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  • Title: Evil and Spiritual Science
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    • — Another question then arises: how does the cosmic order
    • called divine providence. How did a Stoic find himself then,
    • sentiment and pain. Then, as the Stoics thought, they plunge
    • then is cold? Cold is only something negative, namely the
    • or winter clothes on, so one will then feel this negative as
    • Then he looked at what bodily forms a human being, and which
    • weaving throughout the world, so he said: how should one then
    • out of evil, and only through this, then learn to recognise
    • since it was only possible then, Lotze thought, to extract the
    • — Against this Lotze objected: but then we limit what we
    • then one must say: according to general laws, according to
    • thought, then either God did not know the best possible world
    • and is able to perceive in a spiritual world, then it can see
    • then comes to meet us, when we truly try to walk along this
    • then it is not the true path to the spirit world. Of this act
    • then follow up for themselves with the further run of thoughts
    • investigation, truly oppressive. So what should one then
    • find that they run on, in order to strengthen certain soul
    • physical-sense world as selfishness, that must be strengthened,
    • into the spiritual world. Since only in a strengthened soul,
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • them. The same space occupied by the physical body will then be occupied
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • inhabits. We then have a second world, the astral world, and the third
    • concealed to us until then.
    • see the egg and then the chicken that slips out of it; but in the astral
    • world we first see the chicken and then the egg.
    • then the clairvoyant power develops in a normal, regular way, and then
    • mirror-image in the astral world. Then everything appears to be rushing
    • then do all manner of horrible things, just because they incorporate
    • with it and agrees with it, then the two forms flow together upon the
    • astral plane and strengthen each other. You thus strengthen the life
    • the astral body goes out of the etheric and physical body and then we
    • the night the astral body no longer needs to do this work; it can then
    • Even as you see the complexion and the hand of a person, you then see
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • and tempests. We are then outside the soul-emotions and can therefore
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • etheric body then becomes the second corpse which the human being leaves
    • backwards. Only then may he enter Devachan.
    • corpse. He then continues to live with his Ego and his causal body.
    • The soul then enters the
    • then be added. The astral substance seems to come shooting along of
    • etheric body. Other beings then lead him to his parents and in accordance
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • of etheric body, then follows a short sleep-like condition in which the
    • to live for a time in an existence of its own and then it is absorbed by
    • mediums in spiritistic séances. Then after a long preparation
    • after conception. Until then the bodies are connected, but this connection
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • oriental and the occidental initiation. Then with the Christian initiation,
    • mankind's evolution. The conditions of the earth then greatly differed
    • his physical body. The human soul then lived entirely in higher worlds,
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • which plays a very great role to-day was then in its very first beginnings.
    • of a body which was even less perfect. This body then took an upward
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • is called. "Saturn". Then comes the "Sun", followed by Moon"; "Mars" and
    • itself will become creative; then the human beings will be magicians of the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • approach which was then particularly developed, and that it was not the ideas in history that
    • in this way, then the real activity of the driving forces would lie beneath it (red). But there
    • perception of the world should be directed to significant points and then, from what could be
    • stream which then became the determining one for the development of the Roman Catholic Church of
    • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
    • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
    • quiet note, for much of Greek culture was still alive in him. It develops then with particular
    • that which developed in ancient times as a world-view in the Orient, and which then, like a
    • which did not concentrate to such a point as that of the I-experience. Into what, then, did the
    • as a different reality. This talk of nothingness then
    • still finds echoes of it, and we find the last echo then in the fifteenth century in Nicolas of
    • then completely. What was this nothingness for the oriental? It was something real for him. He
    • If he spends twenty-five francs of this he still has twenty-five francs; if he then spends
    • then arose what occidental civilization gave itself up to under the leadership of Rome —
    • way in which it arises in Eckhart, Tauler and other mystics, and then more and more distinctly
    • We then see how, within the I-culture of the
    • There must be something preventing him here. Then comes Fichte, a pupil of Kant's, who with full
    • then flowered as German idealistic philosophy in
    • What then is the strange thing that happened here?
    • in him they are filled with life. So, too, are they in Schelling and in Hegel. So what then had
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • differentiated, the social views of, let us say, the proletariat, which then, however, colour
    • economic conflict, were diverted and fixed into legal-political concepts which lived then in
    • all that was then forced upon the social life through the modern scientific way of thinking and
    • in the completely usual way, an individuality that was there in an earlier life, and then again
    • And what then, in total, is the task these beings have set themselves?
    • frequent in the East, he is then, indeed, not entirely impregnated by another being as in the
    • dreams, or simply during sleep, so that the human being in a waking state then bears within him
    • strengthened the position of
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • the human 'I' and astral body — and then asserting themselves, without the people realizing
    • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
    • Greece there mingled in with it what then became Aristotelianism, what was already intellectual,
    • dialectical thinking. So what came from oriental wisdom penetrated then into Western
    • thinking. And one can only understand the role played by what then developed out of the Roman
    • something which then streamed northwards in three branches (see diagram).
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • favourable, then this situation
    • would be extremely constricted. Above all, however, one must be clear that what can then manifest
    • these beings, who then secure for the human body in which they incarnate a certain position of
    • forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
    • would really be cultivated. We could then imagine that, in such a crude way, some individual
    • of a revelation from an earlier time carried over into a later one. And then we have Jesuitism,
    • And then you see how, on
    • is nothing other than what the human being lives through between birth and death, which is then
    • consists in an experience of the forceful impact of the Western world-view, and then, through
    • eleventh and twelfth centuries (it came then in the fifteenth century) — the outstanding
    • even more so in the way it then developed. Fundamentally, this German Empire was nothing but a
    • by side, quite distinct from one another. Then the economic life of the West, for which the West
    • the spiritual life. Then the Centre can take up beside its political life — which will be
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • reason, to logical necessity; for then he is coerced under the tyranny of the laws of logic. But
    • philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
    • one finds about twenty forces — which Goethe then presents in his twenty archetypal
    • fairy-tale figures — and one must then portray the interplay and interaction of these
    • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
    • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
    • the substance we take in has to meet with destruction, has to be destroyed, and has then to leave
    • to apply the intellect to it. I will not then be portraying what grows and thrives but what lives
    • spirit did not arise, like a new comprehension of Christianity, then everything must go into
    • ourselves over to the foreigner and, no sooner having done so, then exercising an unconscious,
    • prepared what then emerged in the second decade of the twentieth century: that the American
    • standpoint is that one hears something, makes a note of it, and then it is over and done with,
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • one, then this must be the increasing ascendancy, the increasing intensity of the human power of
    • good deal since then; but it is impossible, when one looks completely without prejudice at the
    • Then, in the second half of the nineteenth century,
    • thus also takes on the configuration of this technology. What then is the cause of this? It comes
    • What then is needed here? It is that which exists
    • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
    • already in Greece but then particularly also in Rome, by which Central Europeans were beginning
    • the proclamations of the Mysteries. And then the economic life, which began again only
    • governmental positions with their practical experience where it then usually evaporates. The
    • spiritual reality beyond nature and then relate them again back to nature. The period of
    • things reach over then like after-effects, like ghosts, into later times. Then came the
    • association. And then, when it is recognized that a spiritual element has to be kept in check in
    • on in the recognition of the blood-line. And then came the dialectical-legal element. The human
    • recognized is what then emerges as the astral body at the age of fourteen or fifteen and which
    • man. One will then be able to relate this spiritual life back to nature. But once one has found
    • perceptions naturally then appear as something completely different from what the human being can
    • life, to take on wider dimensions. For then the opponents of anthroposophical striving would, as
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Mystery of Golgotha then reached posterity in the way I have described in my book
    • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
    • which then dissolved into the modern states, and the social structure of the ancient Orient which
    • blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
    • in the Middle Ages, then there also already comes to expression in the human being that which is
    • Thus was prepared the situation which then came
    • taken up through external symbolism which could be explained. It was then impossible to let these
    • life which then led to the modern theology of the nineteenth century which finally erased from
    • promulgated. And then what gets out among people in this way is supposed to be true science. Just
    • their comfortable way of comprehending things — then we would get much further in rejecting
    • then expressed in the child's imitation of the people around it, as an echo of its spiritual
    • experiences. Then, from the seventh Year, from the change of teeth up to puberty, comes the
    • grown-ups in its environment. Then came the principle of authority. And now the human being is
    • These larger affairs of life then came into the
    • upbringing and education up to the fourteenth, fifteenth years so that in those years he can then
    • nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
    • then the sense of 'I' which came to expression in the Centre is submerged in that chaos
    • present conditions. They make innocent women dance naked before them and then thrust bayonets
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • a stimulus for the right kind of development — then out of this materialistic mood, out of
    • then that he descended from spiritual heights; that he lived, before he entered into physical
    • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
    • gathered strength during recent centuries and then came to a climax in our own day. The great
    • Czechs, Slovaks, Magyars, Frenchmen, Englishmen, Poles and so on, then one forgets all
    • spirituality. Then all spirituality is excluded and people try to order the world solely in
    • the world based only on blood-relationship one is denying the spirit, then one is lying. And one
    • is also lying when in such circumstances one then claims to be inclined towards some kind of
    • only then will a kind of reverse begin. The human being will feel himself to be a cosmic being.
