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Title: Evil and Spiritual Science
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thinking and reflection unfolds, in order to fully persuade us
significant and prominent thinkers of the nineteenth century
prominent thinkers a halt was called to all philosophy, to all
souls of significant thinkers throughout long ages. We can go
refer to thinkers in the last centuries before the foundation
remarkable thinkers which, following the views of Socrates and
holding back the pain and emotion within the human soul, and
Something had already surfaced within Stoics, which even today
Augustine. Augustine too had to think over and research
they are simply something negative in that they are the
something positive; but in the end a human being in his/her
something positive, as little as the shadows that are cast
forth by the light, need to be explained as something positive.
compared with what one might imagine is thinking that has
progressed for a few centuries. But how things truly stand with
nothing positive, but are simply something negative. We do not
for anyone who can think with an open mind free of prejudice,
then is cold? Cold is only something negative, namely the
absence of heat. Therefore, one cannot speak of it as something
something very positive! This image should make it fully clear,
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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things will present a very different aspect in a hundred years. In the
harm the person on which it is practiced, all this has nothing to do
are all as real as the former. This is the astral body seen from within.
from within. Consequently, during this period, the only way of educating
finished things to play with. He should instead make something for himself,
astral body separates itself from them. But at the moment of death something
body. Something similar takes place when a part of the body “falls
it. Since the etheric body sets forth everything in the form of images,
the child accepts everything on the authority of his parents as teachers.
body with everything mineral, his of etheric body with all plants, his
astral body with all the animals. But man rises above all these things
Jahve is the God who speaks within man ... and the word Jahve (Jehovah)

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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The first thing which we
his way of looking at things, his consciousness changes. When we die
or become initiated, the same thing happens as in the case of a blind-person
perceive instead things which escaped our notice before, which had remained
sight. They will read things wrongly if they begin to read them as in
the physical world. For in the astral world everything appears as a
connected with time, we reckon everything from the beginning to the
The most important thing
mirror-image in the astral world. Then everything appears to be rushing
towards them, because in the astral world everything is reversed and
they cannot read its phenomena. Everything appears in the form of pictures
person is unable to cope with them and thinks that they are illusions,
and picture to ourselves a German town of that time. There everything
lock, each key had its own characteristic quality: everything had its
city the things we see no longer appeal to our feeling, nothing touches
us; at the most the things in shop-windows, for example books, etc.
may attract our attention. Nothing sacred, nothing having a religious
past, there were few books, but in those few books one could find something
for the soul. But think of all the things that people read to-day: sensational
things which excite the senses. ...
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Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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When the astral body is no longer obliged to restore anything, it perceives
everything which linked him up with the physical world. Kamaloca is
the condition in which he emancipates himself from everything which
that torment us. In Kamaloca everything is reversed: what used to satisfy
carry it up to the altar of spirituality. Nothing, really nothing, is
through a process of transformation. Think of your childhood years!
of life was changed in Occult Schools. The essential thing there was
Everything that we drew
In the East there is a proverb which says: what you think to-day, you
Earth. In Devachan everything appears in a stronger light. We do not

Title: Popular Occultism: Lecture 4: The Devachanic World
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world, between death and a new birth. We should not think of this world
by the object in the physical world, and a void, a nothing in the physical
world is found in Devachan as something resplendent, radiant and resounding.
in Devachan as a positive. Everything consisted of firm, mineral substances,
of air, it is the atmosphere in Devachan. It contains everything which
mentality, this truth of the one life contained in everything, will
pale reminiscence of this streaming life which pervades everything.

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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and moods are lacking. I see myself, my relatives and friends within
them from within. In Kamaloca there is nothing which we did to others
Everything evil that claims
Devachanic world. There, the human being can elaborate everything
which he took in during his Kamaloca existence, everything engraved upon
When everything stored up
who, to begin with, have nothing to do with man's individuality. They
in human life. Man does not master his own body to the extent he thinks.
Other beings dwell in his three bodies and are active within them. Man is completely
Ego. The mahadevas are among those Beings that live within man; they

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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region of Devachan. There he experiences everything which takes on the

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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does nothing but criticize, this inclination will express itself in
an acquisition of later incarnations. Everything in life must first
Everything coming from
from the etheric body and generally everything coming from the physical
the earth only when he can learn something new. The events on the physical
kingdom cannot change of its own accord. Everything that changes within
the warm-blooded animals are concerned. Everything that undergoes a
Nothing ever happens by “miracle” everything is determined

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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science. How does the occultist know of these long-past things? He knows
alternating rain and sunshine. Everything was wrapped in clouds and
the only thing which varied with the degree of moisture. Only when the
arbitrary). 4) From the occult standpoint, by taking the things described
yet possess the capacity of abstract thinking, nor the power enabling
clairvoyance. They did not see things materially, as we see them to-day,
of Nature. To him the breathing process was still something sacred and
was a time when the human being could not as yet have a soul within

Title: Popular Occultism: Lecture 9: Lemurian Development
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In the Lemurian age everything
the soul-aspect of things.
thought. Think of a morally degenerate and of a highly ethical man. The
sees of the moon, is not the whole moon, for everything in the world
connection with everything which one calls fecundation and procreation.
were one body, and everything which now exists in the form of human
for at that time everything still stood at one stage of planned-existence.
Life can only arise out of life, but life eliminates the lifeless. Everything
the first original source, from which everything descends. And man is

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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of our modern one. To him everything external and visible was Maya, Illusion;
imprints on matter the Wisdom of things. This is how works of art arise. In
requirement is devotion, the capacity to look up to something with feelings

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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several things were mentioned which, particularly at the present
the most important things are brought about by the masses. In many circles this has always been a
really do anything because they are nothing of real substantiality, and only something of
substantiality can do something. Spiritual science points to real spiritual forces that are
But we come to clarity concerning these things only
something which otherwise is at work everywhere, but which does not show itself in such a
that, within the abundance of facts, the important thing is to find a
through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
Now criticism of Alcuin's way of thinking is not
the facts, the view that death is not something real resembles the view which says: Cold is not
something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
something that isn't real. But we will leave that aside. We want rather to take the argument
direction. He asks: Is death something real or not? — and objects that, indeed, death is
In Plato there was still something
vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
impulses. For what is expressed in these ways of thinking went over later into the feeling life
of occasions. 'Nothingness'
[nothingness]
as a different reality. This talk of nothingness then
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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importance. For it is not simply a matter of individual human beings thinking in an egotistical
in earlier epochs, and very exceptional things are making their appearance within humanity's
everything that can foster this social living together. We have shown in the past,
have pointed to different things that are peculiar to the human beings of the East, Central
how these differentes within humanity express themselves in the civilized world.
scientific way of thinking about social life, a certain view of life has been developed. This
is utterly unimportant. And anyone who does not see, in the most intense sense, something of
symptomatic importance in such things as the present
the West — and this is carried out thoroughly by it — to have everything of an
character. Behind this political character, which has produced all the dreadful things that have
everything that is still in Europe — also towards the West, even into France — can be
impulses that have arisen naturally within human development in the last three or four centuries.
all that was then forced upon the social life through the modern scientific way of thinking and
all its achievements. This way of thinking and its achievements, together with the inherent
brilliant rise of commerce, trade and industry which has come out of modern science, everything
trade which was the foundation for everything in the West which later arose. One can also point
a completely economic way of thinking, out of the impulses of economic ideas. This is why
everything which comes from Central Europe and is conceived not out of economic points of view,
tried to counteract from the European continent everything that had resulted from
political conception. But a political conception is something that projects from earlier times
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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it, in the after-effects during waking. And in this way they bring in everything they wish to pit
and at everything in the physical-sense world that expresses itself out of these spiritual
dialectical thinking. So what came from oriental wisdom penetrated then into Western
the modern anthroposophically-oriented spiritual science, everything that exists in Western
thinking. And one can only understand the role played by what then developed out of the Roman
something which then streamed northwards in three branches (see diagram).
of the older development of humanity, but I should like to draw your attention to a few things.
that Germanic peoples force their way into the Roman element and that something then arises there
West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
And other things, too, were preserved apart from
has something in which the human element is submerged and which is capable of touching it.
[of the human being being penetrated from without by everything that arises from language]
pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
prejudice at the results of Darwin's research will understand that something was present there
artificial head on top as spirit, in the materialistic way of thinking that arises out of
But let us suppose that something else happened.
might work on everything that is only body and soul and devise a doctrine that wished only to
towards the East (see diagram). But we will first look at something that goes out from ancient
pass on their language. The Germanic people have their language as something living in them and
in their true nature we can say: When they were awake there was working in them something of the
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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whole treatise arose out of the same European mood as did the French Revolution. The same thing
this and on the far side of the river, in a pictorial, rich and concrete way; the same thing that
But it is no longer possible to give things in this
two presentations of the same thing. One by Schiller, from the intellect as it were, though not
in the usual way that people do things from the intellect, but such that the intellect is
difference between some dry, average, professional philistine presenting something on the human
being in psychological terms, where only the head thinks about the matter, and Schiller, out of
being. In Schiller everything still has a totally personal
stops just short of something into which humanity later fell completely.
expressed the same thing in images, in wonderful images, in his
remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
of art. It can therefore be said that there was something quite unique in this bond of friendship
Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
These things direct us indeed to the fact that this
and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
was still something at work which can be perceived also in ancient times and most clearly, for
where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
the spirits of their myths. When, however, it was a matter of deciding something of great
the gods of the myths that can determine the matter; here something real must come to light. And
inspirations if we are to find anything for the well-being of human society in the modern
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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when it came to what moved him to perform his work in the world, and so on. Everything that lived
that it is impossible to grasp and know anything at all with the pure intellect. The intellect is
individual things and phenomena or in the whole of nature, as the all-encompassing
longing to experience something from the Orient — people did experience something of this
through birth. In the time of oriental wisdom, everything — despite the civilization which
took its course there and was shone through with wisdom — everything, fundamentally,
What has not yet arrived — because everything
machine-technological economy into modern civilization. One experiences the strangest things
machine would simply follow us into the country, I said to him. Everything, I said, could be
dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
revolutions are nothing other than the result of not recognizing the demonic element in our
they can become free. They have to develop a faculty that has absolutely nothing to do with
faculties that have nothing to do with either knowledge or practical life, like pure
everything must be added to it which supersensible research is seeking to find.
There is something else involved here. I related
things reach over then like after-effects, like ghosts, into later times. Then came the
dialectical-legal element. The official stamp became the most important thing. The diploma,
certificate — this became the important thing. Whereas in ancient theocratic times blood
things are characteristic. A lawyer once said to me during a discussion I had with him: The fact
birth certificate or the christening certificate that had to exist; that was the important thing.
