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- Title: Memria e Amor
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- Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
- Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
- A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimento”, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.” Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimento”. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
- Title: Evil and Spiritual Science
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- And if one has a tendency to penetrate from here into a further
- there is a distinct tendency present to incline towards the
- we may extend Goethe's remark, in that we take the following as
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- which they gave them were intended for the Spirits of the Planets. The
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- tends towards a new incarnation. In accordance with his capacities he
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
- is extended in space and flows in time is
- this space in which physical things are extended and move, and beyond this time in which our
- of dialectics, of logical-dialectical-legal thinking is there, in which everything is tending
- encompassing the whole earth. Spiritual science, however, cannot be extended through natural
- spirit, politics and economics. For people must get away from a one:sided tendency and must
- the pedagogical spirit which rules in the Waldorf School. We have to be able to extend this
- culture that is intended here.
- Bedeutende Fordnis durch ein einziges geistreiches Wort
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
- has a particular tendency to breed a certain superficial, untruthful element, and the third type
- of being the tendency to root out individual abilities and to turn people more or less into a
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- the assertion of egoism beyond death. The wish to extend one's will beyond death led to the
- the whole human being a certain tendency. It is particularly the case in human beings of the
- tends merely to the spirit and soul was mastered in him, was permeated with this will element.
- human being of the East is such that it tends towards imaginations: even if, at times, these
- And a third branch extends from Rome towards the
- such that we can say: There is a tendency here to take into oneself everything that is accessible
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- here. One could say: This is the general tendency of human evolution (arrow pointing upwards).
- disdain for the present, but strong, indefinite hope. Added to this the tendency to give
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- something that needs watching. It is by no means intended as a criticism or as a reference to the
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- which extends over the greater part of Europe.
- everywhere; people cite it as something which they pretend to understand and must pass judgment
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- and the way in which what is spoken here is taken up! It is not intended to be a magazine
- Title: Abbreviated Title: Lecture I:
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- period have the tendency above all, if nothing interferes with this, to
- tendency to develop each grain on into the next year. The grains of cereal
- for this tendency does not lie in the grains of cereal; rather they have
- the tendency to care for their further development and to develop over into
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- aspires to and reaches out for things that extend far beyond the earth
- intended to form the mineral atoms on Jupiter. Many years ago, to a
- attainment, (the consummation of all that is intended.)
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- unity. It was extended over numberless sects, numberless religious
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- world with a predominating tendency which led to the condition which
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- tendency to make thoughts inwardly formative and alive.
- Thus a feeling extended over public life
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- come if one extended what tries to go out in the cosmos from the one
- think: out there is extended the world of the senses as we see it;
- other man is so organized that he has mediumistic tendencies
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- spiritual extended everywhere, that causes the causes. They do not
- — extending to the Moon and still present as the
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- ...’ for it was not intended to open them, but so to
- can only advance as far as the real extends and there one comes up
- Title: World Downfall and Resurrection
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- which shines over from the first centuries of Christendom
- thought and idea in those first centuries of Christendom was
- centuries of Christendom to teachings such as those now living
- Fathers of the first centuries of Christendom. Their
- in the first centuries of Christendom there was added to this
- centuries of Christendom were imbued with the idea that the
- centuries of Christendom. All that I have been describing was
- prophesied for the 4th century of Christendom. It signified the
- difficult to realise that in the first centuries of Christendom
- life in the first centuries of Christendom — derived, of
- during the first centuries of Christendom related to a world
- Title: Lecture: Philosophy and Anthroposophy
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- is intensified the more we tend to apply Natural Science to the
- occurrence extending beyond ordinary consciousness, whereas Natural Science
- keeping “genuine” knowledge free from everything that extends
- Anthroposophy. (I have dealt at greater length with this tendency of all
- Natural Science, extending into Medicine, which had been brought over, and
- here intended of this fact; we do not wish even to suggest that it could
- always been a tendency in this direction, but it ran to extremes towards
- single wolves, but is perceived as a spiritual reality extending beyond the
- extends itself along the line of development comprising all the individuals
- consciousness is concerned, the true “I” extends into pure
- day tend to a confusion of this spiritual exercise with all manner of
- fundamental tendency, contemporary philosophy cannot but refuse to accept
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- intended during the time I am able to spend here to give a kind of
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- from within. The force working outward from within actually tends to
- dissipate a person constantly, it tends to prolong the formative activity
- in him, not strongly but in a delicate way. This force has the tendency (I
- wire, by which we constrain something that tends to destroy us from within,
- the kinds of movement the hand tends to make, if you have a child in a
- body a tendency to do eurythmy. This is simply something the etheric body
- tendency to become rachitic in soul, to make his limbs rachitic, to become
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- organism. Even those, who in their childhood showed a tendency to
- — then one must strive to prevent this tendency to
- feel that the child's legs, because they are too long, have the tendency of
- pure joy for the children. Or think of certain tendencies in children and
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- time — and the present extends over a long period of
- possible, and not teaching him anything that extends beyond his mental
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- lectures. It is also intended to speak about the Gospel of Matthew or
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- maturation, by way of extended experience, this sense has reached the
- future destination in any other way than by extending our interests ever
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- servant of this heathenized Christendom. But such that
- such extended feelings to comprehend what speaks to us out of
- element arises again within Christendom. In Raphael we see a
- Title: Leonardo's Spiritual Stature: Lecture
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- which we can see what he actually intended. He would, for
- intended to use the study. Studies thus pile one upon the
- intended with the “Last Supper?” One comes to such
- intended, and finally despaired of the possibility of carrying
- Title: A Mongolian Legend
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- body, protruding at that place on the head, its rays extending
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- extends throughout Herman Grimm's Goethe book.