    • artificially inhibited and suppressed. He says that the nervous energy saved in this way is then
    • Then comes another good bit — as I said, I
    • can only discuss this from the newspaper article. It says then that because these Imaginations,
    • spiritual science may not be hostile towards Christianity, but is culturally valueless. And then
    • translator's note below) then jumps to his aid — a modern hobgoblin — and adds that
    • What is it then that is coming from this corner? It
    • full strength, for one always also sees then how little the people of today are inclined to
    • that, bowing down like this, they burden the day with a deep untruth — then people will not
  • Title: Abbreviated Title: Lecture I:
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    • If we then allow
    • which we are born. And then at last we come in the spiritual world to the
    • then the mouths here in the next year would have nothing left to eat. If the
    • grains of 1913 had all followed this arrow (→), then the
  • Title: Talk To Young People:
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    • divine forces concerned with the destiny of the earth. Then we will
    • abstract kind of dreaminess. Then the big problems will turn up. No
    • the real spiritual world that is here, then Michael's time will come.
    • heart of ours. It then will help us to understand spiritual science.
    • everything. The word itself will then reach its true meaning. The
    • inwardly with the flame that is kindled in you today, for then the
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • the then highest developed men, turn into impulses for the human
    • Then comes a mean (or middle) period, a time of equalization, of which
    • Then will the intuitions of the Spirits of Personality become more and
    • they win for themselves the impulses which they then ray forth into the
    • else beyond the earth man. And this is nothing else then something that
    • Then a time will approach
    • will then come to pass will produce the germ which will enable the
    • and then, after the ages during which something new will have
    • Personality will then have advanced to Spirits of Form; our Archangeloi
    • risen to the ranks of the Angeloi. Then it will be possible for man, by
    • Hierarchy of the Jupiter-angeloi which he himself will then constitute
    • form of evolutionary progress will then be similar to those possessed
    • subject, we know why we cultivate Spiritual Science. We then know that
    • wrong for someone to say: Well then, all that earthly man has been able
    • will then discover the reality behind the comparison.
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Golgotha took place, and then go on evolving.
    • understanding and which then gradually dried up and withered into
    • of a more philosophic character; then we come to what lived in the
    • What is it, then, that makes such
    • understanding of the Mystery of Golgotha, then this would have been
    • For then, what these souls would have
    • characterised as the Latin stream. Then at a definite time,
    • Latin culture; then the whole population would have dried
    • in the centre. One can then see, for instance, how pains were taken
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • then one can find oneself quite stupid in contrast to the cleverness
    • Tree, then a different knowledge must needs have been there from that
    • eat of this Tree then something similar would have come to pass for
    • that weaving and living in an etheric element, then we become aware
    • echoes to us in waking, then this weaving and living in what does not
    • then entered somewhat differently.
    • then the experience of the astral body really only comes into the
    • and then say: We can make the ego the foundation of philosophy
    • day. This then is handed over by Ahriman to Lucifer. And while our
    • night's experience, and I should then have to draw the night's
    • been realised, then we should have a quite different science from
    • a different way. Then our approach to them would be in harmony with
    • observing things, forming ideas and concepts of them. Then of course
    • day, then we should combine each day experience with what has stayed
    • the night experiences in the way I have indicated. Then by day we
    • stream which then found its outflow in what was depicted yesterday,
    • Then its development would lead it to reject the facts which are
    • respect of what happens in the world through man, then it must be
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • percepts into himself and then lives them over again.
    • This then is the difficulty, as well in
    • and he then further shares in what comes about as Earth evolution.
    • host of Luciferic beings who then in their further development
    • inclination to meditate on the outer world. But then it is like the
    • living element of man from the thought-element of the cosmos and then
    • our souls, and he then reveals himself to us as he revealed himself
    • once there and then came to an end, the gospel is a continuous
    • world-concepts, in Greek art, then flowed together to the whole human
    • being, then you will understand: In Greece the evolution of humanity
    • form. An Acropolis figure of Athena, or in the architecture of the
    • escape into cosmic distances. Then one has the right feeling. With a
    • then, under the influence of the Roman Republic. One must in fact
    • been up to then, but that the office should be transmitted through
    • consciousness, under the influence of the Athenian initiates in
    • old Mysteries, but he had no understanding for what was then emerging
    • The second was that the Athenian-Greek
    • that which was then being received under the influence of the Mystery
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • then entirely and solely within himself, that he is concerned only
    • his senses, and then combining the observation with his intellect and
    • e earthly-perceived-sense world, we should then have the in us, i.e.,
    • this, then, instead of feeling that will impulses and feeling arise
    • spirit-light shining within feeling and will; then we should have an
    • proceeding thence, more and more that inwardly shining, shaping force
    • Christianity, full of content, which will then be completely one with
    • to grasp this actively, and look upon Nature as a corpse, then we
    • then we should realises there lies the corpse of what still appears
    • ther dead one. But when we hold living ideas, then we shall no longer
    • essential substance which then appeared in the Luke Jesus, the Nathan
    • Europe and then to someone in America, He would have to take train
    • Godhead living in it. Then it works upward, but —
    • imaginations. Then man becomes clairvoyant, that is to say, he his
    • burns. This fire of the lower instincts then shoots upwards, and now
    • advanced by the second then there streams from the second into the
    • it to pass through his unspoiled intellect if then the former appears
    • Blavatsky they made this into something which then worked on people
    • to the world, then the one who represents it must himself accept the
    • in question then tells his fellow-men about this angel, that can of
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • processes are then brought about in the roots. But the caterpillar
    • scientifically philosophical-technical way. Then this worm will creep
    • from ordinary human sight to spiritual sight, for one notes how then
    • in which the Old Moon separated from the Sun. Then for the first time
    • come out of space. Then it must also get accustomed to viewing things
    • forming of space and time must have so come about that then the
    • ) and we have then
    • Sun and Moon were united with the earth and that then they separated,
    • could be separated and then belongs to us we describe purely in the
    • the objects which are upon the earth. We should then say:
    • very many things lie concealed) — then we can say:
    • And then if corresponding temptations do not come as Luciferic and
    • earth through the possession-idea. They will then present something
    • the mere time-quality was yoked into the spatial. What then actually
    • ... how this is born out of the macrocosm, then for the first time
    • dependent on the whole cosmos. Then one gets a strong and vividly
    • appropriate it’ ... then from such a feeling, one can
    • I have ever come to know in the world. And one had then, or could
    • — simply the object; then ‘was
    • not perpetuated. Then again: ‘
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • the time of ancient Saturn, and that of course they were not then
    • organisms, which then underwent changes and only through the various
    • In a similar way I must then draw the
    • photographic apparatus, and what is created within is then seized
    • then the human being would always have had to wait for the physical
    • and what is now being said is understood, only then will the time
    • doing!’ ... and then he let himself go about the others.
    • if someone believes he is selfless and then only unburdens his
    • then only in the position of being somewhat more untruthful through
    • press out and there then arise all sorts of imagined things that
    • body they then stream down as it were into the etheric body. (See
    • spatially, but as forces: then one sees that these thoughts call
    • ‘I will now go away’ ... then the
    • it empty: then one would be painting spiritually-realistically, for
  • Title: World Downfall and Resurrection
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    • then: ‘All things were made by him [i.e.: by the Logos];
    • beliefs which then survived in decadent form — we find
    • as the primal ancestor he then worked with divine power upon
    • negated, then, through Negative Theology alone can the real
    • through the whole digestive tract. Only then do the forces of
    • own organic being and these forces then arose within him in the
    • the sense of early Christian thought, then, there had been a
    • whom they are united, then we have the further stage. The world
    • then nothing new can come into being on the Earth, for what the
    • doomed. Then came the Crusades — achieving nothing
    • only for these floating blocks, then we see nothing but
  • Title: Lecture: Philosophy and Anthroposophy
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    • insight into the natural processes. We then abandon the belief that Natural
    • are then not merely the outcome of conceptual differentiation, but the
    • sun in the focus, and then observation, by means of the telescope,
    • fruit and issue from itself — we then grasp the things of the world
    • inner faculties strengthens the soul to such an extent that the struggle
    • strengthens the soul to such an extent that activity in the spiritual
    • this strengthened condition of soul requires, to begin with, exercise in
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • then — if he is active in public life (say as a
    • school about minerals, plants, animals, etc. and become then proper
    • become botanists or zoologists, we would then be closer to the mark than if
    • private person but not as a teacher — then he deserves
    • of the students, then, in the present state of affairs in education, we
    • scientists. And then the mischief is passed on down the line to the
    • first course, and then later in the teachers' conferences, concerning the
    • ourselves with this unfolding being of the child, then out of this
    • for the artist to take a book on aesthetics in hand, and then to paint or
    • very much assurance in our own capacity, and then at the end of the year
    • year, of everything we were able to do at the year's end, then our teaching
    • rises after the man dies, into the kind of reality where it can then shape
    • life in it — then we will teach well. If on the other
    • teaching, then it is quite certain we shall teach badly.