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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the Gospels are nothing other than accounts concerning the Mystery of
but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
turn, led to civic-political thinking. This spread from the South into those northern regions
the dialectical-legal, development of the human soul. In the midst of everything that occurred
forms. Many external facts show how this dialectical-legal, political thinking, in which the old
blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
continuous protest against authority. For when everything is based on authority, as was the case
fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
about, with its culmination in the nineteenth century, in which the Christ-impulse as something
priesthood and the leading Catholic circles that it would be the most frightful thing if the
spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
something to be understood as one understands things of the physical plane. After all, with an
this holds true even for dreams. People can dream the same thing; that is to say the same thing
can take place within them but the pictures that are formed can differ in the most manifold ways.
the Gospels everything that was contradictory. And what the Gospels have now become is, in the
the things which the famous Schmiedel
genuine places in the Gospels are those where someone is not praised, where something
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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I tried yesterday to describe to you something of
the near future as lying in such external things as the differences between Japan and America
remains at the surface of things. But especially during the period between the middle of the
encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
general consciousness. People underestimate this today. Just think how rapidly, especially in the
still cling to a certain piety, a piety that wants to know nothing of what is laying hold of
in the near future as some deluded scientists seem to think. On the contrary, it will increase
this chaos, individual souls can emerge who will have a very strong sense of something which I
anything to say about the real nature of man.
kind, on the other we have the increasing inability of science to say anything about the human
from the spiritual world something that was still in him, something that came out in childhood as
it is worth a great deal; it is something of the greatest value to feel that what has been
another feeling entirely. And there is something important here which must be looked at. More and
inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
his existence to be worthless if he cannot feel it to be anything other than the sum total of
You have only to think of the demands that have arisen as the outcome of a gigantic piece of
and yet understood nothing of the situation mankind is in - when these people began talking about
utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
back upon something entirely devoid of spirit — on blood relationship, on the blood-related
made in which people who know absolutely nothing about the conditions of life in the modern
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Title: Abbreviated Title: Lecture I:
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week ago, you will obtain an important key, as it were, to many things in
were, out of nothing and attains a perceptible existence. Thus people speak
nothingness.
nothingness.
something external, our soul-spiritual has to bring about destructive
consciousness. Whenever we become conscious of something, these processes
connected intimately with everything which can be learned with regard to
birth and death is, in reality, filled with everything into which we are
born. What we think, what we feel, in short the whole content of our life,
it, as it were, everything that constitutes our environment during the life
dwelt in the spiritual world. Many things happened on Earth during this
time. But these things brought about the conditions in which we live, into
trace in the descendants anything identical with or even similar to the
ancestors. Everything is passed on; yet the fundamental character which is
so in the grandchildren and so on until a time comes when nothing more can
character of the earlier period has been extinguished, when nothing more of
it is there, when the things which, as it were, mattered to us in previous
anew when everything for the sake of which we were born before has been
connected with the conditions and things on the Earth. He also
period have the tendency above all, if nothing interferes with this, to
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Title: Talk To Young People:
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it necessary to be honest, what is needed above all? Courage! Something
it necessary to be honest, what is needed above all? Courage! Something
same as always. Youth continually rampages against everything their
to begin something our High School doesn't have, a publication for
young people, doing everything ourselves. Couldn't you help us?” “I
will help in every way possible,” I told him, “if you can get things
asked many of these older people what they think about adolescence;
it is clearly present within them. What they feel clearly and very
strongly emerges, for one thing, on looking at a beautiful landscape.
for nature, we should develop the most elementary forces within
Its result was the loneliness that young people feel today within
century find this sort of thing, if they are honest with themselves,
we have had to see souls maturing alone into something quite wild.
everything the centuries have piled up on us!
with each other are downright unimportant; the essential thing is
others; it is also necessary that the individual leaders within the
anthroposophical movement, we will be able to achieve everything I
Newssheet] concerning youthful sagacity, something that should not be
anything like this — but there was no response. Now I have gone at it
of things. Leave everything else for later on, people say. What,
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Title: "Heaven and Earth will pass away but my words will not pass away"
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path of Man within the Cosmos?
Sin man in turn encloses the Saturn man; so we carry within us, in
periods, is something quite new. Therefore, only since about the middle
organization — yet contain something of repetition. The real
objective perception of things, which later became the scientific
concepts of Spiritual Science. If we consider all we are able to think
physical earth-man rightly the apparatus for everything that he has
usually perceive these dreams within our subconsciousness, we fail to
further to something that can be depicted by diagram, which this time
intuitions are no mere abstract things like our own thoughts, concepts
or feelings. Imaginations are something very real, inspirations
something still more real. For, inspirations do not remain pent up
within a Being, but resound out into the universe as the music of the
intuitions are preserved within the Spirits of Personality. But when
Jupiter will be constituted of nothing but these forms. We have in us
of everything we may develop in this direction, will be able to evolve
this Jupiter possesses as yet nothing equivalent to our plants, animals
within us is transformed to this Jupiter, because this Saturn man in his
conditions the Sun man could bring it to nothing actual in us. The
Archangelos would realize only inspirations; and were things to proceed
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Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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understandable, one might even say justifiable. But something else
become the living thing it must be, in accordance with the general
becomes still more difficult. Other things will emerge that bring new
from various aspects. And so something shall here be added to what
concealed something which cuts deep into life. Today we will turn our
that the Mystery of Golgotha, in so far as it was accomplished within
Now we must distinguish two things in
to think about solving the riddle of what had actually occurred
in his soul, and that which has happened objectively within the human
how something withered comes to expression in the far-spread Roman
become thin and poor. They are so thin that in the middle of the
something like a sort of archetypal opposition set against the
But the important thing is that even while over in the Orient the
— which is always a useful thing to do
legends. I should like but to point to one thing, and that is,
must be something of a soul-nature that the Gods have laid within
as one moves about on earth, one bears something divine within; in
something Luciferic within one. Something is bound up with the eating
men death, something that has turned all men away from the Gods and
all details) actually had nothing of the higher, more far-reaching
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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If we think of the human being in sleep
out of a nothingness, but as if they emerged from a full but much
my soul ... I knew quite exactly: I have experienced something there
things with our intellect and reason in order to get certain
knowledge of the things of the world. Nevertheless it is quite clear
that we should have had a different knowledge of things if the
circumstances, where Lucifer works within our existence.
eat of this Tree then something similar would have come to pass for
methodical development to know something of what really goes on in
in the fine etheric element that I have indicated, is something of
possession of it, it comes about that something predestined for men
quite false if people think they must be on their guard against
the Ahrimanic beings when they seem to wish to have nothing to do
sleep to awaking, in the element of which we men are to know nothing,
But in the moment of waking, something
Luciferic temptation at that time, has not come about. Something
bargain and settle their pact with one another, something comes to
things. From waking to sleeping we gain knowledge of things, a
knowledge that our intellect combines, putting one thing with another
things, as must be self-evident to you, through our ego. It is a
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Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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mere sense perceptions to thinking about percepts
People think thoughts, they form
and concepts they are, as it were, learning something of the world,
that the images in fact reproduce something of the world. This is the
world-conception that the thought, the act of thinking, is an
actuality in our inner self as man, that we do something by thinking,
that thinking is an inner activity, an inner work.
something perceptible. But it is not recognised as a form-builder, a
something like a shadowy outline, a phantom, of ourselves; not
ourselves must be inserted, for we are continuously losing something,
something is being destroyed, is actually crumbling away. And what
breathing — though for the most part it is no
him, and that breathing has something to do with his re-building and
forces within us we can hardly reach a right understanding, based on
yields us inasmuch as it reproduces something external; it works in
of the thought. That the thought accomplishes something in us should
into the thought, one not only has something in oneself, not only
thinks, but one becomes at home in the fashioning forces of the
but in something which may be described as a copy of the
consciousness arise, in our Western thinking, that thinking is
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Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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Harmonizing Thinking, Feeling and Willing
way — especially in the case of Western thinking
point of merely seeing images of something external in what he
the same time as he is conceiving and thinking, something is also
then entirely and solely within himself, that he is concerned only
and will has nothing to do with anything in the outside world, in the
our inner life, we believe we are experiencing something which is
pronounced separation between something in us that wishes to be
confined to us ourselves, to live only within us as our impulses of
feeling and willing, and something else which pays little heed to
fact that here within, it is raying out and continually calling forth
here in the interior (violet), they radiate only within us and we are
bear something in them which is just as much derived from the cosmos
within us. It is a connecting link (light red) but in ordinary life
willing, and as his outer world his thinking, which leads over to
truth, or something like truth by observing the outer world through
observations. In his researches he found nothing to which one could
‘thing in itself,’ but one
inner being of man something thrusts up which lives in willing and
the moral order. He only felt one thing to be clear.
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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should like to put together various things today which will give us
it learns to know nothing else; it creeps about and learns to
processes are affected when something occurs above. So we can say:
for the caterpillar can know nothing of this; it creeps around, this
notices quite clearly that something is going on, that the roots
something is happening, and he now expresses all he knows, this worm.
everything is subjected to causality, as it is expressed in a
about down below and will call one thing a cause and another an
causality, there need be nothing lacking in the chain of cause and
see, it is quite clear to you, I think, that this worm-philosophy
something comes into the sense-world which cannot be perceived under
world-conception means nothing for its correctness. One who can set
worm-existence can give the assurance that nothing at all in this
able or not able to prove something with the instruments of the world
something with the means offered by the world in which he dwells.
us something, anything at all, that limits, truly limits our ordinary
Space only has meaning for that which evolves within the span of
— for everything external that we conceive is in
space, everything that we bring to consciousness and let arise
within, runs its course in time — we are thereby
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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The first thing, however, which is
something remains which is entirely physical. So the relationship
must be drawn in this way, with something left outside the
sense is, as it were, a thin zone, a thin outer zone of the physical,
photographic apparatus, and what is created within is then seized
What I have now depicted is how things
perceived what was within him, he would have the feeling: in me is a
even true that something like etheric tentacles from Lucifer project
leave them that man in his thinking would look back to the old
Moon-existence, and in this thinking would apprehend what the
possible, something else has become possible. It is only because
other side. He penetrates not only speech but thinking, and out of
anything but the alliance of Lucifer and Ahriman.
over such things very lightly. For how often a man says:
There was an esoteric section in which everyone was to think quite
tell you what the others are like and all the bad things they are
things, my dear friends, if we regard the true facts of the case, if
arise the most vivid visions and imaginations of every possible thing
press out and there then arise all sorts of imagined things that
from such things? The answer could only be given by referring the
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Title: World Downfall and Resurrection
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create something for which the books should be only a
of John Scotus Erigena emanate from a mode of thinking
the middle of the 4th century onwards, the thinking of men
were attributed to the Angel working within the human being. An
Consciousness of these things died away altogether after the
mode of thinking of the first centuries of Christen' dom.
many things were no longer understood at all, as, for example,
subsequent centuries. Think of the first verses of the Gospel
then: ‘All things were made by him [i.e.: by the Logos];
and without him was not anything made that was made.’
namely, that all things visible were made by the Logos, that
the Logos, therefore, is the creator of the things of the
things visible, but the Father God is substituted for the
things visible is the Father God and not the Christ.
