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  • Title: Memória e Amor
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    • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
    • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuída nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A título de exemplo, recordemos os Mistérios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estúdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos Mistérios da Samotrácia. E imagine só: cheguei a três jarros, mas jarros, é verdade, moldados plástica e artisticamente. A princípio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: então, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifício – que nos tempos mais antigos da humanidade carregavam uma força de estímulo vibratório bastante diferente de qualquer coisa possível hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
  • Title: Evil and Spiritual Science
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    • step after step in life, because their lives are embedded in
    • one cannot enquire about evil and wickedness, because they show
    • comment that I will not suppress, because maybe it will make
    • mankind is partly made of Ri and of Ki. But, because the human
    • assume that God has used evil and wickedness, in order to
    • develop humanity and to elevate it to the free use of its soul.
    • attention to that to which Lotze came to in the end, because
    • worlds. Because if it was not the best one possible, Leibnitz
    • also use the expression: what does it say, when in general and
    • will seem more or less pedantic, because they show us with what
    • the origin of evil, because with regard to knowledge that turns
    • used in order to penetrate into the spiritual world, you will
    • more a useful tool, the more it has been strengthened in itself
    • Just as one cannot use an instrument that is imperfect, so can
    • the soul itself not use what it has not fully driven out: what
    • develop inner faculties because of the law which must be valid:
    • selfishness, if I may use a trivial expression.
    • power, and for which the soul would immediately be useless, it
    • world so as to somehow use it at the highest level to achieve
    • physical-sense world: what is useful to him/her as worthy
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • connections. We shall have to deal with problems such as the cause of
    • death, the cause of suffering, the origin of evil, and so forth. By
    • still more closely connected with clairvoyance, used to paint this aura
    • a form, etc. This rouses and awakens the child and develops the forces
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • they were used to seeing, that they must first grow accustomed to the
    • of the brain or some other cause, they perceive terrible shapes rushing
    • towards them, because in the astral world everything is reversed and
    • through such experiences to-day? The cause for this must be sought in
    • was formed out of the sense of beauty of that time. Each house, each
    • then do all manner of horrible things, just because they incorporate
    • Our eyes and ears, all our sense-organs, are merely instruments used
    • unable to perceive what takes place astrally, because they do not have
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • the astral world. Upon the Earth, this force was used for the reconstruction
    • that torment us. In Kamaloca everything is reversed: what used to satisfy
    • teach us to turn away from life. The spiritual scientist may use the
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the pains and joys which we caused to other people, we experience
    • because we can no longer look into the inner depths of the human organism,
    • into living life. After death Karma, the law of cause and effect, becomes
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • The causes of illness are indeed of a moral kind.
    • because they had this decadent astral substance. But fear and terror
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • the work upon the astral body is the work upon the etheric body, because it is
    • he had during a past incarnation, because he was already able to work
    • Even as the stones of houses
    • do not accumulate of their own accord and become a house, so the animal
    • to external life-conditions. To use the word adaptation is a make-shift.
    • the true causes for such transformations, a clairvoyant can see them.
    • conditions he may become an idiot, because his etheric body rebels against
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • the life-forces, they could build their houses out of trees which they
    • bend at will. For their dwellings they only used living substances and
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • was when he first used his body for the purpose of perception. The human
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • through spiritual science, because spiritual science alone can uncover the real driving forces of
    • really do anything because they are nothing of real substantiality, and only something of
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
    • and not to confuse it with usual dreaming — it existed in a dreamlike, dim way, so that
    • The oriental felt — not because he somehow speculated about it but because his perception
    • `nothing' was the outer form. And thus, when the Greek spoke of death, whose causes lie in the
    • understand? There entered into Kant here — it fitted badly in his case because he was too
    • thoughts. In the West the 'I' is completely omitted because it is absorbed — soaked up by
    • does not exclude the 'I' as in the Orient, because it is developed dimly there, but which makes
    • actually brought forth the idea of the State, because it is to this that it can be applied. It is
    • — to attain something truly great. But, because there hovered
    • The useful statements, for example, of Christian theology — indeed, the useful statements
    • had been distributed over the earth, but in an instinctive way that is no longer of any use
    • today. Because today it is decadent, it is dialectical-political thinking which was rendered
    • because the masses and the individual were in accord with one another; individuals were, in a
    • significant points. We talk of associations which are necessary in the economic life, and use a
    • cannot progress properly because in the autumn we found ourselves in great money difficulties.
    • Schools' because it is vital that we found school upon school in all areas of the world out of
    • this. One cannot say how much, because there never is an uppermost limit. And, of course, we will
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • because of the separateness that we see in the individual human being today when the
    • the socialist world of the Anglo-Saxon West. And because the actual character of modern public
    • This arises because the Bolshevism making itself felt there is in fact a foreign
    • its terrible aspect will show itself throughout all Asia, because it works with all the fervour
    • externally in this way, has deeper causes — causes which lie ultimately in the spiritual
    • economic nature; purely economic aspirations can have no success in the Centre because all
    • come about because, through the tradition of Peter the Great, what arises out of a
    • economic instincts. Today it has been wiped off the face of the earth because it was planned and
    • what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
    • State has absorbed the economy, because industry and commerce have submerged and bowed down under
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • body — but there are other beings incarnated here, beings who use these people in order to
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • them; uses beautiful words, and all the while there is beneath it nothing, basically, but
    • those which make it their task to cause the individual abilities in the human being to be
    • things that are only laid open to a spiritual knowledge. What use is it when people of today
    • allow themselves to be convinced a little of the existence of the causes!
