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  • Title: Memória e Amor
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    • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
    • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • Title: Evil and Spiritual Science
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    • in the world. And though in our time many people are of the
    • further, yet the human soul feels compelled to bring it up time
    • and of our time, and we will find that even with these
    • world, this I, can be darkened, and can at the same time deaden
    • that at the same time create a spiritual impotence, are held
    • described, conquering pain, conquering sentiment appeared as an
    • granted that at the same time one can plunge into the being of
    • sentiment and pain. Then, as the Stoics thought, they plunge
    • real progress in later centuries. At the same time this can
    • time since the foundation of Christianity and who had a major
    • same answer in our time: Campbell, who described the
    • Neo-Platonist, who lived in post-Christian times and still
    • at the same time a large number of other thinkers who have
    • thinker from the East, who lived a reasonably short time before
    • is not far removed from what in Western lands, at the time of
    • Against this Lotze objected at the same time: whoever gives
    • we must work our way out of the worst, at the same time as
    • this confession time and again: these weapons have proven
    • flow out into the world at the same time, could never manage to
    • “amicably” distinguish, it must at the same time at
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • time except that the etheric body slightly projects above the head.
    • ideal sends out white-gold rays. The painters of past times, who were
    • before his memory and goes past him. Sometimes this may happen in moments
    • it would be of the greatest harm to him. A time will come to which the
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • connected with time, we reckon everything from the beginning to the
    • and picture to ourselves a German town of that time. There everything
    • was formed out of the sense of beauty of that time. Each house, each
    • even to-day. In the present time it is quite different. In a modern
    • of a certain kind always appears as pictures of certain time. The pupil
    • he looks upon his draem as an illusion. After a time, he hears that his
    • world is to begin with, silent. The time comes when these pictures begin
    • being. And when the men of ancient times designated the stars, the names
    • sounds after certain time, he is later on able to hear the “Inner
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • from the sleeping condition. Theosophical books sometimes describe death
    • describe it as a life in purgatory. And old painter sometimes depicted
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • condition, will observe that his etheric body needs a long time before
    • all his incarnations. When man incarnated for the first time — at present,
    • And with each incarnation the causal body grew. Each time the pictures
    • of a living body and destroy in life. At that time many people, and
    • Our experiences at Kamaloca are of a lasting time and are great upon
    • last a short time, generally a few hours. The bell-shaped is a general
    • disharmonies. In the present time it is only possible to find a physical
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • to live for a time in an existence of its own and then it is absorbed by
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • for each time he underwent an essential transformation. He returns to
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • which exists since the time of St. John, the author of the Gospel of
    • evolution goes back far into the times dealt with by history and natural
    • was adapted to the conditions of the earth which existed at that time,
    • water, it was a land of fogs and mists ... at that time there was no
    • to read the Bible literally and at the same time we gain an occultist's
    • human being of that time differs from modern man. The Atlantean's did
    • ancient Mysteries as the city with the golden portals. At that time,
    • being existed even at that time. This leads us to the relationship of
    • was a time when the human being could not as yet have a soul within
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • happen in a moment, but lasted throughout long epochs of time. —
    • which was at that time still permeated by powerful streams of life.
    • At that time man had the
    • with them; for they are quite degenerate descendants. At that time there
    • sexes began to separate; before that time the human beings were hermaphrodites.
    • This applies to all living beings. At that time, certain forces were
    • eliminated through the exit of the moon. At that time earth plus moon
    • time the earth-moon planet always turned the same side to the sun.
    • also inhabited by beings. In a still earlier time, sun, moon, and earth
    • beings, animals and plants, still lived together with sun. At that time
    • for at that time everything still stood at one stage of planned-existence.
    • turned their blossom to the sun. From that time onwards the blossom stretched
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • before the time of the Vedas. It still had a dream-like, altogether inner
    • A time will come when the
    • change with the times.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • time, it is especially important to consider. With regard to the historical course of humanity's
    • historical development there are times when what has real being and essence
    • not manifest itself in such a significant way in the time before and after as it did here. If one
    • and a Greek also living at that time in the kingdom of the Franks. The
    • Alcuin, who stood at that time in that theological
    • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
    • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
    • that which developed in ancient times as a world-view in the Orient, and which then, like a
    • in space, flows in time, and in ordinary life world, is spread out in space, one says that what
    • is extended in space and flows in time is
    • being as a physical being moves and acts. And it was also not contained in that time in which our
    • this space in which physical things are extended and move, and beyond this time in which our
    • which, for the external existence of time and space, is a nothing but which, nevertheless, is
    • space or in time; something which, for the things and events of space and time, is nothing but
    • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
    • categories, in his perceptions of time and space, would like to encompass all nature through the
    • same time, also wanted thereby to include the spiritual life and the economic life, something
    • ancient times we see individual personalities, we see them expressing in their words what was the
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • develop, and which have developed in recent times, have taken their incentive from the impulses
    • political conception. But a political conception is something that projects from earlier times
    • same. When Cromwell, at the right time and out of economic impulses, created his Navigation Act
    • brutal — this arose nevertheless from an economic thinking. When, in modern times,
    • the East, but in a decadent form today, something which points back to ancient times of Eastern
    • spiritual world. Everything in the spiritual development of modern times is designed towards
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
    • human being, as far west as Russia, is the spiritual heritage of ancient times. And this has the
    • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • different point of view to the one we have taken for some time in the past, to the
    • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
    • fourth post-Atlantean epoch, from the Graeco-Roman times, which, to be sure, are borrowings from
    • of a revelation from an earlier time carried over into a later one. And then we have Jesuitism,
    • at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
    • human being of the East is such that it tends towards imaginations: even if, at times, these
    • be a most interesting ethnological study to see how, in a relatively short time during the last
    • has actually arisen only in modern times. For economic life was never such a topical question in
    • earlier epochs as it is today. It is actually appropriate to our times. In contrast, matters of
    • times is of the most terrible kind! We see everything pertaining to the spiritual life becoming
    • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
    • unable to survive. And in the East we have nothing but — the dying spirit of ancient times
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • were written just at the time when Goethe and Schiller were founding the magazine
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • was still something at work which can be perceived also in ancient times and most clearly, for
    • But we are now living in the time in which the
    • were little understood in the time that followed them. I have often spoken about
    • in the realm of the Silver King of Semblance. At a time when all German influence has been
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • today, tomorrow and the day after tomorrow, and which was already referred to some time
    • which, since that time, have become particularly important. But if, from the many characteristics
    • which can be attributed to this more recent time, one wishes to single out the most significant
    • It is the longing for knowledge. Now, when one looks back into former times, even into the
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • from the fact that it is just in this time that we find the particular development and
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
    • occidental civilization — that the orientals, at the time of the blossoming of the
    • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
    • through birth. In the time of oriental wisdom, everything — despite the civilization which
    • depended on the blood. But, at the same time, what was in the blood was also spiritually
    • establish itself at all in the same way as it did in occidental civilization. But that is a time
    • Let us suppose the human being in ancient times had
    • transition came. Man created machines as an addition to nature. These he regards for the time
    • spirits are again working which in earlier times were perceived by the human being in nature. In
    • life. If one could do this for a time — this initial experiment will not work, but let us
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • corresponding form of this constitution of soul into different times.
    • still strong remnants of this old clairvoyant condition of humanity existing at the time of the
    • civilization but which was already prepared for in Greek and Roman times. Thus one can say:
    • speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
    • ancient times decisions were made as to what should happen in the social life according to what
    • the time had not yet come. In fact, one could only give onself up to the illusion that one
    • therefore impossible for those times, in which the intellect and dialectics were prepared, to
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
    • But at the same time we are now living,in an age in
    • follows. The Mystery of Golgotha takes place at a time in which remnants of the old clairvoyance
    • is in the development of humanity as a whole. Today the human being is approaching the time when
    • active even into the time of authority: the time of discerning judgements, remained active with
    • times of the Middle Ages. The authority-principle prevailed and now, for the first time, a
    • The time is approaching when in all our education
    • years of life. This was not of such great importance in all earlier times for it is connected
    • significance in our modern time and, in fact, there should be no more teaching without insight
    • here in Central Europe, scenes take place — though at the present time still very much
    • some time: the approach of the Christ in the form in which He must be seen from the twentieth
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • of free will. At the same time the intensity with which the human being
    • experiences knowledge has declined along with the old clairvoyance. The time
    • disappearance of what, in many areas of our modern times, is still considered by people to be the
    • that, for many who would rather go through the coming times in a comfortable sleep, with a
    • Christ there really is at the present time. The course of human evolution has brought it about
    • remnants of the old instinctive clairvoyance could lead to it at the time of the Mystery of
    • before that time. History does not take this into account because external history ever and again
    • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
    • should now like to describe, although I have done so in different ways and at different times
    • recent times to account for the human being, we have, on the other side, claims of all kinds
    • earlier times of human world-view development.