    • the end of each school year I know what I should have done. And then when
    • are things that put us out of sorts. Such disharmonies then provide an
    • then to shift over to a humorous vein as we proceed with our description,
    • then we shall be aware that tragedy, sentimentality and humour are of
    • arising as we surrender ourselves to the content), then bring about in the
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • outer expression for the fact that in the child's organism up to then
    • anew as soul-forces, to work on and on into the next incarnation. Then it
    • first as bodily forces shaping the head and then from the seventh year
    • the soul sphere, then we have children who have no talent for drawing, for
    • the etheric body. Then the ego and astral body turn against this; a willed
    • the soul in the body that is quite concrete, and then again with the
    • changes in the seventh year only insofar as from then on the relation
    • then to preserve it by some sort of spiritual crystallisation process
    • way the human isolation that leads then to the change of voice. In the
    • it, then you will be able to say: with what you permit to resound in the
    • forces, on the other hand, then we are in touch with what already lay in
    • roughly until the time he lays his astral body aside. Then in the life
    • music, then truly frightful forces would rise up in a human being. I am
    • teeth. Then further, through what he has taken in of music and language, is
    • himself, then you have controlled the line that would work destructively
    • children draw eurythmic gestures and then let drawing and finally writing
    • develop their forms from these, then you have something that man's nature
    • capacity as teacher, then we arrive at the third feeling we have need of.
    • drawing and then smooth it out somewhat, so that the result is not what the
    • live with the child — then the best will come of it. If
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • the human being in this way, what you are then receiving corresponds to
    • food in its natural form. And then, when we are giving the lesson, from out
    • Then
    • strengthen the memory of a pale child if, as teachers, we are in the
    • realm, without our being conscious of it. Then we shall be consciously
    • sonata; eurythmy has an even stronger effect than that. It strengthens the
    • in the evening, then next morning you will know in a flash 'Of course, you
    • meditation, then remember the study of man, and the remembering will become
    • of man, then comes an understanding, a meditative understanding of the
    • received by the whole of our rhythmic system; and then comes a remembering
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • look at man's constitution and then apply the knowledge thus gained to the
    • then that which we see is essentially the incorporation of the ego.
    • from different sides and then combining the different aspects to one
    • then, looking at the ensuing age, the time from the seventh to the
    • place. But once again it is the ego which then as an eternal being unites
    • before then, when the human being is still an imitator, the ego anchors
    • then later, even after puberty, the ego penetrates the astral body. So what
    • an exclusively corporeal being; he will then think only with his brain,
    • see to it that the ego unites with the organism in a right way, then it can
    • then one must strive to prevent this tendency to
    • singing, then we must try to guide him to practise more spontaneous
    • becoming fanciful, then I will rather make him take up recitation, rhythm
    • bubble over a little in this way, then we must try something different. And
    • of himself through the stories of history, then, if the time is right, one
    • Geography, then, by making him for instance grasp the differences of
    • physical body and our etheric body and enter then into a more intimate
    • are then directly in the air. When we are awake we direct our breathing
    • amount of it, is now out of and then again in the human organism, and on
    • united, then man's etheric body and his astral body would also be so
    • swift intermingling of astral and etheric vibrations. Then, on the other
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • truths in particular that I would like to develop for you. We shall then
    • earth's interior, then make a study of everything going on in the child up
    • seven and fourteen. Then comes the most important stage of all, from
    • happens then, however? What happens after twenty-one? Up till twenty-one we
    • have described. We build up our constitution with the earth's help. Then,
    • was different then. And they would not even have had the chemical tests to
    • standardised education, the kind that follows the rules, then you will know
    • be set up on its own basis. Then thought life will be able to give
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • touched upon within the German Section until then. Of course, the Christ
    • Christ event will then come to us in a completely different light in such a
    • significant climax in his existence. It was then that Gautama became what
    • higher, spiritual regions was that Bodhisattva who then incarnated in India
    • was created for mankind to experience the same in the future. Since then,
    • Only then, however, when
    • have matured to walk the eight-limbed path, and then compassion and love
    • will have become proper to humanity. Then a new event will come and bring a
    • activity, he becomes a Buddha, who then just fulfills a certain mission to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • If this were so, then an explanation of the
    • research. Then, afterwards, he tries to show how the same truths and
    • to go through any more earthly-fleshly embodiment. He then no longer
    • thinking, feeling and willing, then stands, so to speak, each for itself.
    • Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
    • Then we have described how there is a second
    • pronounce certain moral principles; man then understands them. When he
    • germ, then the stem growing up, and how it then begins to grow leaf by leaf
    • In Palestine Zarathustrism, Buddhism and then
    • also have appealed to the own soul of these people, then the people would
    • try that! Then a child would have to be developed completely differently
    • what the school teaches him today, then I have thereby made the soul
    • until the tenth year. Then this child comes with quite different powers.
    • Then it has preserved something of youthful strength. Then forces come out
    • teaching. Then, when completely different forces had been developed, at
    • then strips off. Then he is still surrounded by the astral sheath, which he
    • throws off with sexual maturity. The astral body is then born. When the
    • year, then this is the one in which all the powers are, which man has in
    • inner being until then. It is therefore this cover that makes man belong to
    • common with his nationality. It then unites with all the covers that the
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Then came more recent
    • then do the dead begin to see the form. If you look at a normal,
    • the sort exists in nature, he then considers what art portrays as having
    • same way we do for something on the physical plane, then only do we gain
    • the human being ceases to interest himself in the stars, he then begins
    • greater extremes arising from the same cultural life. If one then wants
    • to portray such a cultural life, then one has to do so as I did in
    • Hegel's viewpoint. Then, in reading about Stirner, you
    • ourselves within the totality, then we join in hastening toward the
    • we expand our interests ever farther, then our
    • us a standpoint for observing the world. Then our
    • And then, in the end every other person loses interest for us
    • then the “thought machine” shuts off again,
    • whole world, then we begin to do what is right for ourselves.
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • figures of which the New Testament tells us and then
    • then one may ask: How does it stand with this overall
    • but was simply there and as natural as sense perception. Then
    • spirituality as what presented itself to their senses. — Then
    • itself. One then gains the impression that in the age of
    • in sensory images. And does this not then in fact become part
    • harmonious disposition. However, we then see him transplanted
    • to Perugia, to Florence and then to Rome. Basically, Raphael's
    • Then in the year 1504 we again see Raphael transplanted, now to
    • some sort were to be founded. And we then see Savonarola fall
    • Christians. The papacy had passed over into heathenism, not in
    • servant of this heathenized Christendom. But such that
    • apprenticeship in Perugia, and then his time in Florence, we
    • the sun. Then there arises for us, out of the golden lustre,
    • then need to speculate. Such a soul looks out into the world's
    • then, since all development runs its course cyclically, we
    • lived in him. Is it not then reasonable to suppose: In the
    • along with him from earlier earth-lives, then we comprehend how
    • serenity in Raphael. Then we come to understand why he had to
    • his disposition appeared in the Greek artefacts then being
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • Then again, a heraldic shield was once placed immediately over
    • most barbaric manner. And then there were charlatans —
    • the father then marries in a civil wedding and has the son
    • wanted to create and then begin making studies. But how was it
    • again and again — drawings he then wanted to use for
    • the details as described. Then something in particular began to
    • interest him — and he then no longer studied with the aim
    • numerous pupils who then worked on the various projects in
    • brooded for hours in front of the wall. Then he took the brush,
    • already, whether he would be able to finish it at all. And then
    • that did not finally come about. And the answer then results
    • remained from older times. It was not then a matter of the
    • circled around it. Then came Copernicus, who had the courage
    • previously been observed. People then followed in his
    • certain point; then his students worked on them. And even in
    • supersensible existence. We can then say to ourselves: We
    • fully, and then departing from it embittered. We look into this
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • then one would far rather not accept explanations
    • behind in the physical sense-world, what then approaches
    • “inwardness.” Only then does it go through
    • is alone with itself. And all sorts of further moods then
    • from the experience lying deep within the soul. One then feels
    • soul, the fairy tale then becomes something similar to the
    • little man then says to her: “If you can tell me what my
    • united. Then, in the course of evolution a splitting off of Sun
    • volumes, 1900-1920], whose sources I only then followed up
    • state. If we have a feeling for this, then we recognize how the
    • between day and night was still unknown. Quatl then learns that
    • experiences in its depths. One then has to say: The sources of
    • what it then feels is altogether real — not in rational
    • soup. He finishes eating the milk-soup, leaving the flies. Then
    • hundred dead, then you can certainly also strike the bears dead
    • until then. — When the time came, and the bears were
    • things bears like to eat. Then he approached them and
    • Then he said to the man: “That is how strong we are! What
    • being able to squeeze water from a stone. Then the man took the
    • against the “bears,” then against the
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  • Title: A Mongolian Legend
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    • Mythen und Sagen. Okkulte Zeichen und Symbole.
