly after all as not to harm it by such investigation. Far
    • destiny, but such that we can say: The entanglements, the
    • such spiritual processes unfolding in the soul's depths surface
    • Such a soul conflict discovered by means of spiritual
    • existence, such as we face in external life in being helplessly
    • Though arising with stupendous force, even such rare
    • it may sound that such a battle takes place daily in the soul's
    • soul's depths. Such spiritual experiences of the
    • taking place in the depths of the soul, such as those we have
    • feeling such as the following only under quite
    • consciousness — an experience such as we have
    • itself inwardly, such as a simple “companion”
    • such a soul companion, and now wants to talk it out of this
    • in fact take place in the depths of the soul, such that the
    • this regard, collected as they are in such numbers. This would
    • such a sense of joy over the immediate picture presented,
    • really a great magician, such as the human soul itself
    • is not my habit to interpret such things in an abstract
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  • Title: A Mongolian Legend
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    • What human beings expressed in such grandiose truths so
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • quite natural manner, such that one accepted it from him as
    • immediate effect as such. In this way, his style takes on a
    • such as Goethe. We find nothing of a small-minded biographical
    • otherwise so easily enter into such a portrayal — that a
    • such research themselves.
    • recognize the ordered sequence of such cycles of humanity. And
    • spiritual science presents. That he takes account of such
    • shape in such a way that the Greek world is as though absorbed
    • the millennium at the dawn of which spirits such as
    • Shakespeare and others, such as Goethe, were in a manner
    • such that everything he wrote appears to one as individual
    • before such a colossal work, having opened it, and as though
    • indeed not come to such a rewriting. We had to see Herman Grimm
    • such an intimate and personal way, as in the case of Raphael
    • to a single cultural phenomenon, such as Raphael, elevating
    • then stands before us with such boldness that we are sometimes
    • letting such a sentence duly affect one, Herman Grimm's
    • nowadays. But if does describe matters in such a way that we
    • lived in Herman Grimm's soul in writing- such sentences. It
    • becomes understandable that such a spirit had to struggle in
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  • Title: Imperialism: Lecture 1
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    • time. But when such things are discussed, what is not taken into
    • sufficiently characterized by such things.
    • return to the realities. And when things such as imperialism are
    • Asia, and a subspecies of such empires in Egypt. Most characteristic
    • such. Extra invisible angels or an extra super-sensible invisible God
    • god he was entitled to wear such clothes. It was the clothing of a
    • rather they thought that such gods could no longer live on the earth
    • the Grace of God” again. But such things remained as remnants.
    • If we wish to understand such a
    • Let's consider such an ancient empire. In people's minds it was an
  • Title: Imperialism: Lecture 2
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    • real god in human form. In the course of time such things have lost
    • of platitudes which must, however, be recognized as such. Then the
    • understand the contemporary world under such disagreeable conditions,
    • under their feet if such things have become platitudes. People love
    • of such truth is present in the peoples of the west, whereas the
    • other European peoples have little disposition for such a truth to
    • confessions had to say about such a spiritual reality, had the
    • lodges in London. Such lodges are excellent tools in the hands of the
    • Such things are really meaningful. It is not
    • course superficial, but wherever you look you will find such things,
    • many men together in the lodges under such laudable viewpoints? It
    • inwardly is real? There is such a thing as auto-suggestion. This
    • The Hohenzollerns didn't take such a long
  • Title: Imperialism: Lecture 3
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    • nothing to discuss in such empires; but this impossibility of
    • Such times, when the second stage appeared,
    • rights concept as such, because it is applicable to the symbolic
    • physical kingdom. And then one arrives at such definitions as I
    • such a thing let alone write it down. But it is in the book I spoke
    • about what is alive, we form such judgments as “The tree is
    • as such by the secret societies. There is little awareness of this
    • such meaninglessness plays a much greater role than you imagine. It is a
    • Province education law had such a loophole which made it possible to
    • that someone who finds his way to such a movement often seeks
    • anti-Semitism as such, that's only on the face of it. They choose
    • much as possible with people who listen to slogans. But such things
    • nation which has accumulated so much glory. Such things cannot be
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • regards under such an idea as the expansion of thinking. A
    • as a non-mathematician; he even called himself as such.
