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Title: Evil and Spiritual Science
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Something had already surfaced within Stoics, which even today
they are simply something negative in that they are the
something positive; but in the end a human being in his/her
something positive, as little as the shadows that are cast
forth by the light, need to be explained as something positive.
progressed for a few centuries. But how things truly stand with
nothing positive, but are simply something negative. We do not
then is cold? Cold is only something negative, namely the
absence of heat. Therefore, one cannot speak of it as something
something very positive! This image should make it fully clear,
how little one straightens things out with this answer that
with regard to evil and wickedness we have nothing to do with
anything positive. It may be that in this regard, we have
nothing to do with anything positive; but this “not
namely Nakae Toju. For him everything that constitutes
experience of the world, consists of two things, of two
permits the bodily to take part in everything through which is
up to meet us in the animal kingdom, how does everything, that
this one thing: evil and wickedness are indeed in the world. It
its appearance up to the point where he felt something like a
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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things will present a very different aspect in a hundred years. In the
harm the person on which it is practiced, all this has nothing to do
finished things to play with. He should instead make something for himself,
astral body separates itself from them. But at the moment of death something
body. Something similar takes place when a part of the body “falls
it. Since the etheric body sets forth everything in the form of images,
the child accepts everything on the authority of his parents as teachers.
body with everything mineral, his of etheric body with all plants, his
astral body with all the animals. But man rises above all these things

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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The first thing which we
his way of looking at things, his consciousness changes. When we die
or become initiated, the same thing happens as in the case of a blind-person
perceive instead things which escaped our notice before, which had remained
sight. They will read things wrongly if they begin to read them as in
the physical world. For in the astral world everything appears as a
connected with time, we reckon everything from the beginning to the
The most important thing
mirror-image in the astral world. Then everything appears to be rushing
towards them, because in the astral world everything is reversed and
they cannot read its phenomena. Everything appears in the form of pictures
and picture to ourselves a German town of that time. There everything
lock, each key had its own characteristic quality: everything had its
city the things we see no longer appeal to our feeling, nothing touches
us; at the most the things in shop-windows, for example books, etc.
may attract our attention. Nothing sacred, nothing having a religious
past, there were few books, but in those few books one could find something
for the soul. But think of all the things that people read to-day: sensational
things which excite the senses. ...
receives anything from outside, it nevertheless bears deep within it
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Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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When the astral body is no longer obliged to restore anything, it perceives
everything which linked him up with the physical world. Kamaloca is
the condition in which he emancipates himself from everything which
that torment us. In Kamaloca everything is reversed: what used to satisfy
carry it up to the altar of spirituality. Nothing, really nothing, is
of life was changed in Occult Schools. The essential thing there was
Everything that we drew
Earth. In Devachan everything appears in a stronger light. We do not

Title: Popular Occultism: Lecture 4: The Devachanic World
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by the object in the physical world, and a void, a nothing in the physical
world is found in Devachan as something resplendent, radiant and resounding.
in Devachan as a positive. Everything consisted of firm, mineral substances,
of air, it is the atmosphere in Devachan. It contains everything which
mentality, this truth of the one life contained in everything, will
pale reminiscence of this streaming life which pervades everything.

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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them from within. In Kamaloca there is nothing which we did to others
Everything evil that claims
Devachanic world. There, the human being can elaborate everything
which he took in during his Kamaloca existence, everything engraved upon
When everything stored up
who, to begin with, have nothing to do with man's individuality. They

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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region of Devachan. There he experiences everything which takes on the

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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does nothing but criticize, this inclination will express itself in
an acquisition of later incarnations. Everything in life must first
Everything coming from
from the etheric body and generally everything coming from the physical
the earth only when he can learn something new. The events on the physical
kingdom cannot change of its own accord. Everything that changes within
the warm-blooded animals are concerned. Everything that undergoes a
Nothing ever happens by “miracle” everything is determined

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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science. How does the occultist know of these long-past things? He knows
alternating rain and sunshine. Everything was wrapped in clouds and
the only thing which varied with the degree of moisture. Only when the
arbitrary). 4) From the occult standpoint, by taking the things described
clairvoyance. They did not see things materially, as we see them to-day,
of Nature. To him the breathing process was still something sacred and

Title: Popular Occultism: Lecture 9: Lemurian Development
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In the Lemurian age everything
the soul-aspect of things.
sees of the moon, is not the whole moon, for everything in the world
connection with everything which one calls fecundation and procreation.
were one body, and everything which now exists in the form of human
for at that time everything still stood at one stage of planned-existence.
Life can only arise out of life, but life eliminates the lifeless. Everything
the first original source, from which everything descends. And man is

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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of our modern one. To him everything external and visible was Maya, Illusion;
imprints on matter the Wisdom of things. This is how works of art arise. In
requirement is devotion, the capacity to look up to something with feelings