    • material will then be spiritual for them. Their now hardened
    • spirit in matter and find what belongs to them. They can then
    • this with patience, then the power of the eye situated on the
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • Goethe that he sought. This then became a yardstick for him in
    • spiritual life. Then came the third millennium, the second
    • intimate aspects of the work of art in question and is then led
    • impressions then become bold, powerful ideas — and what
    • then stands before us with such boldness that we are sometimes
    • Athens and Florence. With that, the weaving together of three
    • the dry conclusion could then be: There someone has written a
    • from the physical body. The etheric body is then for a time the
    • then appear in a certain way corresponding to the ideas of
    • — and then, at last a thought returned:
    • the cold that held her captive — but then, as a bud
    • millennia. We then know how close Herman Grimm was, in his
    • mildness and then again keenness and strength of soul, with
    • beyond the earth. One then feels so akin to this personality
  • Title: Imperialism: Lecture 1
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    • also then when he was being glorified by the whole word. (It is
    • among us just as the sense world is — then what results is what
    • consistency, for the way of thinking was so different then from what
    • subjects, then they had to worship the conqueror as their god. During
    • recognized the conqueror, followed him, then all was in order, they
    • Then came the time, as already
    • These remnants remained until 1918, then they disappeared. These
    • appearances until then. The local German princes were the outer
    • had been God, then an anointed one, became a kind of mere shadow
    • psychological path is this: from reality to symbol and then to
    • go to the colonies, become rich, then spend their riches at home, but
    • Only then can there be a kingdom of Christ
  • Title: Imperialism: Lecture 2
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    • that is, into something existing yet illusional, then the new reality
    • of platitudes which must, however, be recognized as such. Then the
    • is necessary to admit. If we do realize all that, then human nature
    • became noticeable — even the Habsburgs realized it by then
    • thing disappears as an illusion, then the second thing, the reality,
    • 1871 to 1914 was not apparent then, for the Reich itself was an
    • reality? What Russian tsarism was then has appeared in its reality
    • what was then an illusion. Tsarism was the lie that floated on the
    • colonies and overseas 486, and then 836 lodges in the world of the
    • in these lodges today made some sense. Then they became symbolic. The
    • parliaments and congresses. Then you have the use of symbols in the
    • people discover the meaning of the rituals; then they are expelled
    • Then there are the degrees, which
    • community, then in real life it is often a community dedicated to
    • first in the English- speaking world, then in the rest of the world,
    • for physical existence, then we are prostituting our reason, then we
    • they are, the feeling of shame arises; and then the reversal —
  • Title: Imperialism: Lecture 3
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    • defend itself for a period of time, then it is surely justified to
    • heavenly facts and personalities, then one can hold the opinion that
    • physical kingdom. And then one arrives at such definitions as I
    • information, then things look quite different from what is propounded
    • incorporated. But then we have no concept; it can only be a
    • then will we call for the spirit, invisible but real. We will call
    • What do we have then, when we have this
    • formed anew, pass through metamorphoses, then all that will be
    • the whole world was founded on the British Isles and then when they
    • some day and things will get better then, even with our hands in our laps.
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • know this intimately, can then shift over to quite different
    • Y, then I have taken the entire thing back to the concept which
    • then misunderstandings arise — somewhat in the sense that
    • as an inner creation. If you then have an outer triangle you
    • then I can see my ideas with my eyes.’
    • to say: ‘Then I see my ideas with my eyes.’ He saw them with
    • the single element of the perceived facts, and then to search
    • which Goethe calls “Ur-phenomena” — then one doesn't
    • then it does not happen that the lifeless activities stops in
    • claims this conceptual framework is reality, then one becomes
    • hypothetical thought structure to it, then I would remain free
    • nature. We simply dive into the phenomena and then give thought
    • naively: ‘Then I see my ideas in Nature’ — which were
    • in the phenomena of inorganic nature, then it is possible to go
    • However, then one doesn't apply the organic to what one has
    • qualitative. Then one is able to reach higher areas of nature's
    • animals, then one enters in the spiritual creation of the outer
    • and intuition, then this is also an inner mirror image of the
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • the animal world to the human world is spoken about, then it
    • organ formation were transformed and then gradually through its
    • metamorphosis, then one has to, if you are looking for
    • the ear, and then explore what becomes indirectly perceptible
    • of people in this unprejudiced way, then we need to, with the
    • physiology of the senses then certain biological phenomena from
    • ribs or head bones further, then we also gain the morphological
    • itself, and then everything connected to it in the totality of
    • something then we don't separate the imagery from the vision.
    • Turning our eyes away from what we looked at, we then retain a
    • then turning again to the remnant within imagination which
    • I can see through my eyes.’ We would then enter into a visual
    • equilibrium in the cosmos. Then you could say to yourself: With
    • out of the observation of our organism. Why then are there
    • certain thoughts which can be related to the cosmos, which then
    • with that of the human being, then we could say: We have with
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • wanted to attain a true understanding of the Logos, then the
    • it, then all the ideas of empiricism and rationalism
    • disappears, then thought experiences and the one who is
    • anthroposophical research, then what emerges is that thought
    • central Europe, like Soloviev, then he will primarily have an
    • strived for. Then in the East, with Soloviev we see how it was
    • believes this then it is a misunderstanding. However, I must
    • then also try to characterise it in its purity. Now these
    • we look then at the outer world, the sense perceptible objects
    • skeletal system then something comes about which can be lived
    • through strong spiritual work, then one develops for oneself an
    • organism. This is then the other side of reality, and this side of
    • thought experiences developing into living form, then it may on
    • as they are experienced in the West, because then it will not
    • knowledge, between knowing and subjective certainty. Then out
    • Only then would Hegel's philosophy be awakened to life, when
    • life be spiritually added to it. Then there won't be a logical
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • teaching to be established, then some or other place for the
    • concept and then to try in how far the soul-spiritual can
    • usual, then this warmth from other circumstances is considered
    • the corresponding value to such observations then things become
    • then happens actually between the change of teeth and
    • degree. The change of teeth is then a kind of termination point
    • is. Then, however, when in this way you gain the world of
    • concepts and ideas of human knowledge, then the accusations
    • When the child enters elementary school, then it is indeed so,
    • pedagogically-didactically, then those who have observed it
    • parents answered: “Five years.” I said: “Then
    • then — this is shown in anthroposophic research —
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • search further, then one could — namely from central Europe —
    • lead to a significant, acceptable ascent which from then on and
    • and then
    • place of today's scientific thinking then you will know that
    • life, then we get the following answer. The time for
    • such things in a somewhat radical manner because then one will
    • eradicated by practice — and this economic practice — then one
    • way, then one sees the situation one is in.
    • thoughts in order to develop from a realistic basis. Then it
    • considered out of its own conditions, then the state life can
    • be placed on a realistic democratic foundation; then what is to
    • time I had met as his real being, then I'll be making a
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • working scientifically. This then holds true for all
    • Once you have understood this in a lively manner then there is
    • When you make this attempt in earnest then the rest is a direct
    • person follows only this route then he will come to a
    • Father-godly experience. When he then goes further in this way,
    • godly-Father experience, then he will realise he must go
    • one is then, as it were, abandoned. By deepening this inner
    • taken up the outer world into one's soul — then by
    • from antiquity to the Mystery of Golgotha, then one finds that
    • Then one can simply through observation, learn to recognise how
    • religions, then we see how the images they made of their gods,
    • then less and less — what I would call instinctive
    • once been seen; this can be pursued in art. Then the Mystery of
    • Damascus, the Christ then remained within in the earth with
    • certain preparation, be renewed time and time again. Then, if
    • is legitimate then one could even, perhaps with a certain
    • acknowledged in the first Christian centuries. We then see how
    • because one can find Him in an inward experience. Then He
    • religious person in the Christian sense. Then again, when one
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • speech scientifically, then one must be clear that it is not as
    • However, this is then a discussion which happens purely within
    • the same way as some had listened yesterday, then one could
    • Love, then the third step: Duty. Despite having to give the
    • rarely done. If such preparation would be undertaken then one
    • we return for instance to Sanskrit then it is necessary to
    • apply colour to a surface. Then one lives into the consonants
    • what is vowel. Just like we paint a picture and then the
    • were within it. One then experienced the I to some extent as a
    • and then — if I might use this comparison more precisely
    • experience in its inner concreteness, because only then will
    • observed within the science and he represents it thus, then
    • process than what is usually imagined. Then the “natural
    • happening here yesterday, then in relation to such earnest work
    • possible, then it must be answered: Certainly it is apparent
    • then, when this second stage in the relationships to
  • Title: First Class, Vol. I: Lesson 1
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    • spirit comes upon us at once, then, because we have not yet
    • which tells us what we are and were and will be; then we must
    • Then, although he is so similar to man, his form is shadowy, as
    • then, when we hear that voice and have grasped it with due
    • make the whole world a movie, because then no one is required
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
    • Then we can cross over the abyss.