    • towards the West. The West takes on this form because it lives completely in the most fundamental
    • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
    • moved across to the West and because the Germanic element has been strongly preserved in these
    • the Anglo-Saxon race, and because of this those beings which incarnate here have far greater
    • science. And because people were ashamed, as it were, to make a universal religion out of natural
    • consider body and soul; which outwardly did not use science for this but rather the external part
    • one side, and from the spirits of the East on the other. This always caused a kind of schism in
    • scientific world-view of the West will never find a foothold in the Orient because it simply
    • the Westerner; he suffused it with what also came from the East. Hence the more malleable
    • to do with real outer life — something that one locks away, as it were, in one's soul house
    • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
    • to pieces because of it. This was already so at the beginning in the way it was structured but
    • everything — indeed, had great geniuses of organization. But it wanted to also take over
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • quite different from Schiller's. It was precisely because of the difference of their
    • D or X deals with the subject because what is presented does not arise from the whole human
    • of the modern development of humanity which is of essential importance — because Schiller
    • in objectifying what he felt inwardly. But he drew a halt and paused with his forms of reasoning
    • to be in any way criticized because, for him, what he perceived and felt about the individual
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • still suffused with the personality.
    • because we have to shape it through the intellect
    • Because in economics we cannot but help to go further along the path
    • the intellect. We have to establish an economic life which, because it has to come from the
    • destruction because the intellect is directed solely to the economic life.
    • not aware, because they lack the sensitivity of feeling for it, that every economic system like
    • manage it, the economic life itself would cause it to circulate. Destruction would inevitably
    • the middle as the rhythmical oscillating to and fro of the political. Because the civic-political
    • sort of mysticism or enthuses in the way Ludendorff
    • rouses himself, makes a stout effort and is able to be taken hold of by that which has substance.
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • thus also takes on the configuration of this technology. What then is the cause of this? It comes
    • called to the leadership of the people by the Mysteries was brought to this position because his
    • because, against the verdict of the gods, according to which people were allotted their place,
    • that someone was in the in the right place because the gods had directed his bloodline in such a
    • to use concepts, dialectics, to decide what justice was, was quite unknown and alien to the
    • this brought about all those forms of military service which were necessary because there was no
    • developed, and with it a particular type of professional soldiery. All this came about because,
    • million. This is because such a phenomenally large amount of work is done by machines. The
    • What has not yet arrived — because everything
    • people today love this nonsense so tremendously because they are too complacent to grasp the new
    • — a life certainly which he can still deny because they manifest themselves to begin with
    • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
    • economic life he is also not free because the machines only overwhelm him. But when he develops
    • Thus, because we have been closed off from the
    • which has become generally popular — is of no use for the future. The spiritual world is
    • that they have no notion of them because they do not want to know about the spiritual world.
    • strange as it may seem. Not because he is good, but because the others are worse.
    • achieve a spiritualization. They already do this today quite consciously because they have no
    • interest in the progress of human development and because, for the time being, they only think to
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • against authority became stronger and stronger and because of this the urge to fortify this
    • themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
    • professors and others fight against this perception; they confuse it with the old Gnostic
    • the four Gospels because, of course, the moment one goes into the four gospels with the modern
    • makes known about the predestination of Czechoslovakia, because they have no idea of the
    • conditions for life in the East and because they do not know that what is brought into being
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • because of the impossibility of adhering to the old prohibition against reading the Gospels
    • before that time. History does not take this into account because external history ever and again
    • fundamental change. This also has been taken into account far too little because people
    • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
    • accordance with characteristics inherited through the blood because they have come more and more
    • to the point of having no content at all in their concepts. This had to happen because this
    • answer because He is not in some indefinite place but must be recognized as a Being from beyond
    • for example in his newspaper article — we are having to get used to these things more and
    • Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
    • used to produce the mental images which anthroposophists call Imagination and Intuition.
    • empty of content — that the causes lie for steering us into chaos.
    • can only discuss this from the newspaper article. It says then that because these Imaginations,
    • literary product, albeit one in which one can amuse oneself all the better because it is a
    • ideals or the like is useless if one is not prepared to look at this element that is living as a
    • sense, I wanted to say to you today concerning — to use a trivial word — the spirit
  • Title: Abbreviated Title: Lecture I:
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    • physical existence is dependent on preceding causes, on what took place
    • go further and further back in order to find the causes of what they
  • Title: Talk To Young People:
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    • see me but was being discouraged away; people in the house thought
    • used to it somehow) to be invited to take part in workshops and
    • reform movements and revolutions will be useless; it is almost always
    • more flexible. We must find the way to make use of this supersensible
    • about spiritual science but only because most science can be taken in
    • not to be able to live with the rest of the world, it is because we
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • faculties, because our psychic-Spiritual is reflected on our physical
    • because the psycho-Spiritual in us evokes certain processes in the
    • on the Moon: he dreams. And because, during waking life, we do not
    • during the earth-age now become actual forms; and because they are
    • within us is transformed to this Jupiter, because this Saturn man in his
    • Spiritual Science can be used by the Archangeloi in the development of
    • moon — but used by those Beings who were in advance of man in
    • analogy causes them to make this assert. But it is no more logical than
    • to say that a mouse-trap possesses a soul!