    • “Ur-triangle” and this Ur-plant would have such
    • to let organic science be developed and introduce such methods
    • Plants”, p. 86: “The idea of such laws for the design
    • trying to find anything behind appearances as such, above all
    • misunderstandings come from — to find such phenomenology
    • lines of such a science was Goethe's striving. The way and
    • nailed down by it. It is extraordinary how such conceptual
    • such conceptual structures which encompass the world behind the
    • great clarity. Whoever now, equipped with such a scientific
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • organisation in the same way, therefore such a detail could not
    • within man, and in such a way reveal the transformed
    • on. Such an unconscious conclusion in reality doesn't form the
    • spine is vertical. When animals come to such a state of
    • as specifically human. Whoever examines such things from an
    • qualify. We are looking for such tools and experimental methods
    • changed in such a way that they become the human organ of
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • its course in the consequential development. To such an
    • Today the situation in the entire world of philosophy is such
    • our soul eyes, namely such sharply differentiated philosophic
    • together in the seed, and he tried to translate such concepts
    • social organism, only in such a way in which his thoughts would
    • my eyes.” It appears naive, however, such naivety, when
    • such a world about which one can have knowledge. This means
    • it was the tragedy of Hegel that the problem he posed in such a
    • theory — to expand science in such a way that it becomes
    • constituted as such, as we already were before and take part in
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • with their research results being presented in such a way that
    • latent conditions, and now appears as warmth. Such principles
    • comes to such an approach of observation which is fully
    • around the seventh year of life. Such transformations in the human
    • seen in such a way that everything which develops in the child
    • the corresponding value to such observations then things become
    • such. Even in having the most beautiful principles in which you
    • such a way that they really fulfil true human education.
    • such education and such teaching, not only in the child being
    • human knowledge is present. Such a kind of intimate human
    • have been brought to such a great blossoming, we must take up
    • a typewriter, we know that with such activities humanity has
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • moment — one can only speak about such questions while the dire
    • independent position, such an independent position within which
    • such a situation doesn't exist, in which the economic life
    • situation in such a way that I hoped to believe a large number
    • ‘Yes, such proposals’ — they called them proposals
    • paradise. Now it shows in such demands that tampering with only
    • economic relationships, that with such a cure of a symptom the
    • at such a promising principle as “We want to wait”
    • Asia. Today these things are taken in such a way that they
    • elicit the sharpest criticism; but, each such a criticism is
    • such things in a somewhat radical manner because then one will
    • you take a stand in opposition to such abstract attitudes,
    • how labour and suchlike must be formed; I gave at most some
    • had too many experiences in trying to find such a solution.
    • capitalistic relationships, only when such possibilities are
    • be said doesn't come from one person in one such a single
    • example the associations can serve the economic life. Such
    • see, it first has to be explained what is meant by such things.
    • book I have spoken in such a way about capital and about the
    • forces of growth and inner mobility and that with such ideas —
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • such a process which is inwardly quite similar to the outer
    • and Intuition in such a way that it can really be proven again
    • Anthroposophy was simply a field of work and as such a field of
    • small circle — who have the need to hear about such
    • speak in such a way that people actually always have to do work
    • actually wonder how you still manage to find such a large
    • done in such a way that this event can be absorbed simply as
    • Now, my dear friends, Anthroposophy relates from such
    • all people but that we answer such a question according to what
    • enthusiasm to have such an imagination. Still, ask yourselves
    • instruction as such, towards Christianity and they come in
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • lot of time to discuss such controversial things as we would
    • rarely done. If such preparation would be undertaken then one
    • anger, zeal and so on. Basically, with such a translation one
    • however ever and again such boundaries of the epochs when going
    • was during such a time when the word “manas” could
    • Whoever uses such scientific tools for researching how
    • human being, through experiencing speech, lives in such a way
    • painting as in today's sense, but in such a way as to
    • evolution. If one becomes serious about such an observation,
    • by such a consideration. It is necessary in the research of
    • characteristics, it is because such an experience rises out of
    • Thus, a figure such as Hegel who was born out of this spirit,
    • the word is experienced in such a way that a person retains it
    • you must observe it in such a way that you live within the
    • as you are unable to rise up to such inner observations of
    • developed in such a way that humanity, to some extent, fixed the
    • this case, through which — even in such areas as
    • happening here yesterday, then in relation to such earnest work
  • Title: First Class, Vol. I: Lesson 1
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    • This is no unnecessary observation, for such seriousness has
    • such earnest awareness, we shall stand in thought where the
    • posture and dirty-red form. Such is the doubt which speaks
  • Title: First Class, Vol. I: Lesson 2
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    • such insight were provided to everyone walking down the street
    • Such sensations can lead to feeling what we must activate in
    • is neither meaningless nor unimportant to ask yourselves such a
    • such heavy baggage. For everyone who keeps to the old humdrum
    • things of the outside world and doesn't realize that such
    • such as they the Guardian speaks:
  • Title: First Class, Vol. I: Lesson 3
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    • observations in the world of senses - life consists of such
    • observation to action, and when he lets the combination of such
    • forces, which can be the result of any number of things, such
    • This is possible if one has cultivated such reverence for the
    • real experience of meditation does not indicate such a result.
