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- Title: Evil and Spiritual Science
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- thinking and reflection unfolds, in order to fully persuade us
- compared with what one might imagine is thinking that has
- meet us in the most remote circles of human thinking. A thinker
- would like to briefly portray the main points of his thinking.
- what we call selfishness. A great deal of careful thinking has
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- yet possess the capacity of abstract thinking, nor the power enabling
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
- Now criticism of Alcuin's way of thinking is not
- impulses. For what is expressed in these ways of thinking went over later into the feeling life
- thinking right down to Plato — the impulse of eternity of an ancient world-view —
- oriental way of thinking, reaching to Plato, and what followed later is expressed in this
- spread of Romanism? There had entered that way of thinking which one has to comprehend through
- of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
- way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
- thinking. There was nothing there like guilt and atonement or redemptinn. For
- [in this oriental way of thinking]
- within this occidental culture, the way of thinking which comprehends primarily what takes place
- of dialectics, of logical-dialectical-legal thinking is there, in which everything is tending
- which has a claim to being truly scientific, a metaphysics for what in his way of thinking can be
- full demand of the 'I'; letting it, however, sink down into the thinking, feeling and willing
- life of the soul. One could say: In the oriental the 'I' is still above thinking,
- feeling and willing; it has not yet descended to the level of thinking, feeling and willing. In
- the surface of thinking, feeling and willing so that it is no longer noticed, and thinking,
- thinking, feeling and willing; and where, in the mental and feeling life, people speak of
- associations. If only one would apply this thinking to the economic life! That is its proper
- [this thinking]
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- importance. For it is not simply a matter of individual human beings thinking in an egotistical
- scientific way of thinking about social life, a certain view of life has been developed. This
- all that was then forced upon the social life through the modern scientific way of thinking and
- all its achievements. This way of thinking and its achievements, together with the inherent
- a completely economic way of thinking, out of the impulses of economic ideas. This is why
- arose. On the other hand, in the West where thinking follows the lines of economics in the sense
- brutal — this arose nevertheless from an economic thinking. When, in modern times,
- what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
- fact that it is given to the West to develop a specifically economic way of thinking. The
- expression of the present epoch — in economic concepts, economic thinking.
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- dialectical thinking. So what came from oriental wisdom penetrated then into Western
- thinking. And one can only understand the role played by what then developed out of the Roman
- pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
- artificial head on top as spirit, in the materialistic way of thinking that arises out of
- of thinking in the
- inclination in the whole people to adopt the natural-scientific way of thinking, which is so
- exceptionally suited to the economic life. I have shown you how this scientific way of thinking
- the economic life without having economic thinking. For everything that the economy did in this
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- organism, one should be under no illusion that the economic thinking of the present is a
- could also be the preparation for acquiring that configuration of thinking
- this comment from a Goethean way of thinking
- knows that in his style, in his whole way of expressing himself, in his way of thinking, he had
- Darwinism, a crude economic thinking, has spread out there and would in the end, if the
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
- turn, led to civic-political thinking. This spread from the South into those northern regions
- forms. Many external facts show how this dialectical-legal, political thinking, in which the old
- dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
- Title: Abbreviated Title: Lecture I:
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- wanted to apply materialistic thinking consistently, he would examine the
- this thinking and pointed out that what is generally called materialistic
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- biologists, thinking themselves particularly advanced, say: As many
- only in an unreal, dead Ahrimanic thinking. And more and more will
- mankind submit to this kind of thinking unless impregnated by Spiritual
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- mere sense perceptions to thinking about percepts
- world-conception that the thought, the act of thinking, is an
- actuality in our inner self as man, that we do something by thinking,
- that thinking is an inner activity, an inner work.
- consciousness arise, in our Western thinking, that thinking is
- the result that man does not get a conscious feeling: thinking is
- connected with inner fashioning, but feels instead that thinking is
- separated. Thus in respect of thinking they evoke a feeling that it
- Thus they falsify our thinking.
- thinking in this manner, alter it, externalise it, who endeavour to
- in thinking one must seek for the inwardly forming, shaping of the
- the living element of thinking about the external. What they get hold
- applying thinking to outer things. Lucifer must of course cooperate
- thinking: In all that takes place there is something of the nature of
- materialistically thinking average citizen said to himself: 'Oh, this
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Harmonizing Thinking, Feeling and Willing
- way — especially in the case of Western thinking
- the same time as he is conceiving and thinking, something is also
- willing, and as his outer world his thinking, which leads over to
- our thinking, our intellect and conceptual life, is connected with
- in which we, as human beings, apprehend our thinking and conceiving
- thinking.