    • doubt make use of the old materials, and that would be wrong, for the
    • to give, is useless; away with it!... wrong because earthly men carries
    • how one-sided words, and everything else, are used today. We talk,
    • “that is a house”, while the other disagrees and claims that
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • natural, has made use of already existing ideas in asking itself:
    • in ancient times, which could be given to men because they still had
    • — which is always a useful thing to do
    • because Latinism is nothing that belongs to race, but something that
    • analysis today because I shall have things to say which assume that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • utterance which says: Because men have learnt to know or to
    • distinguish good and evil, because they have eaten of the Tree of the
    • come to our consciousness (because Lucifer claims it for himself) has
    • which Lucifer takes possession ... and because Lucifer takes
    • Spiritual beings are not there because they actually ought not to be
    • am not obliged to draw it like this (b) because it is kept back,
    • because it halts through finding a boundary at the physical body, but
    • because — through a secret pact between Lucifer
    • because Lucifer in the moment of our waking hands over to Ahriman
    • day-consciousness — because Lucifer hands them
    • attained to knowledge because to his other three principles, brought
    • because it is the permanent thing in human life between birth and
    • ordinary outer physical plane, because all death is allotted to him.
    • and weaving and life. This cannot be so for us because Lucifer seizes
    • it, because Lucifer takes it away from us. And so he takes from us
    • living life. This we cannot approach because Lucifer sucks it up and
    • hand the living faith that is devoid of knowledge, because its
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • following cause. European life at the moment of passing over from
    • the feeling that because he sees the trees etc. concepts come to
    • it was spoken of, because this last characterised consciousness
    • world. But it is rigidified, because the Oriental world-conception
    • later reunion with the Sun they refused to take this step, and be
    • perfection, because all that was left of the ancient revelation of
    • one uses phrases of apparent condemnation in order to characterise
    • make use of concepts to which people are little accustomed today, if
    • of a modern republic, because nowadays people see everything through
    • a stage lying beneath the threshold of consciousness because men had
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • not merely through his own disposition, but because of his whole
    • the shining Moon-existence a curtain, a veil, because at that time he
    • confuses the one with the other. Ideas, concepts, sense impressions,
    • equally conclusive proofs. They must be there, because the one point
    • with the Mystery of Golgotha? Because it is asking too much of them
    • the next sentence reads: because in all other cases, in the animal
    • make use of the senses for other purposes, they try to grasp
    • ancient Saturn and Sun conditions, because one must leave out the
    • cannot use this concept for the previous conditions of evolution. But
    • makes use of it for registering external impressions.
    • Lucifer we should really only be organised as Earthly men, to use our
    • no natural foundation for love. The human being would merely use the
    • — and so simply accepts it as truth because it is
    • causes an impetus that arises as a mist into the intellect and
    • this sort of thing only causes injury to the spiritual-scientific
    • is that they not only cause injury through what is said, but also
    • one-sided world concept and make use of a mediumistic personality in
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • when this worm is creeping about underneath, up above, caused by
    • opinion so current today, that all depends on cause and effect,
    • about down below and will call one thing a cause and another an
    • downwards; that causes alterations in the roots. With the further
    • processes he will represent the one as cause and the further
    • earth as cause and effect. But it would not include that fact that
    • causality, there need be nothing lacking in the chain of cause and
    • on the chain of causality, of causes and effects. The image is
    • spiritual extended everywhere, that causes the causes. They do not
    • distinguish the spiritual which is behind cause and effect. It is
    • the cause of all he has puzzled out down below is, as a matter of
    • Moon, and use spatial conceptions to aid is that description, we
    • space, because it is thought of just as quality. (red was put on the
    • board.) It is difficult nowadays for a man to picture it because he
    • because the human being, under the impression of his senses, forms
    • persons concerned are prevented from coming and excuse themselves; so
    • it happened here too, a lady reciter sent her excuses and at once a
    • nature it is because he seeks to put into words what can be felt
    • because this heart of ours received its rudiments when we ourselves
    • but is used for the sake of the metre.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • interpenetrates to some extent the sense apparatuses, else they would
    • not be life apparatuses; but outside the sphere of the etheric
    • remain so the whole life long? Because the Luciferic influence has
    • entered and because it actually fills out that which has been formed
    • child's innocence only ceases because Lucifer gradually struggles
    • the world inwardly. Lucifer has caused man in this respect to be torn
    • no other cause of anger, hatred or antipathy, than the Luciferic
    • possible, something else has become possible. It is only because
    • could proceed from the hated person. And the true causes of the
    • reason why one cannot penetrate into this hollow space is because one
    • penetrate into the actual hollow spaces, but only because there is
    • nothing there, because it is a hollow. Thus if one would draw the
  • Title: World Downfall and Resurrection
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    • because hitherto the human being had been a son of the Earth, had
    • superstition because it did not come to pass. In the form in
    • because men were seeking in the material world for what ought
  • Title: Lecture: Philosophy and Anthroposophy
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    • The reproach is only made because contemporary philosophy, having itself
    • misunderstood, because a positive and most intolerant ecclesiastical
    • was such that it became inadvisable to make common cause with the
    • — the forms of space, time, the categories of cause and effect, and so
    • association of cause and effect, thus enveloping the thing-in-itself with a
    • with the aspect of every concept they used. A way of penetrating to the
    • term “Materialism” must be used far more comprehensively than
    • external to his soul, because no portion of its “matter” is
    • fundamental tendency, contemporary philosophy cannot but refuse to accept
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • what is the real cause for mankind having fallen into the widespread misery
    • in which it is today? Mankind has come into such misery because it has for
    • or zoologist because of what he learns in elementary school. A man should
    • become a botanist or zoologist solely because of his special gifts, and
    • life unfolds within a true art of education. Because of his talent! Which
    • There is nothing to be done about it, and we can only hope that we arouse
    • impossible for the teacher to use one of those instructors' manuals in
    • would have been bad. We have given good lessons because we have had to work
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • thinking begins to use his memories more consciously. The thorough
    • those that need to be used especially in drawing, painting and writing. We
    • put all of these up-welling forces to use when we develop writing out of
    • the child, the sculptural forces which we use later, when the second
    • had previously made unconscious use of in imitation, inasmuch as these
    • year, which I make use of when he learns drawing or writing
    • of this is caused by an element from within, bearing more the character of
    • placed together as in a museum. The animal always manifests a one-sidedness
    • years. And because we know we are working into the future in this way, this
    • the ancient mysteries would always have used animal forms to describe what
    • movements it is making, and it is only inhibited when we cause these
    • sense how unsatisfactory it must always be to make use of conventional
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • that becomes the property of our soul because we have eyes. We must now
    • because the rhythmical process regulated by the heart and the lungs
    • understand, because we breathe.