    • it approach us as a materialistic picture, then will the wings
  • Title: First Class, Vol. I: Lesson 2
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    • which is one with the inner human being, then the corresponding
    • Then do you turn your anxious seeking soul
    • Then the Guardian himself speaks while we are still on this
    • own humanity. And then the knowledge arises which one can
    • spiritual world streams into our creative thinking. And then,
    • But the humor must then be serious. When we compare earnestness
    • very significant, for then the correct earnestness enters the
    • human being entered into earthly existence. Then it becomes a
    • self-knowledge as feeling human beings, then we will always
    • we feel first: “denies”, and then “hollows
    • “denies”; then instigation in inner life:
    • “hollows out”: then what completely eliminates
    • united by the always recurring word “evil”, then,
    • three by the one decisive word towards an inner soul- then they
  • Title: First Class, Vol. I: Lesson 3
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    • acquire the correct feeling of your own true reality. Then you
    • you have become 50 years old, then you have gone back in time
    • the spiritual world in the right way. Then the sight of the
    • then when we are helpless to follow the thoughts we had in our
    • spoken, the missing words are added, then written on the
    • and observe how your thoughts fluctuate and then you follow the
    • Your selfhood then should well consider
    • thoughts are to be brought down into feeling. We then encounter
    • Your selfhood then should well consider
    • beginning of each line and then spoken with the appropriate
    • Your selfhood then should well consider
    • will then express itself correctly if it experiences this as it
    • Your selfhood then should well consider
  • Title: First Class, Vol. I: Lesson 4
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    • to your mind's alertness, then these soul forces will be
    • then we will understand something else. Yes, my dear friends,
    • memory. Then our capacity comes into play, to what extent we
    • Your selfhood then should well consider
    • must be aware that our humanity is split within us. Then we
    • Then we will be able to not only look downward in our
    • can love the sunlight, love it as warmly as a friend, then we
    • earth. Then the opinion that sunlight is merely what
    • humanity that belongs to the deep earthly forces. Then we
    • way, then narrow selfhood ends and becomes selfless, for it is
  • Title: First Class, Vol. I: Lesson 5
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    • cold than to warmth. Why? We endure warmth much better then
    • later, then it is again outside, the same air which was within
    • again, then take what was external into us again, so that we
    • case. We then feel how with every exhalation we fly out on the
    • circles are drawn: air, then a red one: warmth.]
    • can say then, that when we approach the Guardian of the
    • Then this being would say: I have qualitatively differentiated
    • then, at the moment when one steps over the threshold, it
    • real. And then something occurs to the person which makes him
    • on the earth, you can exist in the rays of the sun, then you
    • Then we must do our best to understand, with spiritual
    • extreme: the cold can harden them there. And then, when the
    • if you turn to the opposite side, then the nitrogen forces, the
    • you wish to unite with, and then are never released from.
    • aside into the nothingness of life. We then want to act in
    • wander off either to the right or the left instead, then one of
    • when we then cross over from the life of reverse experience
    • meditatively into such words, then our thinking, our feeling
  • Title: First Class, Vol. I: Lesson 6
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    • wishes to gain this self-knowledge, my dear friends, then one
    • then we will call what is highest in the etheric: Life-Ether,
    • elements in their relationship with us, then we may not look
    • Then, when we have advanced to Imaginative life, we are able to
    • becomes aware of his relationship with the earth, then he will
    • out of their own being. And then we say to ourselves: All that
    • us, where we can look at them, then we feel that the earth, in
    • water elements, then we realize: as far as water is concerned,
    • then you will have the feeling that you are not only in danger
    • when we become aware of how we live in the air-element, then we
    • out. When the breath expands in this way, then ceases, the
    • breather, so to speak, then one feels that this
    • the etheric form which he then observes. I don't mean that he
    • psychic courage. Then one advances further. Then one can enter
    • courage, then it becomes an impulse toward a higher humanity.
    • air-element, then even with normal consciousness he feels the
    • environment, then very little danger is present. If memories
    • breezes, where breath is grasped by thinking, then what I
    • falling into animality; then the inner feeling of helplessness
    • in plant-like lameness; then the desire to oppose the coldness
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  • Title: First Class, Vol. I: Lesson 7
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    • will spread its power over the neighboring regions. Then - they
    • then outside the physical body. But when he is asleep outside
    • he is sufficiently prepared, what happens then? When he is at
    • which can then fly over the abyss with the means indicated in
    • the mantric verses. And then from beyond the threshold he can
    • you should then try, after letting these mantric verses work on
    • represent will, then he will realize how the heart contains the
    • world; then one experiences cosmic-life, the music of the
    • realize then how willing, concentrated in the head, is the
    • These then are the Guardian of the Threshold's words which
    • of your souls, then you will have an inkling of what it means
    • to become a true human being through knowledge. And then you
  • Title: First Class, Vol. I: Lesson 8
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    • in one sentence: Until then, anthroposophy was administered by
    • Goetheanum and is then used as something esoteric, the use is
    • cannot be a member of this School. They must then do the
    • then people will come to us - they generally don't - would be
    • the sun and moon, then just as the movements of the stars
    • strives for real knowledge, then he must have a sense for the
    • is it just then, when he has a correct sense of the sublimity,
    • Then we must know: at this threshold stands a spiritual figure
    • feelings I have spoken about. But then, when he really is
    • ways are valid, only then is it possible for the Guardian of
    • spiritual universe, then the reverse consciousness comes about.
    • feeling follows then the course of the sun, of the moon, and of
    • muscles and so on - when it intends to will this or that. Then
    • the spiritual cell behind the sense oriented thinking. But then
    • for thinking on earth, then sensory thinking flows out into the
    • will. And one sees then how from out of man the will arises
    • human feeling stops, then cosmic life weaves into man.
    • in, then we also realize how in this will there is a secret
    • Then, because we are seeing with the soul, we see how thinking
    • the toes, a process otherwise hidden from us, then we must see
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  • Title: First Class, Vol. I: Lesson 9
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    • itself to create it, then it will be able, through this
    • then when we are conscious of all that binds us to the earth,
    • then when we merge with the path of our earth in the universe,
    • in movement through the cosmos itself. And thirdly, if we then
    • itself, then we will gradually and harmoniously be more and
    • This leads to the question: Why is it then that so few do so?
    • When you begin to notice it, then you will first feel
    • itself, we are then not perceiving earth forces, but we begin
    • then during the third stage we can immerse ourselves in what
    • then, having done that, you have a specific feeling. This
    • Thus, do you measure yourselves, radiate, strengthen yourselves
    • in respect to the body. But note how this strengthening, this
    • morality. Then as we ascend from water to air we feel that the
    • through such an exercise, then the world ceases to be physical
    • for us. Then we say to ourselves with total certainty: the
    • spirit-world, then we are beyond the threshold to the spiritual
    • Then, however, once we are beyond the threshold to the
    • but threefold. Then it is as though by binding ourselves to the
    • cosmic space, Mars moves in the feeling of cosmic space, then
    • Then I look up to the planets and feel: In these planets [Ger.
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  • Title: First Class, Vol. II: Lesson 10
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    • such considerations in individual verses, which may then be
    • common sense which understands anthroposophy, then at the
    • then follows the indications given in the appropriate schools,
    • then we ask the question in all honesty: Why? Why did I absorb
    • Then, however, we will also feel more and more what the
    • starting point for esoteric life can be. Then we feel that in
    • And then
    • Then by
    • becomes an Imagination for us. But only then, when the
    • And then the
    • in darkness. When you rise up with your sensibility then you
    • then we journey out into the distant universe [yellow rays], at
    • then we are no longer in the physical body. We have traveled
    • here on the earth [inner circle]. Then we draw ourselves up to
    • consciousness to encircle it from without. Then we begin to
    • concentrated deeply on this reading, then we begin to hear in a
    • spiritual way. Then the gods speak with us. When the gods speak
    • love, which you can repeatedly meditate on, then it is the path
    • universe, then into the spiritual universe, that is, on the
    • Then you try
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  • Title: First Class, Vol. II: Lesson 11
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    • Lesson, then what I have just said can live in your hearts.
    • objective way, then will he be able to follow that intimate,
    • than in others. Then we have the
    • dwellings of the gods, then the gods themselves who live in
    • meditate. And then we will be conscious of what we have to
    • Then the angel who belongs to us answers in our
    • Angelos. Then it works correctly in us.