    • ancient times every oriental knew that what worked its way out of his soul during childhood, in
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
    • perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
    • present time.
    • will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
    • time of the Mystery of Golgotha, He spoke to him physically.
    • says something in answer to the problems of our times — something for a social healing of
    • our times — and people receive it as though it were barely anything other than a magazine
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  • Title: Abbreviated Title: Lecture I:
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    • during the time after death. Through the fact that our soul-spiritual
    • souls: ‘What happens during the time through which the
    • often been pointed out that this period of time is a long one for the
    • normal human life, compared to the time which we pass here in the physical
    • body between birth and death. The period of time between death and a new
    • of time between death and a new birth. But, in the case of people who have
    • depends on the time into which we are born.
    • the time before our birth, we would have a long period during which we
    • time. But these things brought about the conditions in which we live, into
    • time when we were on the Earth in an earlier incarnation. When we speak of
    • depend that, after a time has passed, we are born again just here? If we
    • look back to our former incarnations, we were surrounded during our time on
    • there comes a time in historical evolution when we are no longer able to
    • there in a particular time appears diminished in the children and yet more
    • so in the grandchildren and so on until a time comes when nothing more can
    • during the preceding incarnation. Thus the stream of time works at the
    • destruction in the time between death and a new birth; and, when the
    • the present spiritual-scientific movement, at this time when it is not in
    • possible, in that they work at the same time to the end that the conditions
    • When we look upon our present time, we must say that on the one hand we
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  • Title: Talk To Young People:
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    • Rudolf Steiner raises the social challenge for youth of our time:
    • Rudolf Steiner raises the social challenge for youth of our time:
    • since the turn of the century, the time which those who can see
    • belong at all to the 20th century; sometimes we feel we must have
    • discover that we have emerged from an epoch in time when we were
    • in human evolution. Sometimes you can observe this quite intensely,
    • than any in our own time. What was the result of that early 19th
    • narrow-mindedness and pedantry than at any time in the last century.
    • Sometimes this is necessary in life — but at the same time one must
    • impossible to them to step into the human conditions of the time.
    • time.
    • hearts. Today, although it's been only a short time, many of them
    • time than it was in any earlier time.
    • our time this was changing. The sunrise has become flaming red. Out
    • times the kind of sunrise Herder or Goethe wrote about we would be
    • Herder and Goethe's time it was a shining glimmer; today it is fiery.
    • the real spiritual world that is here, then Michael's time will come.
    • proper citizens than in the 19th century; people in the earlier times
    • in our time and how nature with its flaming color speaks to us of the
    • they said I was the youngest of all, though I was three times older
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Then comes a mean (or middle) period, a time of equalization, of which
    • do we live in a time which, compared with the Saturn, Sun and Moon
    • stand in a most important and significant time.
    • further to something that can be depicted by diagram, which this time
    • Then a time will approach
    • up to our times — all that the earthly man can yield, and begins
    • follows: Suppose the time is 3 p.m. At that time, we find two persons A
    • that man in our time thinks and judges along that line: Certain
    • Spiritual Science. But one must take time, and not work further with
    • from the wrong angle. A very long time must elapse before the
    • times we see men engaged in a war of words; we see one group passing
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • reach a certain perfection at the time in which the Mystery of
    • philosophy which existed at the time of the Mystery of Golgotha could
    • revelation which in ancient times had been given to man for the most
    • in ancient times, which could be given to men because they still had
    • last stragglers of what was diluted at that time to a world-concept
    • By this Roman age I mean the time that
    • the Emperor Augustus, and flows on through the time of the Roman
    • vividly alive concepts were in this ancient time, concepts which were
    • successors of the primitive European population: up to a certain time
    • characterised as the Latin stream. Then at a definite time,
    • times. So, for instance, it would be interesting to consider the
    • at one time to overcome this dying knowledge. I should like to give
    • relations which had been created in old Roman times. So even in the
    • beyond the possibility of being realised. Directly after his time, in
    • two-fold utterance and its working in early times in the development
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • on the other, the life-element which at a certain time must unite
    • out how the after-effect is to be perceived right into our own times,
    • Luciferic temptation at that time, has not come about. Something
    • knowledge that we have during the time between waking up and going to
    • realm of Ahriman in the time we spend between waking and sleeping. We
    • (b) so that in the time from our sleeping to our waking up Lucifer
    • inside life. All that philosophers from time immemorial have sweated
    • way we have described. Mankind had to be guided for a time through a
    • time.
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • My dear friends, it is really difficult in our time
    • confront us at the present time.
    • thoughts, we work the whole time anew upon our forming and fashioning
    • speaking, until our death. Thought is thus at the same time a
    • the time to become man, or, better said, to form the human
    • Science you find that during that time the separation of the moon
    • planet from the sun took place; that it proceeded for the first time
    • at that time rebelled against, showed themselves in antipathy to,
    • at that time, were not willing to reunite with the Sun in the last
    • part of the Old Moon time. To be sure, they were obliged to descend
    • peculiarity of all life; it swings out sometimes to the one side,
    • sometimes to the other. There must be the swinging out, but one must
    • into them. This is at the same time a proof of how humanity's
    • the present time has an entirely different task. We now have the task
    • in pre-Grecian times now came into the earth, and that which had been
    • us as one who is dead, who once upon a time permitted to be poured
    • to declare at the same time one's desire — at
    • An incision had at some time to be made
    • in mankind's evolution; it had at some time to be said: This is now
    • the end of all that has been handed down from old times to the
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the same time as he is conceiving and thinking, something is also
    • beings of the hierarchy of the Archangeloi, at the time of the
    • own part what in that earlier time he did not share? What will be the
    • time they did not want to take the step of the union of the moon with
    • the shining Moon-existence a curtain, a veil, because at that time he
    • he mixes together, and philosophers have for a long time endeavoured
    • at the present time, it must be realised that in the past it too was
    • Moon evolution. These are the laws of Space and Time.
    • Time ... I have already indicated
    • concepts of space and time. What one pictures as space and time in
    • time have no reality if applied earlier than the Moon-existence. One
    • likewise not bound up with the laws of space and time. Therefore a
    • happen. He will always be raised above the laws of space and time.
    • time there will be errors and mistaken paths; for
    • part of man, which is at the same time the seat of the world of lower
    • such Imaginations, as are from time to time described as marvellous
    • oppose this whole spiritistic movement. It was decided at the time
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • certain time comes in this creeping about of the caterpillar,
    • our time, it is truly a matter of getting a feeling for the way other
    • consecutive formation of Saturn, Sun and Moon, Time (during the
    • Earth-existence, and Time has actually only become meaningful since
    • in which the Old Moon separated from the Sun. Then for the first time
    • it is possible to speak of events occurring in time, as we speak
    • however, we have our mental concepts in time and space
    • within, runs its course in time — we are thereby
    • space and time, as the worm dwells down there in its earth. Space and
    • time are our boundaries, just as the earth substance is the worm's
    • boundary. We are worms of space and worms of time; we are so, truly,
    • Between birth and death time goes on, from falling asleep to
    • awakening time goes on. The comparison is by no means a bad one, when
    • not merely under time-conditions, but under conditions, for which
    • that which takes its course in time is nothing but an outer sign,
    • today on earth in perceptions of space and time. I have already
    • Sun, etc. With the forming of time and the forming of space, the
    • forming of space and time must have so come about that then the
    • Earth in the way it does it was necessary that once in primeval times
    • to Earth, we have for the first time, through this macrocosmic
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • the time of ancient Saturn, and that of course they were not then
    • developed from the time of the Sun-existence and through the Moon and
    • as the normal progress in the etheric body from the time of ancient
    • and what is now being said is understood, only then will the time
    • the spiritual scientific world conception is necessary for our time
    • after they have been there a short time quarrel far more than they
    • existence. For the fact that man today can at any time bring thoughts
  • Title: World Downfall and Resurrection
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    • reasoning faculty. Until that time, all knowledge and all
    • Christian times.
    • literally and maintain at the same time that the creator of
    • The further we go back in time, the more deeply was this
    • study the religious beliefs of very ancient times —
    • those times was worshipped in this material form.