- conceiving and thinking in the right way with human nature. This they
- relate thinking to ourselves as we do now, but we should look back to
- thinking wished to unite with our inner being, wanted to belong to
- the moment we now pass over to thinking, we look back to the Old
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- thinking of the Sleeping Beauty) passes out of time and enters the
- only Lucifer who bewitches us into thinking that our concept is now
- thinking of possessing a piece of water, flowing along in a brook.
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- leave them that man in his thinking would look back to the old
- Moon-existence, and in this thinking would apprehend what the
- other side. He penetrates not only speech but thinking, and out of
- sense-periphery, my dear friends, we come to thinking, to the
- Title: World Downfall and Resurrection
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- of John Scotus Erigena emanate from a mode of thinking
- the middle of the 4th century onwards, the thinking of men
- mode of thinking of the first centuries of Christen' dom.
- now we must try to understand the kind of thinking in which such
- simply thinking about the things I have experienced. And most
- Title: Lecture: Philosophy and Anthroposophy
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- with that technique of thinking which Aristotle discovered. And, in fact,
- the inauguration of the technique of thinking was achieved by Aristotle in
- his technique of thinking, that became the standard of the central period
- what Scholasticism in its prime felt of science, the technique of thinking
- certain fund of wisdom which transcends the technique of thinking; that is,
- by the thinkers as revelation, and the technique of thinking merely applied
- Scholastic, therefore, pronounces the technique of thinking to be suitable
- special technique of thinking, as applied by the Scholastics, sprang
- which was eminently saturated with Aristotelian technique of thinking. Now
- still paramount in the technique of thinking, yet another reason for men to
- of thinking, so that ever higher and higher portions of the supersensible
- thinking should also become the victims of this breach occasioned by
- technique of thinking was felt by those who, so to speak, sought to save
- opinion that this technique of thinking was powerless when faced by the
- technique of thinking on the one hand, and supersensible truth on the
- of thinking, was able to elaborate true concepts capable of transcending
- elaboration of the art of thinking, in order that thought may provide a
- thought, and into pure thought alone. Mere thinking only leads us to a
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- your own thinking and feeling.
- manner of thinking and feeling peculiar to western man. We can say that if
- impulse living in Fichte, Herder or Goethe when he is active or thinking in
- capable of bringing their souls into the way of thinking and feeling that
- who have designed our education. People accustomed to thinking
- sense to thinking scientifically — this he may do as a
- from life and cannot issue from abstract scientific thinking.
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- thinking begins to use his memories more consciously. The thorough
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- instance, actually still thought with their souls; their thinking was still
- thinking into the brain, if we make invisible eurythmy visible. If we did
- can be thinking about something when you wake up that could have taken
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- Geography which requires a more geometrical kind of thinking, we will be
- a modern physiologist because his thinking works on a different plane
- stream up and pour in from the rest of the organism. In your thinking you
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- science. It is necessary to develop a totally new way of thinking. The kind
- of thinking we develop when we accustom ourselves to working with
- supersensible thoughts is the kind of thinking that has an effect on our
- of thinking has done more damage in the field of education than anywhere
- open themseIves to the possibility of making the transition to thinking in
- it is virtually a matter of aiming towards a way of thinking that really
- impulse. A way of thinking based on anything else is not adequate. A
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- individuality, similarly as in us the faculties of thinking, feeling and
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- thinking, feeling and willing, then stands, so to speak, each for itself.
- just not so. What we today call human thinking, feeling and willing was not
- there was a logical thinking, if one had appealed to his conscience, to his
- thinking, it would have been like speaking to a stone or to a
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- standpoint with regard to even the most mature way of thinking. The
- said, much of recent art is formed on the basis of this way of thinking,
- Title: Leonardo's Spiritual Stature: Lecture
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- in combining in a strict manner in one's thinking all that has
- Title: Fairy Tales: in the light of Spiritual Investigation
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- thinking, in which a kind of pondering has taken place,
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- with the forces of thinking, feeling and willing. Initial signs
- Title: Imperialism: Lecture 1
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- complete truth — that in America they are thinking of declaring
- consistency, for the way of thinking was so different then from what
- Title: Imperialism: Lecture 2
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- far. One doesn't advance today with small thinking. It is necessary
- Title: Imperialism: Lecture 3
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- of human thinking and feeling will have to take place within the
- influence of the thinking characteristic of the second stage this is
- real thinking again when the inner soul-life is filled with substance
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- regards under such an idea as the expansion of thinking. A
- science was the following: The methodical, the way of thinking
- developed, here the mathematical way of thinking forms a
- concepts, and he prized this way of thinking, which lives
- understand this way of thinking at all, and finally the
- of thinking as had been proven so fruitful for inorganic
- mathematical thinking. It is quite understandable that Du
- thinking constructing single phenomena into a whole, as far as
- phenomena with the mathematical-causal way of thinking, or
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- unique way by thinking of the world-all as totally mechanical,
- expression — according to the plan of thinking. For him
- level of thinking, that he wanted to understand the experience
- of the inner power, the inner liveliness of thinking, but he
- thinking is directly thought of. Whoever goes along with it
- European-eastern way of thinking, which is of course not
- Here we see how actually this method of thinking, found mostly
- necessity to cling to observation, experiment and a thinking
- followed the pattern of the Western scientific way of thinking.