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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several things were mentioned which, particularly at the present
the most important things are brought about by the masses. In many circles this has always been a
really do anything because they are nothing of real substantiality, and only something of
substantiality can do something. Spiritual science points to real spiritual forces that are
But we come to clarity concerning these things only
something which otherwise is at work everywhere, but which does not show itself in such a
that, within the abundance of facts, the important thing is to find a
the facts, the view that death is not something real resembles the view which says: Cold is not
something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
something that isn't real. But we will leave that aside. We want rather to take the argument
direction. He asks: Is death something real or not? — and objects that, indeed, death is
In Plato there was still something
of occasions. 'Nothingness'
[nothingness]
as a different reality. This talk of nothingness then
But what was meant by the nothingness one finds in Dionysius the
Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
then completely. What was this nothingness for the oriental? It was something real for him. He
something.
this space in which physical things are extended and move, and beyond this time in which our
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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in earlier epochs, and very exceptional things are making their appearance within humanity's
everything that can foster this social living together. We have shown in the past,
have pointed to different things that are peculiar to the human beings of the East, Central
is utterly unimportant. And anyone who does not see, in the most intense sense, something of
symptomatic importance in such things as the present
the West — and this is carried out thoroughly by it — to have everything of an
character. Behind this political character, which has produced all the dreadful things that have
everything that is still in Europe — also towards the West, even into France — can be
brilliant rise of commerce, trade and industry which has come out of modern science, everything
trade which was the foundation for everything in the West which later arose. One can also point
everything which comes from Central Europe and is conceived not out of economic points of view,
tried to counteract from the European continent everything that had resulted from
political conception. But a political conception is something that projects from earlier times
Thus are things linked in human evolution. And we
can safely say that history also shows that when two do the same thing it is in fact not the
the East, but in a decadent form today, something which points back to ancient times of Eastern
evolution and has a spiritual character; in the Centre something which today is also antiquated
everything is flooded by the economic life. This, viewed externally, is the differentiation
spiritual world. Everything in the spiritual development of modern times is designed towards
that is so popular nowadays. For it is a problem pointing indeed to something that is a
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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it, in the after-effects during waking. And in this way they bring in everything they wish to pit
and at everything in the physical-sense world that expresses itself out of these spiritual
the modern anthroposophically-oriented spiritual science, everything that exists in Western
something which then streamed northwards in three branches (see diagram).
of the older development of humanity, but I should like to draw your attention to a few things.
that Germanic peoples force their way into the Roman element and that something then arises there
West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
And other things, too, were preserved apart from
has something in which the human element is submerged and which is capable of touching it.
[of the human being being penetrated from without by everything that arises from language]
prejudice at the results of Darwin's research will understand that something was present there
But let us suppose that something else happened.
might work on everything that is only body and soul and devise a doctrine that wished only to
towards the East (see diagram). But we will first look at something that goes out from ancient
pass on their language. The Germanic people have their language as something living in them and
in their true nature we can say: When they were awake there was working in them something of the
Take everything that lived in Goethe from the
thereby particularly prepared for the coming to prominence of the one thing that is important for
anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
is nothing other than what the human being lives through between birth and death, which is then
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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whole treatise arose out of the same European mood as did the French Revolution. The same thing
this and on the far side of the river, in a pictorial, rich and concrete way; the same thing that
But it is no longer possible to give things in this
two presentations of the same thing. One by Schiller, from the intellect as it were, though not
in the usual way that people do things from the intellect, but such that the intellect is
difference between some dry, average, professional philistine presenting something on the human
being. In Schiller everything still has a totally personal
stops just short of something into which humanity later fell completely.
expressed the same thing in images, in wonderful images, in his
of art. It can therefore be said that there was something quite unique in this bond of friendship
Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
These things direct us indeed to the fact that this
and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
was still something at work which can be perceived also in ancient times and most clearly, for
where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
the spirits of their myths. When, however, it was a matter of deciding something of great
the gods of the myths that can determine the matter; here something real must come to light. And
inspirations if we are to find anything for the well-being of human society in the modern
have found: something much more real in his three soul-conditions than the three abstractions in his
further, there is something quite definite that must first be realized. People have to see what
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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when it came to what moved him to perform his work in the world, and so on. Everything that lived
that it is impossible to grasp and know anything at all with the pure intellect. The intellect is
individual things and phenomena or in the whole of nature, as the all-encompassing
longing to experience something from the Orient — people did experience something of this
through birth. In the time of oriental wisdom, everything — despite the civilization which
took its course there and was shone through with wisdom — everything, fundamentally,
What has not yet arrived — because everything
machine-technological economy into modern civilization. One experiences the strangest things
machine would simply follow us into the country, I said to him. Everything, I said, could be
dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
revolutions are nothing other than the result of not recognizing the demonic element in our
they can become free. They have to develop a faculty that has absolutely nothing to do with
faculties that have nothing to do with either knowledge or practical life, like pure
everything must be added to it which supersensible research is seeking to find.
There is something else involved here. I related
things reach over then like after-effects, like ghosts, into later times. Then came the
dialectical-legal element. The official stamp became the most important thing. The diploma,
certificate — this became the important thing. Whereas in ancient theocratic times blood
things are characteristic. A lawyer once said to me during a discussion I had with him: The fact
birth certificate or the christening certificate that had to exist; that was the important thing.
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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the Gospels are nothing other than accounts concerning the Mystery of
the dialectical-legal, development of the human soul. In the midst of everything that occurred
blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
continuous protest against authority. For when everything is based on authority, as was the case
fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
about, with its culmination in the nineteenth century, in which the Christ-impulse as something
priesthood and the leading Catholic circles that it would be the most frightful thing if the
spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
something to be understood as one understands things of the physical plane. After all, with an
this holds true even for dreams. People can dream the same thing; that is to say the same thing
the Gospels everything that was contradictory. And what the Gospels have now become is, in the
the things which the famous Schmiedel
genuine places in the Gospels are those where someone is not praised, where something
disapproving is said, and dismisses everything else. And thus there arose the descriptions of
that something has been 'scientifically proven'. They know nothing more about this proof than
try sometime to hold in mind for yourself everything that people accept nowadays as being true,
proven science. In the last analysis it rests upon nothing other than a pure principle of
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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I tried yesterday to describe to you something of
the near future as lying in such external things as the differences between Japan and America
remains at the surface of things. But especially during the period between the middle of the
encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
still cling to a certain piety, a piety that wants to know nothing of what is laying hold of
this chaos, individual souls can emerge who will have a very strong sense of something which I
anything to say about the real nature of man.
kind, on the other we have the increasing inability of science to say anything about the human
from the spiritual world something that was still in him, something that came out in childhood as
it is worth a great deal; it is something of the greatest value to feel that what has been
another feeling entirely. And there is something important here which must be looked at. More and
inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
his existence to be worthless if he cannot feel it to be anything other than the sum total of
and yet understood nothing of the situation mankind is in - when these people began talking about
utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
back upon something entirely devoid of spirit — on blood relationship, on the blood-related
made in which people who know absolutely nothing about the conditions of life in the modern
civilized world have determined the shape of the maps of the countries of that world. Nothing,
perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
world is going today. Everything that is welling up out of the chaotic instincts of humanity
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Title: Abbreviated Title: Lecture I:
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week ago, you will obtain an important key, as it were, to many things in
were, out of nothing and attains a perceptible existence. Thus people speak
nothingness.
nothingness.
something external, our soul-spiritual has to bring about destructive
consciousness. Whenever we become conscious of something, these processes
connected intimately with everything which can be learned with regard to
birth and death is, in reality, filled with everything into which we are
it, as it were, everything that constitutes our environment during the life
dwelt in the spiritual world. Many things happened on Earth during this
time. But these things brought about the conditions in which we live, into
trace in the descendants anything identical with or even similar to the
ancestors. Everything is passed on; yet the fundamental character which is
so in the grandchildren and so on until a time comes when nothing more can
character of the earlier period has been extinguished, when nothing more of
it is there, when the things which, as it were, mattered to us in previous
anew when everything for the sake of which we were born before has been
connected with the conditions and things on the Earth. He also
period have the tendency above all, if nothing interferes with this, to
when something quite new has emerged. Of course, there are exceptions in an
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Title: Talk To Young People:
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it necessary to be honest, what is needed above all? Courage! Something
it necessary to be honest, what is needed above all? Courage! Something
same as always. Youth continually rampages against everything their
to begin something our High School doesn't have, a publication for
young people, doing everything ourselves. Couldn't you help us?” “I
will help in every way possible,” I told him, “if you can get things
strongly emerges, for one thing, on looking at a beautiful landscape.
century find this sort of thing, if they are honest with themselves,
we have had to see souls maturing alone into something quite wild.
everything the centuries have piled up on us!
with each other are downright unimportant; the essential thing is
anthroposophical movement, we will be able to achieve everything I
Newssheet] concerning youthful sagacity, something that should not be
anything like this — but there was no response. Now I have gone at it
of things. Leave everything else for later on, people say. What,
however, is very much needed in the world, is something that I could
tradition. Even the smallest link to something from the past would
honest, what is needed above all? — Courage! Something one learns
seen anything different but what is written there: the world must be
anthroposophy is not given first place but is rather something
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Title: "Heaven and Earth will pass away but my words will not pass away"
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periods, is something quite new. Therefore, only since about the middle
organization — yet contain something of repetition. The real
objective perception of things, which later became the scientific
physical earth-man rightly the apparatus for everything that he has
further to something that can be depicted by diagram, which this time
intuitions are no mere abstract things like our own thoughts, concepts
or feelings. Imaginations are something very real, inspirations
something still more real. For, inspirations do not remain pent up
Jupiter will be constituted of nothing but these forms. We have in us
of everything we may develop in this direction, will be able to evolve
this Jupiter possesses as yet nothing equivalent to our plants, animals
conditions the Sun man could bring it to nothing actual in us. The
Archangelos would realize only inspirations; and were things to proceed
something additional is necessary, — we must evolve something
else beyond the earth man. And this is nothing else then something that
aspires to and reaches out for things that extend far beyond the earth
from Spiritual Science, the Sun man in us can really do something. He
ask nothing better than that Jupiter be constructed of minerals only.
laboratories, etc., we shall find that everything is working in the
Good, and all those who, in their Soul, accept or practice anything
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Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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understandable, one might even say justifiable. But something else
become the living thing it must be, in accordance with the general
becomes still more difficult. Other things will emerge that bring new
from various aspects. And so something shall here be added to what
concealed something which cuts deep into life. Today we will turn our
Now we must distinguish two things in
how something withered comes to expression in the far-spread Roman
something like a sort of archetypal opposition set against the
But the important thing is that even while over in the Orient the
— which is always a useful thing to do
legends. I should like but to point to one thing, and that is,
must be something of a soul-nature that the Gods have laid within
as one moves about on earth, one bears something divine within; in
something Luciferic within one. Something is bound up with the eating
men death, something that has turned all men away from the Gods and
all details) actually had nothing of the higher, more far-reaching
humanity, who still saw everything in pictures, and the highly
Europe something was left over, as it were, like a treasured remnant
humanity were, in a way, protected from understanding anything that
through with life. What they believed they knew was something that
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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out of a nothingness, but as if they emerged from a full but much
my soul ... I knew quite exactly: I have experienced something there
things with our intellect and reason in order to get certain
knowledge of the things of the world. Nevertheless it is quite clear
that we should have had a different knowledge of things if the
eat of this Tree then something similar would have come to pass for
methodical development to know something of what really goes on in
in the fine etheric element that I have indicated, is something of
possession of it, it comes about that something predestined for men
the Ahrimanic beings when they seem to wish to have nothing to do
sleep to awaking, in the element of which we men are to know nothing,
But in the moment of waking, something
Luciferic temptation at that time, has not come about. Something
bargain and settle their pact with one another, something comes to
things. From waking to sleeping we gain knowledge of things, a
knowledge that our intellect combines, putting one thing with another
things, as must be self-evident to you, through our ego. It is a
because it is the permanent thing in human life between birth and
in things, why it appears as if one made dead concepts out of the
living and weaving. Science seems a kind of compilation, something
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Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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and concepts they are, as it were, learning something of the world,
that the images in fact reproduce something of the world. This is the
actuality in our inner self as man, that we do something by thinking,
something perceptible. But it is not recognised as a form-builder, a
something like a shadowy outline, a phantom, of ourselves; not
ourselves must be inserted, for we are continuously losing something,
something is being destroyed, is actually crumbling away. And what
breathing — though for the most part it is no
him, and that breathing has something to do with his re-building and
yields us inasmuch as it reproduces something external; it works in
of the thought. That the thought accomplishes something in us should
into the thought, one not only has something in oneself, not only
but in something which may be described as a copy of the
things and not grasping the inner living element. It was apportioned
applying thinking to outer things. Lucifer must of course cooperate
Goethe they appeared so in the most eminent sense) as something which
Mystery of Golgotha; for them everything flowed together out of the
to the Evangelists. The gospel is therefore not something that was
But you gather something else from what
copying. If we imitate it nothing true or genuine results. That is
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Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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point of merely seeing images of something external in what he
the same time as he is conceiving and thinking, something is also
and will has nothing to do with anything in the outside world, in the
our inner life, we believe we are experiencing something which is
pronounced separation between something in us that wishes to be
feeling and willing, and something else which pays little heed to
bear something in them which is just as much derived from the cosmos
truth, or something like truth by observing the outer world through
observations. In his researches he found nothing to which one could
‘thing in itself,’ but one
inner being of man something thrusts up which lives in willing and
the moral order. He only felt one thing to be clear.
‘Here, one does not come to anything at all. The
thing in itself is nebulous, is unknown; but that which thrusts up as
can tell nothing of the actual world.
those are now living in our intellect, so that something Luciferic
did not do, so now they contribute nothing to it.
earnestly you will understand that something of immense significance
realisation that everything that lives and weaves upon earth,
everything that exists and works and grows, appears upon the
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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should like to put together various things today which will give us
it learns to know nothing else; it creeps about and learns to
processes are affected when something occurs above. So we can say:
for the caterpillar can know nothing of this; it creeps around, this
notices quite clearly that something is going on, that the roots
something is happening, and he now expresses all he knows, this worm.
everything is subjected to causality, as it is expressed in a
about down below and will call one thing a cause and another an
causality, there need be nothing lacking in the chain of cause and
something comes into the sense-world which cannot be perceived under
world-conception means nothing for its correctness. One who can set
worm-existence can give the assurance that nothing at all in this
able or not able to prove something with the instruments of the world
something with the means offered by the world in which he dwells.
us something, anything at all, that limits, truly limits our ordinary
— for everything external that we conceive is in
space, everything that we bring to consciousness and let arise
move about in space; we observe things in space, and that which
come out of space. Then it must also get accustomed to viewing things
that which takes its course in time is nothing but an outer sign,
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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The first thing, however, which is
something remains which is entirely physical. So the relationship
must be drawn in this way, with something left outside the
What I have now depicted is how things
even true that something like etheric tentacles from Lucifer project
possible, something else has become possible. It is only because
anything but the alliance of Lucifer and Ahriman.
over such things very lightly. For how often a man says:
tell you what the others are like and all the bad things they are
things, my dear friends, if we regard the true facts of the case, if
arise the most vivid visions and imaginations of every possible thing
press out and there then arise all sorts of imagined things that
from such things? The answer could only be given by referring the
only this helps one to escape from these things. One thing above all,
Above all things we must be quite clear
make progress if we let Ahriman transform for us something that we
hand something that is to bring quite accurately to our consciousness
it is to guide us to accept things as they are. As long as we cannot
take these things into our thoughts they remain in the sphere of
not there, if we know nothing of them: they are always there. And in
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Title: World Downfall and Resurrection
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create something for which the books should be only a
Consciousness of these things died away altogether after the
many things were no longer understood at all, as, for example,
then: ‘All things were made by him [i.e.: by the Logos];
and without him was not anything made that was made.’
namely, that all things visible were made by the Logos, that
the Logos, therefore, is the creator of the things of the
things visible, but the Father God is substituted for the
things visible is the Father God and not the Christ.
olden times men knew nothing about electricity or electric
currents, but on the other hand they knew something about their
blood. Standing on the Earth they knew: there is something in
Every' thing would be well if the earthly forces only
creating nor created but receiving all things into himself.
ruling in the things of the outer world. The teachings of the
insinuated themselves into the things of the Earth. The things
of the Earth we perceive with our senses, the things that are
but of super-personality. In other words, when everything is
now came the Christ Who taught that the things of the Earth
see things through the light of the Sun and when we eat the
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Title: Lecture: Philosophy and Anthroposophy
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belief that actual reality, or something in the nature of unity with the
is nothing but logical judgment and inference within the confines of
keeping “genuine” knowledge free from everything that extends
Philosophy is generally regarded by those concerned therewith as something
absolute, and not as something which was bound to come into existence,
history of subjective thought, and everything we meet within him is closely
revelation by means of divine Grace, as through Christ Jesus, these things
difficult nowadays to speak of these things purely objectively, than
to the East; and everything that had been brought by the Arabs into Europe
the belief had grown in that quarter that nothing but a kind of Pantheism
however, something else happened. When the day of Scholasticism had drawn
natural thing would have been to have increasingly expanded the technique
incapable of comprehending the Actual, the “thing-in-itself.”
Man receives impressions from the thing-in-itself, but he is circumscribed
alive to the necessity of demonstrating to what extent something absolute
was given us in thought, something in which there could be no uncertainty,
as against the uncertainty, according to him, of everything which proceeds
a portion of knowledge does not originate with external things, but with
ourselves. In the Kantian sense, we see external things as through a
on. These are immaterial for the thing-in-itself, at least we cannot know
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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supplement to many of the things which I brought before you last year in
according to what I have just learned there are so many things to be done
last year I should like to add something about the teacher himself, about
sacred, hidden wealth, regarding it as something that plays a role only in
When something of this sort has been said, the question at once arises:
to something Spencer has written.
the peculiar thing is, that we should be striving today for precisely the
been deemed that the teacher as such has something in common with the
would sooner take the students' part. For the direction things have taken
this is the very thing that introduces into the higher centres of learning
foundations of spiritual science. With regard to all those things which
There is nothing to be done about it, and we can only hope that we arouse
regard to what has to be given for the art of education, we have something
We have to know what things to be silent about in the presence of certain
must know that we have nothing whatsoever to hope for from that quarter for
has written something of unusual interest about education. He compiles a
find, before he enters into anything concrete, the worst thickets of
abstractions, really nothing but abstract chaff, and the man fails to
that we shouldn't introduce things to the child which are foreign to his
say to ourselves something like this —
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Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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are not sustained, if with the change of teeth everything translates into
activity, something that can have a religious quality, if we raise this to
reverence is something that works on the child with enormous formative
in what is happening to the child at the change of teeth we have something
fifteen. During this time something is stirring to life in the regions of
something is streaming into us continuously from the outer world
unconsciously — something that is gradually emerging
into consciousness wakens to life now, something that has irradiated the
matters witness that in the life of the soul we have to do with something
testimonial to the ignorance of our philosophers, who know nothing of the
death. In essence it is to this we are contributing through everything we
musical-linguistic germ with something that, after the physical aspects of
pictures that are capable of translation into feelings. For nothing will be
imperfect things they have done. But we introduce a possibility that the
describing the art of recitation I say that these things cannot be grasped
after death. But we need to describe things the way I do in lectures on
characteristic is to be noted: everything which proceeds downward from the
And everything that works outward from within, rising up towards the head
not for nothing that the world contains the musical-lingual element, apart
more conscious battle manifests when everything that has been converted in
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Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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by man. This shows you that the essential thing is that certain things
same thing applies at a higher level also, for example in the art of
education. Here, the essential thing is to know what we ought to learn and
process of movement the moment it happens; they have nothing to do with
are basically the same nerve strands, .and the essential thing is only that
movement and the moving limb. But there is something that gives us the
perception of something that is principally conveyed by the organ of sight,
a drawing, a form of any kind living in our environment, that is, anything
can see how frequently these things are misinterpreted by physiology today!
The belief is that understanding has something to do with man's nervous
Actually we have to see the truth of something we understand before we can
races are. Everything of this kind is dependent on the delicate
understand at a pinch, because he is breathing all the time and therefore
sight, it is different in the case of everything relating to the element of
everything to do with what we hear, living more in language and so on. I am
which are in fact the same thing as sensory nerves; so that all we
limb organisation. Everything musical has to penetrate deep inside our
organism, that these things intertwine in such a remarkable way. Our
perceptions of visual things meet with our perceptions of audible things
understood in the rhythmic system. Everything we perceive is understood in
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Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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spiritual science nothing can be characterised without approaching a fact
This is what people who understood something of these matters in bygone
avoid everything that would lead to the ego becoming too strongly absorbed
into the organism. But how do we bring about the one thing and how the
which can achieve this. They are the following: everything in teaching and
education which is geometry and. arithmetic, everything which necessitates
through. Equally, everything in language which is of a musical nature, for
try to regulate things through the way we teach a language. All the musical
something which is more concerned with the meaning and the content of what
the meaning of things. On the other hand, should I notice that the child is
bubble over a little in this way, then we must try something different. And
take such things seriously into consideration. Take for instance the
altitudes on earth, or by introducing anything into our teaching of
value of these things will only be fully appreciated when one can perceive
out. This in and out breathing reveals in a delicate way the difference
is in a way a large breathing process which we can compare with the small
breathing process. In truth, with every falling asleep we leave our
are then directly in the air. When we are awake we direct our breathing
the ego is involved in this breathing process, you can see that we shall
the outer world certain things are ordered in a physical way while in man
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Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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knowledge and man's everyday existence. Something similar, though, can be
within us when, as we say, we remember something we have experienced. But,
as you all know, there is something peculiar about the power of memory. We
moment of his life to try and remember something that he cannot remember.
things. There is an inner struggle going on the whole time in the
to remember something. Looking at memory is the best way to understand how
crux of the matter is really to go into these things, and not, as is still
After having as it were shown you how these things can really be gone into,
I would now like to bring something of very great importance. When people
things from the point of view of the perceptible world versus the
understanding are supersensible, that is, everything we make use of for
are will forces. All the will forces, everything in man that is of the
see spiritual-scientifically that in everything working in the child up
earth's interior, then make a study of everything going on in the child up
predominantly at work in everything developing in the human being between
notice that in everything I have referred to as having an influence on man,
connection with the breathing and so on between the seventh and the
actual transformations of bodily organs are brought about; everything being
the waning of the forces in the blood. These things cannot be testified by
must not take these things in a purely theoretical way, of course. As
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Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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outlines some things about the Jesus of Nazareth shall be told, in order to
be spoken about these things.
that all these things can be found in certain documents, especially in the
that time, for example, man would have found nothing about the moral in
nothing of compassion and love in himself. Through their initiation,
the Bodhi tree â€” important things were going on not only