    • ancient times, and now, when the physical body has the mineral
    • olden times men knew nothing about electricity or electric
    • wonder that all striving for knowledge in those times was
    • at the time of the approach of the Mystery of Golgotha. Men
    • period, from pre- earthly time. Away, therefore, with the
    • times man had perceived the Divine with forces generated in his
    • and the time had now come when it was possible to say to them:
    • it is our own time. The modern mind will find it exceedingly
    • deep and perceptible impression upon his time. This mood of
    • times that even our geologists today are saying that nothing
    • Therefore, they preserved the mysteries of olden times in the
    • have been developing in man since the time of the 15th
    • by unheeded in our time.
  • Title: Lecture: Philosophy and Anthroposophy
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    • in time and by degrees, an inner insecurity eventually culminating in some
    • experience, but we should at the same time feel that the distance between
    • same time immerses our inner life more deeply into the real world than this
    • of philosophy traced from him onwards in continuity down to our times. Some
    • in still earlier times, drawing upon the various teachings of ancient
    • Mysteries” a wisdom is meant which flourished in ancient times, and
    • essential characteristic of the philosopher, manifested for the first time
    • And since this may be said for the first time of Aristotle, it is not
    • later times also. His achievements were not only embodied in the
    • judgment is possible at the present time in this connection, unless we are
    • a permanency. The second arose from the fact that, as time went on, an
    • to its close, there occurred in course of time a complete rupture along the
    • — the forms of space, time, the categories of cause and effect, and so
    • whether the thing-in-itself has any existence in space, time, or causality.
    • endows it with the forms of space and time, and finds an apparent
    • certain security of knowledge, since, as long as he is as he is, time,
    • become so predominant in the course of time that all writers on the theory
    • which finds less and less favour in modern times. We are required to exert
    • the men of his time. But as this system, in spite of all obstacles, found
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • intended during the time I am able to spend here to give a kind of
    • during this time, that I am hardly able to say whether we shall get further
    • shape out of this the education necessary for the present time
    • time — an age of democracy and journalism
    • entire civilization of our time. If we think of the education of young
    • tasks that will have to be accomplished sometime in the future of mankind.
    • sensible pedagogy today; it is fact that the men of our time are hardly
    • they are at one and the same time teaching and research institutions. But
    • leading philosopher of the present time, in complete contradiction with
    • first class. Now our teaching will be bad every time, will never have
    • time to time we will have the feeling, with, one or another kind of child
    • you have come the second time to the fourth or fifth school year, again you
    • better than it was the first time; the effect will simply be a different
    • physically large that counts, but sometimes it is precisely what is small,
    • Sometimes it is that perception, that feeling which we have built up in our
    • sorts of things in the time between the end of class on one day and the
    • class to tragedy or sentimentality or humour. If we are able to do this,
    • then we shall be aware that tragedy, sentimentality and humour are of
    • our teaching be buoyed up by an alternation between humour, sentimentality
    • is tragedy, what is sentimentality, what is a heavy mood of soul? It is
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • the time the teeth are changing, the most active of battles is taking place
    • forces that are unfolding down from the spiritual world, from the time
    • fifteen. During this time something is stirring to life in the regions of
    • death a man still bears his astral body for a time; as long as he does so,
    • roughly until the time he lays his astral body aside. Then in the life
    • and remains as spheric music until some time before the new birth. It will
    • memories of musical experiences during the time after death when he still
    • ancient mysteries were at work, and that people in these times still wrote
    • appearing in relatively later times we simply have recollections of ancient
    • react upon us again, this time with a health-giving effect.
    • time; this is the third feeling.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • teacher every moment of the time. I want to put this point as an
    • understand at a pinch, because he is breathing all the time and therefore
    • organs. These are at one and the same time the kind of organs that appear
    • work together in this way. You do not even need a lot of time for this.
    • things that will often keep you going for a whole day's teaching. Time
    • weeks to happen, yet it shot through your head in no time at all
    • time. Just as everything contracts in a dream, things we receive from the
    • spirit expand in time. So by doing a meditation like this, you can, if you
    • creative remembering which is at one and the same time a receiving from the
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • times called harmonious listening (
    • then, looking at the ensuing age, the time from the seventh to the
    • fourteenth year, that is up to the time of puberty, we can say from a
    • time with the whole organism. From another point of view we can therefore
    • of himself through the stories of history, then, if the time is right, one
    • of history with ideas which pervade periods of time further the ego's union
    • a long time after birth, actually through all his formative years, man
    • and at the same time this section of the organism is withdrawing from you.
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • our time. In that case it is vital to understand what its connection is
    • intuitive knowledge are the same forces that you grow with at the time of
    • the power of Inspiration. And the forces that in bygone times used to be
    • ordinary life — and we have discussed it many times
    • things. There is an inner struggle going on the whole time in the
    • unconscious between a soul process and a bodily process every time you want
    • time — and the present extends over a long period of
    • important changes taking place in humanity at the present time are based on
    • our blood is in the process of fading away. What would happen if a time
    • of particular importance in teaching- In earlier times it was not so
    • that education has to be a real art. In the time of transition people were
    • the child afresh each time, how he has to be taught; it must be man's own
    • nature every time that determines what you do. And it is ideal if the
    • what they produce from out of themselves. In earlier times it was
    • develops a knowledge of man that is at one and the same time a social
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • possible for the first time to speak about a subject which had not been
    • event itself has already been discussed many times, especially in
    • spoken many times. But about that which lives as the personality of Jesus
    • connection to the Gospel of John. But for the time being only sketchy can
    • has happened in the course of time. The course of spiritual communications
    • time the spiritual currents flowed together, which had gone separately
    • in the course of time. We ourselves may have once lived in ancient Egypt,
    • himself this or that. But it was not like that in the primeval times. At
    • that time, for example, man would have found nothing about the moral in
    • the laws of compassion and love. At that time, man would have searched in
    • time, however, when humanity has become mature enough to find for itself
    • in his own being, but on the whole earth in general. At that time, the
    • experienced at that time, has this matter become the own and proper concern
    • needed the Gautama incarnation to fulfill a mission. Since that time, that
    • same time when Jesus was born, another set of parents, who were also named
    • Jesus. So, at that time there were two Jesus children from two sets of
    • some time in the environment suitable for him and to revive the impressions
    • have been affected, if there had not been enough time between his birth and
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • Last time, I spoke of the contents of the Basel lecture
    • with the personality of Jesus of Nazareth at the time when he was thirty
    • time as a human personality, born as a child with very special inner
    • Buddha in later times, we have such an etheric body consisting of
    • ancient times had to be given differently than today. Today one can
    • soul power appeared only in a certain time, before it was not
    • At that time the soul needed strength,
    • there as the Buddha. The time had come when people could gradually gain
    • this current could bring in younger life forces. For a long, long time the
    • astral body is born in man in the time from the twelfth to the fifteenth
    • goes up to the forty-second link, the six times seventh link! Man is so
    • connected with his ancestors. This was known in ancient times. This is also
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • widespread human suffering. The correspondence to our own times
    • question asserts itself in the most decisive manner in our time, as a
    • historic challenge. However, at the same time, it has to be said: Our
    • existing in our time between the leading classes and social ranks and the
    • could be said to have been still more unfavorable. At that time there was
    • modern times a sharp class distinction and class division has certainly
    • of earlier ages assumed this direction. In ancient times there were
    • times that essentially replaced the old pictorial element with what is
    • more in recent times and has laid the basis, more than anything else, for
    • transpired that in this fifth post-Atlantean time-period involving the
    • something like this? Because in our time the endeavor has to take hold
    • has become increasingly naturalistic in recent times. Perhaps I already
    • But recent times have turned ever more to naturalism, amounting to
    • emerging materialistic naturalism of recent times that has taken hold of
    • inclination arises in him to waste time in ordinary dilly-dallying. It is
    • the paper that is to appear in a few days' time, I
    • and one heard the same thing every time, “Oh yes, the
    • that need to change in our time. We should cultivate the devoted attitude
    • while ago, would reveal themselves in our time to human beings from the
    • In our time, people should take account of such aberrations and break
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • whom I was able to speak here last time, attempted to trace
    • Raphael's influence, his renown, through the times that follow
    • as it were, from the realm of space to the realm of time.
    • universal order, when it leads at the same time to a persistent
    • looking back into pre-historic times, if we were not able to
    • to be able to experience something new each time. Thus, we can
    • at the same time. But the total works of Raphael also coalesce
    • human being in the time prior to Greek culture, we find that
    • as it does today for the times preceding the Greek period. For
    • human beings of that earlier time it was rather that in making
    • did not exist in those older times. The human being beheld
    • objects with his senses, sensing at the same time, in having
    • the world, was not necessary in older times.