    • Selfhood as such hides from you;
    • Selfhood as such should revere
    • Selfhood as such should revere
    • selfhood as such should revere
    • Selfhood as such hides from you
    • Selfhood as such hides from you;
    • Selfhood as such should revere
    • revisit such correspondences.
    • Selfhood as such hides from you;
    • Selfhood as such should revere
    • soul where reverence for the higher beings requires such a
    • Selfhood as such hides from you;
    • Selfhood as such should revere
  • Title: First Class, Vol. I: Lesson 4
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    • behavior towards her. You go on in life with such thoughts and
    • esoteric truths correctly. Such truths can only be understood
    • such characters in real life, I would feel great antipathy
    • such excellent villains. This is possible in the artistic area,
    • engendered through thinking. Such feelings should be developed
    • stand still when such mantras penetrate our souls, or voice
    • Selfhood as such hides from you;
    • Selfhood as such should revere
  • Title: First Class, Vol. I: Lesson 5
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    • Such is the great experience before the Guardian of the
    • impulses which can derive from such words must be forcefully
    • existence worthy of humanity. And he will know why such a
    • left or to the right. That you could be on such a tightrope
    • dear friends, we say: I would rather do without such knowledge!
    • to be aware of such terrible truths? It is obvious that this
    • when the question: What should I do with such truths? is asked.
    • meditatively into such words, then our thinking, our feeling
  • Title: First Class, Vol. I: Lesson 6
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    • earth has developed in such a way that he only senses this
    • solid as such, in the earthly, we can only say that we live in
    • necessary to be fully conscious of such things.
    • cosmos. But nowadays we have no training in such things. In a
    • such exhortations by the Guardian of the Threshold, my dear
    • when one finally gains admittance to the spiritual world. Such
  • Title: First Class, Vol. I: Lesson 7
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    • which of course, when it is established by such prominence,
    • seriousness. Only by such earnestness as members of the School
    • fell in 1806, is to be reinstated in order to eliminate such a
  • Title: First Class, Vol. I: Lesson 8
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    • anthroposophy as such is beyond and above any societal
    • living thinking, which is like a will, such as the will we are
  • Title: First Class, Vol. I: Lesson 9
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    • prefer titillating experiences such as the spiritual world
    • human being as such a sensory organ.
    • such mantric words.
    • through such an exercise, then the world ceases to be physical
    • if we are able to grasp thinking in such a way that thoughts
    • such a way that we can communicate to thinking, which has gone
    • do using such a mantric formula.
    • When I carry out such a meditation again and again, I gradually
  • Title: First Class, Vol. II: Lesson 10
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    • such considerations in individual verses, which may then be
    • communications from the spiritual world, will coalesce in such
    • corporeality or not which determines such a great divergence
    • our physical environment starting from such a personal enigma.
    • necessary that such a thing be deeply interiorized. And even
    • other side of the universe. It is necessary in such a process
  • Title: First Class, Vol. II: Lesson 11
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    • During the times when such clairvoyance existed, people
    • We should try to attain such an ideal setting, that is,
    • when we honestly approach such paths of knowledge, we learn
    • live in such a mantric formula, it is thus:
  • Title: First Class, Vol. II: Lesson 12
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    • such knowledge from the spiritual world must approach the
    • sisters and brothers. And the following can be such an
    • And then, once you have recited such a mantra to yourself,
    • It is good to practice such an exercise, for it acts as a
    • well now, and try to sense, to feel such a remembrance-thought.