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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Jesus, is it possible that there is also something to be said about the
be taken from any document; it should not approach us as something handed
down, but as something that can be researched with the means of spiritual
something different than in the Gospel of John. The Gospel of John begins
that is nothing other than the re-embodied Zarathustra. It is an
conditions, to everything that brings man into harmony with world
clairvoyance. That is why everything that was to be given as teaching in
Anything that happens in human evolution must
But when something like this is said, it is necessary to listen very
itself. It is different to bring the teaching of something than to bring
the thing itself.
basis of all development, that things do not go on in a straight
develops from the earlier, but fertilization occurs. Something else must
hypothetically state something similar for the individual human life.
Then it has preserved something of youthful strength. Then forces come out
This cover, which is stripped off, contains everything that man has in

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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lay in something quite different than it does today. The content of
more in recent times and has laid the basis, more than anything else, for
nothing more than a living in words, a living in language. And having
abstract and hence materialistic. For, everything abstract leads human
one that points to something barely approached by the average person
to have nothing to do with understanding the social question, it
nonetheless remains true that everything I have set forth here is
something like this? Because in our time the endeavor has to take hold
perceive, in so far as they perceive anything of our earth.
these things in my
Well, the dead see nothing at all of human beings, with the exception of
something invisible, something imperceptible. And only if you begin to
dead see nothing at all. Our sculptural figure could only be made visible
emphasizing asymmetry, that is, in containing something of a soul nature
reality, a work of art should have nothing in common with such a mere
reproduction. It should be anything but like the original. He could not
bronze or in another material, people have to experience something or
“Is that in accordance with nature, is there something
like that in nature?” And if someone finds that nothing of
addition to nature. It represents something new placed into this world.
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Title: Raphael's Mission in the Light of the Science of the Spirit
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founding of Christianity, would lose something for us, in
something would at once be lacking for us if the creative power
to be able to experience something new each time. Thus, we can
one bears something of a total impression in one's soul. And
the impression before him, what lives and weaves in things of a
from the things themselves, from making use of their sense
“clairvoyant contemplation of things,” was a
welled up as it were in the Greek soul as something inwardly
separate, but as something felt in directing the senses out
not in the things of the external world, but in
receive the spiritual element that lives and weaves in things
things and sensory observation as, so to speak, two worlds.
proceeds from everything the human being experiences inwardly,
still greater chasm will loom between everything that goes on
Raphael brought forth something that distinguishes itself as
Since everything in regard to Raphael's nature proceeds so
the city: The one in which cruel and horrible things occurred,
something is created out of his soul by which the Christian
feel how something floats toward the earthly — in turning our
in natural existence, we can come to feel how something must be
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Title: Leonardo's Spiritual Stature: Lecture
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this wall as something of an artistic miracle, not only in
something that had not been done before in painting murals. A
wartime and so forth. All these things took their toll on the
picture so that hardly anything is to be seen of the original
increasing by leaps and bounds. But we find something else. In
recognized his great gifts and wanted something from him.
of things that amused or alarmed them. For, he wanted to study
Letting all this work on us, we get the impression that things
the details as described. Then something in particular began to
practice. Nothing of it remains — nothing is preserved of
another — attempting to bring something to realization
anything — how must he have taken leave of the
each other, while for a long time hardly anything is left of
various things in regard to the picture. There are further
on painting is a wonderful work, like nothing else that has
things we cannot reconcile immediately with Leonardo's
most wonderful way in conformity with the truth. Nothing
not proceed on the basis of spiritual science, only something
onto itself justified by nothing in the surroundings.
meaningful and imbued with wisdom in presupposing that things
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Title: Fairy Tales: in the light of Spiritual Investigation
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number of things make it seem precarious to speak about fairy
explanation remains something that touches the source so
everything of profound significance in those
the sources of existence, in having something to communicate of
experiencing something tragic, one has the feeling, in
find something altogether different from what a human being in
experience, but of something lying so deep, and so
life, in a certain situation, encounters something of the kind.
enjoyment in tasting. The two things have seemingly
in which something has happened in the deep, unfathomable
and spiritual facts, things often proceed in much the same way.
without ordinary consciousness knowing anything of it,
forces. The human soul has something like a yearning to
despite knowing nothing of it — through all that the soul
Something else that takes place in the depths of the soul and
soul-spiritual experience. Things take place there in the
experience something of spiritual worlds. Thus, even if
described. Nothing of this experience enters the
conscious life of day. Something is nonetheless there in
just as one needs something to satisfy hunger, so one
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Title: A Mongolian Legend
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knowing the wisdom inherent in it, is there not something
This story is nothing other than the memory of the tribe driven
surroundings. One would have observed something like a
the woman in the legend who throws away everything in her
external, physical aspect of things, but what is expressed of a
world. And whereas she now throws away things that show only
everything on their planet with love, to take the planet with