    • general property of the humanity of primeval times. This
    • sense perception as in the time preceding Greece. The spiritual
    • connection with them. In the time preceding Greece, the human
    • throughout the time of ancient Greece. For that reason, the
    • came the times that followed Greece, times in which the human
    • along with sense impressions. These are times in which the
    • who is barely separated farther in time from the advent of Christianity
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • Leonardo's Spiritual Stature at the Turning Point of Modern Times
    • his age, and yet he was often misunderstood or out of sync with his time,
    • at the Turning Point of Modern Times
    • or out of sync with his time, precisely because he
    • earlier time. Going no further back than the period from Giotto
    • graphically conjures before us for the first time an expression
    • back, one has the impression that for quite some time already
    • What must indeed at one time have spoken to human beings from
    • Yet, for a considerable time this has no longer been evident on
    • course of time! [It should be noted that from 1978 to 1999,
    • wartime and so forth. All these things took their toll on the
    • There was a time in which the monks of the cloister also did
    • us at the turn of modern times.
    • perhaps one of the most distinguished musicians of his time.
    • of the most significant mechanics of his time, and because he
    • be built and taken down again. At the same time, he worked on
    • of the animal hundreds of times in hundreds of positions, and
    • world-famous picture. There were people at the time in Milan
    • each other, while for a long time hardly anything is left of
    • art of representation as it was at the time, to bring this to
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • daytime experiences, and intimately connected
    • of which we have no presentiment in daily life. Every
    • time, as though a shrinking back, a sense of helplessness as
    • aware of it, we dream all the time. And out of the abundance of
    • ancient times human beings perceived more fully their
    • exceptional conditions, in ancient times it occurred
    • require a lot of time. But what can perhaps be illustrated with
    • time in the room and the little man again appears, she has
    • time, of the creatures that might have been externally
    • scientific investigation. At the time they had been
    • processes; for instance, on the time in which the fish species
    • at the same time: Within you, there is something that
    • until then. — When the time came, and the bears were
    • time!” Delighted, the king assigns him another
    • as well.” The man promised to do so. And when the time
    • an arrow, shooting it so high that only after a long time
    • the same time, no fairy tale mood is destroyed in
    • time with restoring to humanity the fairy tales that had been
    • residual faith reaching back into ancient times, expressing
    • wonderfully poetic utterance which at the same time
  • Title: A Mongolian Legend
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    • every object, each time believing she will find her lost
    • primeval times. At that time, had one been able to see in the
    • primeval times, with which human beings were able to look out
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • same time, so distinctive and unique as to stand apart. Today's
    • Goethe, even though he was still a child the time of Goethe's
    • cultivate and carry over Goethe's ethos to a future time
    • that he certainly hoped would come, a time in which Goethe's
    • his comprehensive life-plans. And when a certain time had
    • meantime profoundly permeated German life. They listened to the
    • at the time. Herman Grimm often referred to how he had
    • a time when little was said of Goethe in Germany, attention
    • purposes. Thus, in looking back for instance to the time of
    • oldest times to which he wished to return, up to his own
    • “Iliad.” This occupied him for a period of time
    • into a culture that in Homer's time had long lost its
    • Grimm referred to it in the periodical he edited at the time,
    • then stands before us with such boldness that we are sometimes
    • the life of that time, the figure of Michelangelo stands out
    • painters of that time — followed by figures such as
    • “net.” The friend recognizes that it is high time
    • from the physical body. The etheric body is then for a time the
    • ‘Come!’ he said for the third time. Sensing he had spoken for
    • the last time, that the terrible darkness would break in again
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  • Title: Imperialism: Lecture 1
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    • time. But when such things are discussed, what is not taken into
    • how in these times realities are completely different from what is
    • of recent times has changed so much that the true character of an
    • people felt in those ancient times about the relation of the physical
    • nature of ancient times is that no distinction was made between the
    • times are referred to by people of today they can hardly imagine much
    • of those times there was no God beyond the clouds, no choir of
    • which at the same time was a physical empire, is no longer taken into
    • those times no one thought of spreading a certain worldview. Why
    • — wasn't touched in ancient times, nobody cared about it.
    • characterized by realities. When an oriental ruler of ancient times
    • Then came the time, as already
    • ancient times on earth; “Roman” indicates the provenance,
    • pre-Christian times and extended into the late Middle Ages. But this
    • case in more ancient times, but they saw in them godly
    • ancient times in the Orient men lived on the physical earth who were
    • appearances; they only had meaning in those ancient times when they
    • ago, we must go back, not to the times of the second imperialism, but
    • to the times of the first imperialism, many elements of which are
    • He limited himself to what corresponded more to the times: There is a
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  • Title: Imperialism: Lecture 2
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    • factors in social life, are now merely leftovers from older times as
    • far as reality is concerned. In olden times institutions and customs
    • real god in human form. In the course of time such things have lost
    • the traditions they have preserved from olden times and of which they
    • Central European tribes of Germanic origin were united since the time
    • go so far back that we can say that the time they started was during
    • form. At that time the things spoken and especially the things shown
    • talented people do get to the bottom of the symbols. And sometimes a
    • blind chicken finds a kernel of corn. Sometimes especially talented
    • nature of the times. You know that in the middle of the nineteenth
    • reality, whereas at the present time the period has begun in which
  • Title: Imperialism: Lecture 3
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    • defend itself for a period of time, then it is surely justified to
    • times the will of the individual who was seen as divine was the
    • Such times, when the second stage appeared,
    • fact it was not done during those times when the conditions I have
    • man wrote that who a short time later in Versailles united with those
    • innermost life of the soul. This will take a long time to accomplish,
    • human evolution, which sometimes solidifies into a kind of spiritual
    • detail how this enmity has gradually increased over time. But one
    • took what still remained from older times and poured it into the new.
    • time. Mr. Schirmer also says that a persecution of the Jews is
    • think, and we should not ignore the seriousness of the times, but
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • science must submit. We are experiencing a fruitful time of
    • scientific developments, a time in which the important
    • which at that time had a certain historic rating of fruitful
    • phenomenology of recent times was established again by
    • fertile time for science in the 19th Century, much
    • was not particularly talented in his time to solve mathematical
    • the famous lectures which Goethe and Schiller, during the time
    • at the time, from ordering them somehow which could lead to an
    • progress of modern times but it still is possible for the
    • acknowledge at the same time that the inner organisation is the
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Due to this it wasn't possible in this short time to quite sort
    • During the time when Goethe, already as a young student and
    • our limited time I wish to speak only with indications, but
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • is essentially as follows. Looking at the time of German
    • one would more or less consider this classical time of German
    • drama during a time-consuming work of art, to which no finality
    • extent already been the case for some time, but these
    • present time, but he saw them in mental pictures, thrown on to
    • wisdom. We understand that in ancient times, philosophy could
    • times, where people are strongly differentiated, this way of
    • what one encounters all the time with Soloviev. In the West,
    • on an understanding of a mathematical nature. Time was short to
    • that of olden times. The progress in the 19th
    • same time become a meaningful historical problem: to strike the
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • Dear friends! The Anthroposophical world view for a long time
    • possible to apply these things in practice, and since this time
    • is often just a result of the intellectualism of our time. This
    • Reading and writing were in earlier times something quite
    • about these means which have entered in modern times; they must
    • colours from very early on. Even though it is also sometimes
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • that time, I urged everyone to observe the social economic life
    • in relation to the present time of world development. It is
    • course of modern time mixed up, chaotic; only viable if it
    • and initiatives. However, we presently live at a time in which
    • live in a time in which contradiction is a reality. As a
    • misunderstandings are phenomena of our time. However, I must be
    • catastrophe. It was during the time preceded by the Versailles
    • treaty, a time in which value relationships in central and
    • social life in general. At that time you could say to yourself
    • templates or not. And so time passed by from when these
    • Valuta.’ That was said during a time when the Valuta-misery
    • the “Key notes” at that time, had the call: people
    • because in the mean time chaos has broken into the economic
    • appeared in ancient times — you know this from my lectures I
    • conditions of olden times; all this would be good to be seen
    • apply a modern expression to olden times — lived in relation to
    • that time. This is what one needs to focus on.
