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  • Title: Evil and Spiritual Science
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    • in the world. And though in our time many people are of the
    • sentiment and pain. Then, as the Stoics thought, they plunge
    • thought about evil and wickedness in the world. They tried to
    • world, even though it is greatly widespread, can explain a
    • since it was only possible then, Lotze thought, to extract the
    • create a world, he must conform to that which is true without
    • which the appearances of the world can be thought through, it
    • is very likely that it could be thought of without evil and
    • thought, then either God did not know the best possible world
    • since in thought one cannot conflict with these three
    • Lotze thought, Leibnitz has limited the omnipotence of God and
    • Lotze thought, there is still a way out. One must say: in
    • Lotze thought — and this was the culmination of his
    • not human wisdom Lotze thought: wisdom we cannot reach and
    • wickedness in philosophical thought, and how here we have found
    • the being of a creature, Jakob Böhme thought, not only
    • over until now, without having an awareness of it, now you can
    • then follow up for themselves with the further run of thoughts
    • outer existence, in the acts and thoughts of the physical world
    • must enter into the spirit world without selfishness; or rather
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • therefore be a pure one, and this even applies to the thoughts of the
    • people around him. For a child is able to feel good and evil thoughts.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • Although the soul no longer
    • that surround man: namely his own thoughts. Just imagine the influence
    • of a thought. For example, we first have in our soul the thought: “This
    • man is a bad fellow.” In the astral world this thought takes on
    • shape; each thought that goes out from us, takes on shape in the astral
    • world. Upon the astral plane, thoughts are realities. Each thought which
    • the mother's womb takes on physical substance. Whenever we have a thought,
    • forms. There are Beings to whom man's thoughts offer a welcome occasion
    • their evening-pint of beer or wine. What are their thoughts? They talk
    • for the sake of talking, thoughts are quite worthless. For a clairvoyant,
    • intention of transmitting noble thoughts to others, affords certain
    • you produced the corresponding thought-form; but also the fact which
    • you relate rays out a thought-form. If your thought-form corresponds
    • thought-form streaming out of your words does not correspond with that
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • though in a weaker form awaits those who lost their life suddenly through
    • after death. The soul could never do this without a life in the physical
    • ever lost. Without the school of sensuality, we can never reach spirituality.
    • How many thoughts and concepts approached you and how much you took in!
    • And how your thoughts and concepts changed from the 10th to the 20th
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • find all the fruitful and valuable ideas ever thought out by man. Even
    • All the thoughts connected with human deeds are everlastingly
    • there is a thought, an idea. All this is engraved in Devachan.
    • discovers his true being. “Tat twam asi — this is thou”,
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the Middle Ages would have thought it stupid to study life by cutting
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • The external deed may be the same, though the motives may differ. Deeds
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • itself when we study man's life of thoughts. Our thought-life is an
    • activity of the astral body. The nature of our thought-life influences
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • amphibians, though their present-day descendants can in no way be compared
    • thought. Think of a morally degenerate and of a highly ethical man. The
    • speak of a cosmic event of greatest importance, without which the soul
    • forth descendants without the aid of another being. These forces were
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • the course of the nineteenth century it was precisely the opposite historical mode of thought and
    • propelling forces of history lie, even though these spiritual forces will have to be expressed
    • go into the differences between these two modes of human thought we find important historical
    • the `I am'. It was as if it were dull and hazy, as though poured out in a broad perception of the
    • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
    • thoughts concerning the course of the world. This was completely alien to the oriental way of
    • überhaupt (Reasoned Thoughts an God, the World, and the Soul of Man, and All Things
    • which, although an excrescence squeezed out of the world-view of the Centre, nevertheless fitted
    • of the 'I', but they talk about thoughts which come together by association. People talk about
    • associate. One talks about the inner soul-life in terms of thoughts which associate.
    • thoughts. In the West the 'I' is completely omitted because it is absorbed — soaked up by
    • the thoughts and feelings which one treats as though they were independent of it, associating and
    • separating again. And one follows the life of the soul as though mental pictures linked up and
    • intense sense, is necessary for the good of human beings even though there is a reaction against
    • particular thinking for this. This has developed in the culture of the West from letting thoughts
    • thoughts from that sphere and apply them to the economic life, they would fit there. The
    • incomplete though it is for the time being. Today we cannot get from the Central countries that
    • weeks later one would see how widespread was the thought that: 'The creation of a World
    • in 1920, although still under construction supervised by Rudolf Steiner and with the interior
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • aegis of economic strife, for it is permeated by economic concepts, thoughts and struggles that
    • the deeper forces playing in these conflicts. And although, by virtue of the whole make-up of the
    • born in Central Europe and was nurtured in the Central European stream of thought, had to go to
    • natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep
    • politically, purely politically and without any economic impulse — in fact, against all
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • thoughts.
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • the human 'I' and astral body — and then asserting themselves, without the people realizing
    • foreign language as though, if I may put it so, into a garment of civilization. What lives in the
    • [of the human being being penetrated from without by everything that arises from language]
    • in individual, personalities depends an configurations of folk psychology such as these. Although
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • trend of the soul-constitution, the trend of thought. The language goes more to the West and,
    • through this we get all the phenomena of which I have just spoken. The direction of thought, on
    • North and into the East via Byzantium (see diagram). What was together, though chaotically, in
    • West lives in his language as though in a garment; the human being of the East lives in his
    • language as though in himself. This is why the human being of the West could adopt the
    • work on you. Even though, in Tagore,
    • the economic life without having economic thinking. For everything that the economy did in this
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • instincts to such a degree that he can give himself up to them without their dragging him down,
    • without their enslaving him, and in which, on the other hand, logical necessity is taken up into
    • a certain way — even though Goethe had not himself yet done so — how the Golden King
    • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
    • taken by Schiller using logic or intellectual analysis without becoming philistine and abstract.
    • Schiller had managed to work himself clear of this even though he allowed himself to be taught by
    • fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
    • which Schiller took, though in his case he went only as far as the still-personal outbreathing of
    • This was felt by Schiller as he thought out his
    • the threefolding of the social organism; namely that, in a properly thought out threefold social
    • practical insight, requires to be thoroughly thought through!
    • decline. A great deal of the resignation which Goethe felt in his later years is based, without
    • And those who, without spiritual science, have
    • did without standing on
    • in himself? Americanism! For what he had in his style, in his thought-forms, apart from Goethe he
    • has from early readings of Emerson. Even his sentence structure, his train of thought, is copied
    • single thought, just jumbled-together words. And when one longs for something to be taken up
    • today; it has already become a habit of thought. In contrast, a genuine, unprejudiced devotion to
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • good deal since then; but it is impossible, when one looks completely without prejudice at the
    • the striving for knowledge, even though pursued in isolation as was still the custom, enters more
    • clairvoyance — though not the old clairvoyance itself — were still present even in
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
    • life back to the land.' As though one could just remove the machine-age from the world! The
    • of transition. And now try and grasp a thought which, however strange it may seem to you, must be
    • abstract. But he will very soon make a certain discovery. Strange though it may still seem to the
    • his technical machines of the economic sphere the human being will perceive that, although
    • importance, for the wise men of the Mysteries were guided by these as though by signs from the
    • in associative cooperation, an economic life that becomes more and more dynamic. Such thoughts as
    • what he may want, saying that I said so, even though from me he actually heard the exact
    • after all, no matter how good one is at sewing, one cannot sew without a needle.
    • Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
    • of approval from Rome and only what had received this stamp was to be believed. The thought that
    • it had to be approved by Rome was gradually lost but the thought that it had to be approved by
    • without a belief in Rome itself, is the mentality of our universities today. It is also the
    • view about how Anthroposophy puts things into the Gospels although they know perfectly well that
    • after puberty — although of course in a personal, individual way, different from the way it
    • significance in our modern time and, in fact, there should be no more teaching without insight
    • Revelation is still alive today in Asia although in
    • printing worthless notes; millions of bank-notes a week. And though it is perhaps only a symbol,
    • bogged down in economics. And yet they talk as if of a future perspective — as though the
    • here in Central Europe, scenes take place — though at the present time still very much
    • appear here and there. They are now officers although there is no justification for this under
    • part, people go on with life as though nothing were happening in the world at all. And thus, one
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • their usual habits of thought they would soon see what an immense gulf there really is between
    • humanity through modern scientific thought. But for the most part there is a terrible dishonesty
    • should now like to describe, although I have done so in different ways and at different times
    • scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
    • characteristics. Today what is emerging here is still, to a certain extent, mere theory, although
    • vast numbers as a world-leader, even though there are no concepts in his words whatsoever —
    • nerves, which I noticed yesterday to some extent, I will not add any more trials, although they
    • understand that this has to happen. He can already embrace the thought that it must
    • happen. Indeed, the human being can grasp still more today if, without prejudice, he gets beyond
    • feelings of today - when humanity comes to feel disgust at the thought of purely inherited
    • As though with outstretched arms he will ask for the solution to the riddle of his cosmic being.