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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narrow-hearted sense, seeing in it nothing more than a sum of
connected in a quite special sense with everything associated
spirit. Even if some things as presented in the letters are
to be said: Everything in this remarkable book,
education, Herman Grimm absorbed something of an immediate,
into himself, in a direct and personal way, something of
evaluating everything in cultural life.
in which everything to do with Goethe receded, following his
period, numerous other things asserted themselves in the
physiognomy, his gestures, in his conduct, there was something
something innate, “Now, my dear Doctor, I wish graciously
Herman Grimm's whole lifework bears something of the same
undergone something of the development of German Romanticism.
one-sidedness, had something else not played a part,
Despite a refined style in everything he produced, Herman Grimm
have to stress something further by which he appears harmonious
encounter something of his adaptability — a capacity to
“hardness,” by reason of something else that
having been diverted to other things, Herman Grimm viewed
such as Goethe. We find nothing of a small-minded biographical
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Title: Imperialism: Lecture 1
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be done tomorrow perhaps — I would like to say something about
time. But when such things are discussed, what is not taken into
as its name is concerned, it has shown itself to be something new:
everything said about this economic imperialism is untrue,
everything, I would say, seems to be hanging in the air, which more
sufficiently characterized by such things.
And one must only remember a second thing.
things have been talked about: the self-determination of
peoples and so forth. All these things were not
true, for what was behind them was something completely different, it
return to the realities. And when things such as imperialism are
reality — not something called a physical reality, but it
they had become something greater than ordinary people. They were
did not exist for the people of the ancient orient. Everything
god he was entitled to wear such clothes. It was the clothing of a
god. That's what a god looked like. It meant nothing more than what
physical reality, something like this would have been unthinkable.
history are crystallized in human consciousness, things are expressed
Of all the things which once existed, only
the most diverse kind. Generally, as long as things are real,
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Title: Imperialism: Lecture 2
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preparation for something which is yet to come in human evolution. If
that is, into something existing yet illusional, then the new reality
real god in human form. In the course of time such things have lost
But the more things become platitudes, the
under their feet if such things have become platitudes. People love
prevented it. Everything which the Middle Ages had to say about
the contrary, they preferred to characterize the thing as being half
historical happenings something appears [draws on blackboard in red];
and beneath its surface something else appears [blue]. When the first
thing disappears as an illusion, then the second thing, the reality,
reality after tsarism itself was swept away. Lenin was nothing other
back to the far past are not so very wrong, although the things
form. At that time the things spoken and especially the things shown
them. But that has nothing to do with the principle. Those who are
have nothing to do with the external social position of the members.
The members are really united in a way which has nothing to do with
Such things are really meaningful. It is not
course superficial, but wherever you look you will find such things,
but that doesn't work well in the economy. Now comes something about
inwardly is real? There is such a thing as auto-suggestion. This
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Title: Imperialism: Lecture 3
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something that was felt to be part of a mission — not
things are retained — simply due to indolence — which
professions and therefore we have something which is no longer
justified by the circumstances. Something develops which, although
nothing to discuss in such empires; but this impossibility of
stage the things which can be observed in physical life, be they
everything physical was thought of as a reflection, as an image, as a
thing that mattered was the concrete will of a physical person. To
because he is accustomed to criticize everything, to discuss
everything, thinks that to criticize and discuss was always present
everything can be affirmed. Nevertheless, previous stages are always
imperialism exists. People observe things very superficially. When
rights will have noticed that there is something shimmering in the
can see how this definition consists of nothing but platitudes. He
such a thing let alone write it down. But it is in the book I spoke
There are other interesting things in it.
information, then things look quite different from what is propounded
special attention to this, let's take something quite banal, quite
but nothing about the tree has been painted. And when something of
green,” you are painting something dead. The way we combine
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Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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various things related to Anthroposophy which our
anything other than that the methods used by natural science
development something else needs understanding, if one wants to
as things change in the living world, growing, going through
forms when they enter into other spheres. One thing remains the
natural scientific view, how everything had been conquered
Goethe's interpretations regarding natural scientific things
everything. Claims of causality go further than possible
its cause, there is actually nothing different between it and a
Y, then I have taken the entire thing back to the concept which
mathematician, when building concepts, scrutinizes everything
a mathematical proof you have simultaneously something which is
Everything remains the same, no perception of the senses need
“proof”, that everything which has been discovered
meant that if one made a drawing of something like that, it had
gained something from within which fits the totality of my
phenomena. He didn't go along with anything only being an
trying to find anything behind appearances as such, above all
come to an observation about endless fruitful things as modern
something inexplicable. If he was literate he would
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Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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sense organs are more or less vital in everything which takes
metabolism. These things become increasingly differentiated the
organisation to find something which does not have a sensory
it, and not let it appear as something completely unauthorised
we merely hear something, the function of the human organism is
there is something in the external space shaped like a nose,
corresponds to something special within them which can be
self, because for one own Self it is dependent on something
movement, because it is something quite different, whether we
things only in the right context.
if you admit to everything which has been presented by recent
itself, and then everything connected to it in the totality of
something then we don't separate the imagery from the vision.
Let's take everything that lives in the inner image
equilibrium, you obtain everything which you have experienced
as something woven out of ourselves. This is not so. It comes
something which emerges from the organism itself as is found
with the animals, but it is something formed within the human
which everything now has to adapt, and which distinguishes it
as specifically human. Whoever examines such things from an
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Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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“Logos” is basically in everything which is
aims, and on the other hand with something which points to
examination the present will produce something special.
philosophy as something subdued.
Besides this is the endeavour to develop something out of
create something within his thoughts, which originate in
nothing definite. The efforts ran into a large number of
Today things appear in quite a different way which not long ago
everything relating to it from the surrounding world, through
encompassing amalgamation. Because they could do nothing else
nothing to do with science.
anything new because Kepler's formulation already contained the
could not grasp anything living from the content of
Logos must be something which is not merely something thought,
and arrives at “nothing”, goes from
— nothing — becoming — existence.
become something quite different, when they become alive. For
Oriental-Asiatic. Soloviev absorbed everything which was
down on, is something against which the truth and knowledge he
experience of something misty, mystical; an overheated element
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Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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possible to apply these things in practice, and since this time
real human power; this is something which passes into the whole
of this. The next thing was the attempt to use the given
So we couldn't rely on anything but on what began on a purely
teeth is something which penetrates the entire human life
the childish nature is again conditioned by everything which
seen in such a way that everything which develops in the child
the corresponding value to such observations then things become
works also in everything the child develops in his bodily
child's age and regard them as something complete and force
consider a child's organism as something coming into being,
to the soul-spiritual we don't always do the same thing. We
frequently taught from a young age as having something like
sharp contours in its soul. This is false! With anything which
transformed by him as he had transformed his limbs. Everything
knowledge makes it possible to deduce everything from the
only want to mention one thing. Today in various ways teaching
a result, we come again to something which needs to be
cultural impulse, something which should only come into
is nothing other than the cry of the youth: ‘You grownups
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Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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added something which I set out in my
contradiction is namely nothing other than what permeates our
Basically, something quite different has happened. On the one
business and rejected what I had said, spoke about things in
involved in their discussions because nothing concrete is
other thing you could come across would be that at first those,
is the least understood from that side and that everything
actually become the ruling principle: wait until something
I want to apparently — only apparently — introduce something
and apply it to everything.
even expanded trade into this or that area but everything
Asia. Today these things are taken in such a way that they
humanity became something quite different. I've already said
constitution of humanity has become something different. If we
that, humanity learnt from this intellectualism. Everything has
intellectualism. As a result, everything which came from
national economic ideas of Adam Smith, as in everything which
that nothing could result from this economic observation which
such things in a somewhat radical manner because then one will
basically nothing other than abstract principles of an
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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Now, my dear friends, this event may be anything; what it
is nothing in the mind which wasn't previously in the
world of ideas live, there is something which goes beyond the
if he is sufficiently unprejudiced: everything in the mind must
Movement will be forced in any way to participate in something
needs — they were never told anything other than what
research. I'm always delighted when things are said to me, for
and to exclude any polemic considerations. Things don't always
person can't be an atheist if he combines everything around him
important fact of the earthly life of humanity, as something
Catholicism as the only authority. Today something can be said
about this. What Anthroposophy was and is, is nothing other
found anything in your lecture which could be challenged from a
this they both replied: “Yes, but we noticed something,
for once: do all people who have the need to hear something
would Anthroposophy embark on something against single