    • life, then we get the following answer. The time for
    • instinctive leadership as I've characterised, this time reached
    • During this time intellectualism fell into the transition from
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • place, and sometimes people — not me particularly but
    • entire development of recent times and particularly apply to
    • progress and human well-being. During this time natural
    • time. It deals more with the experience of natural scientific
    • observations in the world — due to our limited time now,
    • time. For popularity I have never striven because I have the
    • time a strong need has developed to express what Christianity
    • intervened even in our modern time. We see how in the west,
    • the Christ-Spirit was not united with the earth in the time
    • into the human soul — most strongly in ancient times, and
    • research. Here Anthroposophy shows how from that time onwards,
    • from the time of the Mystery of Golgotha, another time has
    • begun on earth, a time about which all the old religious
    • certain preparation, be renewed time and time again. Then, if
    • time in which the Christ event took place there still existed
    • — at that time it was a German town but it no longer is
    • This means finding your task in the evolution of time, and not
    • time. Everyone who in this sense wants to work together with
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • lot of time to discuss such controversial things as we would
    • audience, and a second time from 11 to 12 for other
    • example during the times in which Sanskrit had its origins;
    • different again during the time the Greek language developed,
    • another time than we had here in Germany — but here
    • another time, it happened for instance in England. There are
    • inwardly with what at the time of Sanskrit's origin was living
    • for “manas”: spirit, mind, mindset, sometimes also
    • arrives at an experience of a word which once upon a time
    • was during such a time when the word “manas” could
    • in ancient times, in which Sanskrit had its original source,
    • power. If we go back up to the time we are talking about, one
    • In olden times people lived in their dream-like imaginations in
    • dreamlike manner in olden times when the word
    • for instance come across in humanity in earlier times, when the
    • I-concept. In these olden times a person felt his own I as
    • ancient times, the language had a considerably different
    • word process and the speech process merge. In ancient times a
    • more historic times.
  • Title: First Class, Vol. I: Lesson 1
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    • times. This spiritual life can be deepened in all its aspects.
    • full responsibility towards the spirit revealed to our times
    • From the stages of the course of time,
    • From the stages of the course of time,
    • march of time as creative action, and how all that is revealed
    • space, the secrets of time, the secrets of the human heart
    • there; or if we wander in the turning points of time, the abyss
    • wander in the turning points of time to where they originate at
    • about the obstacles relative to our times, which we must sweep
    • in all times. In all times the people have had to overcome this
    • against spiritual knowledge. It is sometimes dressed in clever,
    • sometimes in sly, sometimes in foolish logical rules. Never,
    • educated according to the present time, in which the Ahrimanic
    • spirit of the times to become an enemy of knowledge, this beast
    • From the stages of the course of time,
  • Title: First Class, Vol. I: Lesson 2
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    • present who were not here last time. We shall therefore start
    • last time:
    • From the tread of time's onward course
    • time that cowardice is what holds back most people from even
    • This earnestness should not be expressed as sentimentality.
    • with mere game-playing, it is not sentimentality, false piety
    • been in the Anthroposophical Society for a long time - to ask
    • often have I completely forgotten about it after a short time?
    • died in thinking during this time on earth. The death of
    • the times that reaches us through the Guardian:
    • of our times, my dear friends. When people think clearly they
    • are the scoffers. They are sometimes embarrassed to express the
    • Which would steal in future time
    • Which would steal in future time
    • Which would steal in future time
    • Which would steal in future time
    • Which would steal in future time
  • Title: First Class, Vol. I: Lesson 3
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    • From the tread of time's onward course
    • the Threshold's words are heard, as we learned last time - with
    • our times, when people no longer pay much attention to how the
    • physical eyes; in our times, when people are completely attuned
    • provides; in these times it is especially difficult to acquire
    • And at the same time you have impressions from the physical
    • you have become 50 years old, then you have gone back in time
    • 150 years. Feeling leads you completely out of the time in
    • in time, back to your previous earth lives. That is something
    • cosmic thoughts. Your feelings seem to go back in time in the
    • stream out into cosmos space. At the same time they become
    • the last time:
    • Which would steal in future time
  • Title: First Class, Vol. I: Lesson 4
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    • Once upon a time a student was accepted into the mysteries. He
    • time it approaches you it should be relived without the help of
    • streams of all times with an attitude of holiness: silence
    • and should be relayed to the world. We will need much time,
    • I said last time, it is not a question of understanding the
    • the conception of the tree not been developed. But at that time
    • same time a sub-humanizing force. By honestly recognizing this
    • Which would steal in future time
    • Which would steal in future time
    • see, the last time we saw that we practice an inner rhythm when
    • withdrawn from a person - at least for a period of time, until
  • Title: First Class, Vol. I: Lesson 5
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    • great. Something which has been expressed since ancient times
    • Mysteries of all times, that the abyss is shown to the adept
    • But, my dear friends, the task of contemporary times is that
    • also, when one has gone through the sleeping time after death,
    • time when he experiences his past earthly life backwards, an
    • lifetime, as we have described in the general anthroposophical
    • the whole time of reverse experience of the past life warmth
    • at all times is the spiritual world. We do not enter it if we
  • Title: First Class, Vol. I: Lesson 6
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    • around us and at the same time within us, so that we must
    • and the world at the same time.
    • This is an unconscious process. Every time we will something,
    • right time. During the Jupiter evolution today's humanity will
    • our times in which we have entered after the darkness was over
  • Title: First Class, Vol. I: Lesson 7
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    • the physical body. He does so every time he falls asleep. He is
    • yourselves for the first time: I want to take the Guardian of
    • Imagine, my dear sisters and brothers, you say the second time:
    • Oh, I didn't take the words seriously enough the first time; I
    • imagine you say the third time: I recognize that I need three
  • Title: First Class, Vol. I: Lesson 8
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    • that many anthroposophical friends are here for the first time
    • can and should be obtained for our present time directly from
    • Anthroposophical society for a certain time - presently the
    • institution of the spiritual world for the present time - as
    • has been the case with the Mysteries in all times. Therefore,
    • School for our times. Thus, it will be the soul of the
    • to have patience, because if every time a lesson is held here
    • Does it ring through waves of time
    • Feeling space, experiencing time
    • In time's destroying flow.
    • world around him - an open, free sense. For during the time
    • consider this a foundation for building later on at a time to
  • Title: First Class, Vol. I: Lesson 9
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    • Does it ring through waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • for the first time you know what thought is. Before you didn't
    • Does it ring through waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
  • Title: First Class, Vol. II: Lesson 10
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    • certain time has passed the communications given in these class
    • the materialism of the times. But to admit that by the mere
    • that was not the case at all. In reality in ancient times the
    • star-filled sky. We can feel the depth and at the same time the
    • still in Plato's time one felt something special about the
    • eye and encompasses him. People in ancient times sensed that
    • reaching the grasped object, so in the times of instinctive
    • But at the same time you take your own etheric being out into
    • written again, this time on the arc connecting lines 1 and
    • is written again, this time at the arc connecting lines 2 and
  • Title: First Class, Vol. II: Lesson 11
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    • When the right time has come, we will surely find what has
    • according to our time and to the future. The flowering time
    • Mystery of Golgotha. After their flowering time, the
    • Nevertheless, the time has now come when the Mysteries
    • were sought in the times when instinctive clairvoyance knew
    • During the times when such clairvoyance existed, people
    • force of our heads, the gods of cosmic space and cosmic time
    • most important temples have no place, have no time. One comes
    • times.
  • Title: First Class, Vol. II: Lesson 12
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    • Does it ring through waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow?
    • dedicate by strength of soul a period of time, be it ever so
    • but at the same time within it, purely by means of your inner
    • Does it ring through waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow?
  • Title: First Class, Vol. II: Lesson 13
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • And I also pointed out last time how this
    • picture I drew on the blackboard the last time, we gradually
    • breathe again in contemporary times.
    • to breathe again in contemporary times.
    • way: clouds , but at the same time what the Thrones derive
    • breathe again in contemporary times.
    • sometimes overlook it, but we feel that it is there. We can
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • From time's power of deception
  • Title: First Class, Vol. II: Lesson 14
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    • ceases. We enlarge ourselves, we expand, and at the same time
    • instead of only for the time the spirit sets it ablaze
    • after death. But after a certain time after death they always
    • a long time can never be true if he says “I” and
    • Guardian of the Threshold four times as I, II, III and IV, as
  • Title: First Class, Vol. II: Lesson 15
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • of the higher hierarchies for the time we have there, and to
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
  • Title: First Class, Vol. II: Lesson 16
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    • institution, but at the same time one through which an
    • short time the School has existed, sixteen members already
    • had to be suspended for shorter or longer lengths of time.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • space, at the interweaving of time, that despite all the
    • Create the soul's atoning forces in circling waves of time.
    • experience in the reverse stream of time what the other felt
    • circling waves of time.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • Create the soul's atoning forces in circling waves of time.