    • understand at a pinch, because he is breathing all the time and therefore
    • him well — because inner assimilation is connected with
    • and are interwoven in a common inner soul experience because they are both
    • we do this nowadays? We do it because it lies within us that nowadays we
    • have to do consciously what we used to do unconsciously; for man's whole
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • cause of the criminality and brutality of some men lies in the fact that
    • not sink too deeply into the rest of his organisation. Because through a
    • education one has to create an artistic balance. Because if one does not
    • useless in life because he only lives in fantasies. This would be the other
    • child when we use it in such a way that we develop the child's ability to
    • recollect music, his musical, memory. These are the means we must use when
    • that we can indeed educate rightly, when we use the various subjects in the
    • examples show us how in teaching and education we can use every detail
    • too deeply into the organism, which means that we can make good use of it
    • mention it once more, because it can be very helpful here
    • connection with the surrounding air, because our ego and our astral body
    • a modern physiologist because his thinking works on a different plane
    • limb nature of man, only that which is not of 'head nature'; because the
    • fascinated by that which takes place in individual children, because even
    • second lesson, because in a certain way the one has to be balanced by the
    • little use to observe how, for example, the fingers grow, etc; instead you
    • feel that the child's legs, because they are too long, have the tendency of
    • or that the arms never know what they are meant to do because their weight
    • eventually, because he was driven to distraction, reached out for the
    • only become a painter if he learns to use colours, the actual handling of
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • very often do not ask the question as to which of man's forces are used to
    • forces you use in supersensible knowledge to reach Intuition.
    • the power of Inspiration. And the forces that in bygone times used to be
    • draw forth from their state of slumber and use for the acquisition of
    • healthy forces. They are the forces a human being uses for his healthy
    • through the fact that the force we use in our souls to remember with is the
    • body can make use of. If you eat a piece of bread and this bread is
    • forces you use when you remember. So the same kind of forces are being used
    • understanding are supersensible, that is, everything we make use of for
    • on in the blood forces always used to ensure that this happened in the
    • of the visual aids used in primary school education, and they attach great
    • is taught in such a way that he takes a particular thing in, not because it
    • is absolutely on his own mental level, but because his teacher's warmth of
    • enthusiasm gets passed on to him, and the child takes the thing in because
    • just because it lives in the warmth emanating from the teacher. If the
    • because of the infectious quality of his teacher's enthusiasm, he will not
    • practical use by spiritual science. Because if you understand them in the
    • practical use of them for the good of humanity. In this case, if you
    • understand it properly, you will find an opportunity to make use of the
    • paint because of that. The ability to paint comes from an entirely
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • vain for such a voice. There, to use an ugly word, compassion and love had
    • was for thousands of years to infuse compassion and love into people from
    • Bodhisattva individuality, because it has become Buddha, is no longer able
    • Buddha. The old man burst into tears because he was not allowed to
    • Nazareth. The former Jesus came from the line of the Davidic house, which
    • the Nathan line of the Davidic house. Luke tells more about the one,
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • that this boy descended from the Solomonic-royal line of the house of
    • of the house of David, the priestly line.
    • developed these qualities to perfection in an inner way, he had to make use
    • the qualities inherited in the house of Solomon. For the task he had,
    • find a contradiction between this and what was said earlier, because
    • known today within spiritual science. Because man is connected with his
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • something like this? Because in our time the endeavor has to take hold
    • can take up something new. People do not reject spiritual science because
    • roll on in the well-worn trains of thought they are used to, since it
    • human being needs above all as a guideline. This is because the modern
    • that one would be incapable of doing something, merely because making the
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • made use of in an important connection, in referring
    • use of their bodily organs, the spiritual secrets of existence
    • from the things themselves, from making use of their sense
    • had arisen in Urbino that aroused excitement throughout Italy.
    • populated by a passionately aroused citizenry; noble families
    • Because, not long after this Greek element had poured itself
    • tragedians infuses Roman life. We see the Roman world conquered
    • which cause and effect follow upon each other is truly not in
    • humanity had undergone we see infused with the Greek creative
  • Title: Leonardo's Spiritual Stature: Lecture
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    • precisely because he was already working out of the depths of the spirit,
    • making use of powers that were only to emerge in later centuries. --
    • or out of sync with his time, precisely because he
    • making use of powers that were only to emerge in later
    • the painting method made use of earlier [fresco] insufficiently
    • wall. He therefore attempted to use oil-based colours,
    • “eye of the spirit,” to use Goethe's expression, to
    • now made use of in collaborating on the master's pictures. An
    • of things that amused or alarmed them. For, he wanted to study
    • states. Once, when a rabble-rouser had been taken into custody
    • again and again — drawings he then wanted to use for
    • intended to use the study. Studies thus pile one upon the
    • duke also retained Leonardo because he was one of the most
    • of the most significant mechanics of his time, and because he
    • artist.” In making use of these words with reference to
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • reservation as well. Just because the origin of fairy
    • the underlying sources, he makes use of the fairy tale once
    • immerses itself, so as to make use of the senses and of
    • Here it is as though all theoretical words one might make use
    • bound. Why not? Because what spiritual science points out is in
    • are replenished that have been used up in the waking
    • be made use of in order to provide what is to be spiritual
    • around his neck and says to himself: I could well use him. He
    • soul-life. And because the fairy tale relates in this way to
    • intimately related to the human being. And just because, in the
  • Title: A Mongolian Legend
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    • because she no longer sees what she was once able to see when
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • case of Raphael? It is because he could only present something
    • house, the individual concerned shoots himself.