    • is not good to say: Yes, but in order to achieve such seclusion
    • Only if we feel the language in such a living, threefold
    • Basically, we should even avoid thinking about such things
  • Title: First Class, Vol. II: Lesson 13
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    • But such is not the case. In no way do the legs have
    • And we can again rise to such an inner feeling and
    • Nothing in such verses is mere empty phrase: rather
    • necessary that such mantric procedures be taken most
    • We should live into meditative life in such a way
    • non-meditant to meditant in such a way that if we forget that
    • When we have heard such words, the
  • Title: First Class, Vol. II: Lesson 14
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    • be such a terrible shock that we would not be able to lead a
    • answer, but in such a way that first we hear the answer
  • Title: First Class, Vol. II: Lesson 15
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    • We must let such things resonate in our souls so that
  • Title: First Class, Vol. II: Lesson 16
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    • the Anthroposophical Society as such is an openly public
    • in such a way that he is in every respect a representative of
    • the School be understood in such a way that the member feels
    • and revealed from here in the Goetheanum. Such a condition
    • sought elsewhere. The very power of such a thought affects us.
    • Such mantras are to penetrate our souls, our
  • Title: First Class, Vol. II: Lesson 17
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    • Who speaks with such cosmic might?
    • We must pass through such images. And if they work deeply into
    • them. These are not dead thoughts, such as we have. The dead
    • — that every such letter can form its own answer as being a
    • negative. In the future such letters will not be answered, because
    • one cannot accept such impertinence, but what is written in such
  • Title: First Class, Vol. II: Lesson 18
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • pre-earthly existence. Such an explanation is not possible
    • Who speaks with such cosmic might?
    • Guardian, and have heard a conversation such as this:
  • Title: First Class, Vol. II: Lesson 19
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • the heart in such a way that it is the echo of what
    • Michael's super-sensible School in which such inner
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • often repeated, must be strictly observed. Such a School
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • lessons, because the content of this esoteric school is such
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • School. It will be described in such a way that everyone can
    • that it be understood; for such understanding is in itself the
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • Selfhood as such hides from you;
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • of such a mantric verse.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • before us with such firmness:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • has been given in such a way that while it resounds through the
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • for the creation of such a School. For an esoteric school
    • of spiritual life, so that everything that occurs in such a
    • someone has made such an error, he should not excuse himself by
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • balance in the disharmony which has entered in such a shocking
    • question been approached with such liveliness as today. Today
    • itself for such a long time, now met only those who one would
    • position regarding the social question, because such a small
    • find a place such as this — be as it may towards this content
    • have come to expression to such an extent. However intensively
    • like such things happen which ruin the repetition of
    • about nature and the world as such. Humanity lost the belief
    • impulse directed at actual spirituality. Such a science can at
    • to such a science; the economic life. He now started to believe
    • Century. One still finds in some proletarian programs such
    • preoccupation of rights leading to such real worthiness. Since
    • revolutionizing economic life to such a degree that all the
    • develop in such a way as to finally become a full human right.
    • ideology, can't be the real spiritual impulse. Such a person
    • call themselves practical, by saying: ‘Oh, from such
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • the being of the social organism, of such solution
    • ideals, they will soon come to the view that such observations
    • community as such. So many efforts have been made to determine
    • lecture could say: ‘Oh, here we have yet again such a game of
    • the social organism as independent, to examine it as such, to
    • but they both can only be recognised as independent as such,
    • This is indeed an extreme example. Such differences regarding
    • Just as one can make such data for the measure of labour needed
    • with just such an independence be positioned in the whole
    • organism is dependent on such systems being closed in and yet
    • an unnatural social organization, when such cooperation is
    • develop an independent life for themselves, such as the
    • That sounds radical today. Such radicalism must be expressed as
    • established between understanding such content and the will to
    • cannons and such like, or offer nothing through existing
    • structure of some state or some human territory. No, such
    • expression — such a social organism can shift its three
    • members working outwardly in such a way to create an ensuing
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • has an ear for such things, one could say that in both places
    • various languages are spoken. At both places, such different
    • example in the history of humanity that such an unused class, a
    • much heart and such an open soul, that such a class where there
    • accepted such a scientific theory as happened with the modern
    • in where there is a striving for such impulses.