- thinking in physics in contrast to them taking shelter under
- obtain a biology more appropriate to modern thinking than to
- thinking. For example, that a thought, a lively thought, can
- thinking was flooded by western thinking.
- thinking can be. Anthroposophists resent it when this
- scientific way of thinking is cared for with as much love as
- said by me in opposition to scientific thinking; if someone
- understand the scientific way of thinking in its purity and
- things are presented to those who confront scientific thinking
- discover examples of questions which Western thinking can
- answer and one tries to push through to thinking. That is the
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- faithful continuator of the justifiable scientific thinking of
- thinking, which first needs to be experienced through others,
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- these old cultures, that factual thinking, in the sense as it
- place of today's scientific thinking then you will know that
- first of all, out of this thinking the economic life could not
- first become independent of human thinking, developed
- thinking, and finally, what we have introduced into it which
- synthesis between economic thinking — which has gradually been
- abstract thinking that one also takes this suggestion only from
- the point of view of abstract thinking, which I'm only using as
- it is the way people are thinking along economic routes. They
- method of social thinking in a realistic way, perhaps exactly
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- program item of the course) by thinking that what we were
- account what can be achieved in modern thinking and research
- immobilised in simple passive thinking, but that this thinking
- thinking makes a person more free.
- Title: First Class, Vol. I: Lesson 1
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- Begat this ghost within your thinking;
- Begat this ghost within your thinking;
- third beast is lazy thinking, the kind of thinking that would
- the world's phenomena with passive thinking. Man is too lazy
- and comfortable to activate his thinking. Humanity's thinking
- cannot. And existence cannot be comprehended by thinking with
- thinking if we want to grasp the spirit.
- thinking and we want to activate thinking, if we do not wish to
- Begat this ghost within your thinking;
- the Threshold, what is necessary in feeling, willing, thinking
- Title: First Class, Vol. I: Lesson 2
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- knowledge which reveals the contamination in our own thinking,
- Begat this ghost within your thinking;
- thinking. When we create with ordinary consciousness we create
- correctly prepare ourselves for creative thinking, the
- spiritual world streams into our creative thinking. And then,
- our thinking, feeling and willing in order for the three beasts
- to be defeated: thinking, the thought - phantom; feeling -
- from real knowledge, firstly in our thinking. Normal human
- thinking is reflected in the thought-phantom of the first
- is the image of ordinary human thinking which thinks about
- thinking is a corpse. Where did the being live whose corpse
- this ordinary thinking is?
- contemporary civilization - when thinking from waking in the
- us in school and in life itself, our thinking is a corpse. It
- human figure. You must imagine this related to thinking. A
- our thinking when it lies buried in the brain as a corpse and
- Of thinking, that denies itself
- Of thinking, that denies itself
- Thinking, with which we achieve so much here in the
- died in thinking during this time on earth. The death of
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- Title: First Class, Vol. I: Lesson 3
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- leads to the spiritual world, and provided the thinking is not
- thinking, your feeling, your willing are held together by the
- physical body. You are a threefold human being: a thinking,
- immediately becomes a triple being. His thinking goes its own
- thinking flies out into distant space and that his feeling goes
- his feeling does not stay with him. Thinking at least goes out
- Begat this ghost within your thinking;
- this threefold splitting in which one's thinking goes its way,
- Of thinking, that denies itself
- our gaze within in order to be alert to what our thinking
- that they instruct us what should enter into our thinking,
- in our thinking to accept the challenge with our selfhood which
- Just as through the first mantric verse we enter thinking, we
- enter the inner world of thinking through the second.
- aside thinking and try to observe your own feelings. In
- thinking everything is semblance. But when we descend into
- threefold sequence of thinking, feeling and willing. The soul
- Title: First Class, Vol. I: Lesson 4
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- of the gods with all your thinking, all your feeling, all your
- speak to you, appealing to your thinking, feeling, willing, and
- different relationship of thinking, feeling and willing in us
- everyday consciousness, thinking, feeling and willing are bound
- closely bound together thinking, feeling and willing are in
- possible to separate thinking from feeling in the artistic
- esoteric is said, it must be possible to separate thinking from
- we do not understand them if we do not use pure thinking to do
- engendered through thinking. Such feelings should be developed
- from thinking.