  • Title: Imperialism: Lecture 1
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    • interspersion into our considerations, because I would like our
    • historically known stage of the Assyrian empire, simply because the
    • ruler or the rulers of that empire. Because of course our words for
    • Christian era because it is difficult nowadays to take account of how
    • obvious that because of the mystery schooling they had gone through,
    • appeared before his people, it was in all his splendor, because as a
    • because the earth had become so bad. That's been lost, what made men
    • expression “Imperial Federation League,” but the causes
    • necessary because only thus can we understand what tasks and what
    • a spiritual empire. Precisely because everything old has now become
    • used. But not only in these expressions, but in everything described
  • Title: Imperialism: Lecture 2
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    • platitudes; for to realize that they have become platitudes causes a
    • spiritual reality through the use of signs and symbols. The churches
    • to exist because no sense could be found behind the symbols. And the
    • half-understood at least, because there was some substance left in
    • that is what is used as tools by the groups in power. And it is also
    • expressed in normal human language and which are extensively used in
    • parliaments and congresses. Then you have the use of symbols in the
    • even justified, because he knows him better and can work better with
    • this the case? Because we are living in the age of platitudes and
    • in the economy do not work because you can't eat them, or at least
    • humans possess reason, but we only use this reason to insure the
    • cusswords, and it was necessary to take them seriously because
  • Title: Imperialism: Lecture 3
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    • because he is accustomed to criticize everything, to discuss
    • are wrong, because basically within the world of platitudes
    • rights concept as such, because it is applicable to the symbolic
    • against French impertinence, caused the cool restraint of the central
    • subject and predicate in our speech is only useful for our view of
    • It happens ever more frequently — because we are growing out of
    • priest to feel greater than Christ, because he can force him to be
    • the Catholic Church and the secret societies which used Freemasonry
    • imperialism. The Holy Roman Empire used this framework to have
    • of the state is used. Instead of nationalism, socialism is
    • we create must of necessity also cease to exist, because the death
    • platitudes. It is made difficult because those who live in platitudes
    • loopholes, as was the case with the Waldorf School because the
    • Because only what is considered good for the present will be
    • reserves, and they are being used up. And it is childish and
    • already refuted this or that. We have refuted nothing, because these
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • anything other than that the methods used by natural science
    • Whoever wants to find proof why one can't use concepts gleaned
    • in which to verify human causalities — if I may use
    • science.’ I want to still support this sentence today because I
    • back to the application of mathematical methods because even
    • its cause, there is actually nothing different between it and a
    • while X is the cause under the influence of the working called
    • than some mathematicians; because he had fine insight into
    • his eyes because he could pursue them everywhere in the
    • “idea”, because he found complete resonance in the
    • used, is this: remaining stuck in the phenomena themselves. I
    • organism according to the same point of view which we are used
    • satisfied because research of the phenomena can be done with
    • who refuse to allow concepts to metamorphose into the
    • if I might use this expression.
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • animals. He noticed how people all around him were focused on
    • how this phenomenon relied only on later development because in
    • person is stuck in there, because we see that in us there is
    • self, because for one own Self it is dependent on something
    • movement, because it is something quite different, whether we
    • because we involve the inner organism — how we feel and
    • because one can have discussions, as scientific researchers,
    • or dog adapt to the vertical or horizontal spine. Because the
    • perceptibility, because we keep the imagination inside. We
    • talk about three dimensions because we are positioned in three
    • Anthroposophy is not useless with reference to research into
    • the finer areas of the human, animal and plant forms, because
    • organisation of mankind, which has simply come about because of
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • don't use “Word” but rather think about
    • content. Because our feeling regarding philosophy is not as
    • back over the experiences, of — if I may use a pedantic
    • encompassing amalgamation. Because they could do nothing else
    • third for central European philosophy because what was
    • anything new because Kepler's formulation already contained the
    • because Hegel's life went completely — if I might use the
    • world” — to use an expression of Hegel.
    • cause. One can look at the all the concepts of Hegel's logic
    • important to us because we allow the particularities of his
    • Hegel wanted to use to cross the bridge out of the natural
    • experience, but he also finds that Soloviev makes use of
    • formulations, formulations and concepts used by the West in
    • we are obliged today — because science as something
    • deepening; because the priest became the teacher once again.
    • Central Europe; because in Central Europe science has simply
    • lost because people in Central Europe had adopted western
    • in Central Europe; it got lost because the central European
    • the impartial person, because it turns into the great world
    • questions because it's only a half-reality. So on the one side
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • view understandable, it is always accused of having its ideas
    • Anthroposophical Movement, because it doesn't stipulate that
    • because this proof can simply come through a healthy human
    • of this. The next thing was the attempt to use the given
    • kind of material environment for the children, we had to house
    • strive for an abstract head knowledge — if I might use this
    • — if one focuses on the first important transformation
    • people do in the child's surroundings, because that is
    • because for someone who has written
    • experience of the religious feeling can be accomplished because
    • expression in adults. As a result, because our entire cultural
    • children can't read or write yet!’ — because it isn't
    • you must first examine what the child has actually done because
    • in to any random thought because this works in on the child.