now we must try to understand the kind of thinking in which such
kingdom within it, the forces of the Earth are working
olden times men knew nothing about electricity or electric
currents, but on the other hand they knew something about their
blood. Standing on the Earth they knew: there is something in
Every' thing would be well if the earthly forces only
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Title: Lecture: Philosophy and Anthroposophy
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advanced in the experiences that are possible within the scope of Natural
knowledge of the human being. Many a thinker has felt the thrust on this
belief that actual reality, or something in the nature of unity with the
is nothing but logical judgment and inference within the confines of
and Mysticism only a deepened inner life which, however, remains within the
keeping “genuine” knowledge free from everything that extends
Philosophy is generally regarded by those concerned therewith as something
absolute, and not as something which was bound to come into existence,
first thinker to be considered in this sense is, in fact, Thales.
history of subjective thought, and everything we meet within him is closely
original texts were not obtainable; but thinkers had become familiar with
Master of Logic. The medieval thinkers would say to themselves: whatever be
revelation by means of divine Grace, as through Christ Jesus, these things
with that technique of thinking which Aristotle discovered. And, in fact,
the inauguration of the technique of thinking was achieved by Aristotle in
his technique of thinking, that became the standard of the central period
difficult nowadays to speak of these things purely objectively, than
no risk of being charged with heresy by the so-called freethinkers; but if
what Scholasticism in its prime felt of science, the technique of thinking
certain fund of wisdom which transcends the technique of thinking; that is,
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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supplement to many of the things which I brought before you last year in
according to what I have just learned there are so many things to be done
last year I should like to add something about the teacher himself, about
your own thinking and feeling.
sacred, hidden wealth, regarding it as something that plays a role only in
the proceedings and debates taking place within the body of teachers. The
entire civilization of our time. If we think of the education of young
When something of this sort has been said, the question at once arises:
manner of thinking and feeling peculiar to western man. We can say that if
impulse living in Fichte, Herder or Goethe when he is active or thinking in
capable of bringing their souls into the way of thinking and feeling that
to something Spencer has written.
scientific researchers or thinkers. It is true, this sort of idea is
to nobody to alter, re-think or do away with textbooks.) It is a fact, for
the peculiar thing is, that we should be striving today for precisely the
life unfolds within a true art of education. Because of his talent! Which
who have designed our education. People accustomed to thinking
been deemed that the teacher as such has something in common with the
sense to thinking scientifically — this he may do as a
would sooner take the students' part. For the direction things have taken
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Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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thinking begins to use his memories more consciously. The thorough
forces, working earlier within the organism, are from his seventh year
forces had taken their course unconsciously within the body. If later on
are not sustained, if with the change of teeth everything translates into
activity, something that can have a religious quality, if we raise this to
reverence is something that works on the child with enormous formative
in what is happening to the child at the change of teeth we have something
fifteen. During this time something is stirring to life in the regions of
something is streaming into us continuously from the outer world
unconsciously — something that is gradually emerging
into consciousness wakens to life now, something that has irradiated the
from within, these forces come now from outside and proceed from there down
linear, of the sculptural, this comes from within, proceeding from the
element of music and language, developing gradually from within outward.
of this is caused by an element from within, bearing more the character of
element from outside battles with a willed element from within, and this
matters witness that in the life of the soul we have to do with something
testimonial to the ignorance of our philosophers, who know nothing of the
death. In essence it is to this we are contributing through everything we
musical-linguistic germ with something that, after the physical aspects of
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Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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by man. This shows you that the essential thing is that certain things
same thing applies at a higher level also, for example in the art of
education. Here, the essential thing is to know what we ought to learn and
process of movement the moment it happens; they have nothing to do with
are basically the same nerve strands, .and the essential thing is only that
movement and the moving limb. But there is something that gives us the
perception of something that is principally conveyed by the organ of sight,
a drawing, a form of any kind living in our environment, that is, anything
perception as such. This perception as such actually takes place within the
can see how frequently these things are misinterpreted by physiology today!
The belief is that understanding has something to do with man's nervous
Actually we have to see the truth of something we understand before we can
races are. Everything of this kind is dependent on the delicate
understand at a pinch, because he is breathing all the time and therefore
sight, it is different in the case of everything relating to the element of
everything to do with what we hear, living more in language and so on. I am
which are in fact the same thing as sensory nerves; so that all we
limb organisation. Everything musical has to penetrate deep inside our
to seize hold of the nerves deep within our organism those nerves in which
organism, that these things intertwine in such a remarkable way. Our
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Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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spiritual science nothing can be characterised without approaching a fact
This is what people who understood something of these matters in bygone
an exclusively corporeal being; he will then think only with his brain,
avoid everything that would lead to the ego becoming too strongly absorbed
into the organism. But how do we bring about the one thing and how the
which can achieve this. They are the following: everything in teaching and
education which is geometry and. arithmetic, everything which necessitates
through. Equally, everything in language which is of a musical nature, for
try to regulate things through the way we teach a language. All the musical
something which is more concerned with the meaning and the content of what
the meaning of things. On the other hand, should I notice that the child is
bubble over a little in this way, then we must try something different. And
all this must be integrated within the curriculum. One must start at the
a Rosetta I make him think about it, or when he writes I lead him to admire
take such things seriously into consideration. Take for instance the
altitudes on earth, or by introducing anything into our teaching of
Geography which requires a more geometrical kind of thinking, we will be
value of these things will only be fully appreciated when one can perceive
universe, the cosmos. It is wonderful to think that what we have observed
diverse variations. And — I think, I have pointed to
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Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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organs, but fill our whole physical body. There is work in progress within
within the being of man; they go to sleep within him. And they can be drawn
forces that are active within the human body until the seventh year are the
growth and that go to sleep within his body when the corresponding phases
knowledge and man's everyday existence. Something similar, though, can be
within us when, as we say, we remember something we have experienced. But,
as you all know, there is something peculiar about the power of memory. We
moment of his life to try and remember something that he cannot remember.
things. There is an inner struggle going on the whole time in the
to remember something. Looking at memory is the best way to understand how
the spirit within it.
crux of the matter is really to go into these things, and not, as is still
After having as it were shown you how these things can really be gone into,
I would now like to bring something of very great importance. When people
things from the point of view of the perceptible world versus the
understanding are supersensible, that is, everything we make use of for
are will forces. All the will forces, everything in man that is of the
forces of our own planet earth live within us. The moment we enter birth
the forces of planet earth are active within us.
see spiritual-scientifically that in everything working in the child up
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Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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touched upon within the German Section until then. Of course, the Christ
outlines some things about the Jesus of Nazareth shall be told, in order to
be spoken about these things.
that all these things can be found in certain documents, especially in the
that time, for example, man would have found nothing about the moral in
nothing of compassion and love in himself. Through their initiation,
the Bodhi tree â€” important things were going on not only
individuality, similarly as in us the faculties of thinking, feeling and
is connected to the back body only by a thin stalk. If one thinks of this

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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Jesus, is it possible that there is also something to be said about the
what we are looking for within the spiritual-scientific research should not
be taken from any document; it should not approach us as something handed
down, but as something that can be researched with the means of spiritual
something different than in the Gospel of John. The Gospel of John begins
thinking, feeling and willing, then stands, so to speak, each for itself.
flows into Christianity. You have to think of this in concrete terms, not
that is nothing other than the re-embodied Zarathustra. It is an
conditions, to everything that brings man into harmony with world
Let us also think about what we have regarded as the essence of the Buddha
just not so. What we today call human thinking, feeling and willing was not
clairvoyance. That is why everything that was to be given as teaching in
there was a logical thinking, if one had appealed to his conscience, to his
thinking, it would have been like speaking to a stone or to a
from within themselves the teaching of compassion and love, the teaching of
Anything that happens in human evolution must
But when something like this is said, it is necessary to listen very
itself. It is different to bring the teaching of something than to bring
the thing itself.
within a people that had gone through a different development than the one
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Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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relegating the worker to only a proletarian education. One need but think
lay in something quite different than it does today. The content of
more in recent times and has laid the basis, more than anything else, for
standpoint with regard to even the most mature way of thinking. The
nothing more than a living in words, a living in language. And having
abstract and hence materialistic. For, everything abstract leads human
one that points to something barely approached by the average person
to have nothing to do with understanding the social question, it
nonetheless remains true that everything I have set forth here is
something like this? Because in our time the endeavor has to take hold
perceive, in so far as they perceive anything of our earth.
these things in my
Well, the dead see nothing at all of human beings, with the exception of
something invisible, something imperceptible. And only if you begin to
dead see nothing at all. Our sculptural figure could only be made visible
emphasizing asymmetry, that is, in containing something of a soul nature
reality, a work of art should have nothing in common with such a mere
reproduction. It should be anything but like the original. He could not
said, much of recent art is formed on the basis of this way of thinking,
bronze or in another material, people have to experience something or
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Title: Raphael's Mission in the Light of the Science of the Spirit
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to think of yourself as the centre of this eternally existing
founding of Christianity, would lose something for us, in
something would at once be lacking for us if the creative power
to be able to experience something new each time. Thus, we can
one bears something of a total impression in one's soul. And
the impression before him, what lives and weaves in things of a
from the things themselves, from making use of their sense
“clairvoyant contemplation of things,” was a
welled up as it were in the Greek soul as something inwardly
separate, but as something felt in directing the senses out
not in the things of the external world, but in
receive the spiritual element that lives and weaves in things
things and sensory observation as, so to speak, two worlds.
proceeds from everything the human being experiences inwardly,
still greater chasm will loom between everything that goes on
also of individuals, since a thinker of the calibre of Herman
Raphael brought forth something that distinguishes itself as
Since everything in regard to Raphael's nature proceeds so
life unfolded within a narrow circle. In viewing his life, how
entire world was circumscribed within a relatively narrow
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Title: Leonardo's Spiritual Stature: Lecture
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We can say that he [Leonardo] bore within him the whole spirit of
We can say that he [Leonardo] bore within him the whole
this wall as something of an artistic miracle, not only in
something that had not been done before in painting murals. A
wartime and so forth. All these things took their toll on the
picture so that hardly anything is to be seen of the original
increasing by leaps and bounds. But we find something else. In
recognized his great gifts and wanted something from him.
of things that amused or alarmed them. For, he wanted to study
Letting all this work on us, we get the impression that things
the details as described. Then something in particular began to
human being lived within the abundance of cosmic secrets. He
practice. Nothing of it remains — nothing is preserved of
another — attempting to bring something to realization
anything — how must he have taken leave of the
each other, while for a long time hardly anything is left of
various things in regard to the picture. There are further
on painting is a wonderful work, like nothing else that has
things we cannot reconcile immediately with Leonardo's
most wonderful way in conformity with the truth. Nothing
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Title: Fairy Tales: in the light of Spiritual Investigation
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number of things make it seem precarious to speak about fairy
explanation remains something that touches the source so
everything of profound significance in those
the sources of existence, in having something to communicate of
experiencing something tragic, one has the feeling, in
find something altogether different from what a human being in
experience, but of something lying so deep, and so
life, in a certain situation, encounters something of the kind.
enjoyment in tasting. The two things have seemingly
thinking, in which a kind of pondering has taken place,
in which something has happened in the deep, unfathomable
and spiritual facts, things often proceed in much the same way.