    • This is what will come in the next decades: as though with outstretched arms — I mean this,
    • thought out in connection with this spiritual-scientific endeavour that enables the human being
    • although only from the newspaper article — which, according to this attack, are supposed to
    • never replace the telegraph, thought-reading will never replace the telephone nor magnetic
    • Thus, although during our course here at the —
    • healing-powers, and although in truth we referred to medicine very seriously, a doctor of
    • the Gospels without a science of the spirit.
    • our times — and people receive it as though it were barely anything other than a magazine
    • science as though it were nothing but a magazine article that was spoken rather than written.
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  • Title: Abbreviated Title: Lecture I:
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    • our thoughts to continue, we may say that we are also able to pursue a
    • into which they are born disappear. If you can grasp this last thought, you
    • even though the mouths demand the arrows which point in a quite different
    • have tried to toss a thought into the philosophical hustle and bustle and
    • such a very plausible thought will be met again and again with the foolish
  • Title: Talk To Young People:
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    • see me but was being discouraged away; people in the house thought
    • and I realized that even though he was so young, in ninth or tenth
    • describe it. Even though young people can say very little about it,
    • be warmly concerned, even though indecisive. It's better not to
    • the oration, I thought to myself, “There is a conservative attorney
    • hearts. Today, although it's been only a short time, many of them
    • a Youth Section should be; we hoped to hear what thoughts were
    • emerging or if not thoughts, even better, what strong, “balled-fist”
    • this question seriously it would require plenty of good solid thought
    • efforts, without a lot of blather.
    • seminars held in the country, as though on a holiday trip. And why
    • enough courage for such thoughts.
    • they said I was the youngest of all, though I was three times older
    • he got warmly enthusiastic, without hesitation, to take off his coat.
    • Michael impulse will be achieved! Without fire, it cannot be
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • his thoughts educated through Spiritual Science, may also ask: What is
    • thought, and that, for the mind cultured through Spiritual Science, the
    • of the Atlantean period — though already prepared in the Lemurian
    • Egypto-Chaldean — though revealing extensive new changes of
    • though you are perfectly unaware of this dreamer, other Beings know
    • intuitions are no mere abstract things like our own thoughts, concepts
    • direction of a mineral Jupiter. And without Spiritual Science this
    • this simulated logic, though lifeless as it is, to which our Ahrimanic
    • Though we don't do so consciously, yet unconsciously can Ahriman
    • without any sort of attempt to understand the other — to
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • been enacted without any of the men on earth having understood or
    • how Roman thought is at great pains to seize with its ideas what lay
    • Christmas Thought and the Mystery of the Ego. The Tree of the Cross
    • trinity of the gods, (although this was Christianised later, it yet
    • given themselves up more and more to thought, but the human heart,
    • though merely mentally as seed of knowledge — it
    • streamed over-the life-without-knowledge, and this gave it substance
    • with what comes down from above as original life-without-knowledge.
    • life-without-knowledge, for life will have nothing to do with an
    • Italian peninsula, though in this last completely inundated by the
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • life-without-knowledge, which unites itself like a young shoot in
    • it can happen that, without any special development having been
    • But all the same, and even without any
    • the wrong duality, of faith without knowledge, and knowledge without
    • happening without the physical human body of Jesus, and that He
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • The Power of Thought
    • how intimately connected is the thought-content with what we are as
    • People think thoughts, they form
    • concepts, and they have the consciousness that through these thoughts
    • world-conception that the thought, the act of thinking, is an
    • fact that every thought is essentially different from what people
    • moulder. Every thought that arises in us seizes, as it were, upon our
    • thoughts, we work the whole time anew upon our forming and fashioning
    • every thought appears like a head with a sort of continuation
    • downwards, so that with every thought we actually insert in us
    • the thought inserts into our human form, preserves us, generally
    • speaking, until our death. Thought is thus at the same time a
    • have no inner feeling of how the thought grips them, how it really
    • breathing — though for the most part it is no
    • regeneration. This applies also to thoughts, but the European
    • scarcely feels any longer that the thought is actually striving all
    • spiritual science is actually not active at all in what thought
    • the life element of thought, in this continuous shaping process of
    • the thought.
    • world-conception this feeling about thought which I have just
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • as is the content of our thoughts.
    • ‘We appropriate the thoughts of the world and now
    • of thought. We should feel in connection with the past existing in
    • the eternally new Moon-existence is our thought-content, which is
    • and ought to feel as though our neck and the back of our head were
    • as though from the subconscious inner being, man would be aware of
    • though it were only a complicated cooperation of purely mechanical
    • although it may be difficult to attain; for all that is contained in
    • he is without this filling out through the Christ Impulse, the
    • head about with him in normal life without actually feeling it, he
    • unconsciously and without man's knowledge — it
    • though veiled from man — the Imaginations which
    • though this was short-sighted — that when men saw
    • connection with the other world, though a deceptive one. Lucifer is
    • responsibility for it. And only he who makes it clear though the type
    • shrouding in the magic breath of mystery (although it really proceeds
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • of materialistic thought (I will suppose what is most favourable for
    • Sun-existence. Although the first rudiments of our sense-organs had
    • sufficient effort, he can imagine such things without the aid of
    • space, because it is thought of just as quality. (red was put on the
    • already shows you that our present existence is inconceivable without
    • say, to feel cosmically how, for instance, the simple concept: thou
    • wouldst like to possess what thou seest and what pleases thy sight
    • the thought that he wants to have for himself what Nature wishes to
    • although the recitation was not particularly good, there actually lay
    • thou must think of me eternally); he must think of Nature forever,
    • with the whole world. Although through the Luciferic-Ahrimanic
    • fact that we can so inwardly accompany the true poet although he
    • So thou ever think'st of
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • without inwards.
    • societies will most certainly not cease without further ado! But how
    • take these things into our thoughts they remain in the sphere of
    • existence. For the fact that man today can at any time bring thoughts
    • the Sun. The thought nature, as we men can grasp it, comes from the
    • how these thoughts work upon that which separated, upon what lies
    • outside thought. Our thought is stimulated by our astral body, but it
    • spirit, one finds that when thoughts are stimulated in the astral
    • spatially, but as forces: then one sees that these thoughts call
    • forth movements, activities in the etheric body. The thoughts
    • as if the thought flows into the etheric substance out of the astral
    • clairvoyant would perceive how the thought stream into the etheric
    • Thus the thought streams in, calls up
    • higher beings, Angels, Archangels, let their thoughts flow into him
    • etheric agitated through the thought activity, and in between are
    • naturally not the thought in the astral body, nor the thought motion
  • Title: World Downfall and Resurrection
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    • thought and idea in those first centuries of Christendom was
    • out their own thoughts for themselves. Now the kind of
    • acknowledged by anyone who thought at all in the days before
    • days to attribute thoughts to the human being as such. Thoughts
    • conceptions of the thought and outlook of men in those early
    • and without him was not anything made that was made.’
    • Christian centuries, thought was based upon the knowledge of the
    • remembrance to these tribal deities, although to some extent
    • thought: the bodies of all who constitute the tribal stock are
    • as a matter of fact, the thoughts become genuinely
    • sections contain (Christian thoughts, but are derived, in
    • lost. The earliest Church Fathers spoke as follows, although
    • prepared on the Earth around you without the influence of
    • which man drew his knowledge without conscious effort. To speak
    • understood the thought-life of the earliest Christians
    • the sense of early Christian thought, then, there had been a
    • understand the thoughts of the early Christians but out of this
    • told: He Whom thou seekest is not here. Seek for Him in the
    • been developing. When a man is evolving his thoughts and
  • Title: Lecture: Philosophy and Anthroposophy
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    • outer circumstances of life. Though we are often unconscious of its nature,
    • thought are encountered whose origin is due, on the one hand, to Natural
    • origin, from purely philosophical thought with its leaning towards the
    • following period logical thought became to an increasing extent a conscious
    • thought. The reader will find a description of this historical transition
    • without good historical reason that it should be precisely this philosopher
    • who founded logic and the science, of thought. All other efforts in this
    • history of subjective thought, and everything we meet within him is closely
    • connected with this inauguration of the technique of thought. As we shall
    • the process of applying the technique of pure thought and thereby ascending
    • step by step to knowledge, up to the point where thought encompasses the
    • thought will be found today almost unaltered, if compared with what
    • which was revealed to mankind; human thought with all its technique falls
    • it is only in so far attainable as thought is capable of elucidating the
    • applies active thought for the personal investigation of man. He presses
    • by way of Spain was, in respect of thought technique, saturated with
    • acknowledge that the logic and the thought technique of Aristotle were
    • whole line of logical and philosophical thought-evolution. No criticism is
    • world should have been grasped by thought. But the next development was not
    • — this body of thought was robbed of its power and possibility, and
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • today cannot be addressed without a completely renewed and holistic education.