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • frankly, because that is what matters most — contains an inner
    • decades. Because this book strives to be completely realistic,
    • introduction because in connection to what is based on
    • be a strange fact to me which took me by surprise because
    • involved in their discussions because nothing concrete is
    • because in the mean time chaos has broken into the economic
    • announced because the characteristic of today is
    • because it indicates the forces working among us which have in
    • such things in a somewhat radical manner because then one will
    • as illustration to what should happen; because just as I have
    • because I have to agree that the solution can't at any one
    • introductory words, because the world is so schooled in
    • Ernst Muller and say that this is not Ernst Muller because he
    • valid in another because a change has been brought about — like
    • institutions because Anthroposophy's nature involves flexible
    • should have said: social ideas or social thoughts, because the
    • I spoke about impulses angered them terribly because they
    • hadn't noticed I used “impulses” on this basis of
    • just use deductions as before. At least in the “Key
    • because this attempt has grown from the soil where realities
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • my presentation because otherwise I would have to once again
    • possible, in words of today's language use. Naturally one is
    • through the ordinary, healthy human mind, because this must
    • Anthroposophy must free people, because it claims that
    • large audience, because you avoid actually talking in the way
    • time. For popularity I have never striven because I have the
    • life and circles of commitment have come. Because Anthroposophy
    • because Anthroposophy is there, not to limit the knowledge
    • audible confession because that could be considered as a matter
    • Catholic church sacrament is difficult because those beliefs
    • world, not because of Anthroposophy but because of the Roman
    • avoid it because otherwise one can't participate in the
    • However, because his mind, intellect and ancient spirituality
    • may use this expression again — comes to a Father-godly
    • of course radical to say because illness is ordinarily seen
    • through physical means because — if I might say so
    • because one can find Him in an inward experience. Then He
    • being in the spiritual world, because the person who fails to
    • the spirit is soul obtuseness!
    • Both of them couldn't say yes because naturally they knew that
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • used throughout — it can be translated as either
    • lectures. Because this course couldn't contain the 900 visitors
    • speakers; because when people want to hear something about
    • the English than for the Germans because I needed to make an
    • “duty,” because just as much as the word
    • in the English language when used by an Englishman or American,
    • the language is experienced by the people who use it, and take
    • because the experience within the words and the experience
    • Whoever uses such scientific tools for researching how
    • do today in our soul life, because people felt themselves to be
    • and then — if I might use this comparison more precisely
    • the start of “manas” because this enclosed the
    • characteristics, it is because such an experience rises out of
    • is the German most widely used in school instruction,
    • language, out of these causes it has come about that Hegel is
    • in reality not translatable into a western language, because
    • use of language: the soul experiences it intensively, however
    • experience in its inner concreteness, because only then will
    • for current humanity because today the question they ask is how
    • elements which have a partial authorisation because it is based
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  • Title: First Class, Vol. I: Lesson 1
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    • humanity and this fact should not cause us to undervalue those
    • spirit comes upon us at once, then, because we have not yet
    • he will also have to use on that other existential journey
    • This mockery is not always openly expressed, because people are
    • make the whole world a movie, because then no one is required
    • meant to indicate laughter, but lies, because to mock is to
  • Title: First Class, Vol. I: Lesson 2
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    • to preserve the thread, and partly because there are members
    • this sensation in his soul. Because by deeply experiencing the
    • it would be terrible for them because they wouldn't be
    • spiritual world. It is inherent in feeling, because feeling is
    • banal things which cause us to realize that life is serious and
    • color something because of vanity, but what has been colored
    • the worst possible way. Because people feel themselves as only
    • the living part, uses the opportunity to agitate in the
    • world. Because we are not conscious of our ailing feeling
  • Title: First Class, Vol. I: Lesson 3
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    • human soul when entering the spiritual world, because it is
    • observations - when man uses the things that he encounters in
    • outward experience. He stands on firm ground because he says to
    • certain security in human life. And because of this security,
    • what terrible insecurity that would cause in your life.
    • world, because it could well be that whatever it is that seems
    • in the physical world? Because in the physical world your
    • Attain Knowledge of the Higher Worlds- which causes
    • difficulties upon entering the spiritual world, because your
    • Because when you dedicate yourself completely to meditation,
    • Also, one judges people not only because they have something
    • important to say, but because one wishes to bask in the good
    • Because the human being tends to succumb to illusion, he
    • heads during earth life and are now cosmic thoughts, because of
    • is used to outside semblance and appearance. It tends towards
    • with the right breathing and rhythm of cosmic being. If you use
    • misunderstood the Guardian of the Threshold. If you use a
    • world; but only if we use the opportunity to carry the rhythms
  • Title: First Class, Vol. I: Lesson 4
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    • meeting with the Guardian of the Threshold, because the
    • tomorrow you forget what I have said today. Because what you
    • together. A trivial example may be used to demonstrate how
    • regard them objectively, perhaps just because they are
    • we do not understand them if we do not use pure thinking to do
    • meant to express come to us because they are contained in the
    • words. The esotericist must also use words, for he must speak.
    • But he uses words only as a means to show how the spirit flows
    • provided mantric verses for you, in which scanning is used. The
    • causes in us, we should remember: something exists in us,
    • and, because they pass through us humans, act differently than
    • souls. And now, because of this differentiation in feelings, we
    • Because we begin by describing the third beast, we must place
    • dear friends, it is necessary to add something, because the
    • caused a great misfortune. I mention this here because I wish
  • Title: First Class, Vol. I: Lesson 5
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    • materialistic age we have even ceased asking humans, because
    • process in one direction or the other can cause happy dreams or
    • process takes place while awake, we don't notice it, because in
    • cold because we are creatures of warmth, because warmth is our
    • notice it because with normal consciousness we have no idea of
    • physically unsighted also receive it ... when they think. Because
    • the surrounding world. It is of little use to speak of these
    • if we fall into extremes - which is quite possible because the
    • realize how enticing the sunlight is, caused by the
    • because there are certain spiritual beings on neighboring
    • could use another comparison. When you watch a tightrope walker
    • because one does not see the abyss on the left or right.