into the unfathomable spiritual connections within which the
without ordinary consciousness knowing anything of it,
forces. The human soul has something like a yearning to
despite knowing nothing of it — through all that the soul
Something else that takes place in the depths of the soul and
think they do, but all day long. The soul is in truth always
soul-spiritual experience. Things take place there in the
experience something of spiritual worlds. Thus, even if
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Title: A Mongolian Legend
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knowing the wisdom inherent in it, is there not something
This story is nothing other than the memory of the tribe driven
surroundings. One would have observed something like a
today within the soul. It is the yearning for these worlds, the
the woman in the legend who throws away everything in her
external, physical aspect of things, but what is expressed of a
world. And whereas she now throws away things that show only
everything on their planet with love, to take the planet with

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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narrow-hearted sense, seeing in it nothing more than a sum of
connected in a quite special sense with everything associated
spirit. Even if some things as presented in the letters are
to be said: Everything in this remarkable book,
education, Herman Grimm absorbed something of an immediate,
into himself, in a direct and personal way, something of
his own “kingdom” within this German cultural
Within this domain in which Herman Grimm felt himself at home,
evaluating everything in cultural life.
in which everything to do with Goethe receded, following his
period, numerous other things asserted themselves in the
physiognomy, his gestures, in his conduct, there was something
something innate, “Now, my dear Doctor, I wish graciously
Herman Grimm's whole lifework bears something of the same
undergone something of the development of German Romanticism.
personality secluded within himself.
one-sidedness, had something else not played a part,
Despite a refined style in everything he produced, Herman Grimm
have to stress something further by which he appears harmonious
encounter something of his adaptability — a capacity to
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Title: Imperialism: Lecture 1
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be done tomorrow perhaps — I would like to say something about
time. But when such things are discussed, what is not taken into
account, or at least not enough, is that we live within the
as its name is concerned, it has shown itself to be something new:
everything said about this economic imperialism is untrue,
everything, I would say, seems to be hanging in the air, which more
complete truth — that in America they are thinking of declaring
sufficiently characterized by such things.
And one must only remember a second thing.
things have been talked about: the self-determination of
peoples and so forth. All these things were not
true, for what was behind them was something completely different, it
return to the realities. And when things such as imperialism are
world to the spiritual world. Today most people think, if they even
think about a spiritual world, that it is somewhere in the distant
consistency, for the way of thinking was so different then from what
reality — not something called a physical reality, but it
they had become something greater than ordinary people. They were
did not exist for the people of the ancient orient. Everything
god he was entitled to wear such clothes. It was the clothing of a
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Title: Imperialism: Lecture 2
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preparation for something which is yet to come in human evolution. If
that is, into something existing yet illusional, then the new reality
real god in human form. In the course of time such things have lost
But the more things become platitudes, the
under their feet if such things have become platitudes. People love
prevented it. Everything which the Middle Ages had to say about
the contrary, they preferred to characterize the thing as being half
historical happenings something appears [draws on blackboard in red];
and beneath its surface something else appears [blue]. When the first
thing disappears as an illusion, then the second thing, the reality,
reality after tsarism itself was swept away. Lenin was nothing other
substantial content of what actually exists within these lodges, for
back to the far past are not so very wrong, although the things
form. At that time the things spoken and especially the things shown
beliefs are not touched. Also no attention is to be paid within the
them. But that has nothing to do with the principle. Those who are
within are totally united under the slogan: We are all brothers.
have nothing to do with the external social position of the members.
The members are really united in a way which has nothing to do with
Such things are really meaningful. It is not
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Title: Imperialism: Lecture 3
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something that was felt to be part of a mission — not
things are retained — simply due to indolence — which
professions and therefore we have something which is no longer
justified by the circumstances. Something develops which, although
nothing to discuss in such empires; but this impossibility of
stage the things which can be observed in physical life, be they
everything physical was thought of as a reflection, as an image, as a
thing that mattered was the concrete will of a physical person. To
because he is accustomed to criticize everything, to discuss
everything, thinks that to criticize and discuss was always present
at least think that they are right, when it can't be proved that they
are wrong, because basically within the world of platitudes
everything can be affirmed. Nevertheless, previous stages are always
retained within the next stages. Therefore the inner impulse to
imperialism exists. People observe things very superficially. When
rights will have noticed that there is something shimmering in the
can see how this definition consists of nothing but platitudes. He
such a thing let alone write it down. But it is in the book I spoke
There are other interesting things in it.
information, then things look quite different from what is propounded
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Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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various things related to Anthroposophy which our
anything other than that the methods used by natural science
development something else needs understanding, if one wants to
regards under such an idea as the expansion of thinking. A
as things change in the living world, growing, going through
forms when they enter into other spheres. One thing remains the
way in which the human being is positioned within the
natural scientific view, how everything had been conquered
science was the following: The methodical, the way of thinking
Goethe's interpretations regarding natural scientific things
achieved? What I'm referring to can't but be set within the
developed, here the mathematical way of thinking forms a
within it. Now obviously mathematics can be introduced into
everything. Claims of causality go further than possible
its cause, there is actually nothing different between it and a
Y, then I have taken the entire thing back to the concept which
concepts, and he prized this way of thinking, which lives
within the soul process also with the content of imagination
mathematician, when building concepts, scrutinizes everything
a mathematical proof you have simultaneously something which is
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Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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discovering the difference within the form, within the human
within man, and in such a way reveal the transformed
only about the metamorphosed animal organisation within the
sense organs are more or less vital in everything which takes
metabolism. These things become increasingly differentiated the
organisation to find something which does not have a sensory
it, and not let it appear as something completely unauthorised
we merely hear something, the function of the human organism is
presuppose there is within the human organization a special
there is something in the external space shaped like a nose,
corresponds to something special within them which can be
self, because for one own Self it is dependent on something
movement, because it is something quite different, whether we
things only in the right context.
if you admit to everything which has been presented by recent
into what happens further as a continuation within the
itself, and then everything connected to it in the totality of
something then we don't separate the imagery from the vision.
hearing process. We have within us an experience of the process
then turning again to the remnant within imagination which
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Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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don't use “Word” but rather think about
“Logos” is basically in everything which is
aims, and on the other hand with something which points to
examination the present will produce something special.
philosophy as something subdued.
Besides this is the endeavour to develop something out of
third kind of thinker appeared in this sphere, who couldn't go
create something within his thoughts, which originate in
were sharp-witted thinkers like Liebman, Volkelt and so on, who
basically remained within the epistemological and didn't get to
thoughts and imaginative nature from within himself and find a
nothing definite. The efforts ran into a large number of
Today things appear in quite a different way which not long ago
view. He even tried to think about the human community, the
everything relating to it from the surrounding world, through
to remain within this outer sense-world of facts. There was
encompassing amalgamation. Because they could do nothing else
nothing to do with science.
unique way by thinking of the world-all as totally mechanical,
anything new because Kepler's formulation already contained the
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Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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possible to apply these things in practice, and since this time
lecture, but I think other lectures during these days would be
real human power; this is something which passes into the whole
of this. The next thing was the attempt to use the given
So we couldn't rely on anything but on what began on a purely
teeth is something which penetrates the entire human life
the childish nature is again conditioned by everything which
seen in such a way that everything which develops in the child
the corresponding value to such observations then things become
course only approximate numbers — the hidden forces within the
works also in everything the child develops in his bodily
faithful continuator of the justifiable scientific thinking of
child's age and regard them as something complete and force
consider a child's organism as something coming into being,
to the soul-spiritual we don't always do the same thing. We
frequently taught from a young age as having something like
sharp contours in its soul. This is false! With anything which
transformed by him as he had transformed his limbs. Everything
knowledge makes it possible to deduce everything from the
only want to mention one thing. Today in various ways teaching
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Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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added something which I set out in my
life within the social organism needs to establish its own
independent position, such an independent position within which
contradiction is namely nothing other than what permeates our
those who stand within it, formed out of their personal actions
stands within the structure of the general social organism. We
that a person could think out of this complicated world
Basically, something quite different has happened. On the one
precisely those practicing economists who work routinely within
business and rejected what I had said, spoke about things in
involved in their discussions because nothing concrete is
other thing you could come across would be that at first those,
is the least understood from that side and that everything
actually become the ruling principle: wait until something
I want to apparently — only apparently — introduce something
and apply it to everything.
these old cultures, that factual thinking, in the sense as it
place of today's scientific thinking then you will know that
first of all, out of this thinking the economic life could not
first become independent of human thinking, developed
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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Now, my dear friends, this event may be anything; what it
program item of the course) by thinking that what we were
apart within the work, with today's theology. This has happened
account what can be achieved in modern thinking and research
is nothing in the mind which wasn't previously in the
world of ideas live, there is something which goes beyond the
if he is sufficiently unprejudiced: everything in the mind must
observe the human mind as a seedling which can grow within.
Movement will be forced in any way to participate in something
Movement. It is true that whoever thinks it over with a healthy
immobilised in simple passive thinking, but that this thinking
thinking makes a person more free.
needs — they were never told anything other than what
could be found in a conscientious way within anthroposophic
research. I'm always delighted when things are said to me, for
and to exclude any polemic considerations. Things don't always
happen this way in life. Still, within the Anthroposophical
within the Anthroposophical Movement to satisfy their soul
is about within the Anthroposophical Society. Now I would like
are carried within his own spirit, so he can — if he only
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Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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lot of time to discuss such controversial things as we would
things about the spirit of our reflection which is required by
However, this is then a discussion which happens purely within
means that through a person speaking, something is unfolding
life. Something strikes upward from these subconscious regions
within the current speech habits of people, acquire a certain
speakers; because when people want to hear something about
to them. I thought this was something through which its
their activity and actions they are steered to something which
effort to live into the mood of my audience. Something similar
something — which I want to say verbatim — is
“Pflicht.” Something quite different lives in the
what is directed from within, like how thoughts are being
should be clear about one thing. With nature observation the
we arrive at something else, namely, during the various stages
because the experience within the words and the experience
within thoughts, within mental images, flow together,
nearly. Within the epoch when Sanskrit lived at the height of
today, it was essentially something different. We must clearly
still be grasped inwardly in a vital way, when something
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Title: First Class, Vol. I: Lesson 1
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fact that every word spoken within this School is based on the
should be. For many still don't think correctly about the
first and foremost thing to be observed in this School must of
have gone into these things in our weekly periodical, What
cast us back to our nothingness.
know that the first thing to come from the darkness that must
through human self-knowledge. Everything man needs in sickness
clearly realize that everything that is not acquired in this
Begat this ghost within your thinking;
Begat this ghost within your thinking;
not conscious of what is within them. But I would say that only
a thin wall, the thickness of a spiderweb, separates what
third beast is lazy thinking, the kind of thinking that would
to think — everything is reeled out and all one has to do
the world's phenomena with passive thinking. Man is too lazy
and comfortable to activate his thinking. Humanity's thinking
nowadays can be compared to someone who wants to pick something
pockets and thinks he can pick the thing up that way. But he
cannot. And existence cannot be comprehended by thinking with
want to grasp something from the floor. We must activate our
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Title: First Class, Vol. I: Lesson 2
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directed towards something else, something beyond the exterior
knowledge which reveals the contamination in our own thinking,
That is the second thing that we have within us - which plants
Begat this ghost within your thinking;
thinking. When we create with ordinary consciousness we create
correctly prepare ourselves for creative thinking, the
spiritual world streams into our creative thinking. And then,
banal things which cause us to realize that life is serious and
did not think about it any more. It was extinguished, just as a
number of our friends were to undertake something in this
to think it is not the case with me? In respect to all
is good if it relates to something which exerts a strong
something I can do - now that the Anthroposophical Society has
introduce something new into my life as an anthroposophist?
something new?