    • Berlin or Vienna, than he is from what is being felt and thought today in
    • matters among other topics that they should utilize the habits of thought
    • cannot hope to influence the mode of thought, proceeding from the West,
    • if we had entered the classroom each morning in great trepidation, without
    • This is without doubt true. But the effect in life will actually only be a
    • his holy calling. That is not without significance, for the most important
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • today cannot be addressed without a completely renewed and holistic education.
    • takes place during the years of puberty, although it has been preparing
    • related to the body in accordance with the nonsensical theories thought out
    • scientific into the artistic, even in the shaping of his thoughts. But only
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • today cannot be addressed without a completely renewed and holistic education.
    • a break, as it were, at the centre, and has to jump across, without however
    • assimilating what we perceive and visualise. Through this fact though, that
    • organisation of the head metabolism, and although in its general character
    • instance, actually still thought with their souls; their thinking was still
    • realm, without our being conscious of it. Then we shall be consciously
    • not do this, mankind would fall asleep. Although all kinds of things would
    • without spirit in it, and on the other hand we see that the spiritual soul
    • soul will be brought into movement. We shall produce so many thoughts and
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • today cannot be addressed without a completely renewed and holistic education.
    • spiritual science nothing can be characterised without approaching a fact
    • which are otherwise grasped more through thought. The moment we let the
    • remains comfortably supported on the rest of the organism. And though the
    • instance, someone wanting to become a composer thought he could learn to
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • today cannot be addressed without a completely renewed and holistic education.
    • knowledge and man's everyday existence. Something similar, though, can be
    • of them as though material existence were spread out in the world and as
    • though supersensible, non-perceptible existence were somewhere behind or
    • conscious capacity to re-experience later in life, as though with the force
    • that a person can eat without having studied physiology, the physiology of
    • ought to teach, that is, teach in a living way, without having absorbed
    • the age of twenty-one, though, for education carries on throughout the
    • will come about as a matter of course if people steer their thoughts in the
    • direction of spiritual science. Different kinds of thoughts are stimulated
    • with spiritual science than without it.
    • people who do not want to know anything about their thoughts shows that
    • spiritual scientific thoughts are different from thoughts without spiritual
    • supersensible thoughts is the kind of thinking that has an effect on our
    • although certain forces appear to be of a spiritual-soul nature, they also
    • beings. This can only be the sort of thought life that breaks away from the
    • had to show in a radical way that any kind of dependency of thought life on
    • economics or on the life of the state had to stop, and thought life had to
    • be set up on its own basis. Then thought life will be able to give
    • give to the life of thought.
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • without connection to a particular document. Only afterwards it is shown
    • have been impossible to find three thousand years ago, for example, the
    • was for thousands of years to infuse compassion and love into people from
    • to our world. By about three thousand years from now, enough people will
    • Bodhisattva has administered his office after about three thousand years of
    • which assumes an individuality without containing the physical body, is
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • of exploring how the event of Palestine presents itself, without drawing on
    • any document. Without taking into account any document, he starts his
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • persisted, though it has existed more in terms of the external aspects of
    • proceeding to such concrete ideas do real thoughts reveal themselves
    • the relation of the higher hierarchies in his own thoughts, the
    • this or that without any effort.
    • quite differently than what we ourselves have thought. For we should have
    • the feeling, this other thought complements our own.
    • Indeed, in our age many people occupy their thoughts and feelings to a
    • roll on in the well-worn trains of thought they are used to, since it
    • requires them to engage in new trains of thought. People reject
    • everything that calls for new trains of thought. One can encounter quite
    • appeared as though they exerted themselves to arrive at a thought in this
    • to read something. Having thus given the matter a thought, the gesture of
    • then the “thought machine” shuts off again,
    • — well-worn trains of thought. The rest dissolves like
    • every thought that one would be unable to do whatever it is one ought to
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • in such a grandiose manner almost a thousand years before the
    • which it can be said that, though the internalizing of
    • though by a mighty incision. On the one hand we have the
    • Apollo, as though separated by a deep chasm from the Crucified
    • a quite unusual spirit, Raphael places himself as though at a
    • Grimm — without spiritual science — was led to recognize a
    • bring about, born of profound soul experiences, though manifesting
    • not only hung on every word, but worshipped him as though a
    • the influence of Savonarola, as though a divine republic of
    • spiritual fire, so to speak, though of a quite different kind
    • Christian piety in these circles, though certainly of the
    • moment, this cannot be done with individual pictures, though
    • them as though condenses to become the Child of the Madonna.
    • Rome, though it had overwhelmed Greece politically, now
    • without the same connection to external beauty. In the
    • We view the moment in serenity, as though nothing could connect
    • Greek element. Doubly buried though Greek culture then was, it
    • with what Plato and Aristotle had thought.
    • this thought comes. — In the middle of wider historical
    • considerations into which Raphael is placed, a thought occurs
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • period — though today these have all been overpainted,
    • though never actually arriving at the kind of creating
    • year 1499; soldiers shot at the model as though for target
    • have been able, without further ado, to paint to his
    • — having to forsake it completely without achieving
    • accordance with spiritual science, however, the thought arises
    • as though of itself: here the painter strove to make evident,
    • given the means available. Though in later centuries no human
    • they continued to feel. Though this feeling had become weak,
    • actually not only thought but also lived, human beings have
    • could not bring this to realization. Though someone may have
    • had assimilated in an earlier existence of inner thoughts,
    • within. He feels as though detached from it, from apprehending
    • without as yet having it for himself. With his writings, things
    • never be satisfied. Without having the pictures to hand, it is
    • as though born a conqueror, yet likewise born with humour,
    • though appreciated by loyal friends who accompanied him.
    • scientific viewpoints, it is as though the whole character of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • the individual human soul-disposition. It is really as though
    • background of existence. Though apparently similar to
    • without ordinary consciousness knowing anything of it,
    • Though arising with stupendous force, even such rare
    • time, as though a shrinking back, a sense of helplessness as
    • is drowned out by day consciousness. Though not generally
    • Here it is as though all theoretical words one might make use
    • The human soul felt a kinship with spiritual existence. Without
    • Without dispersing the “aroma” of the fairy tale,
    • talks to the animal as though with a human being. One day she
    • without comprehending it — not even raising it into
    • out of which the fairy tale is born. Though the
    • apparently personal tinge, though not at all meant
    • stood printed in my Esoteric Science. Though the
    • outcome of the soul's experiences. Though we are far
    • and proper meals, for, having thought about it, he says to
    • they were full to excess, finally lying there as though
    • able to overcome him with cunning. They no longer thought
    • out, they thought they had finished him off. And they soon fell
    • Even though, like some dreams, the fairy tale ends here
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  • Title: A Mongolian Legend
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    • Mongolian sagas and stories live on. Even without as yet
    • it breaks into a thousand pieces, for she has to convince
    • yearning for this world has remained, though not the
    • take place without the redemption of what is outside us. Human
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • t could easily appear as though what is set forth here as
    • Goethe, even though he was still a child the time of Goethe's
    • appeared to him as though it lived on. And in seeking out what
    • personality, Herman Grimm's whole demeanour as though compelled
    • to dismiss you!” As though a matter of course, it
    • sentences without feeling: all this affects one as though the
    • made to present a picture of humanity's development. Although
    • He often entertained the thought: Could it not be that for some
    • decisive ones, have disappeared without a trace — lost,
    • research — as nearly as anyone can without conducting
    • Greeks, as though he were to say: In looking to the Greeks,
    • though one beheld what is superhuman. Still, out of this Greek
    • life. And finally, at the end of the first thousand years
    • Christ, as it were, to the point of a mere thought impulse, as
    • shape in such a way that the Greek world is as though absorbed
    • Herman Grimm's view, Christianity needed about a thousand years
    • though directly within the unique qualities of the particular
    • as though it were excerpted from this mighty stream of
    • stood before his soul, though not as a general abstract idea,
    • review by Herman Grimm, one has the impression as though it
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  • Title: Imperialism: Lecture 1
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    • already being reported — although I can't say if it's the
    • it's about, what is said, thought and judged, it is necessary to
    • without reaching back to even earlier oriental conditions. Even in
    • imperialism without knowing the conscious relationship between people
    • those times no one thought of spreading a certain worldview. Why
    • do this? Dionysus the Areopagite presents it as though in this
    • tendency towards the secular, although still by the grace of God.