    • this is enticing because what the initiate-science adept is
    • to be even human because what one needs as strength of will is
  • Title: First Class, Vol. I: Lesson 6
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    • offer him the opportunity to admire them and to use them to
    • and in order to use it in his own organism it must be
    • expression: chemical ether and its effects. Because the
    • because we stand alone and the kingdoms of nature are beyond
    • are animals. And because the earth-element is always present,
    • can do this, my dear friends, using the same inner force we use
    • normal activities. We are used to moving a chair from one place
    • to another, when we make the effort. But we are not used to
    • of the suffering which is caused by today's thinking if he does
    • beautiful, something which causes enormous delight and
    • Life: and in that instant we are dead. Because to consciously
    • manifested itself on earth poorly because human beings have
  • Title: First Class, Vol. I: Lesson 7
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    • gradually absorbed into this School, because with the Christmas
    • Because when one can learn that the Holy Roman Empire, which
    • and the astral body. Because when the human being is enclosed
    • which encourages us to pause at this line of the mantric verse
    • Therefore, pause again - the Guardian of the Threshold says -
    • in man. Now we pause again at “Think the limbs' cosmic
    • consciousness. Because when we move from one thought to another
    • we must use the will just as we use it when moving an arm or a
    • There has been a pause in the striving since the dawn of the
    • the divine-spiritual entities who guide humanity, the pause has
  • Title: First Class, Vol. I: Lesson 8
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    • because people like it to exist but because the spiritual
    • case. And only because the opposite is the case was I able to
    • stamp made, first of all because, although very abstract, a
    • stress it because it has already been sinned against - that
    • used, the agreement of the Vorstand at the Goetheanum is first
    • Goetheanum and is then used as something esoteric, the use is
    • use of the title “General Anthroposophical Society”
    • for lectures to be given somewhere or for the use of
    • nonsense which keeps being repeated must cease, because with
    • mention them today because so many anthroposophical friends are
    • to have patience, because if every time a lesson is held here
    • Because you lose the force of thought
    • recognition of this causes us to seek the state of
    • if more and more he uses the meditations suggested to him here
    • man uses on earth between birth and death is a corpse. It does
    • become cosmic thinking because what lives in the will as
    • Then, because we are seeing with the soul, we see how thinking
    • knows that the thought which is not seen in the will - because
  • Title: First Class, Vol. I: Lesson 9
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    • Because you lose the force of thought
    • because everything continues to vibrate within him; and in the
    • your feet. Only you are so used to it that you don't notice.
    • Furthermore, because we feel love in our souls for the
    • because they already are so due to the physical body being a
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 10
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    • can use whichever of the verses provided here which you
    • inhabitants of the earth that just because the constellations
    • down and, because we have learned to read, we read it. By being
    • use it correctly. Imagine yourself vividly in this meditating
    • because we
    • compared with any feeling we have on earth, because it is
  • Title: First Class, Vol. II: Lesson 11
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    • life path are uniquely predestined despite or perhaps because
    • Mysteries declined, a process in which, just because the
    • appreciated in the world, because the task of this Goetheanum
    • held together only because the physical body is a unity. But
    • because all heaven resounds in this call. This is how we
    • trees, or houses. It is all there. I am fully aware that this
  • Title: First Class, Vol. II: Lesson 12
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    • Because you lose the force of thought
    • spiritual world is mostly mistakenly imagined, because one
    • good to think like that, because you will never progress that
    • use it as spirit-will. Earthly will is only a transformation of
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 13
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    • Because you lose the force of thought
    • understood at first. Because the profound sense in which it
    • the earth-organization – because it must be conscious
    • walking be perceived, because it can be accomplished only
    • way, because our legs are also heavy, so we not only come
    • consciousness of doing so, because the physical legs provide
    • because the movement becomes conscious through the physical
    • breathing, but because breathing has been formed by earlier
    • routine of everyday life. He must do so because between birth
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 14
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    • this state of spiritual beatitude. It overcomes him because
    • confused person, no longer versed in the ways of the world, a
    • dreamer who confuses dreaming for idealism and who is
    • side of the threshold because of having the earth's support,
    • able to return, because before he does so he will become
    • will be paralyzed. Because his consciousness has been
    • Documents alone do not speak the truth, because of the thirty
    • Again, modestly, “as long as” is used.
  • Title: First Class, Vol. II: Lesson 15
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    • Because you lose the force of thought
    • because various Class members have come today who have not
    • worm or the majestic stars because they belong to the visible
    • situation. Then, my dear sisters and brothers, because we are
    • we feel identified with this animality because we bear it in
    • “Welt”. I have used the variation which I
    • a closed entity because we are enclosed within our skin and feel
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 16
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    • because again many new members of the esoteric school are
    • because of the Constitution which the Anthroposophical
    • it considers necessary because of certain events. And, my
    • personalities involved, because we will be entering ever more
    • Because you lose the force of thought
    • our I and our astral body, because we can only enter this
    • Too little causes fainting. Our soul is embraced by the air
    • because of us. As I have said, the Archangeloi, Dynamis and
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 17
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    • Because you lose the force of thought
    • exact words): Try, with the force you normally use to see with
    • the extent it is of use there.