    • heights. Revenge becomes such that the ethical religious life,
    • satisfied or something or other. Basically, even when such
    • who was asked to do this, pointed out that such things
    • harboured fanaticism, such things imprisoned and limited
    • exist in the modern proletarian view of life is such that they
    • on such a basis that one can say: the vital element of this
    • swear words of an old Roman writer. Such things really exist as
    • positioning of such a thing in the totality of the social
    • determination of swear words of some ancient writer has such
    • realized as such.
    • relation to such people who take these things as impractical, a
    • with many such things, when something quite new enters into
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • these origins works into the present, works in such a way that it
    • found towards understanding such things by doing what one
    • course of human life can show how such critical changes also
    • such critical changes in the course of life is necessary in
    • current humanity is averse to such observation and listening,
    • understanding of life and to point out such things with radical
    • into the state structure. I pointed out such economic sectors
    • entire thinking and feeling unfolded in such a way that it was
    • they developed more and more in such a way that even these days
    • by the state, co-capturing the state economy in such an
    • in such a way that there was a need to change economic life not
    • social organism is healthy, in such a way that it is completely
    • develop in one another, but by developing in such a way that
    • such a way that the cooperative societies, trade unions and so
    • be formed through human beings; such associations and
    • at the example of such questions raised in the doctoral
    • Law. If you try and find what lies behind such real Law,
    • circulation of the human manipulation will work in such a way
    • uniform state: in a region such as Austria. Here one can see
    • time I mentioned such an example where an entire state's life
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • Ages don't rule our current thinking as such, but it appears to
    • Towards such a social organism there is a striving of, what one
    • this. The social life of humanity as such is admittedly nothing
    • such a way out of the old spiritual impulses, but that this
    • I actually as a person in the world?’ — Such a power
    • such people who from one or the other side became the carriers
    • podium with Rosa Luxemburg who has passed away in such a
    • of force such words had on the proletarian natured soul.
    • scientific orientation failed to fill his soul in such a way
    • receive in such a false way? It is after all a science. He took
    • — towards a re-orientation for such a gradual detachment
    • Such laws have in our recent times, before the conception of
    • everything connected to them; such laws found themselves best
    • protected when they took on everything which referred to such
    • is drawn up in the area of a pure legal state, such a state
    • I say to you: ‘We must place people in such a division in the
    • in such a way that its regulation deprives a person of what he
    • quite different from what has placed us into such a sad
    • this area people's minds developed in such a way that they
    • of such a spirit of observation I have endeavoured to speak to
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • search for a rescue boat; they would not be able to find such a
    • such an interpretation I don't want to speak this evening. It
    • those who are searching for such an understanding, it is so
    • has reached such a stage in which not only distant single
    • It developed in such a way that the carriers of the so-called
    • come to such a frightening expression for those who understand
    • such that very little, really very little reaction was elicited
    • such a way that they had the experience: Above all things
    • One can add further: it must be in such a way that human labour
    • minds as religious, lawful and such imaginations towards the
    • production is based on climatic, geographic and such natural
    • in a healthy social organism such a three-foldness should take
    • speak out of the present social conditions in such a way that
    • economic processes as such. With the economic processes —
    • we have the power, excluded from such rights; on the other side
    • in the foundations of nature. Within certain boundaries, such
    • organism is considered, we must speak about it in such a way
    • such a superstructure. Certainly chemistry or mathematics can't
    • spiritual life being independent as such.