    • It was also thought that there
    • thought that the emperor of the Holy Roman Empire
    • rather they thought that such gods could no longer live on the earth
    • believe that thousands of years ago people actually saw the ruler as
    • would have been said thousands of years earlier by an oriental ruler.
    • imperialistic, without having a king. It has to do with the mood of
    • facts, without being emotionally tinged. Since the seventeenth
    • names — although the names seldom describe the reality. It's
    • physical reality was thought to be spiritual, in the future this
    • physical reality may no longer be thought of as spiritual.
  • Title: Imperialism: Lecture 2
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    • Realty has ended though. After passing through the stage of symbols,
    • participates in physical life as though it were the only reality.
    • Human evolution can not advance further without this moment of truth.
    • people had a talent for mere names without meaning; that on one hand
    • without was only an illusion. What was the reality? You see, with
    • back to the far past are not so very wrong, although the things
    • kept as tradition without any attempt to reach back to their original
    • the members' religious beliefs — although this criterion is
    • worker — although this is also sinned against. Workers are not
    • others were called Tories, also without embarrassment. But when these
    • economic basis of physical life, something which animals do without
    • quite well without the luxury of reason. In the moment that self-
    • “people” is thought to be a mere sum of individuals. But
    • Without seeing through these things, without
  • Title: Imperialism: Lecture 3
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    • justified by the circumstances. Something develops which, although
    • everything physical was thought of as a reflection, as an image, as a
    • in public and accepted by thousands upon thousands of people. It
    • although those secret societies, about which I spoke yesterday, only
    • than is thought. From their ranks the powerful, imperialistic Pope
    • though. Think of all the public affairs that people are enthusiastic
    • to public affairs, that people have no living thoughts, only dead
    • exists and it will continue to exist forever. It's as though I have
    • platitudes this will be especially difficult though. For during the
    • around in their brains imitating thoughts. But one can only achieve
    • added to those things I said should be thought about every morning.
    • Dr. Steiner's Towards Social Renewal, although without much success.
    • progress. And that we should never, without neglecting our
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • people means that the particular way thoughts are linked
    • thought — remains constant, also when relevant thought
    • inorganic nature you necessarily come to linking thoughts, to a
    • certain field of thought, which means the sum of linking
    • thoughts is a foundation, in order to gradually arrive at a
    • thoughts, as it stands, you now want to extend when you enter
    • thought derived from lifeless nature, you simply apply to
    • the ‘expansion’ of thoughts and theories.
    • one form into another, so thoughts should also take on other
    • scientific movement is completely monistic right though the
    • rational way through mere thoughts behind the appearance by
    • where pure mathematics aren't applied, but thoughts steered
    • “Urpflanze” (Original Plant), how it can be thought
    • thought but in reality, it has no source. Goethe couldn't
    • — can one actually arrive at atomic weight ratios without
    • specific molecular structures are built out of pure thought,
    • Here clarity needs to be established. Without clarity no real
    • wants to keep the route free from the creation of thought
    • hypothetical thought structure to it, then I would remain free
    • with thought and is thus linked to natural laws, one remains
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  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • animalistic organisation in the totality of man. Goethe thought
    • are in equilibrium. This equilibrium we accept, although from a
    • may also, when we go to work without prejudice, not say: we get
    • thoughts, for an organisation of the Self — not for one's own
    • system of the soul. We would, without having outer sight, rise
    • mechanistic laws have been acquired though inward construction.
    • into the imagination of the observed sight. Without noticing
    • certain thoughts which can be related to the cosmos, which then
    • can create an entire construction in thought, a
    • thought-edifice?’ That is merely a result of human beings
    • earth organisation. What we express as individualized thoughts
    • from the animal. On the other hand, thoughts appear in the
    • soul, thoughts which go beyond the sensual perception, beyond
    • position from the earth, so the human thoughts extricate
    • hand we must regard thoughts of a particular imaginative form,
    • achieve more towards a free system of thought than the case is
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Thought,” as it operates in the human individual
    • can, even though defined as experience in relation to the
    • without trying to enter into the personal experience which ran
    • the magnitude of the elevation of thoughts found in a
    • development of thoughts, one can perhaps also develop a feeling
    • for the pure comprehensive, insightful thoughts of Hegel, but
    • all kinds of thoughts and research in this area.
    • on the other hand also not dive into solid thought of the Hegel
    • create something within his thoughts, which originate in
    • thoughts and imaginative nature from within himself and find a
    • ‘This is the way in which all philosophic thought in the world
    • social organism, only in such a way in which his thoughts would
    • thought could reach its fully entitled, one-sided development.
    • outer sensory reality into the smallest detail, without
    • his way took up the scientific way of thought consequentially
    • scientifically formulated thought, while with Kepler it had
    • personality who is capable of penetrating thoughts with the
    • live completely in a thought itself. For Hegel Goethe's
    • plane which is filled with thoughts. From up above the
    • human soul, on which human thought can develop. Through this
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • While the ideas and thoughts of usual science, which only draw
    • other, without looking for any exchange taking place between
    • appears, without the usual kind of warmth coming forth as
    • the direction of their thoughts, these are passed on to the
    • during the single evolutionary epochs. Whoever is without bias
    • be there. Yet, powers of thought need to be developed which can
    • colours from very early on. Even though it is also sometimes
    • them, can imitate them right into the imponderable thoughts
    • within them. This proves the reality of thoughts. Not only our
    • actions but also the manner and way of our thoughts give
    • in to any random thought because this works in on the child.
    • thoughts.
    • about teaching and education being a force and without which in
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • of thought, founded on decades of realistic observation of
    • written down, but thought through from the immediate world
    • created into the thought structures of the
    • suggestions were thought about. The whole terrible
    • thoughts. We may say that in the time when people didn't think
    • traffic with their thoughts. These thoughts only came from
    • economic thoughts — in mercantilism, physiocratism, in the
    • but it was grasped with thoughts, however on the other side,
    • where thoughts could only come from intellectualism, all
    • on the one hand were the economic theorists — without the
    • without excluding thoughts but which promotes realistic
    • thoughts in order to develop from a realistic basis. Then it
    • theoretically thoughts — come to an actual solution for the
    • how to take what was abstract in thought and to really
    • translate this into thoughtful action. Added to this for
    • natural foundations of production simply as ideas being thought
    • form thoughts and ideas about capital and labour and so on, and
    • should have said: social ideas or social thoughts, because the
    • people only had thoughts in their heads about such things. That
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • publication I don't know and obviously have not thought about.
    • without further ado — is clothed inadequately in words
    • is spoken about without entering into any kind of polemic.
    • place in leaps. Individuals preserved, though perhaps
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • the course of thought. What is presented as an object of
    • to them. I thought this was something through which its
    • what is directed from within, like how thoughts are being
    • within thoughts, within mental images, flow together,
    • his mind when he spoke; for him thoughts were the
    • word-soul streaming in thought. Today we feel, when we clearly
    • express — and on the other side the thoughts swim in the
    • is the pure German language without the influence of dialects,
    • entire adequacy of thoughts are experienced with the word but
    • in his organism, while thoughts in their turn flow into the
    • thought-related regarding the origins of language; a number of
  • Title: First Class, Vol. I: Lesson 1
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    • the thousands upon thousands of crystalline and non-crystalline
    • And it should also make us conscious of that fact that although
    • Nature, although it glows to us as grand and powerful in tone
    • ourselves, although it does give us a huge amount of
    • this it is necessary that we prepare ourselves, without levity,
    • Then, although he is so similar to man, his form is shadowy, as
    • though he were a mere parable of man. He warns that without the
    • They gleam in the spirit-thoughts,
    • They gleam in the spirit-thoughts,
    • though. We do not scorn this pseudo-knowledge. But we must
    • although knowledge from the spiritual world comes by true
    • such earnest awareness, we shall stand in thought where the
    • thought the spirituality of being, by experiencing in
    • They gleam in the spirit-thoughts,
  • Title: First Class, Vol. I: Lesson 2
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    • proceeded in thought to the place where the human being - who
    • being. We shall therefore develop this theme. And although the
    • in mind, when in thought we approach super-sensible being,
    • prepared. They would be receiving it without the preparatory
    • There shines from the spirit's thoughts
    • Perhaps I would have done it if I had thought about it, but I
    • beautiful during the Christmas Conference and in my thoughts
    • and feelings continued as though the Anthroposophical Society
    • be possible for the Class to continue without being burdened by
    • to be defeated: thinking, the thought - phantom; feeling -
    • thinking is reflected in the thought-phantom of the first
    • the Orientals, in that they thought of thinking as being the
    • thought, that in every thought the god lived. That has been
    • spiritual world, playing games about it, without mocking it. To
  • Title: First Class, Vol. I: Lesson 3
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    • There shines from the spirit's thoughts,
    • It's about the path one should follow in thought, the path
    • experiences in thought - if he honestly and earnestly lives in
    • his thoughts - what the person in process of initiation
    • in thought one approaches the description of the path that
    • their thoughts. And that includes all of you, else you wouldn't
    • spiritual world. Yet although here or there brilliant flashes
    • world, which in a certain sense slip under your thoughts,
    • way. So you can think in the spiritual world, have thoughts
    • which have nothing to do with your willing; but these thoughts
    • has entered the spiritual world, however, it is as though he
    • pushes through the memory, as though he goes farther than the
    • feel as though your thoughts, which were previously confined by
    • cosmic thoughts. Your feelings seem to go back in time in the
    • thoughts expand. They had previously been held together and now
    • perceive the thoughts which have thus expanded.