In esoteric life only the truth works, nothing else. You may
color something because of vanity, but what has been colored
beginning of work within the Class. For only with this notion
our thinking, feeling and willing in order for the three beasts
to be defeated: thinking, the thought - phantom; feeling -
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Title: First Class, Vol. I: Lesson 3
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leads to the spiritual world, and provided the thinking is not
observations - when man uses the things that he encounters in
looks for it. When he is expected to believe something, he
something in ordinary life which is not proven by this or that
know whether something that confronts you is truth or illusion.
could not differentiate between something happening to you
something which should be borne in mind especially by those who
forces, which can be the result of any number of things, such
illusion. Therefore the first thing one must learn in order to
world as a physical person, you think about this outer world.
thinking, your feeling, your willing are held together by the
physical body. You are a threefold human being: a thinking,
within each other by the physical body.
immediately becomes a triple being. His thinking goes its own
way. So you can think in the spiritual world, have thoughts
which have nothing to do with your willing; but these thoughts
are illusions. You can have feelings which have nothing to do
That is the essential thing, that when a person approaches the
thinking flies out into distant space and that his feeling goes
really something which comes very close to the threshold of the
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Title: First Class, Vol. I: Lesson 4
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with the Guardian of the Threshold is the first thing one
be clear to you that I am thus appealing to everything in your
of the gods with all your thinking, all your feeling, all your
only meant for earthly things, and not for godly things. So,
speak to you, appealing to your thinking, feeling, willing, and
renewed for what is to be received. Everything should be new
remember nothing of what is said to you today. But you should
truths we should not think: Oh, I know that already. For the
different relationship of thinking, feeling and willing in us
everyday consciousness, thinking, feeling and willing are bound
closely bound together thinking, feeling and willing are in
things you experienced with him or her have been retained in
with her these things lead you to certain actions in your
something about her and your memory is stimulated. If you had
is recalled. If you had wanted to undertake something together
feel and will towards this person with what you think about
are reminded of this person, you can think of her without the
antipathy arising. You can simply think about her.
is quite difficult, my dear friends, to just think about your
yourself: Am I able to exclusively think about certain
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Title: First Class, Vol. I: Lesson 5
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constitutes man's inner self - thinking, feeling, willing -
became clear to us how in a certain respect thinking, feeling
the spiritual world, in a certain sense thinking, feeling and
evening. Thinking, however, is the force which relates upwards
thinking the higher powers.
our thinking, feeling and willing, aware that our thinking,
when we look within ourselves, concerning an external nature
which has nothing to do with morality. We don't ask the
consciousness is passive thinking, with which we can indeed
powerless. Our thoughts are at first things we own which allow
external objects take on something foreign to their nature.
Something truly great happens to a person when he becomes aware
of the abyss which exists between himself and nature: something
great. Something which has been expressed since ancient times
divine. One would like to say: divinity is hidden within
We can become aware of how an irregularity in our breathing
What is closer to man is his breathing process, which is
dependent upon the air. So it is from the breathing process
breathing process contains the air element, in which we
abnormalities in the breathing process. When the breathing
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Title: First Class, Vol. I: Lesson 6
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deep relationship to that world exists within him.
may not simply continue to see things as first glances provide;
what is revealed between the things. We see the three kingdoms
or heart within us as having clear boundaries. Only when they
around us and at the same time within us, so that we must
necessary to be fully conscious of such things.
Just think how much you directly feel warmth and cold to be
us, something which normal consciousness isn't very aware
cosmos. But nowadays we have no training in such things. In a
salt within his organism, how certain cosmic forces work into
vegetable kingdom. There is something in you that is as sleepy
the mineral element within him. He feels something filling him
there is something else. One feels fear of one's self. This is
try to think seriously about your innermost feelings and you
can see how in reality all thinking - this is unknown to people
- is nothing other than a refined breathing. Thinking is
refined breathing. The thoughts in which we live are absolutely
a refined breathing process. On one side, the breathing-in
stream, holding the breath, and breathing out act, in a more
breath circulating there is known as thinking in the physical
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Title: First Class, Vol. I: Lesson 7
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content. Within the Anthroposophical Society, Anthroposophy
everything which passes through the Anthroposophical Society as
within the Anthroposophical Society. The Anthroposophical
principle of openness, not be able to demand anything more from
entity. This is not generally understood. So something must be
presently reigning spiritual powers; something which has been
alone. Therefore, anything which indicates that a member is not
is that he does not merely feel obliged to say what he thinks
What I will now say is within the circle of the School, and
what is said within the circle of the School remains within the
saying something like the following. Certain influential
Roman Church will do everything in their power to make the
something to what has already been considered.
within the physical body, the only things he can perceive in
his senses when within the physical body. He perceives the
being which expresses itself psychically in thinking, feeling
and willing. In reality they are three humans: the thinking
Think the limbs' cosmic force
Think the limbs' cosmic force
“Think the limbs' cosmic force”
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Title: First Class, Vol. I: Lesson 8
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through the Anthroposophical Society and to do everything
position of the Vorstand at Dornach within the Anthroposophical
on every relationship within the Anthroposophical Society will
is a minor thing, but I must emphasize it: every member is
if it's an abstract thing, the personal relationship is at
a concrete beginning is made within our society.
obtained. In the same sense, when something comes from the
Goetheanum and is then used as something esoteric, the use is
Goetheanum. This means that nothing by way of formulations and
possible, only concrete ones. Anything said to come from the
able to participate in the work of the School. Things will
Something else to be mentioned is that the School must be
esoteric activity within the anthroposophical movement.
Vorstand or they cannot include things which originate in the
include anything which originated in this School. Relations
the Christmas Conference something real has happened and for
Whoever will not do this, who thinks that one should be silent
play politics and thinks that he can advance by denying us and
something else, this will be accepted readily and gladly. Those
our senses, through everything in us, that enters into us and
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Title: First Class, Vol. I: Lesson 9
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experience things so intimately in order to enter into the
everything that happens in its environment as though its whole
body were a sense organ. That's why he imitates everything,
because everything continues to vibrate within him; and in the
same way in which it vibrates within him, it seeks to emerge by
grasp something, my dear sisters and brothers. It presses on
be constituted as something continually crumbling away. The
inwardly. When we feel our breathing, for example, we will
breathing and of the air. We would be helpless children if we
weren't continually nurtured by the forces of breathing flowing
which lives in everything air-forming within us. For only
created entities within you. You achieve this with thought. Now
cannot merely say: I think through to the differentiations of
my warmth; one must say: I enlighten myself by thinking through
man, think in the full flow of your feeling
Everything in these eight lines can be summarized by letting
holds thinking, feeling and willing together through its own
experiencing, thinking, feeling and willing are no longer one,
thinking and separated from willing.
if we are able to grasp thinking in such a way that thoughts
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Title: First Class, Vol. II: Lesson 10
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understand everything offered by anthroposophy, if it exerts
within — if only by means of thinking — and become
think: Well, it was arbitrary on the part of those ancient
instinctive clairvoyance. But we can do something else. With
still in Plato's time one felt something special about the
seeing as follows: When I look at a person something leaves my
something streams out of the eye and encompasses the object.
grasp something I know that I am connected to my hand until
clairvoyance people knew that something etheric goes out from
the eye and encompasses the thing looked at. Today people
think, well,the eye is here, the object seen is there. So the
illusion ceases to be illusion. It cannot be a nothing if we
within the imaginative cosmic web. If we can accomplish this,
it's like when in the physical world someone writes something
with us we are within the spiritual world.
you receive it as something which you can revere, which you can
necessary that such a thing be deeply interiorized. And even
depth, as though you were not thinking it, but as though you
as best we can, something powerful takes place in the
Everything I
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Title: First Class, Vol. II: Lesson 11
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— although it is something long expected and which
which real knowledge of spiritual things can be realized. Of
hinders achieving everything which is otherwise within one's
Here in this Free School for Spiritual Science everything
the appropriate form. And once these things have been thought
head. We can feel this directly: when we think, our head is
active. We notice that when the head is ailing, thinking is
activity on earth: our thinking. And so we must imagine:
so what has been received is within our heads. From here is
the whole starry sky rolled together, so to speak, within our
[yellow arc and rays from the stars]. It is also here within
think of the lungs and the heart, the wonderful pulsation,
the rhythm of breathing which by its very nature reveals that
representative. But just as we carry within us the
represented by the sun — in our breathing, in our blood
circulation, in everything which is movement in our
That is the second thing: stillness in comparison to the loud
other planets in our breathing and in our blood circulation
it resounds joyfully within us:
from within us, if we take as inducement what resounds
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Title: First Class, Vol. II: Lesson 12
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spiritual world in the right way, and then to stand within the
wants something different than really standing within the
spiritual world. One wants something which is similar to the
therefor not lead to envisioning something similar to what is
you think. You are only not aware of it. You do not pay
attention to how the spirit acts and weaves within psychic
try to sense how the reciting reacts within you. Try to come to
And when you have sensed this, ask yourselves: When I think
something, due to someone talking to me or some other event
easily be able to sense the thinking which is directly induced
sense, to feel thinking by sensing speech.
thinking. Then you will be able to touch, touch internally that
[red], you will sense thinking here above
[green]. That is, the sense of thinking is moved
experience it in the region of my speech organs; when I think,
really feel it, then you have grasped something spiritual,
people, where nothing can bother me, where I will have absolute
good to think like that, because you will never progress that
way. It is better to stand within the tumult of life, exposed
but at the same time within it, purely by means of your inner
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Title: First Class, Vol. II: Lesson 13
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souls how by concentrating on the field of thinking we could
Not meant is our everyday thinking, but
the thinking which acts behind that everyday thinking, which
thinking.”
thinking can be perceived in the human organism itself
something innerly and intensely in a low voice, or even out
loud, we feel the speaking within and we can designate the
place where we feel the speaking within us. Then we have a
rear of the head, we can find the inner thinking through
Perceive the field of thinking:
Behold the forces working in your thinking.
come to sense the thinking above the place of speech in the
feeling sphere – breathing and blood circulation
created between everything in our humanity and the beings of
arms. Normally we think that we move our legs and the legs
have. We think that an unknown force – it is of course
know anything about this force – streams into the legs.
is true is unknown – that almost everything normal
But within these physical human legs is the human etheric
needs to feel something like resistance when it comes into
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Title: First Class, Vol. II: Lesson 14
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impure willing, feeling and thinking — that they first
willing, feeling and thinking appear in three animals —
Then the Guardian of the Threshold shows us how thinking, feeling
to us, how the hierarchies speak to us, how at first everything
something of the reality of the spiritual world, he must do
can be a reality within him: the one on this side
present within the psyche, but which are pathological
thing which interpenetrates everything.