    • metabolism — then we do not hear the trumpet calls from
    • the cosmos, then we do not hear the melodiousness of the
    • planets, then we hear the dull rumbling of the
    • Then the angel answers in that he lowers his eyes to what
    • When we become aware that we are finding the temple, then we correctly
  • Title: First Class, Vol. II: Lesson 12
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    • at first by means of healthy human understanding – then
    • later in its true form, in its real essence, then the Guardian
    • spiritual world in the right way, and then to stand within the
    • And then, once you have recited such a mantra to yourself,
    • Well, if you have learned to sense speaking, then you will
    • Then, just as you can sense speech, you can also sense
    • thinking. Then you will be able to touch, touch internally that
    • [yellow]. And you will then say to yourselves: When I speak, I
    • really feel it, then you have grasped something spiritual,
    • Then the Guardian speaks. After the resounding to us from the
    • Then the angel who shows
    • That is third. First we should see the radiance of the senses, then
    • the forces of thinking working in us, then what lies deep down,
    • Then to the intervening three lines by the Guardian of the
    • Threshold, and then to the beings who belong to us from the
    • then perceives the circle of the lower hierarchies [wavy line],
    • Then we hear again, resounding from all sides of the
    • The Guardian then speaks the next three lines:
    • Then the one who belongs to us from the hierarchy of the
    • Then the being from the hierarchy of the Dynamis
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  • Title: First Class, Vol. II: Lesson 13
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    • place where we feel the speaking within us. Then we have a
    • Then, secondly, how the Guardian of the
    • though it were around us, then in relation to the schematic
    • the part which corresponds to the legs, and then the
    • Who is it then who provides us with the capacity for
    • movement during sleep – and then also during
    • learn to sense it. And then we will sense the interweaving,
    • cosmos comes an urgent voice like thunder, then the Guardian
    • Then Guardian of the threshold:
    • Then we imagine [drawing] interweaving clouds
    • Then the Guardian of the Threshold continues:
    • Then the Guardian of the Threshold speaks:
    • And then, after this scene is before you, feel with
    • seriously. Then they are effective, as they are meant to be.
    • Then they bring us forward, forward on the threefold fields
    • forget that we are meditants, then we should feel as ashamed
    • we are meditants and then realize that we have forgotten, we
    • And then we will really advance in what is said to us
    • Then we can perceive additional words from
  • Title: First Class, Vol. II: Lesson 14
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    • at night, for what we would then perceive, unprepared, would
    • Then the Guardian of the Threshold shows us how thinking, feeling
    • and willing can strengthen themselves after having consciously
    • then aberration from the normal condition of the mind cannot
    • will succumb to the Ahrimanic temptation. Then he will not be
    • It can be motivated from the Christ and his power. Then it
    • motivated by Lucifer. Then it answers:
    • Or the heart can be motivated by Ahriman. Then it
    • He then becomes more objective in that what is in him refers to
    • earth, water, air and fire; then as when we let our own soul
  • Title: First Class, Vol. II: Lesson 15
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    • activate in us, can come from Christ: then it will be the
    • right answer. It can come from Lucifer: then it will be the
    • wrong answer. It can come from Ahriman: then it will again be
    • My life strengthens it, so I can carry it over into the
    • situation. Then, my dear sisters and brothers, because we are
    • and Ahriman on the other try to lead us into error. Then we
    • repeatedly, again and again, in our souls in meditation. Then
    • mantra: first the Angeloi, then Archangeloi, and thirdly the
    • sisters and brothers, then feel that in this thought a being
    • by a glimmer emerges, then becoming lighter, a continual
    • Then a new form resounds – not different in
    • words, but in our feeling, strengthened by the admonishments
  • Title: First Class, Vol. II: Lesson 16
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    • Society received during the Christmas Conference. Since then
    • as we look all around us we find our own self nowhere. Then
    • these four elements change for us. He then asks
    • want to be closer to it, then not only one hierarchy can
    • speak, then the reminding words must resound together from
    • him as long as we were in the field of the senses. Then we
  • Title: First Class, Vol. II: Lesson 17
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    • We saw how the Guardian then speaks to the I, asking three
    • majestic rainbow, then he can feel as if the spirits beyond the
    • universe, then disappears back into the universe, is placed
    • Then the Guardian instructs us to penetrate through that
    • then look at the rainbow from behind
    • as it appears in memory, looking from behind, then the rainbow
    • the I, then we see how the beings of the third hierarchy —
    • penetrating it, then appears behind the rainbow as thoughts, how
    • Then the Angeloi, Archangeloi and Archai begin to reflect their
    • And then we perceive how the beings of the third hierarchy have
    • the gigantic cosmic image. Then the beings of the second
    • Then we see how the remarkable secret of the cosmos works. We see
    • If we have heard and have absorbed all this, then we will see
    • second hierarchy and then shared with the rays of the stars and
    • hierarchies. Then we hear more with our spiritual ears. The
    • then a dialog took place between the Exusiai, Dynamis, Kyriotetes
    • and the Angeloi, Archangeloi, Archai; then the Thrones, Cherubim,
  • Title: First Class, Vol. II: Lesson 18
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    • became light. And then, in the increasing light, we heard the
    • And then — impelled from within — we must turn our
    • lines, then the worlds Mineralien (minerals),
    • here in red. What remains there then? Nothing. Over there
    • how they should guide human souls, because humans think. Then
    • We feel: when the Angeloi turn to the Dynamis, then
    • incomprehensible and dark to him, then he will have to remember
    • schools with the force of the Michael age. Then it can be
    • Then we approached the Guardian. The second tablet
  • Title: First Class, Vol. II: Lesson 19
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    • felt, which then becomes light for our spiritual
    • second hierarchy, creating the world, approach our I; then
    • When human words resound, then human thinking
    • resounds, then cosmic thinking speaks through the spirit's
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • the Venus forces in his impulses. Then we come to the time when
    • Then we come back to the previous reign of Michael, that
    • and spirituality, and was then brought by Alexander over to
    • only then, my dear friends, can you correctly understand what
    • then, when you are aware of this, is it possible to be present
    • is otherwise when one seeks to enter this School. Then, based
    • then you will be here in the right way, in the only way you
    • us, then we feel the desire to go into the springs from which
    • and radiance, then can you first say with complete intensity:
    • then we direct our questioning gaze, laden with riddles, to the
    • Then we go, hesitating, towards the black darkness and become
    • Then Michael leads us to the real Rosicrucian School, which
    • and the Spirit-God. And then pressing the seal on the words
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • later, at the end of the lesson, then those who give the verses
    • to then in the present, and will be said to them in the
    • But then he used words which at first are dismaying for the
    • Then, raising his hand and pointing to the yawning abyss of
    • then the second beast — born from the hate of spiritual
    • then the third beast — created in its ghostly nature by
    • our willing. And he gives us a certain teaching in what he then
    • unreal. What is then this thinking?
    • interweaving, creating, acting being. It was alive there. Then
    • we will then hear, words which can serve us as a mantric verse.
    • when we turn from thinking and observe our feeling, then we
    • throughout the entire cosmos as general universal love, then
    • completely enmesh us in earthly existence, then we will feel
    • Divine, and not to the Ahrimanic earthly powers, then the earth
    • the beasts, what he then showed us in the form as it pertains
    • thinking, how we should not feel it as a being; for then we are
    • then we should revere the leading beings of the higher
    • Then the Guardian exhorts us to turn from thinking to feeling,
    • Then we should submerge in the will, which we feel to be the
    • The selfhood, it should then ponder
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • we are then interwoven out in the cosmic ether and are at least
    • Then he shows us how we can delve down into feeling, how in
    • Your selfhood then should understand
    • Your selfhood then should understand
    • are placed above the first syllables of each line and then
    • the trochaic rhythm. Only then do we receive this verse
    • Your selfhood then should understand
    • Your selfhood then should understand
    • we then “understand”, where we gradually come
    • “guiding Beings”, who are to guide us; then the
    • ourselves and let our body become the whole world. Then will
    • to send our feeling into the cosmic distance. Then there will
    • be light in our feeling. Then something goes through our
    • can accomplish what is asked of us. Then wisdom will course
    • rightfully existent Michael-School penetrates our soul, then we
    • obliged to only keep what he has written for a week, and then
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • then, if we understand what striving towards the light is, we
    • then when we consider our feeling, we must see — in that
    • Then, when we observe our willing, we must look below. There is
    • life. Then it is as though the powers of life want to seize us,
    • devote ourselves to the darkness alone, for then we would lose
    • Then he leads us further, so that we not only feel that we are
    • Then he guides us further on to the soul. Here he doesn't point
    • powers. Then he lives with his soul in the spiritual kingdom of
    • of light, so to speak. Then it will be filled with what our
    • then to burn it. For it is not good that they somehow remain
    • Pastoral Medicine will continue, then at 12 noon the course for
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Then it was described how we approach the Guardian little by
    • Then we reached the Guardian of the Threshold. He showed us
    • Then the Guardian of the Threshold raised us, first showing us,
    • Then the Guardian reminds us that our feeling is only
    • cross; how we will have then entered the spiritual world, for
    • experience fear of our own Self that is still animal-like; then
    • then in the water-element with feeling, then with willing in
    • the air-element — then we will feel in this air-element
    • which rest passively in our thoughts, with the will; then we
    • physical existence. Then, when we have willingly descended into
    • arrives at something like a memory-wall, then it returns again
    • all remembrance — then the Guardian tells us how we
    • Will then an untrue spirit-being cause
    • then God lets his being give impulse to us as humans, and we
    • Will then an untrue spirit-being cause
    • world-form, then spiritual exaltation destroys the true light
    • for all that's worthy on earth”; then our “human
    • and strengthening what has been placed before our souls.