- attempts to extend his spiritual observations over three
- connected with this luminous content extending over millennia,
- pass away, knowing what lived in his soul intended for
- Herman Grimm's written works. Spiritual science intends to show
- extend to the soul-life of Homer's heroes. Everywhere we see
- element, and for that reason the great work he intended could
- Title: Imperialism: Lecture 1
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- were the leaders tending more towards being divine representatives,
- tendency towards the secular, although still by the grace of God.
- God's representatives. The Roman Catholic Church's propagation tended
- pre-Christian times and extended into the late Middle Ages. But this
- Title: Imperialism: Lecture 3
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- At present the tendency is the reverse. But
- this tendency does not reckon with the fact that with every new
- case what was intended for earthly evolution will be achieved. I
- which are opposed to everything that is intended to advance human
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- thoughts, as it stands, you now want to extend when you enter
- scientific consideration. They had both attended a lecture held
- intends sinning against legitimate methods in a dilettante
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- tend towards developing some human-like functions and as a
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- encompassing concepts. What came out of it was also a tendency
- There is a tendency not to take notice of it, but still all
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- quite abstract: this is intended in a complete realistic way
- world economy and world traffic appeared, this tendency
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- living in a sphere of water within extended air, or to
- Title: First Class, Vol. I: Lesson 1
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- in a School for Spiritual Science we attend to the revelations
- Title: First Class, Vol. I: Lesson 3
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- Because the human being tends to succumb to illusion, he
- Your selfhood tends towards the semblance;
- is used to outside semblance and appearance. It tends towards
- Your selfhood tends towards the semblance
- powers”. Whereas our self, our I tends towards semblance,
- Your selfhood tends towards the semblance;
- the mere intellectual content and attend to the trochee, iambus
- Your selfhood tends towards the semblance;
- Title: First Class, Vol. I: Lesson 4
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- Your selfhood tends towards the semblance;
- Title: First Class, Vol. I: Lesson 6
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- extended animal domain.
- feelings have a continuous tendency to be vegetable-like. Just
- Title: First Class, Vol. I: Lesson 7
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- instituted from the spiritual world and which intends to act
- Title: First Class, Vol. I: Lesson 8
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- rather do the statutes describe what the Vorstand intends. And
- participate. So, I ask those who wish to attend in the future
- can still become a member, but only members who have attended
- this. Feeling (green) extends into thinking (yellow); willing
- (red) extends into feeling. So, in earthly existence the Three
- muscles and so on - when it intends to will this or that. Then
- must not pretend to understand these things with the intellect,
- Title: First Class, Vol. I: Lesson 9
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- measuring of the mere physical extends to the moral:
- Title: First Class, Vol. II: Lesson 13
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- how destiny extends from earth-life to earth-life to
- Title: First Class, Vol. II: Lesson 14
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- on the path of knowledge. Today we intend to enliven the
- one. For he must feel: the inner self tends to waver to
- Title: First Class, Vol. II: Lesson 15
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- abyss, warning us with his right hand extended, asking us
- Title: First Class, Vol. II: Lesson 17
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- bow, we see a powerful bowl extending over half the sky, within
- and those who intend to do so, to please know that every letter
- Title: First Class Lessons: Lesson XX (recapitulation)
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- who had not attended the previous ones. So, it would be
- cannot attend a particular session of the School, or because of
- the distance from their homes cannot attend. As members of the
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- School are present today who have not attended the previous
- — selfhood in the good sense of the word is — tends
- Your selfhood tends towards the seeming;
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Your selfhood tends towards the seeming;
- Your selfhood tends towards the seeming;
- Your selfhood tends towards the seeming;
- Your selfhood tends towards the seeming;
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- is intended. If misuse prevails in that mantric verses or the
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- dear sisters and brothers: Learn to extend your thoughts out to
- extend your will to them, offering resistance, so do the
- spirits offer resistance when you extend your thoughts to them,
- who belongs to the School cannot attend a lesson during which
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- Samael impulse, then the Gabriel impulse, which extended into
- that whole piles of the News Sheets, only intended for members,
- unable to attend a lesson during which mantric verses are
- pretended that it is because of devotion to the
- pretend otherwise. There's nothing wrong with coming to Dornach
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- tendency towards ideology needs to be healed and therefore are
- quite radical. What is intended here is far less radical than
- again be absorbed because the economic body has the tendency to
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- tendencies of human evolution against this independence. By
- more closely, the tendency to use people and should the
- real life which is the tendency of the economic life to use
- always has the tendency to use up the force of human labour.