And air: it ceases being the formative breathing force in us.
we are a Self within the warmth. It all ends. We must meet
is on the other side of the threshold, where one lives within
that when we cross over with separated thinking, feeling and
are still present in this thinking, feeling and willing.
Observe, my dear sisters and brothers, how everything in
spiritual world, as I said at the beginning. Everything given
are nothing other than differentiated breathing organs. Eye,
ear — all are refined breathing organs. Breathing
the senses and back from the senses to the breathing process
already feels the air element in his soul: he finds breathing
breathing difficulty, angst. Warmth is something in which the
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Title: First Class, Vol. II: Lesson 15
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things which, only for the sake of coherence, are necessary
humanity; we are really within it, that must be emphasized.
Regarding what we inhale through our breathing, the
We must let such things resonate in our souls so that
enables us to be human beings within the earthly realm.
being within the confines of our skin, we bear it in our
essence of animality in our astrality, in our breathing
we have learned to know the beings within the three kingdoms
about everything in us which is solid; everything that is
everything in us which is airy, the inhaled air. The Guardian
Feel! as we feel in your thinking.
What do the Angeloi teach us? We humans think. At
– as when we grasp something – the Angeloi live
in our thinking; it is their feeling. They bring it to our
consciousness. And just as the Angeloi feel in our thinking,
from the hierarchy of the Angeloi feels something. The
Angeloi touch something when you think. When you are feeling,
something. When you are willing, while your willing is
something. Human thinking, human feeling, human willing, are
not mere processes in humanity. While we are thinking, the
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Title: First Class, Vol. II: Lesson 16
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So nothing more is expected from the members of
recall it to our souls too often. We see before us everything
and the waves, the thunder and lightning. We see everything
nothing other than intimately relate to the sense-perceptible
thoughts lead us to a wide field in which everything earthly
over the abyss, for with our thinking, feeling and willing
when the Guardian asks us what becomes of our breathing, of
hearts, to the extent that we feel ourselves to be within the
Feel as we feel in your thinking.
everything: in the solid earth element, which supports us, is
everything which happened to us during earthly life is
We must feel ourselves completely within this
are standing within this black, night enclosed darkness,
ourselves are within this glimmering light. We feel ourselves
us to where we now feel something like a mild weaving, moving
life a person is whispering something confidential
It held its breath within
It held its breath within
It held its breath within

Title: First Class, Vol. II: Lesson 17
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threshold at first feels himself to be within light, and
other, about the element of warmth, which penetrates everything
It held its breath within
Guardian stands, feels himself to be within weaving, living
imagination, something tremendously majestic which the person,
within the universe like a mighty imagination.
bow, we see a powerful bowl extending over half the sky, within
flood of colors that fill the bowl. They are breathing the colors
beyond the rainbow, at first breathing in the cosmic bowl's
discerned from within the physical-sensory world; we can discern
before us. We are now within it. It brightens: it is sun, the
consciousness within the human soul of how they breathe in the
— they go as helpers, with what they have absorbed within
Breathing the colors of life
Breathing the colors of life
colors flooding within — which we normally see toned down
third hierarchy are visible to us in this breathing of
The nothingness of matter
the nothingness of matter
with the spirit's eye something else taking place. We have
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Title: First Class, Vol. II: Lesson 18
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Breathing the colors of life
The nothingness of matter
And then — impelled from within — we must turn our
When, thinking, we create.
heart may resonate with it, we must feel ourselves to be within
where the spirits think their truths, where the spirits radiate
is outside this red is nothing. This is placed before our souls.
spirit is, Is something.
word Nichts (nothing) in various places between the read
nothing. We are profoundly impressed by this truth:
Everywhere where spirit is, is something, and where there is no
spirit, is nothing. And now we wonder: How did all this
here in red. What remains there then? Nothing. Over there
we see Nothing, call it minerals, one kind of
Nothing; call it plants, a second kind of Nothing; call it
animals, a third kind of Nothing, and so forth.
We see Nothing because we are too weak to see
Something. And we call the Nothings the kingdoms of nature. That
variations of the Nothing are visible when we look out from the
and give names to what is fundamentally Nothing, that it is the
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Title: First Class, Vol. II: Lesson 19
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through our souls which can bring to mind how everything
Breathing the colors of life
The nothingness of matter
When, thinking, we create.
Now we stand within the Spirit-Word, the
woven within this Spirit-Word. We feel it penetrating into
am” within us, we must hear the Cosmic-Word. So we
When human words resound, then human thinking
resounds, then cosmic thinking speaks through the spirit's
What thinks in the Spirit-Word
hierarchies. They form and shape everything in the kingdoms
of the world. Therefore, the Guardian asks who thinks the
What thinks in the Spirit-Word
The glow of the stars thinks.
the flames thinks.
The glow of the stars thinks,
This is what the human being who stands within it all says.
Thinking soul-forming at work:
What thinks in the Spirit-Word
The glow of the stars thinks,
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Title: First Class Lessons: Lesson XX (recapitulation)
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something else: it means an acquaintance with the beginning of
noted in everything undertaken within the Anthroposophical
entrust those who wanted to try something, to let them try. In
possesses the spiritual force of the sun in everything he does
lives in the way characterized in everything which is spiritual
is being said here — when you are aware that nothing else
openness. Therefore, nothing is demanded of members of the
what flows within the anthroposophical spiritual movement. One
anthroposophy before the world with all his thinking, feeling
the human being when he objectively observes everything in the
at the thinking kingdom of humanity on earth; let us direct our
work for each individual. And the first thing is to understand
us. We must look around at all the little things we have been
given, at all the great things we have been given. We observe
in imaginations. We direct our gaze to the distance. Something
something in our heart tells us: Not here, where the sun
is, admonishing us as to how everything is beautiful in our
thinks, is constituted today in our present evolutionary cycle
in its threefold character of willing, feeling and thinking. We
force of healing: human willing, human feeling, human thinking.
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Title: First Class Lessons: Lesson XXI (recapitulation)
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unbiased hearts and minds [Gemüte]. Everything in the
from all the things of the world and from all the events of the
We heard him speaking: for everything spoken here resounds from
feeling, our thinking appear before the countenance of the gods
thinking is not yet human; it is still animal-like. There the
we carry within us from the spirit of our times, is shown to us
beast emerge, which represents thinking.
the things of the spiritual world beyond.
Begot this ghost within your thinking;
Begot this ghost within your thinking;
our thinking; about the second beast, which is interwoven with
earthly thinking.
this thinking by which we acquire the things and events of the
world is something abstract, something shadowy, something
unreal. What is then this thinking?
must place what this thinking really is before our souls in
the world. It can be nothing of itself. It can only be the
remains of a living human being, who was once within it, who
the thinking that we have between birth and death is the corpse
of the living thinking we had before descending into earthly
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Title: First Class Lessons: Lesson XXII (recapitulation)
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true bridge to what the human being needs for his thinking, for
willing, feeling, thinking — appear to the eyes of the
thinking, feeling and willing, he shows us — in the
down into our thinking, but that this thinking is of a seeming
Perceive within the flow of feeling:
Within you mingle seeming and being,
Perceive within the flow of feeling:
Within you mingle seeming and being,
Let strive within the thrust of will
verse in our souls correctly, feeling it deeply within us:
Perceive within the flow of feeling:
Within you mingle seeming and being,
Perceive within the flow of feeling:
Within you mingle seeming and being,
Let strive within the thrust of will
Let strive within the thrust of will
to advance in spiritual knowledge. For what is within us is at
definite place. Within us everything is interwoven. But we do
be light in our feeling. Then something goes through our
You as Self within their circles,
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Title: First Class Lessons: Lesson XXIII (recapitulation)
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thinking as they appear before the visage of the spiritual
dark powers in the realm from which the force of our thinking
streams into our humanity. The Guardian of the Threshold thinks
thinking, the force of our thinking in our humanity — to
look up to that realm from which our thinking comes, where
the light which wants to guide thinking along the right track,
and the powers of darkness, who want to divert thinking from
thinking is rooted above. We must know it to be so rooted if we
selfhood and find the equilibrium for our thinking between
will be light within by means of the force which we ourselves
In that realm, where your thinking
You may constrict the Self to nothing.
In that realm where your thinking
You may constrict the Self to nothing.
dear sisters and brothers, think that you tentatively touch
you touch it with, at one with the object. Now think that you
O man, touch within your body's entire being
like a whole finger, but that we also feel what is within the
finger: it is the element of water, of fluid. For everything
which is in the human being — something also known by
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Title: First Class Lessons: Lesson XXIV (recapitulation)
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— all that offers nothing to clarify the being of our own
what the true shape of our willing, feeling and thinking is
feeling and thinking. It must be a shattering experience for us
however, how our thinking, as we use it in normal life, is the
corpse of the living thinking which was in us before we
thinking, which lies in the coffin as a corpse. But we use this
corpse for our usual abstract thinking between birth and
death in order to understand the things of the physical-sensory
Once we grasp how dead this thinking is, we can learn from the
spirit were within it. The living person, the ensouled person,
our thinking when we become aware of its deadness, and realize
that it is the corpse of the living thinking that was in us
gradually find the transition to living thinking, we should
our thinking — when we look up to the cosmic thinking in
which our earthly-physical thinking is rooted — between
nothingness; that we must find willing in the Middle Way.
from this apparent thinking, from this dead thinking
into the living essence of thinking. For this we must be
When you enter the spiritual world with your thinking, you may
dreaming within the earthly environment. You must reserve the
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Title: First Class Lessons: Lesson XXV (recapitulation)
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thinking, we grasp the world feeling, we act in the world by
willing. But thinking, feeling and willing are interwoven in
our human earthly existence. If we want to carry out something
thinking, feeling, willing — is closely related to our
world. We are at one in thinking, feeling and willing.
itself rests in deep sleep, as do the things in our soul rest
illusion of thoughts as in ordinary thinking.
ourselves: There is our flowing, living thinking. It doesn't
thought, all our thinking, is there as the first brightness
within the black gloom that we are approaching.
then we see something further down. We have the feeling —
thinking merges with willing? The thought — of what is
will be — in thinking, feeling and willing — no
universe, we are Three: our thinking merges with light across
thinking: All our senses and thoughts are distributed over the
that we want to view the head from within, how this perspective
in our body, because of what is enclosed within the skin; we
not merely what is within us: it is the universal
strength to not only will what is within us. Consider for a
many earth-lives, live in our willing. Let us think of all
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Title: First Class Lessons: Lesson XXVI (recapitulation)
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flows through all the work within the anthroposophical movement
this esoteric school be the body for something which flows out
of spiritual life, so that everything that occurs in such a
nineteenth century has been guiding human affairs - something
And everything connected with the Christmas
himself. Therefore, everything communicated here is not to be
here within the School it must be repeatedly said: in
only need to mention a few things to show how little the
amazing things happen as a result of this lack of earnestness.