    • strengthened by Michael's sign and confirmed by Michael's Seal,
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • then we see something further down. We have the feeling —
    • wanted — is grasped; then this thought merges with
    • between birth and death, into the world of the spirit, then we
    • outwardly an imitation of the world's shape, we feel then, in
    • should then intensely feel how our heart, the physical
    • Then
    • the Guardian of the Threshold strengthens it again:
    • three lines must be strengthened by concentrating on these
    • reality passes through the will into the thoughts. Then the
    • because we are, after all, in the world, then our feeling would
    • cosmic life.” Then you live in the glow. This is not a
    • beside ourselves. Then the will's thinking becomes the thinking
    • Then the moment comes when the Guardian of the Threshold's
    • to be necessary — then his words resound as though coming
    • go to someone who has them legitimately. The latter should then
    • esoteric things fall into the wrong hands, then, my dear
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • the Zachariel impulse, then the Raphael impulse, then the
    • Samael impulse, then the Gabriel impulse, which extended into
    • mantras, he is obliged to keep them for only one week, and then
    • surreptitiously copied it and then did mischief with it by
    • movement. For only then will this School be what it should be
    • which only springs from personal motives and then it is
    • personal - but then it is also necessary that truth lives in
    • then you will find in what is felt above as thinking [drawing:
    • that then arises we should consider as what comes over from
    • then the Guardian of the Threshold adds - and one must strain
    • Then, if one succeeds in seeing this gray outline of a figure,
    • are extinguished in deep sleep. Then we can reach the truth of
    • And then the real spiritual human being appears to us, who in
    • Then the Guardian of the Threshold refers us to our will, which
    • asleep. We should see this as a firm mental image. Then, when
    • earthly man, sinks down into the limbs. Then it becomes light
    • friend, who then passed it on to others, and that the member
    • then used the “clairvoyant” story as an
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • fear and misunderstanding were not there. Then again, in the
    • more closely then it becomes obvious how the actual nerve, the
    • straight line connecting cause and effect. Then again, we can
    • then you see that the most pervasive statement it has to admit
    • mention it then it is clearly shown as is the fashion today,
    • spoken about adequately as socialistic theories then the point
    • same as in the nerves and head system, then one is on the same
    • all-inclusive, penetrating way, then one could through science,
    • in the proletarian consciousness then one finds no possible
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • a class, out of some part of the social organism, then one does
    • then it shows you are unwilling to develop a capability to consider
    • If you look for analogies, then you most likely will experience
    • crudest of systems in the human organism. What then, if you
    • This region of the state can only then develop in a healthy way
    • proficiencies. Only then will both these spheres work in the
    • public legal systems, and then again for the third domain, an
    • could have been perceived before the war but then it was not so
    • of the three members, then, when across the boundary an
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • steer itself ad absurdum. What will happen then, will reveal
    • capitalistic economic order is, then I involve his very life
    • forces, then I steer it towards this becoming his own reality.
    • answer could be given — then it points to the present
    • fanaticism, remote from daily reality, then true everyday
    • reality retaliates. Then people strive out of a certain
    • everyday life as it happens. Everyday life then takes revenge.
    • relationship some personalities have to fanaticism, then some
    • then so-called “Society for Ethic Culture.” Here
    • it, then out of this spiritual acknowledgement an inner impulse
    • able to work back into the economic life, then it remains an
    • grotesque by working around it from other sides. One could then
    • of freedom — free from competition — then it will
    • be a free choice then we will be surrounded by illiterate
    • then, when these three members exists side by side, when you
    • states who only trade through delegations, only then does the
    • social organism really becomes healthy. Then the foundation of
    • impulse crucial to the economic life. Then the question can be
    • human labour which from then on does not have the character of
    • a specific economic branch where it does not pay, then this
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • first case, when it is the same, then it is not necessary, the
    • then it restricts it, it impairs it and can do damage to
    • an actualized one-sidedness, realized one sided theory, then
    • same direction as the economic ones then they are not
    • rules, then human labour would be used up. Because the leading
    • and on each other, then a healthy social life will be formed.
    • exclusion of other people. What is its basis then actually, if
    • others, I also make myself a garment, then surely I'm directing
    • looked for then he would be brought to trial by a judge who he
    • criminal or then for the delivery of the judgement.
    • of the state. If you look into modern relationships then you
    • factors work on the other side of the border, then the system
    • then again, how global mankind turned their eyes on what was
    • had ever dared take on. Actual relationships would then clearly
    • policies and strategy could only work, then never, when the
    • prejudice then it will be apparent how differently things could
    • the influence of the social Threefoldness. One could then say:
    • out and then all formulations need to be adjusted. This is not
    • herself, and then they can't cooperate towards the healing of
    • possible. Only then do we approach a healing of the social
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • through a conscious will, then the will needs a basis of
    • they had stood up to then which had quite a different
    • goods then it involves not only an outer administration of the
    • again, so that it can unfold its own supporting power and then
    • then we have instead of Homunculus in the area of economy a
    • real Homo in the area of the economic life, then we have our
    • then you have something which is capable of life inserted into
    • between the head system and digestive system. Then again if it
    • the relationship of one person to another, then the
    • negotiated? Then something will come about which work in a
    • other side from the economy, then it will, when it no longer
    • points of view agree about the working hours, then it will be
    • members of the social organism. Then they will, because they
    • able to determine laws, then they will work in the right
    • determined relationships in real life, even in the then already
    • to another, considered in a completely democratic manner. Then
    • factors and interests would be needed. One would then have a
    • must become mere serving bodies of the economic life. Only then
    • Brotherhood, then it is easy to understand that it is being
    • to be gone through to get to the present moment. Then again you
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • centuries has led up to, then we can sum it up in the following
    • to then, leading classes?
    • from the leading, up to then ruling classes.
    • then be prejudicing himself. The following can also be asked:
    • the Berlin trade union house, as a characteristic, and then
    • Profound, very profound it was then in this direction as a
    • the-then ruling circles, a person whose innermost convictions
    • process. Then administration, the legislation of this economic
    • must be decisive, first in the natural foundations and then
    • labour law can come into existence. What will happen then?
    • What will then happen is that a person, through his own labour,
    • presented by purely human foundations. Then labour determines
    • the price of goods, then goods don't determine the price of
    • then can the spiritual life continue with its own legislation
    • only, and completely, come out of capitalistic prejudices; then
    • Then within this economic process the right way and influences
    • appointed posts, then a relationship of free understanding will
    • process. Then those who live within the influences of a
    • mankind. Each individual will then see the direction taken by
    • manual work leads to. Everything can then also become included
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  • Title: Lecture: Richard Wagner and Mysticism
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    • Die okkulte Wahrheiten alter Mythen und Sagen.
    • to live into their mood and atmosphere and then we shall begin to
    • in the depths of the heart but do not pass over into deed. And then he
    • thence-forward surrounded them as the Rising of Egoism. This
    • and then, afterwards, recognition and acknowledgment.) This, then, was
    • Such, then, is the mystery of the Holy Grail. It must be approached
    • faculties, then he is a Mystic — in every domain of life. No
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • culture. If one had suggested to a Greek philosopher of the Athenian
    • But then we find that from the fifth century A.D. onwards, this old
    • We learn, then, that by the time of Plato and Aristotle, wisdom was
    • And then, on the soil of Italy at the beginning of the fourth century
    • every remnant of ancient Heathendom — so, in the domain of
    • destroy the heathen temples. Indeed he would have been willing to
    • the heathen temples and he also had the interests of the Christians at
    • the Persian spear which caused Julian's death. It was then that the
    • away from the domain of spiritual life just as the heathen altars were
    • And then, in the nineteenth century, the Gods became demons, the
  • Title: Community Building
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    • Anthroposophical spirit, then every line as it had been drawn,
    • dear friends, I believe that what was then experienced,
    • that sphere through which Man then passes lies the world, lie
    • then, does a person feel who shares this experience of the
    • forces of those spiritual worlds, because the human being then
    • other person. Only then does real understanding of
    • the supersensible, we then lift ourselves with our soul life
    • the ideal, it then suddenly becomes alive.” It becomes
    • with will, apply your enthusiasm to it, then, as you idealize
    • which is there because we are engaged with Anthroposophy. Then
    • Spirit, we then unite as human beings into a true community. We
    • awake that we then understand Anthroposophy for the first time
    • together with one another,” and if then, on the basis of
    • to the higher existence — then does the real Community
    • Spirituality descend above your place of work. For is it, then,
    • then are we actually engaged in laying hold of the spiritual.