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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lot of time to discuss such controversial things as we would
things about the spirit of our reflection which is required by
means that through a person speaking, something is unfolding
life. Something strikes upward from these subconscious regions
speakers; because when people want to hear something about
to them. I thought this was something through which its
their activity and actions they are steered to something which
effort to live into the mood of my audience. Something similar
something — which I want to say verbatim — is
“Pflicht.” Something quite different lives in the
should be clear about one thing. With nature observation the
we arrive at something else, namely, during the various stages
today, it was essentially something different. We must clearly
still be grasped inwardly in a vital way, when something
speech lives within people, will find that everything
into external processes, into things, and that the inner life
of things with their own inner, but restrained gestures, want
inner inclusion of oneself in outer things is available when
This is something which can certainly be understood and
there was still something like a dreamlike imagination living
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Title: First Class, Vol. I: Lesson 1
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first and foremost thing to be observed in this School must of
have gone into these things in our weekly periodical, What
cast us back to our nothingness.
know that the first thing to come from the darkness that must
through human self-knowledge. Everything man needs in sickness
clearly realize that everything that is not acquired in this
to think — everything is reeled out and all one has to do
nowadays can be compared to someone who wants to pick something
pockets and thinks he can pick the thing up that way. But he
want to grasp something from the floor. We must activate our

Title: First Class, Vol. I: Lesson 2
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directed towards something else, something beyond the exterior
That is the second thing that we have within us - which plants
banal things which cause us to realize that life is serious and
number of our friends were to undertake something in this
is good if it relates to something which exerts a strong
something I can do - now that the Anthroposophical Society has
introduce something new into my life as an anthroposophist?
something new?
In esoteric life only the truth works, nothing else. You may
color something because of vanity, but what has been colored
deeply rooted with our humanity is everything which hinders us
things of the outside world and doesn't realize that such
thinks about the external things of the world. It is a corpse.
everything. And the dead thinking of the nineteenth century
to karma is measured. But he knows nothing about it. It is all

Title: First Class, Vol. I: Lesson 3
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observations - when man uses the things that he encounters in
looks for it. When he is expected to believe something, he
something in ordinary life which is not proven by this or that
know whether something that confronts you is truth or illusion.
could not differentiate between something happening to you
something which should be borne in mind especially by those who
forces, which can be the result of any number of things, such
illusion. Therefore the first thing one must learn in order to
which have nothing to do with your willing; but these thoughts
are illusions. You can have feelings which have nothing to do
That is the essential thing, that when a person approaches the
really something which comes very close to the threshold of the
spiritual world. Let's say you experienced something ten years
in time, back to your previous earth lives. That is something
depths, everything you are capable of perpetrating. But the
Also, one judges people not only because they have something
opinion of others. But that is the least of things. He who
that we eat and drink , that we see and hear, must something be
that his breathing awakens life. He commits himself to this
breathing, blood circulation and the movement of the members
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Title: First Class, Vol. I: Lesson 4
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with the Guardian of the Threshold is the first thing one
be clear to you that I am thus appealing to everything in your
only meant for earthly things, and not for godly things. So,
renewed for what is to be received. Everything should be new
remember nothing of what is said to you today. But you should
things you experienced with him or her have been retained in
with her these things lead you to certain actions in your
something about her and your memory is stimulated. If you had
is recalled. If you had wanted to undertake something together
so in real life. At the moment when something derived from the
esoteric things, they are so strongly present within the
potatoes and let everything pass over us with indifference, we
then we will understand something else. Yes, my dear friends,
holiness-preserving silence is connected with something else,
grasp earthly things with these thoughts.
these things, the desired goal will be achieved. For the
causes in us, we should remember: something exists in us,
describes our humanity within a circle. Thus, something begins
earth. We consider breath and light as things that have no
world, so today we must recognize how the esoteric things which
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Title: First Class, Vol. I: Lesson 5
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which has nothing to do with morality. We don't ask the
powerless. Our thoughts are at first things we own which allow
external objects take on something foreign to their nature.
Something truly great happens to a person when he becomes aware
of the abyss which exists between himself and nature: something
great. Something which has been expressed since ancient times
We can become aware of how an irregularity in our breathing
What is closer to man is his breathing process, which is
dependent upon the air. So it is from the breathing process
breathing process contains the air element, in which we
abnormalities in the breathing process. When the breathing
Today we want to approach these things esoterically. So it may
air as something external, natural. He also feels warmth as
something that touches him from without, and he also feels that
is enclosed within his skin - something which is no more than a
things theoretically. It is not particularly profound
elements of the earth's being. This is something which must be
real. And then something occurs to the person which makes him
temptingly. And we first realize that there is something
which sustains our breathing. One does not suspect how closely
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Title: First Class, Vol. I: Lesson 6
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may not simply continue to see things as first glances provide;
what is revealed between the things. We see the three kingdoms
necessary to be fully conscious of such things.
us, something which normal consciousness isn't very aware
cosmos. But nowadays we have no training in such things. In a
vegetable kingdom. There is something in you that is as sleepy
the mineral element within him. He feels something filling him
there is something else. One feels fear of one's self. This is
- is nothing other than a refined breathing. Thinking is
refined breathing. The thoughts in which we live are absolutely
a refined breathing process. On one side, the breathing-in
stream, holding the breath, and breathing out act, in a more
world; sublimated breathing is thinking.
closed concepts arise, closed ideas. If it encloses something
a refined breathing process which weaves and waves within us
inner language of breathing which acts as representations in
thinking. When breathing, completely refined, strikes the sense
refined-to-thinking breathing process is like an organized
breathing in the human head is tantamount to the capture of the
This is an unconscious process. Every time we will something,
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Title: First Class, Vol. I: Lesson 7
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everything which passes through the Anthroposophical Society as
principle of openness, not be able to demand anything more from
entity. This is not generally understood. So something must be
presently reigning spiritual powers; something which has been
alone. Therefore, anything which indicates that a member is not
saying something like the following. Certain influential
Roman Church will do everything in their power to make the
something to what has already been considered.
within the physical body, the only things he can perceive in
nothing with the ears, perceive nothing and have darkness
threshold everything is different from the sensory world. In
willing, something which is also perceptible for normal
now we see that willing is something quite different from what
well. Now we see that everything the eye experiences as

Title: First Class, Vol. I: Lesson 8
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through the Anthroposophical Society and to do everything
is a minor thing, but I must emphasize it: every member is
if it's an abstract thing, the personal relationship is at
obtained. In the same sense, when something comes from the
Goetheanum and is then used as something esoteric, the use is
Goetheanum. This means that nothing by way of formulations and
possible, only concrete ones. Anything said to come from the
able to participate in the work of the School. Things will
Something else to be mentioned is that the School must be
Vorstand or they cannot include things which originate in the
include anything which originated in this School. Relations
the Christmas Conference something real has happened and for
something else, this will be accepted readily and gladly. Those
our senses, through everything in us, that enters into us and
Everything we call knowledge which is neither investigated in
the grand, powerful, sublime, wise, beautiful things his senses
clouds, that is a tree, a stream. We identify these things as
those things we indicated as: that is the sun, that is the
must not pretend to understand these things with the intellect,
the heart is, streaming through something which from the cosmos

Title: First Class, Vol. I: Lesson 9
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experience things so intimately in order to enter into the
everything that happens in its environment as though its whole
body were a sense organ. That's why he imitates everything,
because everything continues to vibrate within him; and in the
grasp something, my dear sisters and brothers. It presses on
be constituted as something continually crumbling away. The
inwardly. When we feel our breathing, for example, we will
breathing and of the air. We would be helpless children if we
weren't continually nurtured by the forces of breathing flowing
which lives in everything air-forming within us. For only
Everything in these eight lines can be summarized by letting
to the stars, something of feeling and willing; to feeling,
which is circling with the planets, communicate something of
something of thinking and feeling. This something we indeed can

Title: First Class, Vol. II: Lesson 10
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understand everything offered by anthroposophy, if it exerts
instinctive clairvoyance. But we can do something else. With
still in Plato's time one felt something special about the
seeing as follows: When I look at a person something leaves my
something streams out of the eye and encompasses the object.
grasp something I know that I am connected to my hand until
clairvoyance people knew that something etheric goes out from
the eye and encompasses the thing looked at. Today people
illusion ceases to be illusion. It cannot be a nothing if we
it's like when in the physical world someone writes something
you receive it as something which you can revere, which you can
necessary that such a thing be deeply interiorized. And even
as best we can, something powerful takes place in the
Everything I
the way we experience these things, our esoteric striving is
conclusion I would like to say one more thing. It should not
permission may these things be passed on from one to another or

Title: First Class, Vol. II: Lesson 11
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— although it is something long expected and which
which real knowledge of spiritual things can be realized. Of
hinders achieving everything which is otherwise within one's
Here in this Free School for Spiritual Science everything
the appropriate form. And once these things have been thought
the rhythm of breathing which by its very nature reveals that
represented by the sun — in our breathing, in our blood
circulation, in everything which is movement in our
That is the second thing: stillness in comparison to the loud
other planets in our breathing and in our blood circulation
we do not merely have something vague in our thoughts, but
to make meditation something in which we don't merely think,
around us, and from all this something steps back into the
our meditation is not something that only lives in us, in our
What do I sense arching over me? It is something; it is
nothing. I sense walls, I don't see them.
clouds, everything which before was visible. A new visibility

Title: First Class, Vol. II: Lesson 12
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wants something different than really standing within the
spiritual world. One wants something which is similar to the
therefor not lead to envisioning something similar to what is
something, due to someone talking to me or some other event
really feel it, then you have grasped something spiritual,
people, where nothing can bother me, where I will have absolute
as described in the mantras, then these things will be able to
Basically, we should even avoid thinking about such things
to feel that human self-knowledge is something solemn, earnest
and holy and that these things should only be spoken internally
that so much is spoken about these things in a cliquish manner,
don't realize then that in esoteric life everything depends on
prevail – can do nothing in esoteric life; that one
cannot merely speak of the truth and then regard things as one
things the object of idle gossip.
path. And we must necessarily bring together everything related
English, which seems the correct thing to do.