    • Feeling is no longer permeated by thoughts, for the thoughts
    • then when we are helpless to follow the thoughts we had in our
    • heads during earth life and are now cosmic thoughts, because of
    • this inability to bestride our cosmic thoughts, that the third
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  • Title: First Class, Vol. I: Lesson 4
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    • world cannot take place without this understanding of the
    • What I have to say to you are the gods' thoughts, and these
    • gods' thoughts are imparted to you by human words. But it must
    • time it approaches you it should be relived without the help of
    • memory's concepts. [Although there is no indication in the
    • behavior towards her. You go on in life with such thoughts and
    • are reminded of this person, you can think of her without the
    • enemy without letting the animosity towards him arise. One can
    • thoughts, and they are so distant from personal feelings, that
    • and therefore our feelings do not encounter thoughts, but
    • words. And when we understand the words, the thoughts they are
    • without which the esoteric can not further humanity. It is
    • connected with innermost humility. And without this innermost
    • and the third a spondaic rhythm. We should feel as though we
    • certain thoughts, but we move together with the spiritual
    • movement of the cosmos, in that human thoughts weave into human
    • yourself the weaving thoughts:
    • thoughts. And we descend from the peaks upon which the gods
    • grasp earthly things with these thoughts.
    • spirit-filled force of thought
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  • Title: First Class, Vol. I: Lesson 5
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    • minerals about morality, although it is of prime interest to
    • powerless. Our thoughts are at first things we own which allow
    • us to recognize the objects in the world. As thoughts they have
    • touched as separate even though they are very close to each
    • something that touches him from without, and he also feels that
    • own thinking, that every thought is captured light - both for
    • the thoughts which we hold within us, which we capture, is
    • as great as the universe. His thoughts are as wide as the
    • for this visitor from space all human thoughts are in this
    • without.
    • forget this. If we do, although we continue to live physically
    • without light and darkness becoming realities, we will not be
    • without knowing that this enticement exists within the desire
    • capturing his whole being, as though tearing him apart in great
    • dear friends, we say: I would rather do without such knowledge!
    • been close to them to direct thoughts towards them in the
  • Title: First Class, Vol. I: Lesson 6
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    • the watery element. Although it is true that man's life on
    • denser ones - even though he is related to them. Nevertheless,
    • refined breathing. The thoughts in which we live are absolutely
    • sound, as clang, lives in me as thought. I let the breath
    • To you by your own force of thought
    • To you by your own forceful thought;
    • still present, although it is the easiest to observe. And
    • when combining one thought with another in the performance of
    • moving a thought from one place to another. We prefer to think
    • would like the book to show us the sequence of thoughts; that
    • the newspaper indicate the sequence of thoughts to us, and we
    • motion by an objective power from without: as if your arm is to
    • far as thinking is concerned, it is as though we expected our
    • empathy for what is thought as a result of human feelings and
    • are expressed in thoughts; but he feels inwardly wounded as if
    • by sharp angles and edges when the abstract thoughts of
    • spiritual vitality in thought from inner strength.
    • To you by your own forceful thought
    • arises. We live in light in that we form thoughts, just as
    • hold thoughts back from the light. We don't realize that
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  • Title: First Class, Vol. I: Lesson 7
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    • activity, as thought, is anthroposophy itself.
    • circulated not only for thousands but for millions of years.
    • consciousness. Because when we move from one thought to another
    • willing which transfers one thought to another. When we are in
    • Those are the words which for thousands and thousands of years
  • Title: First Class, Vol. I: Lesson 8
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    • measure, a measure which must be thought of as coming directly
    • not being exactly comfortable to sign twelve thousand
    • stamp made, first of all because, although very abstract, a
    • work in the world without a connection to the Vorstand at the
    • wish to begin today's lesson - without you taking notes, only
    • Because you lose the force of thought
    • although it is true that man must really participate in all the
    • unprepared, without having experienced deeply in the soul those
    • is willing [red]. For one learns to perceive without the
    • perceive without the body, that is, outside the body in the
    • thoughts do not live. They lived in pre-earthly existence. They
    • lived, these thoughts, when we had not yet descended to the
    • world as soul-spiritual beings. There the thoughts which we
    • which the moribund thought-world is buried when we descend to
    • the earth. And here we carry the corpses of thought within us.
    • not with living thoughts but with the corpses of thought. But
    • thoughts which spread over what is perceived by the eyes, by
    • sleeping in us. For we don't know how thought descends to our
    • As cosmic-thought-creating.
    • mantric thoughts which we can imbue in the soul in the
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  • Title: First Class, Vol. I: Lesson 9
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    • First - without taking notes - let us be reminded of the
    • Because you lose the force of thought
    • luminous, radiant, living thought derived from the stars; and
    • everything that happens in its environment as though its whole
    • what lives in us as warmth can be reached with thoughts. And
    • dear sisters and brothers, you cannot reach with thought, but
    • support you. You cannot reach with thought, but only with inner
    • You cannot reach with thought, but only with inner feeling, how
    • cannot directly reach them with thought. But what man can reach
    • by thought, by meditating on his warmth, is to experience
    • without. Just as warmth can differ on different places of the
    • can direct your thoughts down to the individual organs and will
    • One can reach his own warmth organism with thought.
    • your souls. Imagine that you have achieved it, that in thought
    • created entities within you. You achieve this with thought. Now
    • for the first time you know what thought is. Before you didn't
    • know what thought is. You know now that thought, by descending
    • into fire. For in ordinary life thought appears to you in its
    • imperceptible inwardness as abstract thought. When you sink it
    • down into your own body, the thought appears to you as
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  • Title: First Class, Vol. II: Lesson 10
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    • the earth to the star-studded heaven — either in thought,
    • far greater thoughtfulness we can imagine ourselves into the
    • even the materialist talks about here, but without having any
    • when we encircle it from without. And it is a task of our
    • consciousness to encircle it from without. Then we begin to
    • though it still speaks more to the head, the heart should also
    • depth, as though you were not thinking it, but as though you
    • which you are doing. As though someone were speaking to you from
    • line, but the second you feel as though streaming out of your
    • back to what I was in the previous incarnation as though
    • the conviction that it is so, that — although we believe
    • given here without first asking permission. Only with
  • Title: First Class, Vol. II: Lesson 11
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    • — although it is something long expected and which
    • the physical plane. Tomorrow, though, when the members, the
    • achieved without these karmic residues takes
    • the appropriate form. And once these things have been thought
    • stars' rays. From without it looks as though the stars were
    • looks quite different than from without, but it is the same,
    • At first man speaks the I through his thoughts into his
    • the blackboard]: What unfolds without as the shining element
    • we do not merely have something vague in our thoughts, but
  • Title: First Class, Vol. II: Lesson 12
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    • Because you lose the force of thought
    • sense perceptible world. It is super-sensible though, and can
    • a thought active, a remembrance-thought, one which you had
    • well now, and try to sense, to feel such a remembrance-thought.