    • truly founded in spiritual life. In such an enterprise they
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  • Title: Lecture: Richard Wagner and Mysticism
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    • himself.’ Such an objection is so patent that even those who think as
    • to-day we hear it said in academic circles: ‘To such and such a point
    • judgment can prevail against them. Such words as these were not
    • that a poet with Goethe's deep insight would use such an image without
    • Such words must not be analysed by the intellect. We should rather try
    • because we are here concerned with Mysticism as such, and Mysticism
    • to them through colour, light and sound and to such men the laws of
    • such a way that men's hearts and souls were attuned to piety and
    • sacrifice of a virgin? Such images as these are the expressions of
    • must be used for the redemption of the other. If there were no such
    • is created by the ascent of the one and the descent of the other. Such
    • and clouds and they perceived it with these powers. Such things can,
    • level of those times. And they said that such Beings had retained the
    • We can never understand such marvellous interweavings by reference to
    • existence. — Such is the deeper truth underlying the myth of the
    • put such questions shows such a lack of understanding of his mission
    • Such, then, is the mystery of the Holy Grail. It must be approached
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • His descent to the earth — such were the questions which even at
    • which is present in all the Ideas. — Such is Deussen's argument.
    • those who write them are regarded as authorities. People read such
    • difficult to imagine that anyone capable of writing such absurdities
    • Initiation. But in more ancient times there was no such thing as
    • Naturally one could not have spoken to such men of outer Nature in the
    • We can form some idea of how such men were wont to speak, if we study
    • the ancient teachings exterminated, to such an extent indeed that we
  • Title: Community Building
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    • are necessarily so great and of such a character as to be
    • eyes toward the spiritual, such as our Anthroposophical
    • The nature of life is such that, when a number of persons must
    • guard against such a misunderstanding as this. One who has
    • toward a religious renewal, toward such a religious renewal as
    • the human being is not capacitated exclusively for such
    • manifest which may become manifest in such an ideal instance as
    • Such is the case for the earthly life. And, from having traced
    • Such a power is needed by the Anthroposophical Society also in
    • dreaming so beautifully and splendidly and with such manifold
    • in such a way that we say to ourselves: “What you have
    • the ideal becomes an abstract thought but idealizes it in such
    • sense but in such a sense that we shall feel as if a Being
    • course, such a Group Spirit entering through the blood, but a
    • to raise ourselves to the level of grasping such real
    • Spirituality, such a reversed ritual? Only when we not only
    • shall proceed further with my descriptions. Through such
    • be given. If such means are described by anyone, he is
    • Now, my dear friends, up to a certain extent such things have
    • such descriptions as I have given you must come. The
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  • Title: Community Building
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    • induces me to deal with such questions as lie within the sphere
    • who are familiar with the history of such societies as rest
    • such societies there are to be found all possible gradations,
    • history of such societies are very well aware of one thing: the
    • members of such societies. Thus, as a general rule, among the
    • statutes of such a society — and, as I have said, with a
    • well known to those familiar with the history of such societies
    • this case — this person should be in such a state that in
    • the dream world. We call such a person mentally unsound. But
    • about this and you will find that such is the case. Such a
    • is not always consciously clear at once, on such a level of
    • reached such a stage that a person is scarcely listened to at
    • only with a supercilious patience but in such a way that one
    • wrangling in such societies, as I have described this, grows
    • desire to hear such things as that a human being possesses not
    • necessary to educate oneself for such societies in a manner
    • certain individuals, to create such external establishments,
    • great proportion of the opponents are really of such a
    • all why he has to become such an opponent, but he has to do so
    • This is the inner situation. Externally, the situation is such
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  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • did not have a physical body such as the human body,
    • nature. When we speak of nature we base ourselves on such
    • superficial in their thinking about such things. We look
    • earth have been made in such a way that they need the
    • these that have such an influence on our thinking. These
    • such a single lecture will impress one person in one way
    • same thing we do say it in such a way the everybody can
    • stirring up such emotions.