Title: First Class, Vol. II: Lesson 13
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something innerly and intensely in a low voice, or even out
feeling sphere – breathing and blood circulation
created between everything in our humanity and the beings of
know anything about this force – streams into the legs.
is true is unknown – that almost everything normal
needs to feel something like resistance when it comes into
Now I must indicate something to you, my dear sisters
and brothers, something you all know, for normal
other things. And the waves of Cherubim life interweave in
Nothing in such verses is mere empty phrase: rather
containing everything pertaining to the conscience. However,
our destiny basically lives in our breathing – the
breathing, but because breathing has been formed by earlier
Something else is necessary which must be taken into
feel something similar when we have been embraced by the
in it. By feeling that meditation makes us into something
is a serious thing, and that the world of great illusions,

Title: First Class, Vol. II: Lesson 14
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to us, how the hierarchies speak to us, how at first everything
something of the reality of the spiritual world, he must do
thing which interpenetrates everything.
And air: it ceases being the formative breathing force in us.
Observe, my dear sisters and brothers, how everything in
spiritual world, as I said at the beginning. Everything given
are nothing other than differentiated breathing organs. Eye,
ear — all are refined breathing organs. Breathing
the senses and back from the senses to the breathing process
already feels the air element in his soul: he finds breathing
breathing difficulty, angst. Warmth is something in which the

Title: First Class, Vol. II: Lesson 15
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things which, only for the sake of coherence, are necessary
Regarding what we inhale through our breathing, the
We must let such things resonate in our souls so that
essence of animality in our astrality, in our breathing
about everything in us which is solid; everything that is
everything in us which is airy, the inhaled air. The Guardian
– as when we grasp something – the Angeloi live
from the hierarchy of the Angeloi feels something. The
Angeloi touch something when you think. When you are feeling,
something. When you are willing, while your willing is
something. Human thinking, human feeling, human willing, are
The earth's ground is gone. Everything solid is gone. The
into nothingness in our willing if we did not have the
that we stand within the cosmic process, and that everything,
breathing system, to the rhythm that allows day to change
ourselves to be complete and enclosed. We do not feel everything

Title: First Class, Vol. II: Lesson 16
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So nothing more is expected from the members of
recall it to our souls too often. We see before us everything
and the waves, the thunder and lightning. We see everything
nothing other than intimately relate to the sense-perceptible
thoughts lead us to a wide field in which everything earthly
when the Guardian asks us what becomes of our breathing, of
everything: in the solid earth element, which supports us, is
everything which happened to us during earthly life is
us to where we now feel something like a mild weaving, moving
life a person is whispering something confidential

Title: First Class, Vol. II: Lesson 17
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other, about the element of warmth, which penetrates everything
imagination, something tremendously majestic which the person,
flood of colors that fill the bowl. They are breathing the colors
beyond the rainbow, at first breathing in the cosmic bowl's
Breathing the colors of life
Breathing the colors of life
third hierarchy are visible to us in this breathing of
The nothingness of matter
the nothingness of matter
with the spirit's eye something else taking place. We have
Breathing the colors of life
The nothingness of matter
closed our spirit-eyes and we saw nothing for a moment, despite
that we do not see the spiritual light around us, something
My dear friends, I must remind you of something I said upon the
Conference. It cannot be assumed that things which have been
something else, my dear friends, which is especially grave now

Title: First Class, Vol. II: Lesson 18
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Breathing the colors of life
The nothingness of matter
is outside this red is nothing. This is placed before our souls.
spirit is, Is something.
word Nichts (nothing) in various places between the read
nothing. We are profoundly impressed by this truth:
Everywhere where spirit is, is something, and where there is no
spirit, is nothing. And now we wonder: How did all this
here in red. What remains there then? Nothing. Over there
we see Nothing, call it minerals, one kind of
Nothing; call it plants, a second kind of Nothing; call it
animals, a third kind of Nothing, and so forth.
We see Nothing because we are too weak to see
Something. And we call the Nothings the kingdoms of nature. That
variations of the Nothing are visible when we look out from the
and give names to what is fundamentally Nothing, that it is the
great illusion. And what is Nothing, and what we give names to
Nothingness. For in their reality all beings are only present in
Nothing we have wasted on the non-existent. And beings —
which we have wasted on the Nothings. And they keep these names
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Title: First Class, Vol. II: Lesson 19
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through our souls which can bring to mind how everything
Breathing the colors of life
The nothingness of matter
hierarchies. They form and shape everything in the kingdoms
beings and cosmic events, everything which is evolves from
For body is not dead, it is not something finished. Body
is something which is active at every moment, mobile, alert,
something that “bodies” [“leibt”].
absorb everything that takes place in the physical-sensory
and the mountains, everywhere from the things and events

Title: First Class Lessons: Lesson XX (recapitulation)
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something else: it means an acquaintance with the beginning of
noted in everything undertaken within the Anthroposophical
entrust those who wanted to try something, to let them try. In
possesses the spiritual force of the sun in everything he does
lives in the way characterized in everything which is spiritual
is being said here — when you are aware that nothing else
openness. Therefore, nothing is demanded of members of the
the human being when he objectively observes everything in the
work for each individual. And the first thing is to understand
us. We must look around at all the little things we have been
given, at all the great things we have been given. We observe
in imaginations. We direct our gaze to the distance. Something
something in our heart tells us: Not here, where the sun
is, admonishing us as to how everything is beautiful in our
departure. There exists everything before the soul that all

Title: First Class Lessons: Lesson XXI (recapitulation)
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unbiased hearts and minds [Gemüte]. Everything in the
from all the things of the world and from all the events of the
We heard him speaking: for everything spoken here resounds from
the things of the spiritual world beyond.
this thinking by which we acquire the things and events of the
world is something abstract, something shadowy, something
the world. It can be nothing of itself. It can only be the
long as we consider thinking as something living, we are not
continually consumes and kills something in us, how in fact it
human beings on the earth we see anything else but seeming.
One can do nothing else but submerge into the seeming of
something unclear in it, and it is also never firm: seeming and
measure, but means that everything in our anthroposophical
anyone has written down something other than the verses

Title: First Class Lessons: Lesson XXII (recapitulation)
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definite place. Within us everything is interwoven. But we do
be light in our feeling. Then something goes through our
You can your Self constrict to nothing.
anyone should write down anything else but the verses, he is
must be understood, so that these things are not thought to be

Title: First Class Lessons: Lesson XXIII (recapitulation)
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You may constrict the Self to nothing.
You may constrict the Self to nothing.
finger: it is the element of water, of fluid. For everything
which is in the human being — something also known by
everything is of a fluid nature. Our own formative forces are
serves to fill an empty space. Everything coincides with its
— that nothing else streams through this School than what
should even the hint of bureaucracy exist. Everything must be
rule. In esoterica, everything is determined from true occult

Title: First Class Lessons: Lesson XXIV (recapitulation)
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— all that offers nothing to clarify the being of our own
death in order to understand the things of the physical-sensory
nothingness; that we must find willing in the Middle Way.
that we have nothing in willing except what our normal memory
arrives at something like a memory-wall, then it returns again
occult school that a real action precedes something like this.
Whoever copies something other than the mantras may keep it for
it. This has nothing to do with power or arbitrary measures. It
is all based on occult laws. Because if anything falls into the

Title: First Class Lessons: Lesson XXV (recapitulation)
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our human earthly existence. If we want to carry out something
itself rests in deep sleep, as do the things in our soul rest
then we see something further down. We have the feeling —
we can do something else, recalling the Guardian of the
things perceived by our senses, whereas they came to us
willing becomes something different)
next thing the Guardian of the Threshold points to is the
cannot bring anything except feeling into the heart, that is,
multi-forming heaven-weave”, so feeling becomes something
third thing to which the Guardian of the Threshold points is
Everything which has been said in this Michael School shall
someone makes notes of something else, other than the verses,
esoteric things fall into the wrong hands, then, my dear