- which pertains to thinking, can by grasped only when we feel
- thinking:
- able to withstand the separation of thinking, feeling and
- thinking, feeling and willing together for everyday
- the conception of my thinking also arose. If the tree didn't
- exist, I would not be thinking today. My hand is only necessary
- order that I can be a thinking being. Why should the hand be
- forces of thinking in the heavenly heights.
- Of thinking, that denies itself
- Title: First Class, Vol. I: Lesson 5
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- constitutes man's inner self - thinking, feeling, willing -
- became clear to us how in a certain respect thinking, feeling
- the spiritual world, in a certain sense thinking, feeling and
- evening. Thinking, however, is the force which relates upwards
- thinking the higher powers.
- our thinking, feeling and willing, aware that our thinking,
- consciousness is passive thinking, with which we can indeed
- own thinking, that every thought is captured light - both for
- thinking is in your head. Think that your willing is none other
- thinking that you are, if you do not begin to experience the
- fact that when you are thinking you are living in the entire
- say to himself: If in my thinking I merge completely with the
- I merge with the light in my thinking, light-beings grasp hold
- thinking, make him one with the light, rend him from all the
- aware of the true nature of thinking. Therefore we should
- we meet him with our thinking, which has become independent and
- In that realm where your thinking
- thinking.
- In that realm where your thinking
- received by thinking and one must learn to feel when dealing
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- Title: First Class, Vol. I: Lesson 6
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- can see how in reality all thinking - this is unknown to people
- - is nothing other than a refined breathing. Thinking is
- breath circulating there is known as thinking in the physical
- world; sublimated breathing is thinking.
- in this abstract thinking existing as a kind of tenuous
- which we designate as thinking.
- thinking. When breathing, completely refined, strikes the sense
- refined-to-thinking breathing process is like an organized
- I have described it, is related to his thinking.
- we refine normal breathing to thinking of what is in our
- it is in this descent from thinking to perception where we
- far as thinking is concerned, it is as though we expected our
- realize how hard ordinary thinking is. Ordinary thinking is
- stone hard. One really feels thinking with angles and edges
- thinking actually hurts when it appears in its particular
- of the suffering which is caused by today's thinking if he does
- breezes, where breath is grasped by thinking, then what I
- described happens. But this inner death of thinking, this death
- those who have advanced to Imagination, thinking is a hushed
- light. But when we become aware that thinking, this having
- Title: First Class, Vol. I: Lesson 7
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- being which expresses itself psychically in thinking, feeling
- and willing. In reality they are three humans: the thinking
- and other earthly forces. In our thinking - which as earthly
- thinking is only capable of understanding the earthly - we must
- the sensory world we think that the site of thinking and mental
- But this thinking in the head is always mixed a little bit with
- the sensory world the whole extent of thinking and a small
- reverse: a small amount of thinking and much widespread willing
- know that when thinking is not considered as a function of the
- that thinking does not belong to an individual, but to the
- Thinking's germinal-waking cosmic-life.
- thinking as feeling in respect to cosmic being, when you
- thinking to be concentrated in the head, here [in the first
- thinking is brought directly into connection with the limbs,
- And thinking gives you
- thus, willing becomes thinking,
- normally differentiate willing, feeling, thinking from below
- in the middle, thinking below at the limbs.
- thinking, observed in the limbs, is human striving, which can
- Thinking's germinal-waking cosmic-life.
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- Title: First Class, Vol. I: Lesson 8
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- soul-life, thinking, feeling and willing, here is this
- earth-life are held together by our physical bodies. Thinking,
- this. Feeling (green) extends into thinking (yellow); willing
- following [drawing again]: thinking (yellow) is freed,
- physical body had held thinking, feeling and willing together,
- soon as we leave our physical bodies with our thinking, we
- perceive this thinking as one with all that is manifested in
- instrument of our thinking. But now we begin to feel the stars,
- the other planets. Between what we experience as thinking in
- What must be perfectly clear however, is that our thinking, our
- thinking.
- Dear friends, dear sisters and brothers, this thinking which
- before we descended to this physical world a living thinking
- earthly corpse-thinking. From it spring forth - but dead - the
- observe the thinking that corresponds to life on earth.
- gradually we learn to see through this thinking. Within the
- true, living thinking in which we lived before descending to
- his dead thinking [sketch: red part of the head]. But behind
- this dead thinking in the head's spiritual cell is the living
- thinking [yellow part of the head]. And this living thinking
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- Title: First Class, Vol. I: Lesson 9
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- my warmth; one must say: I enlighten myself by thinking through
- holds thinking, feeling and willing together through its own
- experiencing, thinking, feeling and willing are no longer one,
- thinking and separated from willing.