    • spiritual world. And, although being perfectly silent itself,
    • in reality, though, our senses also shine, except that while
    • exercise, without thinking about it, the image remains before
    • The one who speaks as thought
    • The one who speaks as thought
    • life; our thoughts are almost nullities. But when a being from
    • being thought. And it, our I, exists as a thought by a being
    • line] this I-thought is a real thought. We exist in that we are
    • thought by beings from the ranks of the Exusiai. And when we
    • being thought by divine beings. And it is in this being
    • thought by divine beings that our higher being
    • 1.) The one who speaks as thought
    • The one who speaks as thought
    • – although we realize that it has been before us during
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 13
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    • Because you lose the force of thought
    • memory-thought can be felt under the region of speech.
    • though it were around us, then in relation to the schematic
    • The one who speaks as thought
    • without this perception it could not have a connection with
    • though we are not ourselves speaking, thinking, feeling and
    • Because you lose the force of thought
    • And in your thoughts' forming
  • Title: First Class, Vol. II: Lesson 14
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    • although this sensible-physical world can be wonderful, joyful
    • the spiritual world it is as though we were dissolving, as
    • Although today humanity is crudely hardened by materialism,
    • paralyzed, though otherwise in a fully waking state, has been
    • That is how one speaks with arrogance, with pride, as though he
    • though, are the senses?
    • man's unconscious, the liquid element also, although one does
    • The heart motivated by Ahriman answers as though it wants to keep
    • objective: “My I”, as though it were another, as
  • Title: First Class, Vol. II: Lesson 15
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    • Because you lose the force of thought
    • temptingly in us, as though we wished to adhere to the
    • answers in us as though we wished to transfer to the realm of
    • first we believe that we are experiencing our thoughts alone.
    • But as our thoughts are passing through our minds, the
    • When a thought is passing through your minds, my dear
    • sisters and brothers, then feel that in this thought a being
    • in us, acts in us as though we were cosmic beings, beings
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 16
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    • membership without anyone claiming that his free will is in
    • Because you lose the force of thought
    • sought elsewhere. The very power of such a thought affects us.
    • in imaginative thoughts.  At first these imaginative
    • thoughts lead us to a wide field in which everything earthly
    • We feel far from the solid earth element, though
    • have done and accomplished in thoughts, feelings and deeds
    • manifesting himself, as though he were becoming more intimate
    • with us, as though he were leaning more to us now, as though
    • And what he now says seems as though in
    • moving light. For now it is as though he no longer just
    • speaks to us, it is as though he whispers to us:
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 17
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    • Because you lose the force of thought
    • From feeling the light in waves, as in spiritual thoughts, so to
    • without hearing another deeply founded admonition from the
    • penetrating it, then appears behind the rainbow as thoughts, how
    • the true nature of the rainbow. All the thoughts thought by
    • Sense our thoughts
    • Sense our thoughts
    • They breathe these colors. The thoughts of the beings of the
    • with these cosmic thoughts, turn to the beings of the second
    • them. These are not dead thoughts, such as we have. The dead
    • thoughts are taken from the illusion of the senses and become
    • living thoughts through the breath of the Angeloi, Archangeloi,
    • place these living thoughts before the second hierarchy, the
    • Exusiai, Dynamis, Kyriotetes. The thoughts which are illusions in
    • the beings of the third hierarchy the thoughts already made
    • stars. The awakened, now living world-thoughts are given over to
    • the second hierarchy weave in world-thoughts, but also what they
    • let be resurrected from the dead thoughts — our thoughts on
    • already seen how earthly thoughts are made living ones by the
    • first it seems as though we were only to be listeners to a
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  • Title: First Class, Vol. II: Lesson 18
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    • Because you lose the force of thought
    • that what was previously dark and gloomy — although we knew
    • Sense our thoughts
    • So you can illuminate thought,
    • thought, streams over from the Dynamis to the Angeloi. What the
    • Angeloi receive enlightens, without our knowing, human thinking.
    • So you can illuminate thought,
    • So you can illuminate thought,
    • — although the sun was still in the sky  — and
    • Because you lose the force of thought
    • And in creation of your thoughts,
  • Title: First Class, Vol. II: Lesson 19
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    • Because you lose the force of thought
    • though he can be conscious of it – in the dialogs of
    • the higher hierarchies – as though the Cosmic Word
    • Sense our thoughts
    • fleeting thoughts understand as “I am” is only
    • With thoughts
    • They are the thoughts that come from all the
    • With thoughts
    • This is the second dialog – as though
    • With thoughts
    • With thoughts
    • The cosmic Spirit-Word must speak. Thoughts
    • stream from it. But the thoughts are creative; the thoughts
    • are permeated with forces; the thoughts stream; and cosmic
    • them. In it, in the thought bearing Cosmic-Word live the
    • word-created cosmic thoughts. It is not mere thinking, it
    • Words. Forces inscribe the thoughts into the cosmic beings,
    • Cosmic-Word, which gleams from the cosmic-thoughts, is what
    • thought pervaded cosmic body. The Thrones bear it, or
    • rather the Thrones bear the thought illumined cosmic
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • rather than continue to advance. However, although the mantras
    • Because you lose the force of thought
    • to consciously experience without further preparation what
    • They gleam in the spirit-thoughts,
    • They gleam in the spirit-thoughts,
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Because you lose the force of thought
    • we have seen as we approached the path leading there in thought
    • luminously emerged as though from a spiritual cloud-like form.
    • shadowy, abstract thought, but a psychic-spiritual living,
    • only when we feel that our will, although it lives in us, is
    • See in yourself the weaving thoughts:
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Because you lose the force of thought
    • See in yourself the weaving thoughts:
    • See in yourself the weaving thoughts:
    • See in yourself the weaving thoughts:
    • See in yourself the weaving thoughts:
    • wants to receive the powers of thought in what comes with grace
    • Spirit-filled, powers of thought,
    • Spirit filled, powers of thought,
    • Because you lose the force of thought
    • must be understood, so that these things are not thought to be
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • membership in the School. Therefore, although a large number of
    • Because you lose the force of thought
    • to give us divine forces without our own effort. We would be
    • life. Then it is as though the powers of life want to seize us,
    • without. We stiffen when we must experience cold from without.
    • Because you lose the force of thought
    • which may not be ignored without punishment. So, this is not an
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Because you lose the force of thought
    • your thoughts in the earthly environment you may fly around
    • To you by your own force of thought;
    • which rest passively in our thoughts, with the will; then we
    • earth and the air in thought and imagine ourselves wanting to
    • perceive the earth in thought, will we have the courage in our
    • To you by your own force of thought
    • as a mirror is a boundary. What comes to us from without
    • lives in us in what seem to be thoughts. It is light
    • find support for experiencing existence in thought.
    • Your thoughts you retain within;
    • Generally, we try to hatch thoughts from earthly values. We
    • The Guardian speaks as though the Cosmic-Word itself were
    • our thoughts you retain within;
    • — It is as though the Guardian wanted to bring our
    • not yet gotten over forming mere thoughts about light's shining
    • If we only carry over the thoughts instilled by the illusion of
    •     Thoughts
    • Today, though, after this has been shown to our souls, let us
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Because you lose the force of thought
    • is already present as a seed in our thoughts. We see it flowing
    • a thought about it. Or we go beyond that and carry out a deed
    • the truth is that we are only really awake in our thoughts.
    • They are bright and clear, although the Guardian of the
    • thought that we want this or that; the thought appears, grasps
    • the organism; the organism acts, carries out the thought; we
    • see what we have carried out, again with thought. But the will
    • the initiate sees the thoughts in their living state, which
    • in the thoughts. But this radiant being he sees is not the
    • illusion of thoughts as in ordinary thinking.
    • to ourselves — because we sense that the kind of thoughts
    • thought extracts itself from the black gloom. We know that
    • thought, all our thinking, is there as the first brightness
    • thinking merges with willing? The thought — of what is
    • wanted — is grasped; then this thought merges with
    • bluish-violet, and the bright lights of thoughts above, between
    • thinking: All our senses and thoughts are distributed over the
    • brightly lit, universally living and acting thoughts; to what
    • spirit, in that it contains thoughts. At first, though, this
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • esoteric school could not have been created without first
    • thought to the School. For only in this way what today is to be
    • when the other one merely repeated the mantra in thought,
    • Because you lose the force of thought
    • thinking, so that each thought is streamed through with will.
    • the waves of thought from worlds past into our present
    • thoughts. These creating cosmic thoughts enable us to have
    • human thoughts.
    • As cosmic thought's creation.
    • As cosmic thought's creation.