Title: First Class Lessons: Lesson XXVI (recapitulation)
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this esoteric school be the body for something which flows out
of spiritual life, so that everything that occurs in such a
nineteenth century has been guiding human affairs - something
And everything connected with the Christmas
himself. Therefore, everything communicated here is not to be
only need to mention a few things to show how little the
amazing things happen as a result of this lack of earnestness.
Even with things that in everyday life are taken seriously, at
These are things which must be considered in connection with
things must be said, because if they are not observed, one
these things must live in the members' hearts. And worthiness,
these things are not arbitrary rules, but they relate to the
these things lightly, for esoteric rules are strict; and when
clairvoyantly, he certainly can do nothing about it.
involved, and how these things are being read from the
apply. Nothing is arbitrary in what occurs in a rightly
for the anthroposophical movement. But when something is done
pretend otherwise. There's nothing wrong with coming to Dornach
behalf of Michael. And everything he said was to prepare us for
what has this thinking accomplished? It has created everything
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Title: The Social Question: Lecture I: The True Form of the Social Question
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something which thinking humanity has been occupied with for
lectures various things which are connected to the cause and
other. Things would have developed in a different way if this
how something appears in the social question which all members
question are promoted in these conquered countries, something
looking at the spiritual efforts, at literature and anything
placed before the life of the human soul. Something
day humanity. Something on which humanity has been preparing
things are discussed regarding many questions and various life
something completely different to what is spoken about.
life, so they think, nothing can be attributed towards the
is clear that nothing which is technically or scientifically
this placement something is awakened in these people that are
like such things happen which ruin the repetition of
Just as a single human organism becomes something different
before, just so the human social organism has become something
class consciousness’ is something quite different. It could be
and their aesthetic needs. This work itself gave something to
them something personal, something towards personal joy,
connected to all kinds of other things which appeared earlier
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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nothing other than undermine the other elements of the social
I don't mean anything other than a support of human
relationship with breathing, blood circulation and everything
system through breathing and the digestive system through the
social organization. With all these analogy games, nothing relates
— here it involves something becoming, something which
continued the game of analogy, would be the next thing? The
next thing would be to say the social organism divides into
Whoever can consider things for themselves and stay far away
from the mere game of analogy will know that in reality, things
lies, the regulating system of the breathing and heart. Only by
everything connected to these three things, economy is linked.
everything which the human being brings out of nature as his
the social organism is involved with everything with a human
others, there has to be a distinction from everything in the
name ‘spiritual culture’ does not cover everything connected to
spiritual life; it should be everything flowing into the social
organism, relates to everything happening between one person
system, involved with everything which is created out of the
everything in relationships between one person and another.
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Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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today something which lie relatively far into the future. The
things here — whoever takes the trouble to penetrate from
has an ear for such things, one could say that in both places
Proletarians and to those things which are the actual main
things introduced into the present where their solutions must
disappear to make place for something new to come into
time than later, one felt more involved in these things, one
this view of life as something which must emerge, as something
needs to study things in life in this kind of relation. One
strange thing — it does not live in what one could in the
when these things are considered without bias, without
This calls for something which is deeply decisive in life at
religious impulse towards all possible ideals, everything which
Now everyday life takes on a form which has nothing to do with
while it distances itself from the everyday things, from direct
towards them, while they neglect actually doing anything,
because they have acquired nothing socially in their life of
someone points to something as practical and necessary as daily
satisfied or something or other. Basically, even when such
a rule they don't hold water. One soon finds out these things
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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found towards understanding such things by doing what one
understanding of life and to point out such things with radical
things will one not know how radically different everything is
the later times of man's evolution, something appears which can
consciousness, they thought as a result of anything related to
Because this indicates something hidden and masked in the newer
important thing in relation to the social problem of the more
— whatever you want to call it, it is the same thing
time. I only want to draw your attention to one thing —
actually I would like to shed light on several things which
various revealing things to say which can be somewhat echoed.
considers the social organism as something which allows itself
being something which has to have life, which must live through
this reason it is necessary to express something which probably
breathing and heart system, both are limited and mutually
could, if you wanted to bring something more or less concretely
it market or something else — has it ready for
result could be something which again and again enters into
everything in which all people are equally interested in. As
questions can be raised to those who should know these things,
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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other side, having something sneaking into this social will,
wrapping of something from quite another time when
something out of mere theory, mere outer dry and sober facts
assimilated in the human mind into something with being,
something thought up which becomes alive. The impossibility of
taking abstractions drawn from outer life and forming something
they can create something called a social organism.
this. The social life of humanity as such is admittedly nothing
This is something which wide circles of humanity still need to
at all see this belief as something unfounded — a belief
nothing from the present ruling class if they build on their
into an expression, actually knew nothing about the origins of
context of life. Here nothing other rose out of these classes
something which can be experienced as an ideology. This is
However, this experience that everything is like this, that
spiritual as something which is created out of itself,
ideology, which has no reality and which contributes nothing
social will from belief that somehow something spiritual could
which our world view or something similar can bring salvation,
Proletarian humanity above all things; as a positive, that it
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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other things are necessary. If we look at one another, at what
the entire process, admittedly something else also developed.
this education, the Proletarians developed something which has
circulation has tried to accomplish something: there were
that despite various things having been accomplished in both
civilisation. And so, some things were done through the trade
union, cooperative and also political life, yet something else
Proletarian's work, something which was full of seeds for the
This was something which the earlier ruling classes didn't want
Based on the nature of these things, the Proletarian
intensely everything connected to Marxism penetrated with
Isn't it typical that those who know about these things must
resisted everything which presented itself as an understanding
the facts threatened and no longer allowed anything else to be
understand these things correctly, how they have developed,
circles are basically only interested in one thing which the
Proletarian can give, and that one thing is Proletarian labour.
such a way that they had the experience: Above all things
From this angle, basically everything can be said about the
wage is in some ways nothing other than purchase money for the
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Title: Lecture: Richard Wagner and Mysticism
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people say: ‘You tell us all kinds of things about Richard Wagner, but
this the very thing that helps him to understand its nature? And will
associated ‘Mysticism’ with all ideas about which there is something
And the significant thing is that he expressed it from the musician's
stated it in words. On another occasion he said something similar in
was not one of those artists who think they must ‘out’ with everything
devotion. External history knows nothing of these things and indeed
is something at this point which had perforce to remain unexpressed,
for between this action and that action there is something in the
human heart which acts as a mediator, something that cannot pass over
laws manifested on the surface of things are the most unimportant of
one of Wagner's earliest works. Do we not feel that something is
help you to understand these things. We know that the world evolves
wisdom it was created. But first we must consider certain things which
Everything was immersed in cloud-masses. In very truth the Spirit of
Atlantis from everything in their environment, for those ancient
and clouds and they perceived it with these powers. Such things can,
A great cosmological truth is contained in these words, for all things
boundaries of his skin. Consciousness flowed through all things. One
upon it took something of the Eternal into themselves.
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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says something like this: Plato did not admit the existence of a
things and never notice that they are out-and-out nonsense. It is
in connection with Greek philosophy could have anything very valuable
to say about Indian wisdom. Nevertheless, if we ask for something
certainly be advised to read Paul Deussen. Things have come to a
Ammonius Saccas gave instruction to individual pupils but left nothing
nothing down was because they held that wisdom must be something
man, in direct personal intercourse. Something else — again not
Initiation. But in more ancient times there was no such thing as
breast-system (breathing-process and heart) and the forty-two earthly
everything originating from ancient Initiation-wisdom. The aim of this
History is well-nigh blank in regard to these things, but during the
still knew something of the spiritual universe reaching down into
things — came to the temple and tested Plotinus before the altar
Julian the Apostate heard of these things. But on the other side there
These were the things that dinned in the ears of Julian, now from one
Truly these things are grave when we see them as they really are. I