- if we are able to grasp thinking in such a way that thoughts
- are freed from physical existence, it is as though our thinking
- the threshold: my thinking rests in the resting stars; my
- unites with the earth forces. So thinking, feeling, willing are
- not need to bind thinking, feeling and willing together,
- unity. Thinking, feeling and willing would be constantly
- other side of the threshold, they are divided so that thinking
- doing this we must experience thinking, feeling and willing in
- such a way that we can communicate to thinking, which has gone
- thinking and willing; to willing, which is bound to the earth,
- something of thinking and feeling. This something we indeed can
- there is where your thinking lies. But I will bring the starry
- incorporated feeling and willing into thinking, which is bound
- system. Then I have assigned thinking and willing to
- and thinking to this being bound to the earth. In thought I
- Feeling is combined with willing. I add thinking to the mixture
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- Title: First Class, Vol. II: Lesson 10
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- within — if only by means of thinking — and become
- depth, as though you were not thinking it, but as though you
- current streams through our thinking, feeling and willing. And
- leave the physical body behind with our thinking, this magical
- thinking which we experience through the gravity of our soul's
- Title: First Class, Vol. II: Lesson 11
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- active. We notice that when the head is ailing, thinking is
- activity on earth: our thinking. And so we must imagine:
- Title: First Class, Vol. II: Lesson 12
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- easily be able to sense the thinking which is directly induced
- sense, to feel thinking by sensing speech.
- thinking. Then you will be able to touch, touch internally that
- [red], you will sense thinking here above
- [green]. That is, the sense of thinking is moved
- Listen to the field of thinking.
- of thinking through a spiritually cosmic experience.
- Behold the forces working in your thinking.
- apprehend thinking; we do not sense it, we do not feel it. The
- thinking.”
- the forces of thinking working in us, then what lies deep down,
- first lines: “Listen to the field of thinking”.
- Listen to the field of thinking:
- Behold the forces working in your thinking.
- The word “thinking” in the first line is underlined
- I. Listen to the field of thinking:
- thinking.
- exercise, without thinking about it, the image remains before
- which does not only call us to observe our senses, our thinking
- the ranks of the Exusiai thinks, he is thinking us. Our I is
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- Title: First Class, Vol. II: Lesson 13
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- souls how by concentrating on the field of thinking we could
- Not meant is our everyday thinking, but
- the thinking which acts behind that everyday thinking, which
- thinking.”
- thinking can be perceived in the human organism itself
- rear of the head, we can find the inner thinking through
- Perceive the field of thinking:
- Behold the forces working in your thinking.
- come to sense the thinking above the place of speech in the
- field of thinking and the field of feeling: from out of the
- though we are not ourselves speaking, thinking, feeling and
- of the spiritual worlds, on the fields of thinking, feeling
- Taking with me thinking's heritage,
- Title: First Class, Vol. II: Lesson 14
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- impure willing, feeling and thinking — that they first
- willing, feeling and thinking appear in three animals —
- Then the Guardian of the Threshold shows us how thinking, feeling
- that when we cross over with separated thinking, feeling and
- are still present in this thinking, feeling and willing.
- Title: First Class, Vol. II: Lesson 15
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- Feel! as we feel in your thinking.
- in our thinking; it is their feeling. They bring it to our
- consciousness. And just as the Angeloi feel in our thinking,
- something. Human thinking, human feeling, human willing, are
- not mere processes in humanity. While we are thinking, the
- Feel! as we feel in your thinking.
- solidity the way minerals do. In our thinking we would not
- Title: First Class, Vol. II: Lesson 16
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- over the abyss, for with our thinking, feeling and willing
- Feel as we feel in your thinking.
- Title: First Class, Vol. II: Lesson 17
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- Title: First Class, Vol. II: Lesson 18
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- When, thinking, we create.
- beings in their thinking.
- That we may illuminate their thinking.
- Angeloi receive enlightens, without our knowing, human thinking.
- Now we realize what acts and weaves in human thinking: the
- That we may illuminate their thinking.
- human thinking. And we feel: everything in the compass of cosmic
- That we may illuminate their thinking.
- was thinking back, pictures arose which he experienced in his
- Bearing with me thinking's legacy,
- Title: First Class, Vol. II: Lesson 19
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- When, thinking, we create.
- When human words resound, then human thinking
- resounds, then cosmic thinking speaks through the spirit's
- Thinking soul-forming at work:
- Thinking soul-forming at work:
- Thinking soul-forming at work:
- word-created cosmic thoughts. It is not mere thinking, it
- Cosmic-Word, cosmic-thinking, cosmic-body; the
- speaking, thinking cosmic-body is what the Guardian's third
- Thinking soul-forming at work:
- Title: First Class Lessons: Lesson XX (recapitulation)
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- anthroposophy before the world with all his thinking, feeling
- at the thinking kingdom of humanity on earth; let us direct our
- in its threefold character of willing, feeling and thinking. We
- force of healing: human willing, human feeling, human thinking.