- there are tendencies in modern life also which are not judged
- court through misguided psychology is the tendency towards, not
- tendency to time and again refer to the clause of (Major
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- social impulses in their aims tend more and more to the one or
- member of the social question, one must say: The tendency of
- developing the tendency for denationalization.
- the tendency started of economic life being ever more drawn
- Undoubtedly there are tendencies which appear in the most
- varied areas of life, tendencies which focus themselves in the
- Title: Lecture: Richard Wagner and Mysticism
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- the nature of Mysticism. In the first centuries of Christendom the
- of Christendom these two streams were present: the stream expressed in
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- evolution of Christendom people tried to cast into oblivion.
- four centuries of Christendom for example, of the way in which
- first centuries of Christendom there were a number of men who were
- Title: Community Building
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- on a religious basis. That which tends more and more toward the
- earth that humanity tends innately toward the community life.
- since the Anthroposophical Society also tends toward the
- gratified when I attended a meeting of young people, a meeting
- Title: Community Building
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- attending the Vienna Congress in June, and I gave there twelve
- midst. Anthroposophy had extended to a certain degree in the
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- enables us to follow its progress over extended periods
- century, particularly in this respect. We tend to take
- includes the mineral kingdom. People tend to be
- apparent to the senses, tend to stick too close to the
- People tend
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- post-Atlantean times, has been tending towards this
- intended to be plaisanterie and not
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- communities extended only over limited territories. The
- back to prehistoric times, times that only partly extend
- and so on tend to be abstract to an extreme degree.
- it extended across into the earthly realm and that the
- to do so for periods extending over decades.
- intend to be the conclusion to the two aspects of history
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- intend to lead up gradually to what I really want to say.
- less physical form where they extend from the brain
- extending beyond the eye and stepping on the colours in a
- so ethereal that they now extend from our ears and touch
- tend to look down on to some extent, though they say they
- intended has come to fruition.
- to attend meetings from morning till night, and indeed
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- material world. Mystics do however tend to be real
- luciferic poles. People always tend to go in one
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- very clear in our minds that however far we extend our
- tends to be the end product of the kind of educational
- anthroposophy; anthroposophy is intended to tear the
- the case that what is really intended with such a Waldorf
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- evolution as it was intended and the wrong notions which
- intention is to pretend to human minds that the methods
- post-primeval times pretending to the world that it is
- not possible to extend knowledge to the supersensible
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- thoughts, though these tend to be more imageless. It may
- did not however extend beyond the life between birth and
- of this the Western world is tending to become extremely
- birth and death, and to extend them through direct
- extended by immediately ascending to the wisdom of the
- sequence of animals, a kind of super-animal extending
- we extend the insight we have gained into the spiritual
- Goetheanism, extending into the spiritual realm.
- Goetheanism must be extended to become mystery wisdom. It
- must extend beyond geographical boundaries today. It is
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- their activities extend into the sphere of the human will, but human
- of the 19th-century idealists. Those idealistic thinkers pretended to
- pretended to themselves and others that the modern states which had
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- So the gentleman, or particularly the lady, intends to
- Title: Problems of Our Time: Lecture I
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- times, attend with so great care to such outward things of
- space and time should tend to encourage appreciation of the
- life was nurtured in the past does indeed extend into our own,
- children of to-day we have the tendencies which will grow in
- disposition to recognize such facts. Men like to attend to the
- the human soul, too, tends to sleep. The most important events
- Title: Problems of Our Time: Lecture II
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- extending beyond the everyday life which is stirred and
- will be so much extended that we shall incline to ideas which
- tendency, for in his case that was connected with his blood.
- together and must be separated means to extend one's interest
- Title: Problems of Our Time: Lecture III
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- particular phase of evolution. In the extended span of time
- None of this is intended as a criticism of the past, for I have
- tendency in these republican times) the Biblical saying,
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- not intended in a personal sense. In the spring of 1914, in a
- saw of the reality of the increasingly extending economic
- more widely extended. This is a very comprehensive
- tendency to become too expensive: that means that it is too
- ruling classes, and extend “Corporations” over the
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