  • Title: First Class, Vol. II: Lesson 17
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • answers with humility, as was explained last time, but exchanging
    • time.
    • people in a particular place are gathered from time to time
    • listen. It is the first time in the course of situational
    • be saved for next time; I do not wish to include them as a mantra
  • Title: First Class, Vol. II: Lesson 18
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • In earlier times people living on earth had a dull, dreamlike
    • person from olden times. When he was not working, and was resting
    • beings must experience it. And soon the time will come —
    • words, Rudolf Steiner says: “And soon the time will come
    • seems to indicate that this means sometime in the future.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time
    • In time's destructive flow.
    • From the illusion of time's might,
  • Title: First Class, Vol. II: Lesson 19
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Editor's/Translator's note: By the time Rudolf Steiner had
    • for all those who are here for the first time it means
    • for the first time, the meaning of the School must be explained
    • was at the time when I did not yet personally have the
    • the Venus forces in his impulses. Then we come to the time when
    • those times. For it is always an attribute of a Michael era
    • time. Thus, we are in this Esoteric School as one which the
    • spirit of the times himself, Michael, has founded; for it is
    • bring to humanity in the present time. All the words which will
    • the first time — if you receive the words spoken here as
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • at the same time be words for meditation.
    • From the stages of the course of time,
    • From the stages of the course of time,
    • I will write these mantric words on the blackboard next time.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • immediately continue where we left off the last time.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • spiritual path in our times. For this School is the true
    • result of the errors embedded in us by our times, our cosmic
    • time, in order to press forward to true self-knowledge.
    • we carry within us from the spirit of our times, is shown to us
    • knowledge, which at the present time is in the subconscious of
    • Who would steal in future time
    • Who would steal in future time
    • creative power, which fills all space, all times, all spiritual
    • will write this mantra on the blackboard next time, and explain
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • how in the present time's consciousness we have not
    • — which we must do every time we enter the esoteric
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • is not possible every time to give the corresponding
    • time, and I must remind the members who are to give the
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destructive flow.
    • of our time — when these words ring out we can be
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • to repeat every time the introduction which describes the
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
    • nevertheless in us, because the character of our times has
    • at the same time the Guardian shows us how we are placed with
    • — as it has been described since ancient Mystery times
    • interior with his admonishing verses and has left us time to
    • ourselves a very long time, especially at this point, so they
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • cannot be repeated for the new arrivals each time. Therefore, I
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
    • universal space, in the immeasurably distant flow of time, that
    • willing on the other. It is both at the same time. Therefore,
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
    • it from another member who was present. But for each time this
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • the course of time this will of Michael again and again
    • world. And when we look back in the evolution of time, we find
    • Mystery of Golgotha, in the time of Alexander in Greece through
    • in our times as a spiritual institution. All those who want to
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
    • time which lead to our previous incarnations, how they create
    • which we are ourselves in earthly life, but this time after
    • works downward - I explained it last time, so may say it now -,
    • when he speaks to us for the first time after we have crossed
    • Does it ring through weaving waves of time
    • In feeling space, in experiencing time,
    • In time's destroying flow.
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • history of more recent times I need to address in my upcoming
    • the social demands appearing in the history of this time.
    • of humanity have been occupied with for an extremely long time.
    • itself for such a long time, now met only those who one would
    • forceful scientific turnaround of the new time, it created the
    • is far more connected to the deepest lifetime habits of modern
    • again in the newer time out of social science which says
    • the historical evolution of humanity. In the time between the
    • present time, humanity reacted instinctively but that now we
    • enter our present time in full consciousness, it must be
    • can look back to a time when the form of science within the
    • around the same time when this revolution towards objectivity
    • started, the time of machines, when modern capitalism found
    • expression. At the time of this radical scientific change it
    • was also the time religious evolution came to a standstill and
    • time Giordano Bruno became criticized over Galileo Galilei
    • free from all that is blameworthy in religion. During this time
    • to become free of the spirit, into this time came the
    • existed in earlier times lost the impact and human
    • Thus, the Proletarians in this new time saw science in
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • our time here, it is relevant to reveal and substantiate my
    • to the fore in modern times can be expressed as follows:
    • Economic life has in our modern time taken on particular forms.
    • modestly calculated, is three hundred times less. The work
    • three hundred times bigger.
    • crop return of seven to eight times at the harvest. In Chile
    • this becomes twelve times, in north Mexico seventeen times and
    • in Peru twenty times, south Mexico twenty-five times up to
    • thirty-five times. For different regions of the earth the
    • modern times are the economic forces and processes necessary,
    • Behind us lie a time containing the most terrible human
    • catastrophic time, we have not had the human heart in the right
    • within these events for a long time to come, events now having
    • during these difficult times, addressed in the following way:
    • time of the war. Expressing the social necessity in this, the
    • most terrible time of The War, it would be to say: People who
    • choice is possible. The war will probably be the time
    • social thoughts are at the same time the basis for the real
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • time than later, one felt more involved in these things, one
    • the evolution of humanity at the present time?’ — The
    • characterization of the social facts in the present time is
    • historic moments where there is little time for a mere
    • penetrate earnestly into this moment in time, the rising up
    • everyday life. We find in the present time certainly many
    • sides by fanatics who see themselves sometimes as good
    • spiritual. Present time will be better served this way than
    • outside are in space and events outside happen in time. When
    • spiritual life since the turn of this newer time during the
    • which has just been newly reprinted, perhaps in a favourable time,
    • that time, I called it the enactment of intuition in the human
    • since in the more modern time the spheres of political life
    • will be for a long time still, the comfortable thinking habits
    • discoveries if the modern time, the automatic control of the
    • the social question — we will speak about this next time
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • more recent times up to the present. More perhaps than most
    • shifts in the course of recent times — into social
    • corresponding way by observing time and again how in the course
    • at the same time, as if followed by this elementary change in
    • the later times of man's evolution, something appears which can
    • human soul in earlier times; this social impulse led to the
    • structure of the social impulse. In earlier times, this social
    • community. At that time, in the place of instinctive thinking
    • with all their interests as modern time came along, are linked
    • last time. The essential aspect from this view is that social
    • Proletarians. Now with the awakening in newer times the modern
    • state territory. Due to a lack of time I can't enter into this
    • arrangement of mankind's situation in present times, the
    • had not been known in earlier times. Assertion of the human
    • to direct their focus on what matters. During the time when the
    • newer times, that social understanding, an understanding for
    • time. I only want to draw your attention to one thing —
    • newer time what was designated in the 18th Century
    • many theoretically orientated souls in current times will see
    • last time from another point of view.
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • over a long time, up to our present times and to notice how the
    • into the social mood of recent times which can seem like a
    • wrapping of something from quite another time when
    • new; it only appears to be different in more recent times. The
    • recent times, by the human instincts and human subconscious
    • our more recent times is that humanity can no longer remain
    • people's focus in recent times only on to economic life, and
    • the course of time a belief has developed within the
    • start of our more recent times, the bourgeois working class has
    • the same historic time: the result was the modern scientific
    • of olden times. The Proletarians were the only ones who were
    • follows, as it spread itself from olden times into the direct
    • can be a materialistic thinker in modern times, can call him or
    • emerged out of times which carried spiritual impulses —
    • solely from angelic, divine origins but they had at one time
    • orientated in his point of view in more recent times. The
    • basis of this scientific orientation which he sometimes had to
    • time was through their situation in life connected to, what we
    • limited time in how true this is — it has often been
    • four to five Centuries. The social organism of earlier times
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • for a long time been imposed as today's capitalistic sea of
    • appears to me that in the time in which we are living, quite
    • of the entire development of modern times and out of the last
    • in our time.
    • from the modern state through the influences of recent times.
    • relationship to what the minds of the time should have striven
    • in the time left over for him, in his meetings sought in the
    • the frightening and sometimes cruel events out of the world of
    • times worked right into the terrible and in many respects
    • perhaps in recent times not been clearly spoken about, but
    • existence, which is lived through in recent times as an
    • refuge in the framework which has been created in recent times
    • spiritual life on the one hand, and at the same time discover
    • that time I said: For those who glance over the historic life
    • inheritance what had been built up in the recent times out of
    • namely their anticipation and their presentiments, who
    • olden times. Here the entire person was goods. Today what has
    • last remnants from Barbarian times must not be allowed to
    • just what has been striven against in recent times.