Title: Community Building
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everything which willed to work otherwise in the
have received the impression that everything which responded to
every molded form, was something that responded, that spoke
its sorrow, a power for everything to which we shall be
dear friends, I wish to connect these things with the theme
community. I wish to connect these things with this theme for
Society is not something that we can, let us say, found anew
possible to begin today something which began two decades ago.
Anthroposophical Society is something which has produced
fact. In that case, something would disappear, something very
illusions.” I say that something disappears from these
something abiding. This would remain even if the occurrences
concern with the mere surface of things? This we must not do,
Anthroposophical Movement. This does not mean that things
Naturally, my dear friends, I cannot touch upon everything
needs to be said; but not everything can lie said. 1 should
like, however, to call your special attention to two things: to
Anthroposophy, however, many things must be viewed otherwise
persons, if we could not view things otherwise than they are
give expression to some thing to which I attach great
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Title: Community Building
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— everything that has occurred during these days —
like in connection with this to say something about the manner
I should like here to begin with something well known to those
history of such societies are very well aware of one thing: the
But suppose that, by reason of something pathological, let us
say — and we should have to designate the thing so in
into potentialities for comprehending things, for having them
upon things given to us in Anthroposophy with the same attitude
of mind with which we view things that come to us in the
about things belonging to the external reality. And when a
something has really only very little sense in the higher
desire to hear such things as that a human being possesses not
with regard to something entirely different. Thus, a certain
obliged to force upon his soul something which plays a fully
fellow men with proper sense of responsibility something out of
perfectly natural thing — of paying no heed to his
Everything will get on the right track through the natural
things into itself, as our Society has done since 1919, one
individual things that have been taken up, and the destiny of
these things becomes connected with the destiny of the
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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serious view of these things today, but our hearts and
15th century, very different from anything that went
the things we are given for granted, without giving them
question we must ask ourselves is whether anything still
peculiar thing about this was that it related to the
he knew himself to be intimately bound up in everything
feel isolated from everything that goes on outside us in
nothing, as it were, of what is alive and active within
something is thinking in us but that we ourselves do the
that everything that happens in nature follows the laws
to say that everything that happened in nature outside
superficial in their thinking about such things. We look
see. A plant is really something entirely beyond sensory
something the plant, which is not perceptible to the
scheme of things the spirits with whom human beings had
people try and create an image in their minds of anything
than enough of this kind of thing. We have seen the legal
out for sins, i.e. for something belonging to a sphere
terms. We must think beyond anything anthropomorphic, and
and everything related to dreaming. In the context of
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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begin with let us refer to things which in the main are
to everything this soil produces, to the way the soil
ways to higher things, using the human soul and spirit to
everything alive in it has been translated into European
nothing more than European materialism producing a
have nothing in them that permits them to acknowledge the
validity of something, except the fact that it has been
believe one thing or another to be right because some
the truth about these things — even if it means
no compromise where certain things are concerned and that
things. Asian civilization on the other hand had an
be given something in an external way that they cannot
yet grasp in their hearts and minds. Things may come to
physical body into the way they saw these things. The
into everything we do as we teach and train the children.
and should be alive in everything connected with art,
literature and so on, everything that is our common
spoken about these things quite often and in many
something that makes the seriousness that is required
something to be found anywhere else in human evolution.
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Title: Polarities in Evolution: Lecture 3: Political Empires
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few things I want to add to the points we have been
ideas about these things, ideas that fully relate to
this, however, lies something that unites human beings in
their idea of a god. These things inevitably must seem
consideration of things that existed during the past in
people's minds was however something quite different from
training a person or preparing them for something. You
all no one thinks that something objective should enter
into the soul of that individual, something that was not
office. The things we look for and find in present-day
something was speaking to them that had been made to come
things and to form ideas that have their basis in
nothing, it merely made it possible for a god to move
When such a ruler wanted something, decreed something, it
have been pointless to question whether something decreed
everything that happened on earth. Those hierarchies were
there in their midst; they were not something to which
The things
of the past, things that existed in historical and
things as time progresses, but in certain areas they are
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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have to admit to ourselves that many things are coming up
have no idea of human evolution, who know nothing of the
fountainhead of everything that usually comes under the
account of a number of things. One thing to be
that is almost limitless. They cringe before anything
incredible pace. It imposes a tyranny worse than anything
things need to be considered in forming an opinion on
three movements work for the things they want to bring to
certainly not for the benefit of humankind. Everything
Leninism knows how to put things cleverly, using rational
in human evolution through Leninism. Everything arising
the human element, to exclude everything that is
— and this is something else I have often stressed
things such as linen paper, paper made from wood or the
on earth, getting rid of everything that has evolved by
power, almost unlimited will power. The only thing that
spiritual science if it is made into something that
name. These things cannot be left unsaid. On the
this kind of thing in a newspaper article pull up short
that we may ever hope to achieve anything by converting
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Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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something which in a way is particularly close to my
heart, to discuss some of the things that really need to
say today is a repetition of things that have been
different aspects, things now also taken into
true causes. The peculiar thing about materialism is that
is something alive. It cannot be compared with a system
something alive. It is kept alive by a number of factors,
the major factors being breathing, hunger, thirst and so
Material things in particular have found no explanation
is not a pump. It it something we might regard more as a
also holds true for other things. Everything is connected
with everything else in life, and because of this
things are the opposite of what they really are. That is
some things that are important to know are a closed book
doing so, people never consider one thing that is
have it today and everything it governs is entirely
be found in the human organism. If I draw nothing but two
where they pass through my arms. Here we have something
something. And I also perceive something when I stretch
actually touch anything. I can draw it like this (a). The
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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been a basic theme to everything we have been considering
situation. In principle everything I have said so far has
want above all to refer to something that can help us to
truth as something theoretical and not as a real deed
unaware of this. Characteristically, and it is something
some kind of mist or cloud, surely were nothing more or
course materialism most heavily disguised as something
eaten its way into everything spread about by way of
‘true’; it is present in everything that is
religious confessions must of course attack anything that
is new; they must fight intensely against anything that
the other hand produces the very things we ought to know
informed about these things and out of this very
no reason at all to despise the things that materialism
have. This is the feeling that everything immediately
everything our eyes see, our ears hear and so on, is not
even present in the things we perceive through the
the human kingdom, we must not look for anything material
in the things that come to us through sensory perception.
things we encounter through our senses as phenomena,
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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the basis of many different things that can be learned
combine the things we see, hear and Perceive with the
other senses. We then think we know something about outer
things right essentially means that we must no longer
shall never find anything material in that outside
experiences we think we are having — are nothing
experiencing these things and interpreting the physical
cannot get a clear idea concerning these things. We see
observe the earth — would perceive nothing of the
cloud formations, rivers and mountains we see, nothing of
skin of the human beings living on earth. Everything else
origin lies inside our own skins. Anything we see outside
merely a phenomenon, thinking it to be something material
things and not mere phenomena. The only difference
just as it does not exist in a rainbow. Everything
talking about something adult minds have long since come
this now. These things present themselves to human minds
shows that it is necessary to consider the things
usually look at things. It is necessary to abandon mere
perceptiveness, to doing things, really doing something
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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cannot have anything to do with real knowledge, with
faith, a subjective way of believing things to be true.
knowledge but merely the subjective belief that something
should only concern itself with things perceptible to the
senses, or at most with things that can be established
anything that is the subject of belief can be transformed
something that is infinite, permanent, supersensible. You
know that everything that is presented here from the
the gods, as it were. Such things as proof, as
demonstrating the truth of something, were not known
empty, abstract thinking, or something like that, but a
immediate presence. People knew nothing of proof, nor of
such a thing? They wanted to strike at the root, as it
considers only physical things to be valid and exact; it
is only prepared to consider things that are perceptible
experimentation from anything that is a matter of belief
be built between outer knowledge or science and anything
something into human evolution that now presents itself
Vogt. The most powerful source is Rome and anything that
that if one wishes to achieve something in the world that
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Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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looking at these things. We cannot simply divide the
the human being. Everything said in this respect applies
traced in dream life. It will be evident from everything
were, before they were able to think the things that they
things were the way I have just described. You only need
to try and enter into anything that still remains of
the night sky, i.e. on things hidden from view between
these things between going to sleep and waking up. They
sleep. The things they remembered lit up in their minds
soul and spirit among all the other things they
complex of experiences also led to something else. It
of something that once presented itself to the soul as
something of which we must take special note if we want
not a substitute but something quite different—a
He presented a historical approach to everything that
death. You will find nothing about the intervention of
daytime the things they had experienced at night, when
the things of which they are conscious. Little of what we
Everything said on the subject is like the babbling of
come something that came to the people of the Middle only
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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war started, something like a spectre from prehistoric times lived in the
no idea that really and fundamentallY something quite different was going
from coal-mining. They did not arise from something that human beings let
the relative size of something that had really been taken out of the
some things from happening. But their directions, or else their failure
to stop things from happening' caused forces to enter the field of battle
laws that had nothing to do with human beings. Add to this the fact that
through technology; energies completely independent of anything human
with ideas thought up by human individuals and so on. The things people
something occurred that in the past would have taken quite a different
point. Yet the things that happened there on a gigantic scale — we
been reached in Germany where fertile human brains had created something
call the power of Ahriman. Ahrimanic powers are alive in these things.
the sum total of these things influencing not only economic life but the
nature. These forces are completely at odds with everything that came
that the people of the past used those names to describe something real,
They saw elemental in everything nature presented to them. Thus we may
and made comprehensible through abstract ideas, in short, the things that
things are at an unconscious level and in the second place people feel it
machines, with human labour made into something quite separate from the
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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recall a number of things that are already quite familiar
this means that we have something in us that needs to be
life-spirit and a spirit-self. The earth has nothing to
earth must be seen as something that cannot in itself
earth. The earth cannot give us everything we need to
depend on the earth for everything we have to develop in
to say such things in theory, but it is not enough to put
on this earth. We look around us. None of the many things
longing in us that goes beyond anything the earth can
give. This is something we must feel, something that must
must progress to something for which this earth cannot
something united with this earth that came from outside,
something within this earthly realm that will take us
these things unless we appeal to the Christ, for the
beyond anything the earth is able to give.
world, want to shape things in a certain way on this
beings. People still believe that such things are
something in us that can only be taken further by a
scientific element and everything connected with it has
say that the Gospels tell us something or other about the
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Title: Life Between Two Incarnations
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we were able to discuss a few things about the ways leading into the
permitted to say something about the higher worlds themselves, and we
anything new. But we have to consider these things very carefully from
can look around outside in the natural world and see that everything
room he occupies, in this hand he uses, is there nothing more than what
has been mentioned so far? Oh, there is something more in it than bones
exactly that something more is in it. This something more, that is the
sum of his suffering and his pleasure; this something everyone knows,
because it is everything that runs in sensations and in feelings, from
one thing in man that can never approach him from the outside. It is
and here something quite different, something divine begins to sound
the I there is something sacred. This is also clearly recognizable in
"Yahweh" meant nothing other than "I" or "I am." That the God himself
made to the knower that he could not know anything either, then the
nothing and thereby claim that one cannot know anything. So only the
all other things, but as it were inside of them, as if he were crawling
into all things. At the moment immediately after death you do not feel
into all things. Then a total recollection of your whole past life
are facts. In that moment of flashing of the memory tableau something
which has given rise to the shock, something occurs, which the
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Title: Problems of Our Time: Lecture I
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times, attend with so great care to such outward things of
friends have tried to make appropriate to the serious things of
the opportunity to create, as has been done here, something for
anything, outside of this growth of “the phrase,”
faith to have said something which does not correspond with
subjective belief in the truth of what he says matters nothing
Nothing is so essential to-day as to work our own way through
regard to these things. An idea is prevalent that it is easy to
everything “commanded by headquarters” was
received. To-day the essential things are not to be so
Earth-evolution; the body itself can contribute nothing more to
important thing now is to seek afresh, from ourselves outwards,
spiritual investigation, will become something in our human
man must consciously develop many other things as well. He has
Among the things we have tried to set up as a part of the life
important thing was to establish a pedagogy, an art of teaching
foundation of something like a real art of teaching and
receive such things and that the spiritual attitude of men who
man, then, anything but what he grows into? How is it, for
one and the same thing! Men dispute over things that are not
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Title: Problems of Our Time: Lecture II
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answer may deal with things which apparently have little to do
first thing which we must examine is the effect of the various
from the spiritual world, unless they admit something entirely
something of a religious impulse permeating the whole of life
essential thing is an attitude which never forgets that
Many things will follow on this. For one thing we shall
sorts of things, and is not ashamed to develop himself. But at
anything more. The point is that we should actually retain the
the soul-spiritual within themselves, of experiencing something
course of daily life. Let us assume that a man has something
things must be spoken of now, to point out how man must learn
again we must observe something. The creeds speak much about
really mean? Surely something of which a vague
all, it is not, what name is given to a thing that matters, but
surface of things and we shall have little interest in all this
shall never get things clear if we do not connect this fact of
into these things, we must set before ourselves certain
Marxian theory, that everything man experiences as art,
mere ideology, with nothing but a semblance of reality. The
everything else — morality, law, religion and so forth
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Title: Problems of Our Time: Lecture III
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consciously; but something like it — naturally not to-day
activity. There is always something in his astral and ego which
body. With this fact is connected everything else I have
is man's duty to-day to become aware of these things. At our
a sign of progress that men no longer desire to know anything
men imposed on humanity by the various creeds. Something
there is as a hope from this new Christ-Impulse, something we
for humanity, something which is actually being sought in other
Nations” and hope for something from it. It is remarkable
Nations” is supposed to represent? Look at everything
towards its establishment — nothing but a few
abstractions. Yet men sleep through such things — how
reconciled, but that is not noticed. Here is a thing which
Nations by outside political arrangement. These things must
Directly we touch on these things, the seriousness of our times
forth its minerals, plants and animals: things would go on more
things to be found in our twenty years of lecturing, you will
when bread was baked (nowadays the thing is more artificial) a
other thing which happens to man, especially at this epoch of
something from the body which serves the Earth as a ferment in
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Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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something extraordinarily tragic.
remarkable thing was that those who had power to act in the
should consider such things to-day, should be able to keep
deeply into human activities and of grasping such a thing as
judge of things through longer vision, as Utopian or
period which held such terrible things for humanity. It is very
might say the same thing about the life of rights or the
as a result of such facts something grew up of which the fruits
course of years, various things have eaten into the feelings of
real insight into economic conditions. The chief thing in
practice is “how things are made” — there is
important than anything that has occurred hitherto in the
simple-minded, for such theories are nothing really but to use
a classroom word — “indices” of something
seething in the soul-depths of their best members, even in the
generally taken to mean something of this sort: the proletariat
continue to produce. Anything over and above this is
nothing of what we call cultural life, the life dealing
be spread over these things, but they must be brought into
took them to be something which only concerned those classes, a
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