    • beings have the freedom to develop on earth in such a way
    • freedom is such that people are indeed free to make
    • errors when we try and apply such ideas to real life. One
    • thing we would not be doing is to see human life in such
    • — people generally base themselves on such
    • in the written records. If you start from such a
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • element as such became the instrument for adopting the
    • development, evolved in such a way that even at an
    • bony European body has been such that in the end that old
    • such a spiritual science the Mystery of Golgotha will
    • ideas in such a way that whilst living in these abstract
    • I could mention; that in such a cultural community people
    • that it is quite typical — such things have
    • look for such communion with Christ.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • today. We really need such concrete ideas, for they are
    • term. Let us say that ‘realms’ arose. Such
    • office. No one thinks that development should be such
    • ruler had been such that the outer physical form was
    • When such a ruler wanted something, decreed something, it
    • very well, of course, why they keep throwing such things
    • such a guise. Many of the citizens of imperial Rome never
    • the essential nature of such a second stage ruler we have
    • is evident that a whole empire was formed in such a way
    • Such were
    • were to take such things in historical evolution
    • reflect on the lawfulness of things, to reflect on such
    • done. Rituals were made to be such that the actions
    • begin to disagree about such things, old ideas are coming
    • preserving such ancient symbols. They are traditional in
    • realize that initially our evolution was such that an
    • enthusiasm for such things, however, unless we fertilize
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • things such as linen paper, paper made from wood or the
    • light of such impulses in world history I do not think it
    • it in such a paradoxical way. The evolution of humankind
    • people wishing to represent such Aristotelian ideas
    • parrot him. Why do people do such things? Because the
    • afraid of is that there is such a thing as pre-existence
    • to become known there would be no room any more for such
    • It is possible to put tremendous energies into such
    • torpor to stand up against such people. The day before I
    • their writings, such things were admitted. The present
    • age is too cowardly, however, to make such admissions.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • would never think of doing such a thing — but
    • freely to such a large audience, even if it is
    • a current in the life of the mind and spirit. Such things
    • is such that following those outer developments one has
    • the movement as such.
    • the conflicts that constantly arise are overcome. Such
    • have been such. That has to be the foundation, for it is
    • visit such things have come up again countless times
    • — I have not been able, however, to pursue such an
    • doing such things, but it does not mean that you have a
    • conditions relating to landed property, are such that
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • starting point or whether you consider the idea of such
    • matter; we must rise above such things!’ That is
    • present situation is such that the pathological nature of
    • considering themselves superior to such things — as
    • has often been said, they feel they are above such
    • refined and subtle this metabolism may be. Matter as such
    • Meister Eckhart spoke of God with such depth and
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • justice to such phenomena if we do not simply refute them
    • the whole human being in arriving at such understanding
    • The prophets of such physical brain thinking, Moleschott
    • developed in such a way that materialism is the correct
    • need. We could take up such abstract mysticism, but that
    • unpalatable to have to listen to such things, yet that is
    • the case that what is really intended with such a Waldorf
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • such depths. Belief is seen as going beyond the physical
    • has been taught that there is such a difference between
    • the gods, as it were. Such things as proof, as
    • beings — by and large instructing them in such a
    • documents to bear outer witness to that time. Such an
    • such a thing? They wanted to strike at the root, as it
    • science, knowledge as such, at the level of pure
    • it may happen that having created such a material image
    • happens in such a way that people sometimes have a
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • In our dream life we have no such control. What is more,
    • constitution of human beings is such that they experience
    • constituted in such a way that when they were awake they
    • mental image of such a state of soul we have to go back
    • stages of such a humanity are already present in the
    • the view taken of the of the human being is such that a
    • instance and even took such marvellous form as the
    • of rights and on political life. Economic life, as such,
    • It is the business of the West to such an extent that
    • of the Middle are organized in such a way that the aspect
    • rotting away. The experience we have of the East is such
    • in an individual such as Tolstoy. We must take our stand
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • times human beings directed their destinies to such effect that when
    • implications of such a fact. So far I have merely described the outer
    • know, they looked at them in such a way that they perceived a certain
    • this Christ event will be such that more people will be having objective
    • heathen virtues and vices play a role, but there can be no such a thing
    • concerned with earthly matters. ‘There can be no such thing as a
    • most important respects people have actually got used to such campaigns
    • experiencing a great deal of the future; all such writers can do is
    • impossible for people, as they are today, to grasp such things as the way
    • world of the senses, and united with the physical human being Jesus. Such
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • aspects of human nature are such that we cannot consider
    • to say such things in theory, but it is not enough to put
    • such thoughts forward as mere theories. They will only
    • gravity of such inner questions of destiny. Being aware
    • beings. People still believe that such things are
    • personal element to such an extent that modern people are
    • did not find it possible to form such abstract ideas. He
    • time when such delicate fairytale figures could be
    • may come when Ahriman has won the day! — such a
    • wither away in such a terrible objective, non-human and
    • cannot do such a thing as licking the gold away from the
    • person such as Hermann Keyserling [
    • shirts who will say that they get such a lot out of it.