Even with things that in everyday life are taken seriously, at
the moment when those within the anthroposophical movement are
These are things which must be considered in connection with
things must be said, because if they are not observed, one
these things must live in the members' hearts. And worthiness,
profound worthiness must reign in all that is bound even in
these things are not arbitrary rules, but they relate to the
been in effect within the anthroposophical movement, have been
these things lightly, for esoteric rules are strict; and when
clairvoyantly, he certainly can do nothing about it.
involved, and how these things are being read from the
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Title: The Social Question: Lecture I: The True Form of the Social Question
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something which thinking humanity has been occupied with for
I wish to place the social enigma within the totality of
lectures various things which are connected to the cause and
other. Things would have developed in a different way if this
within the social movement, call for hope in themselves and
of all of this, a thinking person viewing life at present, who
how something appears in the social question which all members
question are promoted in these conquered countries, something
looking at the spiritual efforts, at literature and anything
similar which for many decades have appeared within meetings
placed before the life of the human soul. Something
day humanity. Something on which humanity has been preparing
orientated towards the modern social movement. When within the
midst of a discussion, standing within the will of a modern
things are discussed regarding many questions and various life
something completely different to what is spoken about.
pointed out in the striving within social life, drives away
this doubt. One sees how important personalities within the
life, so they think, nothing can be attributed towards the
forceful thought impulse within the workforce, within the
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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nothing other than undermine the other elements of the social
organised forces within the social structure of the human
I don't mean anything other than a support of human
relationship with breathing, blood circulation and everything
system through breathing and the digestive system through the
evolution of knowledge. This means however that our thinking
social organization. With all these analogy games, nothing relates
— would prove that the real spirit within the meaning has
human thinking, human feeling to learn through observation of
— here it involves something becoming, something which
continued the game of analogy, would be the next thing? The
next thing would be to say the social organism divides into
Spiritual life develops within a person. That is one member.
Within a person his actual political life develops too —
— and also his economic or business life develops within.
Whoever can consider things for themselves and stay far away
from the mere game of analogy will know that in reality, things
lies, the regulating system of the breathing and heart. Only by
within the social organism just as in comparison, the nerve-
everything connected to these three things, economy is linked.
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Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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Thinking and Willing.
Thinking and Willing.”
today something which lie relatively far into the future. The
thinking and willing. One could say an abyss exists between
appears far more important what happens within the awareness of
according to middle class thinking circles. Reports on the
things here — whoever takes the trouble to penetrate from
has an ear for such things, one could say that in both places
Proletarians and to those things which are the actual main
things introduced into the present where their solutions must
disappear to make place for something new to come into
time than later, one felt more involved in these things, one
form of the social organism can actually be observed within
this view of life as something which must emerge, as something
he doesn't need to think, provisionally.
does this modern proletarian point of view actually mean within
experience their own lives, how they think about other classes
in the modern social order and how they feel within themselves,
needs to study things in life in this kind of relation. One
strange thing — it does not live in what one could in the
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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The Evolution of Social Thinking and Willing and Life's
“The Evolution of Social Thinking and Willing and Life's
thinking and social will have been adapting in the course of
able to understand their position within the human community
thinking and social willing. As a result, the continuation of
found towards understanding such things by doing what one
understanding of life and to point out such things with radical
things will one not know how radically different everything is
the later times of man's evolution, something appears which can
be expressed as follows: the social impulse lived within the
socially, ordered their affairs socially within their
community. At that time, in the place of instinctive thinking
indicating two diverging movements of social thinking and
consciousness, they thought as a result of anything related to
endeavour took on a certain course and we see that within
thinking earned quite a particular form as a result, in these
Proletarians didn't involve themselves as much within the real
entire thinking and feeling unfolded in such a way that it was
of social thinking and feeling of leading bourgeois and
personality, experiencing human nature within, actually makes
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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other side, having something sneaking into this social will,
wrapping of something from quite another time when
something out of mere theory, mere outer dry and sober facts
assimilated in the human mind into something with being,
something thought up which becomes alive. The impossibility of
taking abstractions drawn from outer life and forming something
Ages don't rule our current thinking as such, but it appears to
they can create something called a social organism.
this. The social life of humanity as such is admittedly nothing
natural events which weave within the world's own powers. To a
This is something which wide circles of humanity still need to
learn. They must learn to think that they actually can't
proceed if they think: ‘What must happen in order to withdraw
thinkers of today become unbiased toward the spiritual aspect,
the course of time a belief has developed within the
at all see this belief as something unfounded — a belief
nothing from the present ruling class if they build on their
believed they could bring the Proletarian will and thinking
into an expression, actually knew nothing about the origins of
but within the proletarian feelings, within the social culture
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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other things are necessary. If we look at one another, at what
the entire process, admittedly something else also developed.
this education, the Proletarians developed something which has
So it came about that the Proletariat on the one hand within
trade unions the modern working community within the economic
circulation has tried to accomplish something: there were
scraps of what human dignity within a healthy economic order
that despite various things having been accomplished in both
civilisation. And so, some things were done through the trade
union, cooperative and also political life, yet something else
Proletarian's work, something which was full of seeds for the
This was something which the earlier ruling classes didn't want
Based on the nature of these things, the Proletarian
intensely everything connected to Marxism penetrated with
Isn't it typical that those who know about these things must
those who really understand the Proletariat, not merely think
resisted everything which presented itself as an understanding
the facts threatened and no longer allowed anything else to be
understand these things correctly, how they have developed,
circles are basically only interested in one thing which the
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Title: Lecture: Richard Wagner and Mysticism
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people say: ‘You tell us all kinds of things about Richard Wagner, but
himself.’ Such an objection is so patent that even those who think as
approach is fully justified. Does a botanist not think about a plant
this the very thing that helps him to understand its nature? And will
associated ‘Mysticism’ with all ideas about which there is something
And the significant thing is that he expressed it from the musician's
phraseology, for the physical sun does not ‘sing.’ It is unthinkable
stated it in words. On another occasion he said something similar in
was not one of those artists who think they must ‘out’ with everything
devotion. External history knows nothing of these things and indeed
within him and he expresses in action what he feels and experiences in
is something at this point which had perforce to remain unexpressed,
for between this action and that action there is something in the
human heart which acts as a mediator, something that cannot pass over
laws manifested on the surface of things are the most unimportant of
one of Wagner's earliest works. Do we not feel that something is
help you to understand these things. We know that the world evolves
wisdom it was created. But first we must consider certain things which
Everything was immersed in cloud-masses. In very truth the Spirit of
Atlantis from everything in their environment, for those ancient
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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The second kind of knowledge was held to be within the scope of
research and investigation, albeit those who stood wholly within the
unthinkable to him that if knowledge concerning super-sensible worlds
lived within the streams of spiritual life which were wholly exhausted
says something like this: Plato did not admit the existence of a
things and never notice that they are out-and-out nonsense. It is
in connection with Greek philosophy could have anything very valuable
to say about Indian wisdom. Nevertheless, if we ask for something
certainly be advised to read Paul Deussen. Things have come to a
Ammonius Saccas gave instruction to individual pupils but left nothing
nothing down was because they held that wisdom must be something
man, in direct personal intercourse. Something else — again not
Initiation. But in more ancient times there was no such thing as
thinking are making their appearance. In Plato's time, thoughts
breast-system (breathing-process and heart) and the forty-two earthly
phosphorus, lime-stone, etc., within the human organism. We relate the
respect grows up within us. Profound wisdom was taught in the early
everything originating from ancient Initiation-wisdom. The aim of this
History is well-nigh blank in regard to these things, but during the
still knew something of the spiritual universe reaching down into
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Title: Community Building
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everything which willed to work otherwise in the
have received the impression that everything which responded to
every molded form, was something that responded, that spoke
its sorrow, a power for everything to which we shall be
dear friends, I wish to connect these things with the theme
community. I wish to connect these things with this theme for
Society is not something that we can, let us say, found anew
possible to begin today something which began two decades ago.
Anthroposophical Society is something which has produced
fact. In that case, something would disappear, something very
illusions.” I say that something disappears from these
final link of a long-continued life within the Anthroposophical
something abiding. This would remain even if the occurrences
concern with the mere surface of things? This we must not do,
Anthroposophical Movement. This does not mean that things
should not be recognized within this circle as they present
Naturally, my dear friends, I cannot touch upon everything
needs to be said; but not everything can lie said. 1 should
like, however, to call your special attention to two things: to
the urgent need for the building of a community within the
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Title: Community Building
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— everything that has occurred during these days —
induces me to deal with such questions as lie within the sphere
like in connection with this to say something about the manner
I should like here to begin with something well known to those
history of such societies are very well aware of one thing: the
is that, within these societies based upon brotherliness and
within the larger society, for the withdrawal of groups, for
But suppose that, by reason of something pathological, let us
say — and we should have to designate the thing so in
into potentialities for comprehending things, for having them
thinking and your feeling. Just as the dreamer must enter
upon things given to us in Anthroposophy with the same attitude
of mind with which we view things that come to us in the
about things belonging to the external reality. And when a
number of persons come together with that within them which
something has really only very little sense in the higher
desire to hear such things as that a human being possesses not
with regard to something entirely different. Thus, a certain
obliged to force upon his soul something which plays a fully
that which demands that one shall think in the manner of the
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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serious view of these things today, but our hearts and
15th century, very different from anything that went
before. Thinking of this you will want to be aware of the
intellectual thinking has developed since the middle of
lived when the emphasis is on intellectual thinking. They
the things we are given for granted, without giving them
peoples of civilized countries who are inclined to think
people have always been thinking like this. That is not
people were thinking in a different way. They simply did
not think in the abstract terms in which we think today.
Their thinking was very much more vivid and concrete,
the source from which this way of thinking, the
this way of thinking, this intellectualism. Another
question we must ask ourselves is whether anything still
remains of the human activity out of which our thinking
our thinking. Reminders, echoes of thinking, of an
activity similar to our thinking are experienced in our
in our dreams today. Present-day thinking is the fruit of
peculiar thing about this was that it related to the
soul activity we know as thinking. I would say that when
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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begin with let us refer to things which in the main are
to everything this soil produces, to the way the soil
thinking, thinking as we know it, in a different way.