    • — the enhancement relative to cosmic thought's
    • [In the first part “cosmic thought´s creation” and
    • state, even when we are awake. He explains how as the thought
    • how as the thought carries warmth downward into our limbs'
    • though sunken in deep sleep. The will is asleep. The limbs are
    • strong force to look below, as though a lake were there and we
    • As cosmic thought's creation.
    • Because you lose the force of thought
    • It seems to me, although the editors of the German original say
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • efforts, penetrating thoughts, despite the best will being
    • ideology, a grey theory. Out of thoughts, out of mere spiritual
    • thoughts.
    • you in the most imminent way — a movement born out of thoughts.
    • thought, a certain stream of thought has taken hold of these
    • — that one can have human thought develop the highest measure
    • forceful thought impulse within the workforce, within the
    • alone based on a purely scientific thought as this modern
    • about his personal thoughts, desires and experiences seem
    • that without the enormous turnaround, without the technical
    • refinements and intimacies of soul life, even though these
    • process to be brought about between the way people thought,
    • human thought, with certain steps in human development.
    • that everything, from thought, artistic creativity and
    • though it works back on economic events, it still has had its
    • thought. Why have art, customs, morality, religion and the
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • thought and experience, a healthy will and desire in relation
    • which can be thought of as analogous to laws of human talents,
    • these natural foundations are there without having to be
    • the social organism, as within a party, can happen without
    • outside this unitary state. Even though the life of spiritual
    • world it is possible to find the correct thoughts, the correct
    • social thoughts are at the same time the basis for the real
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • last decades up to the present, has its particular thought
    • thought habits and what I characterized last week, this having
    • developed out of quite a specific peculiarity in thought habits
    • all sides into the thought habits of the bourgeois circle
    • That was programmatic. This is not actually properly thought
    • through. It also invites agitation and is not thought through
    • class without decadence, with unused intellectuality, with so
    • formulation, the specific point of view and thoughts on the one
    • when these things are considered without bias, without
    • the lectures I'm giving here in Zurich — has thought
    • habits, has developed thought forms which prove extremely
    • thoughts also want to penetrate the understanding and
    • humanity at present, standing within the thought forms and
    • thought habits of today, are not able to grasp the reality of
    • these thought images it shows that reality can't be penetrated.
    • thoughtful and scientific knowledge seeking inner life like
    • reflected also in thought habits: one world movement wants to
    • surreptitiously — without one noticing it as it is masked
    • side it is fanaticism when someone, without being cognisant of
    • finely thought-out social ideals are not the worst, because as
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • development; results arrive without a leap out of what went
    • consciousness, they thought as a result of anything related to
    • statements still haunts many people's thoughts. It haunts them
    • because modern humanity, even though they consider themselves
    • you try to tackle it. Without me getting entangled — and
    • Even though basically this law is easy to understand, you could
    • the spiritual member of the social organism even though it
    • life; without these two being interfered with by the state laws
    • thoughts, for my sake as well, can also be experienced as it
    • down to it — because between the platonic thoughts
    • thoughts of today towards a healing of the Social organism,
    • points at the same time to these thoughts which form the basis
    • teach us if these things are investigated without prejudice and
    • relationships. When things are for once considered without
    • What I am opening up here has been thoroughly thought through
    • with real meaning, it is brought out of thoughts from reality.
    • although in a narrower sense it doesn't belong to this lecture
    • interpreted the world and declared: ‘It comes down to thoughts
    • necessary is that thoughts are not only directed to some or
    • that it is necessary for thoughts themselves to change. Only
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • something thought up which becomes alive. The impossibility of
    • course of history up to the present resulted in thoughts
    • thoughts which need to be developed in the right way. These
    • thoughts towards its foundation would not be mere thoughts
    • thoughts which familiarise one's own will with the forces in
    • least an attempt is made, not only with antiquated thoughts and
    • thoughts and will impulses.
    • these thoughts and will impulses. What comes as challenges out
    • possibility to think with the Proletarian, with the thoughts of
    • carry it though. The middle classes didn't bring this; only
    • This is something which blows and runs quietly though our
    • together is not without participation of becoming an ideology
    • thoughts, through their will, a viable social organism is
    • intimately related and trustworthy thoughts. What will happen
    • human thoughts, spinning as one has to so that this or that is
    • done in the right way, but they come out of thoughts which are
    • human life, arrive at thoughts which could be characterised in
    • not as thoughts about a social movement but through the
    • with socialistically orientated thoughts of more recent times,
    • principles according to historic periods; but without going
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • civilization has developed out of a foundation. Without this
    • to see, that among thousands, yes thousands of Proletarian
    • even as the most elite of educators, even the most thoughtful
    • scientific world view than all the other circles, even though
    • a hundred, not a thousand but thousands of proofs can be found.
    • world viewpoint it works against habits of thought. While
    • ideas contradict thought habits of some people at present, the
    • their own thought patterns, considering themselves practical in
    • way — even though he has acknowledged many things, at
    • in this way, even though I admit I have been thus addressed
    • thoughts but more on the equality of earnest will forces.
    • which new thoughts are really able to be brought into human
    • souls. The ancient thoughts showed what kind of a social order
    • they could bring about and these old thoughts are the proof
    • Proletariat still have the task of expelling thoughts of
    • thoughts, which perhaps can only be brought by the Proletariat
    • With these thoughts, I would like to say, I can with a certain
    • have said, as you already thought about it today. This belief
  • Title: Lecture: Richard Wagner and Mysticism
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    • we could prove to you that he never thought of them in connection with
    • thought to be akin to mathematics but because it was known that the
    • Goethe, albeit they are generally thought to be mere fantasy. Indeed
    • that a poet with Goethe's deep insight would use such an image without
    • primeval times he realised that although the arts had once been
    • albeit this universal soul must be thought of as a reality, not as a
    • “Ne'er shalt thou ask
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • mystical, abstract or indefinite thought. It expressed itself in
    • thought which had in a certain respect become estranged from the
    • deeper Mystery-wisdom, although this wisdom was still possessed by
    • abstract, logical thought. Even now (at the beginning of the third
    • thinking are making their appearance. In Plato's time, thoughts
    • Aristotle. — And thereby Ammonius Saccas thought to reconcile the
    • although it no longer exists in that form to-day, indeed cannot do so
    • remain without enlightenment about certain mysteries, enlightenment
  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • which can never be replaced by any sort of thought-forms, any
    • without the sun — though the sun also suffers eclipse
    • — not without the sun, in the appropriate meaning of the
    • that which is intellectual without depending upon other
    • from which we may learn a lesson even though in a primitive
    • really and concretely human and without which the child could
    • responsible for the fact that, although there is a feeling for
    • without discovering the same soul life sounding forth in a word
    • human language, though it is certainly less often to be met
    • soul language of memory binds one person to another even though
    • the concrete thought contents of memory, but a wholly
    • ceremony or in words, is a copy of actual experiences, though
    • the Movement for Religious Renewal, although neither will be
    • spiritual, although this language of the spirit does not enter
    • encased as we were within the dream world, although we were
    • world, although we may theoretically enter completely into all
    • the ideal becomes an abstract thought but idealizes it in such
    • what is read to them and transform it into their thoughts, but
    • thoughts to another goal. But I wish now in a few words to add
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  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • one can take it without this.
    • to those of the dream. Instead of a logical train of thought,
    • of other persons. In other words, one awakes, even though this
    • problem caused no serious trouble up to 1918, though there was
    • though from a point of view different from that of
    • that they possess them, though it is difficult at times to
    • be created by this loose association — I say this without
    • before you without the intention of aiming at any one
    • these things into itself without endangering Anthroposophical
    • member, one ought to create for oneself, even though only by
    • perfectly definite application of the mediating thought. They
    • at all a priori without spiritual development.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • the things we are given for granted, without giving them
    • much thought. We are now generally dealing with the
    • We are living very much in our thoughts, though we are
    • between the world of thoughts we evolve between waking up
    • our soul is active in thought we find ourselves rather
    • our thinking, as though the umbilical cord has been cut
    • though human beings might feel that they had citizenry of
    • this without getting caught up in preconceived notions we
    • of forces. I see this mineral aspect, though it is merely
    • forming ideas on the basis of thought. Within the great
    • influence our thoughts and make them dependent on
    • effort to evolve other thoughts as well, thoughts
    • stream into their thoughts — by learning to base
    • this instrument in our thoughts; we can develop a
    • though its thinking is subject to the limits of life on
    • human thoughts are merely something exuded by the human
    • though not as far back as those I have spoken of earlier
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • reach the soul and spirit of the world without resorting
    • life we become more independent, though this independence
    • thought. It has even happened that interpretations of
    • though no one is willing to admit it — that
    • which came as though of its own accord as human beings
    • thoughts and yet, whilst speaking in quite abstract
    • abstract thoughts: as alive as people usually are when
    • thoughts of those great minds, not in an external way but
    • thoughts. I am not referring to the way Americans and
    • these things just for once, though some people consider
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • communities, though these should not be called
    • highly paradoxical to modern minds, though that is only
    • thought or said was right, for he was the god. Then, at
    • though it may be said today partly as a joke, in the
    • adjoining the physical realm, but they also thought that
    • those societies, though they have lost their real
    • lost and words become empty symbols, signs without
    • there in his childhood. Eight thousand years ago, let us
    • consider without bias how people found their gods walking
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • with the help of just a few thousand. That particular
    • plane, though it is an initiation of tremendous will
    • as though stung by a viper, because a truly dreadful
    • that is moral. If the thoughts expressed in those lines
    • thought, however. If a way cannot be found now for
    • humankind without bias. We must make an effort and become
    • also clarity of thought.