    • spirit, but to fellowship with the spirit. Then, however, this
    • by karma will then actually be formed. They will be a fruit of
    • our hearts: Anthroposophical impulses in full clarity. Then
    • up since 1919 will then ruin the whole Anthroposophical
  • Title: Community Building
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    • of interchange. We know then that the person can pass out of
    • pictorial life of dreams into the daily life. Then one becomes
    • — please, listen to this! — as his own, then only
    • one thus dreams of higher worlds, there does not then come
    • beside one an Anthroposophical Society. For there is then added
    • truth. Then one has to share in the responsibilities of this
    • then gets drawn into responsibilities in connection with these
    • with the destiny of the spiritual-scientist. Then arises an
    • needful is it, then, that the prerequisites for such a Society
    • un-Anthroposophical way within the Society. Then will the world
    • that which then existed in a restricted sense for Anthroposophy
    • war somewhat retarded the building of the Goetheanum. Then in
    • then discovered — it was not then necessary to stick this
    • then set forth how important it was to solve the problem as to
    • one person, perhaps, can carry out then becomes fruitful for a
    • Anthroposophical Society. One will then stand firm in the
    • everything that pertains to the social life will then be drawn
    • from the impulses of Anthroposophy. Then will it be possible
    • then of the fact that one accepts the views drawn from the
    • establish a true Anthroposophical community. Then, likewise,
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • be the way it presents itself to our observation. Then,
    • Old Moon stage, then, human beings did not have this
    • were images in the distant past, were then relieved of
    • materialistic attitude then this attitude will be made to
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • moment. We shall then have to act out of our realization
    • eastward direction, populating Europe and then Asia as
    • peoples of Atlantis. We also know that civilization then
    • These then spread further from a number of centres in
    • thinking, but then this body gradually began to die.
    • then be seen in a new light. We shall have to say that
    • Note 11 ] who then gave Mr
    • this is the case then it is true that someone who betrays
    • life. The other could then refuse to serve him and say: I
    • not then in communion with a human being who is not
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • that then, too, people formed certain kinds of
    • were then of no account. People felt that if they spoke
    • thought or said was right, for he was the god. Then, at
    • Then
    • human beings of soul and spirit. Then people no longer
    • ‘God shapes the back for the burthen
    • They are then out of place, anachronistic, luciferic.
    • content. On the one hand, then, we see certain secret
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • the fore, and then compared this with the intensity of
    • ideals expressed in those lines would then become
    • processes You see all around; then think of them merely
    • — and then its shadow arises; a shadow arises of
    • creates a soul in the spiritual world, a soul that then
    • soul up above, a fresh new soul; it is then sent down to
    • soul had been created, lived on earth and then come into
    • until the individual died and then for all eternity
    • Then people will ignore it, being afraid of it, and the
    • help oneself. And then, even when this had been said,
    • present-day life, and then also finds them written in
    • clear about one thing. You may feel tempted now and then
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • coming to a crest in the 19th and then tumbling over in
    • then, is the rest of the organism which has undergone a
    • earth life, and that the head you had then was the
    • the head in the next life. Then the arms will have
    • Then at last we shall have what humankind is much in need
    • analogies and elaborate symbolism. We will then arrive at
    • stomach, liver and spleen. We then come to see that
    • — that until then the anthroposophical movement was
    • of success. This is why I then said — it is
    • could then proceed until the next time. Now the position
    • first person says and then the seventh, only to find on
    • this spiritual movement would then lead to a new
    • about — and then find yourself — I am not
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • Note 42 ] though it then
    • You then
    • Then we can no longer say that someone is expressing
    • express their views out of a sick or a healthy mind. Then
    • then try to develop by following an inner path and to
    • brought into truth and truth into knowledge. Then the
    • search for truth becomes a real deed. Then something is
    • ideas. They then become truth and knowledge. It is also
    • possible to represent them in art, but then we have to
    • line, in form, in configuration. Then it becomes the
    • And then they kick their legs in the air and in doing so
    • It then can
    • really happened. It may happen, then, that someone
    • on anthroposophy is given. Then the professor has the
    • one side and that of mysticism on the other. I will then
    • Then humankind will not slither into the doom of the
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • other senses. We then think we know something about outer
    • subsequent life stages, then this element, which in its
    • exact opposite. It is not surprising then that anyone
    • very real significance then; it is no longer merely
    • comprehension of the spiritual world and then to say: I
    • words and becomes reality. Then, when the inner impulse
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • This kind of attitude then leads to a distinction being
    • then. Knowledge came to people at that time when a power
    • were, of the knowledge then evolving. They did not want
    • of later divine knowledge, if you use it to strengthen
    • your soul and spirit. You will then find yourselves the
    • picture, then, is as follows: The science of the
    • of Christ one then gives the name of Christ to quite a
    • different spirit. The truth is that one's soul is then
    • then said to me: 'The younger generation of theologians
    • then also the whole of life on earth in a new light. Life
    • question.) This lady, then, is said to have created a
    • philanthropic society; it is then said to have gone to
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • human beings and then make the transition to certain
    • outside world we perceive with the senses. When we then
    • where they are concerned. If we then reflect on the way
    • being is then in an outside world of soul and spirit. The
    • instinctive, was also sublime. This culture then fell
    • spread through the late Greek and then, particularly, the
    • spirit as well as a physical body, but this is then
    • extension that was then merely reproduced: the human
    • The others will then simply follow suit. Here in the
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • today. Only then can we find the right way of taking effective action
    • human beings that will then work more or less independently. I would say,
    • large proportion of this work was then used for the purposes of war, with
    • 79 million horse Power years were produced. Energy production was then
    • the war the situation then was that objective force met objective force
    • Perceived in the phenomena of nature in the past. Then, people would look
    • experiences and will then know that the etheric Christ is walking on
    • then placed at the top of the tree, but this theory really does not
    • heathen virtues and vices play a role, but there can be no such a thing
    • that age. Then another novel called Siegwart [
    • Then, we knew that nature spirits around us determined our destines, and
    • done in the Gospels, for then contradictions, will arise. The moment you
    • determined by elements thought up in human brains that then became
    • Then it will be possible to make the whole of social life Christian.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • become complete human beings — then we feel the
    • ancient clairvoyance. Christianity then continued as a
    • we are then subject to the laws of logic. Freedom does
    • People would then find that good things were also
    • would then also share a social life that would give rise
    • all into his letters on aesthetic education which he then
    • would then be put together to make a thesis. Only the
    • books would then be shut and all personal connection with
    • found in various books would then be yet another book, a
    • another; then living relationships between people will
    • sphere of rights, then, people must become followers of
    • the gold? Then the whole form of the Mixed King, a form
    • then it is really necessary to speak very seriously about
    • others to sling mud at us and then call us unkind when we
    • in'! You won't have to be all that valiant, then, and you
    • we are to work in the truth, then we can do no other
    • human capabilities, then this spirit in which we long for
  • Title: Life Between Two Incarnations
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    • But then
    • physical body. Then we have the astral body, the carrier of our
    • oval. And then we have the ego-body. But the four members of human
    • connected with the etheric body, then in ordinary life a separation of
    • by everyone, then about their correctness only he can decide who really
    • made to the knower that he could not know anything either, then the
    • into all things. Then a total recollection of your whole past life
    • a while. The clairvoyant can then perceive the lifted-out part of the
    • something else occurs. What happens then is that a kind of second
    • remains in the astral life of the Kamaloka time. Then, when nothing
    • Kamaloka time. When then, as has already been mentioned, the third
    • corpse emerges from the human being, then with this, the astral body,
    • of love and friendship have been established from soul to soul, then
    • condense into effects in the archetypes. These are then able to live
    • incarnation. What then takes place in life, in the jointly experienced
    • then only man is reborn, then he enters into a new rebirth only when
    • place. What happens now? What does man do then when he steps into his
    • that he must first attach a new astral body to himself. Then, so to
    • so the astral substance arranges itself to the reincarnating I. Then,
    • children and to the children, then it is not necessary that there is
  • Title: Problems of Our Time: Lecture I
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    • century. Some time has passed since then, and we are now
    • giving it first the form it had in Lemurian times, then the
    • Then is to be observed the peculiar fact, shown by true
    • into the lives of men. Then that attitude will make itself
    • man, then, anything but what he grows into? How is it, for
    • to take part in them. Then we had the “National
  • Title: Problems of Our Time: Lecture II
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    • uttering some very high-sounding words, then read out the
    • nature — what is it all? It is Maya! What then is
    • and then by a natural metamorphosis all that is
    • and — even then in a supervisory capacity agriculture:
    • There were the ordinary masses: then those people of a higher
    • the Zeus- or Athene-type. The Greeks knew perfectly well what
    • then are “citizens.” They are what they are in an
    • people in hand, not at once, for then they are too
    • parents, then, stretching out its talons, it trains them to be
    • an economic life, gives them everything prescribed, and then
    • worked long enough then the Church goes one bit farther; it
  • Title: Problems of Our Time: Lecture III
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    • etheric bodies, but then this return takes place in varying
    • Mystery of Golgotha. Man was then in process of developing the
    • autumn, of 1918, occurred. It was then that many men showed
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • catastrophe we know as the World War. Then came the end of that
    • development of the present conditions. I then said that for
    • idealist,” not to say a fool. What I was then obliged to
    • “surplus value.” As Walter Rathenau says —
    • real existence as Rathenau, for instance,
    • Then if men were honest they must have known (if not, they
    • exists in life. Then, too, we can see the essential problem of
    • since then, not, through any merit of the ruling classes but
    • Christianity and so forth. Here, then, confronts us, as a
    • then the teaching of the future will be seen to have little
    • the taxes. What becomes of independence then? How can we refuse
    • yet both are noble and honest demands of our times. Since then,
    • being, to the great glories of Central Europe, then, in spite



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