- feeling, thinking in their true form — the Guardian
- Begat this ghost within your thinking;
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- feeling, our thinking appear before the countenance of the gods
- thinking is not yet human; it is still animal-like. There the
- beast emerge, which represents thinking.
- Begot this ghost within your thinking;
- Begot this ghost within your thinking;
- our thinking; about the second beast, which is interwoven with
- earthly thinking.
- this thinking by which we acquire the things and events of the
- unreal. What is then this thinking?
- must place what this thinking really is before our souls in
- the thinking that we have between birth and death is the corpse
- of the living thinking we had before descending into earthly
- Only, my dear sisters and brothers, when we feel our thinking
- true thinking, the dead afterimage of which lives and pulses
- long as we consider thinking as something living, we are not
- coffin of dead thinking, and we feel it deeply, are we
- when we turn from thinking and observe our feeling, then we
- makes us spiritually hollow. Thinking is dead, and feeling is
- Of thinking, that denies itself
- Of thinking, that denies itself
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- true bridge to what the human being needs for his thinking, for
- willing, feeling, thinking — appear to the eyes of the
- thinking, feeling and willing, he shows us — in the
- down into our thinking, but that this thinking is of a seeming
- speak to our thinking so that it integrates itself in the
- The Guardian instructs us on Willing, Feeling, Thinking:
- must look above if our thinking wants to unite itself with the
- because he wants to instruct us about thinking, feeling and
- In that realm, where your thinking
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- thinking as they appear before the visage of the spiritual
- dark powers in the realm from which the force of our thinking
- thinking, the force of our thinking in our humanity — to
- look up to that realm from which our thinking comes, where
- the light which wants to guide thinking along the right track,
- and the powers of darkness, who want to divert thinking from
- thinking is rooted above. We must know it to be so rooted if we
- selfhood and find the equilibrium for our thinking between
- In that realm, where your thinking
- In that realm where your thinking
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- what the true shape of our willing, feeling and thinking is
- feeling and thinking. It must be a shattering experience for us
- however, how our thinking, as we use it in normal life, is the
- corpse of the living thinking which was in us before we
- thinking, which lies in the coffin as a corpse. But we use this
- corpse for our usual abstract thinking between birth and
- Once we grasp how dead this thinking is, we can learn from the
- our thinking when we become aware of its deadness, and realize
- that it is the corpse of the living thinking that was in us
- gradually find the transition to living thinking, we should
- our thinking — when we look up to the cosmic thinking in
- which our earthly-physical thinking is rooted — between
- from this apparent thinking, from this dead thinking
- into the living essence of thinking. For this we must be
- When you enter the spiritual world with your thinking, you may
- flying for your thinking when you are in the spiritual world.
- strength to grasp thinking in a way that it can serve you in
- Guardian of the Threshold therefore teaches us about thinking
- realize that our thinking is at first animal-like. We must
- our willing — first in the earth-element with thinking,
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- thinking, we grasp the world feeling, we act in the world by
- willing. But thinking, feeling and willing are interwoven in
- thinking, feeling, willing — is closely related to our
- world. We are at one in thinking, feeling and willing.
- illusion of thoughts as in ordinary thinking.
- ourselves: There is our flowing, living thinking. It doesn't
- thought, all our thinking, is there as the first brightness
- thinking merges with willing? The thought — of what is
- will be — in thinking, feeling and willing — no
- universe, we are Three: our thinking merges with light across
- thinking: All our senses and thoughts are distributed over the
- (thinking, feeling, willing; man is split in three)
- Look: thinking, the spirit's head, becomes the will; feeling
- remains feeling, but rays out to thinking on one side and
- will's thinking, your thinking's will, the awakening seed of
- Will's thinking, thinking's will.
- Will's thinking, thinking's will.
- think that — the will's thinking, the thinking's will
- beside ourselves. Then the will's thinking becomes the thinking
- And thinking becomes
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- his thinking through the impulse of the head.
- thinking over there in the sensory world is mere seeming, mere
- earthly thinking is the corpse - as we have heard in previous
- lessons - of a living thinking in which we were immersed in the
- There thinking lived! Now thinking rests as dead
- thinking, as seeming thinking in the coffin of our bodies. And
- all the thinking we use in the sensory world is dead thinking.
- what has this thinking accomplished? It has created everything
- which rests within as thinking's support, has been created by
- living thinking. [The interior of the head, yellow, is drawn on
- the blackboard.] It is living thinking that creates the support
- for our earthly semblance of thinking.
- brothers, observe the semblance of thinking in the dark cell,
- then you will find in what is felt above as thinking [drawing:
- thinking, so that each thought is streamed through with will.