    • times, under the influence of the leading circles of mankind,
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  • Title: Lecture: Richard Wagner and Mysticism
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    • Spiritual Science lived in one of the greatest artists of our time. In
    • primeval times he realised that although the arts had once been
    • time had now come for a re-union of the arts, and with his great gifts
    • If they cannot answer within a given time, the woman slays them. This
    • the East in the times when the mists of Atlantis (Nebel-land) were
    • level of those times. And they said that such Beings had retained the
    • The ancient Germanic peoples looked back to the time when the mists of
    • flowed out of the mists of old Atlantis. In those ancient times wisdom
    • element of wisdom common to all men in earlier times lived in water,
    • wisdom sounding from all creation. — As time went on, the Gods
    • And now let us consider the time of transition from the old phase of
    • The time of transition from the universal clairvoyant consciousness to
    • of time from whence onwards marriage took place between those who were
    • same time be divine worship. He realised that the three streams
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • I HAVE said on many occasions that at the time when medieval culture
    • the time of the Mystery of Golgotha men were trying to answer by means
    • by the time of the fourth century A.D. and which in the later
    • us in modern times to have any true conception of the first three or
    • Initiation. But in more ancient times there was no such thing as
    • thinking are making their appearance. In Plato's time, thoughts
    • times gave their message in pictures and imaginations, Plato was one
    • eyes of men was brought down in more ancient times merely in the form
    • We learn, then, that by the time of Plato and Aristotle, wisdom was
    • ancient times it was still possible for individuals here and there to
    • us pay heed to time, for only the illusory images of cosmic reality
    • arise in time. Rather must we look up to those Powers in the spiritual
    • world who are the Creators of time and of the connections between time
    • In those times the human being was given his place in a spiritual
    • be composed of earthly substances, in the time of Iamblichus he was
    • point of time, is Christ.
    • different religions, not as the outcome of vague sentiment but of the
    • ancient times had reached their climax in Christianity and that the
    • Plotinus himself taught for a long time in Italy. But a spirit of
    • to posterity. Just as in those times there was a widespread impulse to
    • Maximum number of matches per file exceeded.
  • Title: Community Building
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    • Anthroposophical work. I have had to explain many times during
    • that the Anthroposophical Society has had a lifetime of two
    • time as an additional member certainly sees much to be
    • toward united work. When there came to me some time ago a
    • our time as they desire to be laid hold of but cannot be within
    • nature of the human being at a time when the child's ether body
    • cannot develop here for lack of time — a view of all that
    • of that time when they lived together as children. Memory lies
    • that time to those young theological friends who had come to me
    • time and applicable to it. Sharing together in the experience
    • new birth until the time of the descent to the earthly life. In
    • spiritualized sentiment, when we have learned to feel that even
    • speaking, our sentiments, our thinking, our impulses of will,
    • each time that they gather together, as each of them in the
    • meantime has gone through a different experience and advanced
    • “There for the first time do we become human beings so
    • awake that we then understand Anthroposophy for the first time
    • Anthroposophical Society may in some periods of time present
    • time about external things; but, after a certain time, we found
    • artificial, sentimentally artificial, nebulous manner but if,
    • Maximum number of matches per file exceeded.
  • Title: Community Building
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    • time, yet on repeated occasions to single groups among you. But
    • time — through his normal state of soul and body, what he
    • science, requires much time for his research. You will,
    • time to discover through research what is being presented by me
    • This time one can arrange for oneself according to one's
    • has to make time for his spiritual research. For this reason,
    • been possible for a long time to carry out such a principle in
    • that they possess them, though it is difficult at times to
    • form or another at the time when the foundations were at the
    • Mystery Plays, a home for Eurythmy, at that time only at a
    • time placed before me, who was the one commissioned by these
    • that time the scholars, the scientists, were by no means in our
    • the scholars who had in the meantime come in so gratifying a
    • adjusted themselves in recent times to the need for finding
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • of time. I have also pointed out that there are certain
    • this a number of times. It is necessary to take a very
    • night time sleep. Experience teaches us to distinguish
    • earlier times in human evolution we find that the further
    • Earth evolution as we know it. We come to a time when the
    • evolution, i.e. the time when the earth materialized in a
    • times of which I have just spoken, human beings did not
    • having been a long time in preparation.
    • human beings had at the time of the Old Moon lost that
    • times. Our thinking is still greatly influenced by
    • the present time in particular people are not prepared to
    • understand. All the time they want to describe their
    • only go back as far as Chaldean-Babylonian times, to
    • ancient Egyptian times, and we shall find that at that
    • since those times has been the narrowing down of human
    • sometimes I also have to tell you something relating to
    • of the full seriousness the time demands and listening to
    • kinds of things that are going on at the present time
    • their eye on him for some time.’
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • — the peoples of that time migrated first in an
    • recent times, assuming its true character in intellectual
    • post-Atlantean times, has been tending towards this
    • As the time
    • spirit had evolved in Asia. At the time of the Mystery of
    • the time when the event occurred, Europe did not have the
    • that was truly great at a time when the Mystery of
    • times the human bodies of Europeans were very much the
    • evolved. Europeans of the present time will need to
    • those were the old times when the Mystery of Golgotha was
    • human evolution in more recent times. They have their own
    • present time. It is a sad sign of the times for example
    • time I was here I told you that vilification is rife not
    • other way in the present time in which original
    • above each others heads in the present time and believe
    • me to explain it in more detail during the time I am
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • world to be that the smaller communities of past times
    • times, that large empires have arisen, that the empire of
    • characterized this a number of times. None of us should
    • back to prehistoric times, times that only partly extend
    • into historical times, we find that in those prehistoric
    • times the idea of a ruler of the realm, as we may call it
    • those early partly prehistoric times. We need only go
    • prehistoric times of ancient Egypt, or as far as Chaldea,
    • times of which I have been speaking that would have been
    • times. Spiritual science has established this. To the
    • sphere of life. We must expand the time horizons we
    • survey and consider larger evolutionary time spans than
    • things as time progresses, but in certain areas they are
    • older times and have lost their meaning in the present
    • happened in our times. Humanity, fast asleep, has said
    • very much alive in Roman times. Whichever way you may
    • the grace of God. During the earliest times of human
    • established. In earliest times empires were so
    • ideas until quite recent times. After all there existed
    • times that followed gods no longer walked on the earth,
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • number of times, is causing concern to anyone wishing to
    • reasonable to say that at the present time little effort
    • it a number of times over the years — that has its
    • aroused within a relatively short time, and with the
    • good as nil at the present time.
    • short time ago I read the following in a newspaper:
    • been teaching for a long time. It is merely a final
    • time the priest performs the consecration at the altar
    • had its flowering, at the time when people like Vogt,
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • more recent times given rise to an idea that is believed
    • it offended those in charge at the time just as much as
    • all the time I have tried to make it utterly clear and
    • not happen a second time. It was possible to let the
    • had happened in the meantime — people will
    • could then proceed until the next time. Now the position
    • time was particularly vehement in his defense of the line
    • all the time where one is told, for instance, that
    • causing trouble all the time, someone upsetting all the
    • visit such things have come up again countless times
    • said this many times. It is not a question of whether I
    • the facts that have become very obvious at this time,
    • to help my friends because time cannot be used twice, and
    • same time to talk to individuals. The membership in the
    • not be possible to find the time to do real fundamental
    • of defining what goes on is that people kill as much time
    • as possible, that time is wasted. There are practical
    • they did not waste so much time, their work, which let us
    • Time is killed particularly in what is called active life
    • today. This killing of time causes thoughts to be drawn
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • here in recent times. Again and again the point has been
    • about in the present time, though they are of course
    • the present time to give full consideration to what
    • referred to this a number of times, also in the pamphlet
    • materiality. You must observe yourself, this time looking
    • not into space but into time, that is, the way you
    • experience in space to experience in time Things never to
    • serious times in which we live and on Friday I want to
    • serious times in which we live and that we shall only
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • discussed the last time I was here. It is particularly
    • recent times are in error when they look for the
    • another time in our lives — to become inwardly
    • become outer ones. The outside world of those times has
    • reality of the spirit this sometimes sounds like children
    • reality, sometimes of course seeking it in the place
    • fact of life. They go back to better times, to the
    • different combinations of those two shades. Sometimes the
    • we have seen in the present time. All in all it can be
    • it will be rightly seen why things that for a time were
    • for some time now, from about 1906 or 1907 — since
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • being made at the present time — and indeed have
    • already been made for a long time, for centuries —
    • a long way in human evolution we come to a time when
    • this a number of times — that was inherited from
    • then. Knowledge came to people at that time when a power
    • times of human evolution.