This type of thinking did not fully emerge until the 15th
of thinking as we know it today only developed in very
thinking as the soul itself became inwardly active. But
Asian peoples got more into the habit of thinking with
their souls; the Europeans got into the habit of thinking
say to yourselves: Asians are thinking more with their
ways to higher things, using the human soul and spirit to
came to thinking; they merely carried their bodies with
were basing their thinking more and more on the physical
people of Asia who have developed intelligence within the
thoroughly European in their way of thinking, people for
whom the physical body is the instrument of thinking,
everything alive in it has been translated into European
nothing more than European materialism producing a
have nothing in them that permits them to acknowledge the
validity of something, except the fact that it has been
believe one thing or another to be right because some
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Title: Polarities in Evolution: Lecture 3: Political Empires
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few things I want to add to the points we have been
ideas about these things, ideas that fully relate to
would think of going against them — at least in
not even inclined to think about them.
this, however, lies something that unites human beings in
their idea of a god. These things inevitably must seem
consideration of things that existed during the past in
thinking that has become customary in Western Europe and
people's minds was however something quite different from
training a person or preparing them for something. You
office. No one thinks that development should be such
all no one thinks that something objective should enter
into the soul of that individual, something that was not
called to hold important offices, to be leaders within
office. The things we look for and find in present-day
something was speaking to them that had been made to come
things and to form ideas that have their basis in
nothing, it merely made it possible for a god to move
the same place as the world within which people moved on
When such a ruler wanted something, decreed something, it
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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have to admit to ourselves that many things are coming up
have no idea of human evolution, who know nothing of the
fountainhead of everything that usually comes under the
account of a number of things. One thing to be
Ages. That was a great and significant way of thinking,
that is almost limitless. They cringe before anything
incredible pace. It imposes a tyranny worse than anything
things need to be considered in forming an opinion on
— and we are still thinking in terms of major
aroused within a relatively short time, and with the
three movements work for the things they want to bring to
certainly not for the benefit of humankind. Everything
Leninism knows how to put things cleverly, using rational
in human evolution through Leninism. Everything arising
the human element, to exclude everything that is
within the animal kingdom — I have often stressed
— and this is something else I have often stressed
things such as linen paper, paper made from wood or the
within animal nature. If you now take all the cleverness
of this kind that exists within the whole animal kingdom,
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Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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something which in a way is particularly close to my
heart, to discuss some of the things that really need to
say today is a repetition of things that have been
different aspects, things now also taken into
true causes. The peculiar thing about materialism is that
as it really is. I think I have already given you an
example of this. The materialistic way of thinking has in
is something alive. It cannot be compared with a system
something alive. It is kept alive by a number of factors,
the major factors being breathing, hunger, thirst and so
Material things in particular have found no explanation
is not a pump. It it something we might regard more as a
sense organ incorporated within the human organism to
within the circulatory system, yet exactly the opposite
also holds true for other things. Everything is connected
with everything else in life, and because of this
upside-down ideas. One might well think, if one was
cause real havoc in our thinking processes. It certainly
does. Our thinking is utterly ruined because it has been
dinned into us and we have become used to thinking that
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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been a basic theme to everything we have been considering
situation. In principle everything I have said so far has
want above all to refer to something that can help us to
do people regard the search for truth within this
truth as something theoretical and not as a real deed
unaware of this. Characteristically, and it is something
some kind of mist or cloud, surely were nothing more or
course materialism most heavily disguised as something
eaten its way into everything spread about by way of
‘true’; it is present in everything that is
religious confessions must of course attack anything that
is new; they must fight intensely against anything that
the other hand produces the very things we ought to know
informed about these things and out of this very
knowledge, the materialistic way of thinking, into
no reason at all to despise the things that materialism
have. This is the feeling that everything immediately
everything our eyes see, our ears hear and so on, is not
even present in the things we perceive through the
the human kingdom, we must not look for anything material
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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the basis of many different things that can be learned
combine the things we see, hear and Perceive with the
other senses. We then think we know something about outer
nature. Yet we are in error if we think and believe some
things right essentially means that we must no longer
shall never find anything material in that outside
found within ourselves. We shall find it particularly if
experiences we think we are having — are nothing
but the flame, I would say, that is lit within us by
in thinking that these men had a special faculty for
experiencing these things and interpreting the physical
it must be sought within us, through mysticism. There we
cannot get a clear idea concerning these things. We see
observe the earth — would perceive nothing of the
cloud formations, rivers and mountains we see, nothing of
skin of the human beings living on earth. Everything else
mystical element within us it is not what many mystics
think it is but the flame that is cooked inside us. That
our thinking if the decline is to become an upward
movement again. People think they are materialists or
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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cannot have anything to do with real knowledge, with
faith, a subjective way of believing things to be true.
knowledge but merely the subjective belief that something
should only concern itself with things perceptible to the
senses, or at most with things that can be established
anything that is the subject of belief can be transformed
something that is infinite, permanent, supersensible. You
know that everything that is presented here from the
the gods, as it were. Such things as proof, as
demonstrating the truth of something, were not known
empty, abstract thinking, or something like that, but a
immediate presence. People knew nothing of proof, nor of
would have had to say: ‘A god within me is moving
had to say: ‘A god within me is moving my
knowledge, perception, thinking, feeling and will
such a thing? They wanted to strike at the root, as it
that did not want human thinking, feeling and will
considers only physical things to be valid and exact; it
is only prepared to consider things that are perceptible
Jesuit sources. The approach, the way of thinking, is as
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Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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sleeping and waking that human beings experience within a
looking at these things. We cannot simply divide the
the human being. Everything said in this respect applies
imageless thinking of their waking life, and are able to
is as if the phenomena of ordinary thinking proceed in a
traced in dream life. It will be evident from everything
permit them to think at the same time as they made
however unable to think whilst they were in that
were, before they were able to think the things that they
things were the way I have just described. You only need
to try and enter into anything that still remains of
the night sky, i.e. on things hidden from view between
these things between going to sleep and waking up. They
sleep. The things they remembered lit up in their minds
soul and spirit among all the other things they
and spirit, and themselves as soul and spirit within that
complex of experiences also led to something else. It
of something that once presented itself to the soul as
something of which we must take special note if we want
not a substitute but something quite different—a
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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war started, something like a spectre from prehistoric times lived in the
no idea that really and fundamentallY something quite different was going
from coal-mining. They did not arise from something that human beings let
spontaneously come forth from within them, but from completely external
the relative size of something that had really been taken out of the
some things from happening. But their directions, or else their failure
to stop things from happening' caused forces to enter the field of battle
laws that had nothing to do with human beings. Add to this the fact that
through technology; energies completely independent of anything human
with ideas thought up by human individuals and so on. The things people
something occurred that in the past would have taken quite a different
within their own skins.
point. Yet the things that happened there on a gigantic scale — we
been reached in Germany where fertile human brains had created something
call the power of Ahriman. Ahrimanic powers are alive in these things.
the sum total of these things influencing not only economic life but the
nature. These forces are completely at odds with everything that came
that the people of the past used those names to describe something real,
They saw elemental in everything nature presented to them. Thus we may
and made comprehensible through abstract ideas, in short, the things that
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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recall a number of things that are already quite familiar
this means that we have something in us that needs to be
life-spirit and a spirit-self. The earth has nothing to
earth must be seen as something that cannot in itself
earth. The earth cannot give us everything we need to
depend on the earth for everything we have to develop in
to say such things in theory, but it is not enough to put
on this earth. We look around us. None of the many things
longing in us that goes beyond anything the earth can
give. This is something we must feel, something that must
must progress to something for which this earth cannot
something united with this earth that came from outside,
something within this earthly realm that will take us
power of Christ within us. And we really must come to
these things unless we appeal to the Christ, for the
beyond anything the earth is able to give.
world, want to shape things in a certain way on this
beings. People still believe that such things are
something in us that can only be taken further by a
scientific element and everything connected with it has
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Title: Life Between Two Incarnations
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we were able to discuss a few things about the ways leading into the
permitted to say something about the higher worlds themselves, and we
anything new. But we have to consider these things very carefully from
can look around outside in the natural world and see that everything
room he occupies, in this hand he uses, is there nothing more than what
has been mentioned so far? Oh, there is something more in it than bones
exactly that something more is in it. This something more, that is the
sum of his suffering and his pleasure; this something everyone knows,
because it is everything that runs in sensations and in feelings, from
one thing in man that can never approach him from the outside. It is
and here something quite different, something divine begins to sound
the I there is something sacred. This is also clearly recognizable in
"Yahweh" meant nothing other than "I" or "I am." That the God himself
member of the human being. But we should not think that we are God
made to the knower that he could not know anything either, then the
nothing and thereby claim that one cannot know anything. So only the
all other things, but as it were inside of them, as if he were crawling
into all things. At the moment immediately after death you do not feel
into all things. Then a total recollection of your whole past life
are facts. In that moment of flashing of the memory tableau something
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Title: Problems of Our Time: Lecture I
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subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
energy if we would understand our place as man within
times, attend with so great care to such outward things of
friends have tried to make appropriate to the serious things of
the opportunity to create, as has been done here, something for
anything, outside of this growth of “the phrase,”
think he was actuated by the best of motives?” And how
faith to have said something which does not correspond with
subjective belief in the truth of what he says matters nothing
Nothing is so essential to-day as to work our own way through
regard to these things. An idea is prevalent that it is easy to
climax within the last four or five years. In these recent
everything “commanded by headquarters” was
received. To-day the essential things are not to be so
within it and see, for instance, their effects in the
that, as man, he has his position within the Earth's history,
Earth-evolution; the body itself can contribute nothing more to
organizing thoughts arising within us. The being of our soul
important thing now is to seek afresh, from ourselves outwards,
spiritual investigation, will become something in our human
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Title: Problems of Our Time: Lecture II
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subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
reality, in which the rule of the spirit within human
answer may deal with things which apparently have little to do
first thing which we must examine is the effect of the various
from the spiritual world, unless they admit something entirely
something of a religious impulse permeating the whole of life
essential thing is an attitude which never forgets that
Many things will follow on this. For one thing we shall
sorts of things, and is not ashamed to develop himself. But at
within reach. At the inconsiderable age of thirty men are
anything more. The point is that we should actually retain the
the soul-spiritual within themselves, of experiencing something
course of daily life. Let us assume that a man has something
things must be spoken of now, to point out how man must learn
again we must observe something. The creeds speak much about
really mean? Surely something of which a vague
all, it is not, what name is given to a thing that matters, but
surface of things and we shall have little interest in all this
shall never get things clear if we do not connect this fact of
into these things, we must set before ourselves certain
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Title: Problems of Our Time: Lecture III
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subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
consciously; but something like it — naturally not to-day
separation of the hitherto-interwoven forces of thinking,
activity. There is always something in his astral and ego which
scientific thinking which is wholly bound up with the physical
body. With this fact is connected everything else I have
is man's duty to-day to become aware of these things. At our
a sign of progress that men no longer desire to know anything
accomplished within the supersensible and reveal itself in the
men imposed on humanity by the various creeds. Something
there is as a hope from this new Christ-Impulse, something we
for humanity, something which is actually being sought in other
Nations” and hope for something from it. It is remarkable
Nations” is supposed to represent? Look at everything
towards its establishment — nothing but a few
abstractions. Yet men sleep through such things — how
reconciled, but that is not noticed. Here is a thing which
Nations by outside political arrangement. These things must
come from within, arising from the deepest impulse, the
Directly we touch on these things, the seriousness of our times
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Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
their problem in all their thinking, feeling and willing, on
something extraordinarily tragic.
remarkable thing was that those who had power to act in the
should consider such things to-day, should be able to keep
deeply into human activities and of grasping such a thing as
judge of things through longer vision, as Utopian or
illness within our economic and. social life must express
period which held such terrible things for humanity. It is very
arrangement, but a vast alteration in thinking and learning:
might say the same thing about the life of rights or the
are thinking. It is comparatively extraordinarily easy to
refute logically what the masses and their leaders think about
closely confined within the economic system, so confined that
as a result of such facts something grew up of which the fruits
course of years, various things have eaten into the feelings of
real insight into economic conditions. The chief thing in
practice is “how things are made” — there is
important than anything that has occurred hitherto in the
cleavage between the thinking, feeling, willing and actions of
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