- How the will streams into thinking can be sensed.
- semblance of thinking in this incarnation possible.
- tells us, and imagine dead thinking being cast out into the
- See behind thinking's sensory light,
- Dead thinking into the cosmic void;
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- something which thinking humanity has been occupied with for
- of all of this, a thinking person viewing life at present, who
- Proletarianism penetrated into modern thinking, into modern
- is wrongly given by modern thinking. This narrow minded, modern
- thinking which needs to place the third independent member into
- necessity to renew thinking, the necessity to not only develop
- recreate a science, a new way of thinking which will become a
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- evolution of knowledge. This means however that our thinking
- human thinking, human feeling to learn through observation of
- learning and education, in relation to their gifts in thinking.
- belief that modern technology and ancient thinking habits in
- thinking can move in the search for solutions of the social
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Thinking and Willing.
- Thinking and Willing.”
- thinking and willing. One could say an abyss exists between
- according to middle class thinking circles. Reports on the
- One could say tightly meshed thinking characterises modern
- humanity. This narrow thinking breaks in everywhere where one
- wants to enter into real life, this very thinking has
- result is that this kind of thinking becomes transformed into
- able to lead into the future. Everywhere this thinking breaks
- has thinking processes grown out of these facts. It is obvious
- inwardly find a distinguished manner of thinking, be it in a
- importance is on the How, the Manner and Way in which thinking
- thinking adhered to abstraction, totally strange in life where
- thinking which I believe has been represented through many
- thinks, the way one experiences it, is within thinking, it
- acknowledge it not merely by thinking about it but living into
- will be for a long time still, the comfortable thinking habits
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- The Evolution of Social Thinking and Willing and Life's
- “The Evolution of Social Thinking and Willing and Life's
- thinking and social will have been adapting in the course of
- thinking and social willing. As a result, the continuation of
- community. At that time, in the place of instinctive thinking
- indicating two diverging movements of social thinking and
- thinking earned quite a particular form as a result, in these
- entire thinking and feeling unfolded in such a way that it was
- of social thinking and feeling of leading bourgeois and
- exploring certain sides of human thinking, you can feel what I
- — formed out of ways of thinking, habits of thinking. It
- is not my purpose to present the social thinking of the newer
- of thinking, ways of presenting the interweaving of economic
- thinking had the intention of organizing economic life out of
- opposition against the physiocratic thinking. It was developing
- thinking suffers under the influence of the feeling, the idea,
- This kind of nonsense springs from unnatural thinking, which
- thinking, as I have characterised, resulting in disabling the
- thinking. Many people will still admit that for a
- for which we hope, are not based on old thinking, but that when
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- Ages don't rule our current thinking as such, but it appears to
- believed they could bring the Proletarian will and thinking
- development, the newer scientific way of thinking has grown
- science but the newer scientific way of thinking — in
- scientific way of thinking no longer involves the same
- scientific way of thinking. The old-world view was capable of
- way of thinking. Obviously through a historic necessity, which
- towards the newer scientific way of thinking instead of
- way of thinking.
- thinking to their beliefs and to their concept of life; they
- thinking still has been extensively accepted in middle-class
- itself, was basically only a product of thinking in the last
- recent times, people are gradually not thinking like this anymore.
- middle-class viewpoint and way of thinking.
- us now examine what the actual laws represent. I'm not thinking
- relation of one person to another, because I'm thinking of
- to be slaves. So modern thinking needs to be forgiven if it finds
- way I will, in place of theoretical thinking, introduce
- foundation of my way of thinking differs from many other social
- thinking patterns due to the latter being more abstract.
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- from thinking-habits in this sphere, more than elsewhere, that
- didn't get to understand the Proletarians through thinking
- only manageable through the connection to the ancient thinking
- bourgeois science out of their thinking and not to meet some or
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- thinking are making their appearance. In Plato's time, thoughts
- Title: Community Building
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- when one is intensely engaged in purely logical thinking. But
- speaking, our sentiments, our thinking, our impulses of will,
- Title: Community Building
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- thinking and your feeling. Just as the dreamer must enter
- accordance with the most modern human thinking and feeling
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- before. Thinking of this you will want to be aware of the
- intellectual thinking has developed since the middle of
- lived when the emphasis is on intellectual thinking. They
- people have always been thinking like this. That is not
- people were thinking in a different way. They simply did
- Their thinking was very much more vivid and concrete,
- the source from which this way of thinking, the
- this way of thinking, this intellectualism. Another
- remains of the human activity out of which our thinking
- our thinking. Reminders, echoes of thinking, of an
- activity similar to our thinking are experienced in our
- in our dreams today. Present-day thinking is the fruit of
- soul activity we know as thinking. I would say that when
- dreamy in his thinking, if I may put it like this, did
- dreams what we develop in our way when we are thinking,
- thinking. Our human ancestor did have the feeling that
- thinking. This ancestor said — and I must translate
- our thinking, as though the umbilical cord has been cut
- thinking has grown abstract. Our thinking tells us
- something is thinking in us but that we ourselves do the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- thinking, thinking as we know it, in a different way.