    • thought — everything we have by way of ability to
    • before we were born. All the thoughts we evolve whilst we
    • the powers of thought we use, not the thoughts, are a
    • between life before birth and our faculties of thought in
    • content of Your head, the content of your thoughts; it is
    • your faculty of thought. What you are thinking now, those
    • our faculties of thought. Having entered into my present
    • bear the thought of being extinguished when they die. Yet
    • they are able to bear the thought — for they have
    • does i not allow them to accept is the thought that death
    • who cannot bear the thought of death being the end of it
    • issue without prejudice would find that it has nothing
    • an Aristotelian thought. Aristotle assumed that once a
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • head, though the plane has turned through a 90°
    • imagine it without the head, of course. The head you see
    • sensible thoughts concerning social issues. The kind of
    • liver, examining everything as though it were of the same
    • tend to look down on to some extent, though they say they
    • dreadful superstition. No one has thought to look for the
    • if morality, religious life and intelligent thought are
    • apparent. It was not without significance that whatever
    • — has its basis in spiritual work. Without the
    • without flinching.
    • today. This killing of time causes thoughts to be drawn
    • where thoughts that ought to be concentrated are drawn
    • across those spread-apart thoughts that are cultivated in
    • practical life. If you wanted to use thoughts like these
    • time. Thoughts that ought to be concentrated, for that is
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • about in the present time, though they are of course
    • Note 42 ] though it then
    • example, though they may appear more solid than a
    • rainbow we could not take hold of anything. Yet although
    • again without any of the theorizing that is so common.
    • exactly the type of the mystic, though the mystic will
    • appear in print, though in reality they are the
    • thoughts — all that is infantile. It has to be
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • physical matter but because materialists thought they
    • though in a different way, that those who inhabit Mars
    • three thousand years before the Mystery of Golgotha. They
    • Egyptians, of Chaldeans and others three thousand years
    • future that may be reckoned in thousands of years. It is
    • seek for the spirit as though it were a system of logic;
    • When we are thinking the usual abstract thoughts, what is
    • thoughts, above all using earthly logic, that the
    • thoughts ar concerned. The physical brain is an image of
    • thinking the thoughts that from the middle of the 15th
    • colleagues if they had said that they thought with the
    • thoughts beyond comprehension; they cannot be
    • brains: the thoughts of spiritual science are however
    • thought with a soul and spirit element that has torn
    • help of thoughts that have been produced in this way;
    • they must think those thoughts through. People must make
    • an effort to think those thoughts through, to use the
    • but of a process. The thoughts of spiritual science
    • thoughts that are independent of the physical body, so
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • terms in which people thought in primeval times. They
    • to Mr Rohm's Leuchtturm [Lighthouse]. They keep
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • thoughts, though these tend to be more imageless. It may
    • control of the way thoughts are connected in the
    • use their will to connect one thought with another, this
    • Residues of sensory and also of thought life can still be
    • gives us control of the way thoughts follow each other.
    • tremendous interest and significance though basically
    • it was of course necessary to use this faculty, though
    • point where the state, the political element, was thought
    • date to speak of Tolstoy as though he were of
    • themselves if they give thought to mystery wisdom —
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • thoughts that were in people's minds, and that this spectre is still
    • significant stage. Although people had no real awareness of this, human
    • with ideas thought up by human individuals and so on. The things people
    • have thought up have however been channelled in this direction, and in
    • without people being aware of it a completely new world developed in a
    • without having the support of the Christ force.
    • still more or less theoretical today — though perhaps we should not
    • lived through — though we refuse to consider them nowadays —
    • thoughts and ideas. Yet it arises in a form similar to fear. You will
    • determined by elements thought up in human brains that then became
    • countries. Human destiny has to be discussed without reference to human
    • economic life based on associations can develop; though this, too, cannot
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • to develop it without taking the earthly realm as our
    • ourselves we would have to do without spirit-self,
    • such thoughts forward as mere theories. They will only
    • beautiful we are not thinking logically, yet our thoughts
    • 'thought-corpses', they would cast their spell upon us,
    • egotistical instincts, and he wants all the thoughts we
    • spiritual scientist cannot refer to economic life without
    • things two thoughts immediately come to mind. One of
    • to try again later on. Although my visits have been
    • ideas that is wholly without content; yet you get stuffed
  • Title: Life Between Two Incarnations
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    • long he could have endured in life to stay awake without falling
    • one has learned to gladly do without in life becomes enjoyment in the
    • great cities are today, what were they like a thousand years ago? For
    • to be able to work in the sublime upper worlds without being forced to
  • Title: Problems of Our Time: Lecture I
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    • may say without hesitation that the great movement of the
    • turned our thoughts to this — how valuable it is,
    • in our hearts thoughts deeply concerned with human evolution,
    • thoughts of worth and value in the tasks to which these rooms
    • Nowadays many people feel, although not altogether consciously,
    • evolution, for by holding fast to this thought we can best
    • Archangeloi and Archai have worked for thousands and thousands
    • it, certain thoughts rose up in people instinctively. Those in
    • best we “believe” that such thoughts arise in some
    • construct abstract thoughts, unable to govern social life, and
    • organizing thoughts arising within us. The being of our soul
    • the three higher Hierarchies. They will be in the thoughts and
    • thoughts independently of the picture, thoughts having no
    • carried through the external life as well. Since thought,
    • by turning to active new thoughts in outer life. Two paths
    • same thing is being carried on now without their noticing it.
  • Title: Problems of Our Time: Lecture II
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    • thoughts, sentiments, and impulses of will, into which
    • all truth about the question — the thought of utter
    • call him “a young man” though he might equally well
    • look back at our own schooldays evokes few pleasant thoughts.
    • stimulated from without.
    • certain extent, at the events of the coming day, but without
    • can we make right decisions and bring right thoughts into the
    • night, though the fact is not necessarily kept in
    • divine being, the substance of the thought only relates to the
    • thing. For thousands of years the Oriental has regarded the
    • well. In the East, though not at the very beginning, men fell
    • German town, though it was a truth necessary for the present
    • the West is Ideology, though quite another Ideology from the
    • of immortality needs an activity of soul, that thou thyself
  • Title: Problems of Our Time: Lecture III
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    • evolution men are confronted with great tests, though for the
    • thoughts and unfold ideas of the scientific, materialistic type
    • present stage of culture, without such a consciousness men live
    • Rational or Mind soul, Gemut-Seele, in which human thought and
    • spheres though very unintelligently.
    • only an interval of time separates them. It is as though
    • man were absent, the Earth would develop without him, bring
    • Earth would have developed without man, just as it has done
    • emphatically not without significance, that from birth to death
    • dwellings of souls, though now deserted by them. In olden days
    • bodies although at the present epoch it is fore-ordained that
    • thought and work for others, rather than for ourselves, what in
    • please us, without listening to the voice of truth. It is not
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • to turn their thoughts and direct their will to the social
    • their own course. Their thoughts and ideas had become so
    • their movement, susceptible to control neither by thought nor
    • inadequate men's thoughts have become, that they are no longer
    • thoughts are inadequate to master facts. We may say that the
    • Marxian thought for half a century. It is not enough to-day
    • thoughts which have been converted into a “proletarian
    • although in social questions he falls into great errors
    • the masses without any possible bridge over which it could pass
    • thousand fold, bringing to our lips the question: “What
    • give utterance to such thoughts as these brings questions,
    • nation.” What strikes me most is the lack of thought
    • subject among the workers, though, once again, we can only take
    • circuit with other economic circuits without.
    • Social thought in economics will bring into being the things
    • now, though we look in agony at what has happened at



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