    • the idea that the human body is a temple. In early times
    • knowledge might develop. In later times the whole path to
    • At a time
    • times. History does not go that fax back and there are no
    • documents to bear outer witness to that time. Such an
    • divine source and origin. By that time however the
    • knowledge. Thus there was a time in earthly history when
    • healthy for that time. Mingled into this was an element
    • knowledge at a time when it was out of date, when the
    • to reach human ears. At a time when they had grown beyond
    • members of this association in post-primeval times want
    • post-primeval times to prevent humankind from developing
    • 'enemies' of human evolution in post-primeval times, made
    • legitimate at the time. To deluge human beings with
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • There was, however, a time in the history of humankind
    • will not take time at this point to consider the nature
    • sleep was the actual world in those far distant times
    • echo of those times is still to be found in the Vedic
    • back to those times we find exactly what those early
    • permit them to think at the same time as they made
    • wisdom in those times. Most of that ancient wisdom was
    • night-time experiences. Those were the original oriental
    • did the people of those times have of themselves? It
    • form. At that time human beings experienced themselves as
    • living in those times had an illuminating Imagination of
    • oriental times human beings were so constituted that they
    • beings, and at the same time experienced themselves as
    • of view, that on the whole our time no longer has the
    • kind of awareness that belonged to those times. We have a
    • similar to `immortality' that refers to the time before
    • have said. In daytime life, during their waking hours,
    • they had the memory of their night-time life. To gain a
    • times. Any of it still to be found in books, even in the
    • and death. In ancient times the people of the Orient were
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • in human evolution have undergone in very recent times, compared to times
    • number of times.
    • into the present and will still make themselves felt for a long time, we
    • civilized humanity differs from earlier times. Let me point out
    • and still are, acting in accord with the demands of earlier times and
    • we know of in historical times. We have seen that at the time when the
    • war started, something like a spectre from prehistoric times lived in the
    • ideas which has continued into the present from prehistoric times has
    • on to what they imagined the events of the time to be.
    • recent times and the coming of this powerful technology has changed the
    • human technology which had evolved in most recent times had reached a
    • therefore, that in recent times human work has come to consist more in
    • units based on the work a horse does in a year. During the time
    • figures. During the time preceding the disastrous war, France, Russia and
    • the United States intervened in the process. At the time when the other
    • times human beings directed their destinies to such effect that when
    • human soul life in those past times when the great struggles in which
    • At that time people looked at the phenomena in the world and, as you
    • During the times that
    • relatively short time — just take the time from 1870, when six and
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • are fully developed at the present time. Three more have
    • them to be fully developed at the present time. We can
    • far as the ego, and that in time to come we shall have a
    • time of the Ancient Sun, and so forth, and that our ego
    • develop, in order that in future times we may progress to
    • this is the most important issue at the present time.
    • possible at the present time. They are making attempts in
    • Jesus first appeared in a physical body at a time the
    • Christianity first entered into Earth evolution at a time
    • time when such delicate fairytale figures could be
    • fairytale figures. The time had not yet come when ideas
    • more than obvious that in Goethe's day the time had not
    • was being written the time had indeed come when one would
    • images. He had the feeling that the time had not yet come
    • and Goethe's time was not the time when the modern
    • possible to imagine that a time will come when a young
    • human nature — I am of course assuming that a time
    • not alive in people's hearts. A time must come when
    • office since that time, the various leaders, are licking
    • it becomes that, for the time being at least, it is
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  • Title: Life Between Two Incarnations
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    • for some time, what will be explained in the introduction should not be
    • is, during our physical lifetime, a second member of the human being is
    • daytime consciousness, in waking, do the four members of human nature
    • take place for the first time. Now, in death, not only does the astral
    • to such a shock sometimes tell that for a few moments their whole life
    • clairvoyant can see. Not always, but sometimes, the part of the etheric
    • sometimes occurs, and we are wont to denote this feeling by saying that
    • the Kamaloka time, the Kamaloka state, begins for man. If you want to
    • ego now lives into the Kamaloka time. The astral body is the bearer of
    • rather learned to be discarded. The time in which this happens is the
    • Kamaloka time. It is a time of testing, and it is very good and
    • longer or shorter time for a person, depending on how he manages to get
    • remains in the astral life of the Kamaloka time. Then, when nothing
    • being. The stay of the human being in this Kamaloka time lasts
    • approximately as long as one third of the lifetime.
    • in the physical body. However, this Kamaloka time is by no means always
    • things, the easier this Kamaloka time will be for him. He becomes freer
    • through it, so that man becomes grateful for this Kamaloka time. The
    • Kamaloka time. Thus, the opposite feelings occur, for everything that
    • Kamaloka time. When then, as has already been mentioned, the third
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  • Title: Problems of Our Time: Lecture I
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    • The Problems of Our Time
    • threefolding in the historical context of his time.
    • Speaking to you here for the first time in these rooms on an
    • At the present time man's soul is of, necessity involved in
    • times, attend with so great care to such outward things of
    • time of transition may result in some dimming of the
    • space and time should tend to encourage appreciation of the
    • great events throbbing through our time.: Out of such feelings
    • for the work which they have accomplished in this time of
    • In times like the present, filled with bewilderment, in which
    • serious times, we did not hold outward festival, but
    • amongst the vehement, egoistic strivings of our times, to find
    • subjects connected with the seriousness of the present time,
    • Looking at our own time critically, yet not captiously, we
    • before he makes it! The time must, come when it will not be
    • the objective sense. The very seriousness of our times demands
    • selection, in these critical times, our leading men have been
    • predominated in mid-Europe for a long time, coming to a
    • time to come our age will be envisaged in a quite peculiar way.
    • century. Some time has passed since then, and we are now
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  • Title: Problems of Our Time: Lecture II
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    • The Problems of Our Time
    • threefolding in the historical context of his time.
    • impulses that they worked in human evolution. In our times,
    • thoughts, sentiments, and impulses of will, into which
    • gradually to form the being of man as time goes by. In a sense
    • being, gradually emerging. I have referred to ancient times of
    • outwardly less noticeable. In olden times this was not so; what
    • example: a short time ago, in Stuttgart, at a meeting of the
    • human evolution, which is not known to-day. In earlier times,
    • time claim that they appeal to unselfish, not to egoistic human
    • and of “Christ,” but all the time they only mean
    • the impulse towards fatalism at some time, but we stand to-day
    • the interaction of human beings at the present time, we have
    • time. The context of my lecture necessitated the remark that
    • configuration of our times is due have, in achieving it,
    • same time we build in our souls the means of acquiring feelings
    • men (and in recent times young women also) have had to go
    • reality, but with those of an olden time. We have no idea what
    • same time. For the Greek it was quite natural to construct his
    • Greeks. Hellenism intrudes into our times luciferically.
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  • Title: Problems of Our Time: Lecture III
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    • The Problems of Our Time
    • threefolding in the historical context of his time.
    • or to-morrow but in course of a longer period of time
    • does not so unite. Yes, and if we look back into earlier times
    • 28th year. Conditions will change again with time. This is a
    • particular phase of evolution. In the extended span of time
    • know that at the present time there are a remarkable number of
    • that time. It was natural for this instinctive understanding to
    • Golgotha, entered human life. With the passage of time
    • regarded, until in our times it has become possible to take as
    • League, announced at a time when America was not taking part in
    • only an interval of time separates them. It is as though
    • from human impulses suited to the times, on a basis which will
    • time has come when this meaning must be grasped in a different
    • will be no remedy for the wounds of our times. What is designed
    • Directly we touch on these things, the seriousness of our times
    • understanding for our time. So it is that as we pass through
    • tendency in these republican times) the Biblical saying,
    • Zeus statue alone escaped this fate.) Even at the time when
    • in our time that they are correctly interpreted, and not as
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  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • The Problems of Our Time
    • threefolding in the historical context of his time.
    • PROBLEMS OF OUR TIME
    • understand their times by adopting a wholly new conception of
    • had been evident for some time, especially in the economic
    • say was a great contrast to what at that time, and indeed even
    • time from some knowledge of its underlying idea. What did these
    • three times as many. I am not saying this to re-new a
    • were receiving a knowledge which they could absorb. But a time
    • Of course we do not want to have these times back; we must move
    • forward, not backward. We are living in different times: we
    • the time has come when intellectual and spiritual life must
    • yet both are noble and honest demands of our times. Since then,
    • common idea of modern times, especially amongst people who
    • undertaken economic management, at the same time it controls
    • the regulation of labour, according to amount, time and
    • amount and time of human work has been taken out of the
    • can but touch on these things in the short time at my disposal.
    • time when men were obsessed by the idea of the so-called
    • back in our time of need, in the strength of our own inner
    • Maximum number of matches per file exceeded.



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