- This type of thinking did not fully emerge until the 15th
- of thinking as we know it today only developed in very
- thinking as the soul itself became inwardly active. But
- Asian peoples got more into the habit of thinking with
- their souls; the Europeans got into the habit of thinking
- say to yourselves: Asians are thinking more with their
- came to thinking; they merely carried their bodies with
- were basing their thinking more and more on the physical
- thoroughly European in their way of thinking, people for
- whom the physical body is the instrument of thinking,
- thinking, but then this body gradually began to die.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- thinking that has become customary in Western Europe and
- way of thinking when those words were symbols of
- general way of thinking; yet if anyone were to say the
- reinterpreted in the modern way of thinking into that
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- Ages. That was a great and significant way of thinking,
- — and we are still thinking in terms of major
- present life on earth. When we are thinking here and now,
- your faculty of thought. What you are thinking now, those
- thinking, the existence we had before birth influences
- when I am thinking.
- clear thinking in every respect. Its message cannot be
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- example of this. The materialistic way of thinking has in
- cause real havoc in our thinking processes. It certainly
- does. Our thinking is utterly ruined because it has been
- dinned into us and we have become used to thinking that
- thinking. How can our thinking grow purposeful in social
- thinking only starts when you enter into concrete events,
- talk about setting up adult education thinking that the
- today. Authoritarian thinking and belief in authority
- thinking that can also apply to social life. People of
- succeeded in letting their thinking escape from the
- thinking to the extent that it will be possible to think
- thinking that puts the human brain side by side with the
- effort for anyone whose thinking is in a strait-jacket to
- really should not be there. If you have sound thinking
- thinking’ has arisen in the process of killing
- thinking also with regard to practical things, and not to
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- knowledge, the materialistic way of thinking, into
- to say to someone that they are wrong in thinking that
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- in thinking that these men had a special faculty for
- our thinking if the decline is to become an upward
- merely a phenomenon, thinking it to be something material
- erroneous ways of thinking which had to be pursued for
- When we are thinking the usual abstract thoughts, what is
- Physical brain in us is thinking. It is important to know
- thinking they are quite correct as far as abstract
- abstract thinking being merely an image. It may thus be
- brain does the thinking.
- thinking the thoughts that from the middle of the 15th
- The prophets of such physical brain thinking, Moleschott
- have got used to thinking only with their brains; it is
- the common way of thinking nowadays. Everything to be
- science, is material thinking, is that kind of thinking.
- never understand spiritual science by merely thinking it;
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- empty, abstract thinking, or something like that, but a
- knowledge, perception, thinking, feeling and will
- that did not want human thinking, feeling and will
- Jesuit sources. The approach, the way of thinking, is as
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- imageless thinking of their waking life, and are able to
- is as if the phenomena of ordinary thinking proceed in a
- thinking. It came to be a culture not of visionaries but
- the one hand we have the clear dialectical thinking of
- This way of thinking goes to a point where it does not
- thinking develop into Imagination, Inspiration and
- their thinking from being concerned entirely with the
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- present-day thinking has led to a desire to militarize the economy and
- indicate in a public lecture° that the scientific thinking of the
- lives. The abstract thinking we use for mathematics, and the various
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- thinking has destroyed the spirit of Christianity that
- thinking. Science will only be filled with the Christ
- thinking as any other science. The aim is however not to
- logical thinking and instinctive feelings. Schiller felt
- beautiful we are not thinking logically, yet our thoughts
- spirit-man. Our thinking has grown so abstract, however,
- Title: Problems of Our Time: Lecture I
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- thinking, feeling and willing, and showing how the three, which
- What now acts in man unitedly in thinking, feeling and willing,
- spheres of thinking, feeling and willing fall apart. This
- not deceive ourselves into thinking it possible to carry over
- Title: Problems of Our Time: Lecture II
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- forms. Thinking of this sort is as sensible as saying:
- Title: Problems of Our Time: Lecture III
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- separation of the hitherto-interwoven forces of thinking,
- scientific thinking which is wholly bound up with the physical
- if man had taken no part in it. Thinking logically on the basis
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- their problem in all their thinking, feeling and willing, on
- arrangement, but a vast alteration in thinking and learning:
- are thinking. It is comparatively extraordinarily easy to
- cleavage between the thinking, feeling, willing and actions of
- everywhere. We need to develop a real practical thinking which
- must change our whole way of thinking and learning. The unrest
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