    • through the Anthroposophical Movement we need many such
  • Title: Life Between Two Incarnations
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    • bodies and the nature of man. An external physical body, such as a
    • such as a smashing or other violence, destroys the form. The human
    • it, and the plant also has such a perpetual fighter. In them, too,
    • there must be such a perpetual fighter against decay.
    • acquire such abilities, that is why there is also the possibility to
    • drowning, falling, that is, in such cases where the consciousness
    • to such a shock sometimes tell that for a few moments their whole life
    • clarity. Such narratives are not based on deception, but on truth; they
    • very special happens to the person; only in such shock the
    • thereby released, because at such moments the etheric body is freed
    • lower and higher kind. Such pleasures and desires, for the satisfaction
    • pleasures and desires, and such do not belong to those which man has to
    • dissolved. Since such astral corpses are continually there, they
    • after death. Thus, the life between death and a new birth is such that
    • in such a way that man is unnecessarily reborn in their course. He can
    • in such a way that he comes into completely changed conditions in order
    • the conditions have changed in such a way that man can learn something
    • disappear and other species take their place. Such changes are brought
    • There he led a kind of angelic existence, not interrupted by such
  • Title: Problems of Our Time: Lecture I
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    • times, attend with so great care to such outward things of
    • through the world and such a dedication. The vital claims of
    • great events throbbing through our time.: Out of such feelings
    • of development. One such change took place in the middle of the
    • best we “believe” that such thoughts arise in some
    • Greek body. That which arose, with such concrete force,
    • has become abstract, dwelling in us in such a way that, through
    • more in such a way that the Beings of the higher Hierarchies no
    • Hierarchies. Spiritual Science is the beginning of such work,
    • receive such things and that the spiritual attitude of men who
    • admitting such aims, is one of the reasons for our having been
    • disposition to recognize such facts. Men like to attend to the
    • for human evolution. The more we carry such a
    • through our feelings and perceptions, drawn forth from such
  • Title: Problems of Our Time: Lecture II
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    • of sight in such regions.
    • shall realize if we put before our souls one question of such
    • instincts. From such feelings will arise that which will
    • physical brain. Such statements are unpleasant both to
    • when we develop such knowledge of our position within it at the
    • cultural life was such that only a small top-stratum shared in
    • day he said to me that he had saved such and such a sum —
    • unaccustomed to direct his understanding to such a
    • contradictions will let loose in human nature such instincts
  • Title: Problems of Our Time: Lecture III
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    • present stage of culture, without such a consciousness men live
    • such depths in human nature that, confronted with these depths,
    • which can evoke a unity such as this “League of
    • abstractions. Yet men sleep through such things — how
    • see that we live and move among such a complex of facts.
    • in such a way that men can take their place in the development
    • often said that such criticism is useless from the point of
    • Caligula enacted such worship for the statues of the Greek Gods
    • that are given out. I am obliged to draw attention to such
    • such misery over Mid-Europe (misery not at its end, but only
    • with a sort of pity at personalities bearing such
    • confessions, from speaking our mind about such fanatics, in
    • need such a force. We must grasp something essentially
    • humanity to-day. My aim this time has been to arouse such
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • should consider such things to-day, should be able to keep
    • deeply into human activities and of grasping such a thing as
    • “practical” men say? One such person, a Foreign
    • in the near future on such a basis as to produce the best
    • period which held such terrible things for humanity. It is very
    • as a result of such facts something grew up of which the fruits
    • pouring in the present-day development of humanity with such
    • vigour and mutually destructive force. The existence of such a
    • simple-minded, for such theories are nothing really but to use
    • so bad in the recent past as they must become, if such State
    • course. The serious significance of such an acceptation is not
    • must form its experience, I may remark, on such an occasion as
    • deeply in man himself, which we can draw out of him in such a
    • give utterance to such thoughts as these brings questions,
    • When such a theoretical demand, entirely unaccompanied by
    • another such product. To give a rough superficial example, I
    • and in such a way that within this self-dependent control the
    • production, but only by the Associations belonging to such free
    • connection between such a planned economy and the economic
    • but co-operating as such:
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