    • negative. In the future such letters will not be answered, because
  • Title: First Class, Vol. II: Lesson 18
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    • Because you lose the force of thought
    • We see Nothing because we are too weak to see
    • the nullities. It is now clear to us, because over there
    • how they should guide human souls, because humans think. Then
    • powerful voices, because two choirs are answering, Kyriotetes and
    • and death. Because behind the appearances in life between birth
    • because humans have forgotten what they experienced in
    • because the cosmic memory no longer exists.
    • the gods, because we have been overcome by the soul's death
    • because souls are alive. There are esoteric schools so that souls
    • Because you lose the force of thought
  • Title: First Class, Vol. II: Lesson 19
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    • Because you lose the force of thought
    • realm where the choruses of the different hierarchies
    • from the force used to bear the body.
    • the biological concept of Körper lacks. Because
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • (verses) used are the same as in Volume One, the descriptions
    • lessons, because the content of this esoteric school is such
    • Because you lose the force of thought
    • What comes now is an intermediate clause.)
    • (The intermediate clause has ended; the phrase “And from
    • Because you lose the force of thought
    • cannot attend a particular session of the School, or because of
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Because you lose the force of thought
    • But then he used words which at first are dismaying for the
    • of our own soul, which we cannot ponder by thinking because
    • Because you lose the force of thought
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Because you lose the force of thought
    • which only becomes dark because we cannot find our actual being
    • because he wants to instruct us about thinking, feeling and
    • Because you lose the force of thought
    • when someone wants to receive the verses because he was not
    • where the verses are passed on this must be observed, because
    • because of these occult facts that the handling of the verses
    • places, the plural is used, “guiding Beings”. The
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Because you lose the force of thought
    • that is permeated by ahrimanic Beings who would cause us to
    • use our will forces in the cosmos. We must hold our Self erect,
    • of being at one with this object, because at the moment you
    • here because the earth's main property is the element of
    • Because you lose the force of thought
    • certain, because this esoteric school has been founded by
    • which must be followed, because the handing over must begin
    • incorrect way by the members who have the right because they
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Because you lose the force of thought
    • nevertheless in us, because the character of our times has
    • however, how our thinking, as we use it in normal life, is the
    • thinking, which lies in the coffin as a corpse. But we use this
    • which we must fly over, because with earthly feet we cannot
    • — where soul-life otherwise vanishes because the
    • we use these mantric verses in meditation, we must allow
    • Will then an untrue spirit-being cause
    • causes spiritual exaltation to erupt, which kills us. But if we
    • Will then an untrue spirit-being cause
    • — Once again, the admonition that in our vague, unfocused
    • Over there, because we are coming to the World-formation, we
    • Because you lose the force of thought
    • would be useless for the recipient to ask.
    • is all based on occult laws. Because if anything falls into the
    • is intended. If misuse prevails in that mantric verses or the
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Because you lose the force of thought
    • love flowing to this or that being. Because we feel it, we form
    • to ourselves — because we sense that the kind of thoughts
    • expression of our soul, does not only beat because of what is
    • in our body, because of what is enclosed within the skin; we
    • ascribe the spirit to our head, because the spirit lives in the
    • concentrate on the force we normally use when we move a limb,
    • because we are, after all, in the world, then our feeling would
    • at this point we must get used to concentrating on a line in
    • — flow together in one, because it is so in the
    • because this Esoteric School has been founded and is sustained
    • Because you lose the force of thought
    • myself. It would be useless for the one who wants to receive
    • This is not an arbitrary administrative measure, but because if
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • it is because of this that the anthroposophical movement will
    • cause.
    • things must be said, because if they are not observed, one
    • someone has made such an error, he should not excuse himself by
    • pretended that it is because of devotion to the
    • it should not happen, because obviously, people today must be
    • But I've chosen this example because it is the least applicable
    • Because you lose the force of thought
    • all the thinking we use in the sensory world is dead thinking.
    • Because you lose the force of thought
    • then used the “clairvoyant” story as an
    • excuse
    • Steiner was unable to continue because of illness. He died on
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • decades, occupied because this question has not only become
    • lectures various things which are connected to the cause and
    • way into people's lives. Now, because these tragic events have
    • or that spiritual effort; they smile because for them it is an
    • position regarding the social question, because such a small
    • to earlier causes — it indicates that forces of change and
    • being seen as mere cause and effect — one could call it the
    • sober, arid connection of cause and effect expressed at certain
    • straight line connecting cause and effect. Then again, we can
    • development from cause to effect. Now again a revolutionary
    • validated by not merely following the straight line of cause
    • however scientific battles, economic causes; they represent
    • Because earlier ruling circles presented a science which no
    • that this economic life could be the only reality because for
    • This was an unbelievably critical element because this gave the
    • However, if he focuses scientifically on economic life he can't
    • this disgust grows because his labour is dependent on supply
    • lost to them. Nationalization was striven for because it was
    • narrowest boundaries, these have caused a multitude of bad luck
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • Perhaps I may use a comparison to clearly communicate what I
    • tried to use, in order to present it in scientific circles as a
    • — because every human soul shares in the work of the
    • own production, because the economic life involves the
    • ask you to consider comprehensively, because it is important
    • consider origins developing in a natural way, would even refuse
    • are infused into a unified state or remain outside lawlessly,
    • impossible it is to instil equality into social life because
    • Because as soon as the true sense of these three ideals become
    • causes quiet shudders when things are truthfully defined. To
    • these wars to their causes and their unfolding in relation to
    • because they don't have the will forces to really involve
    • Today we stand, because during the last decade humanity has
    • which needs implementation through people, because in it lie
    • only accomplish it when — if I might use this whole
    • there is an intermixing, a confused mess due to the three
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • Because this is so the souls of these modern proletarians were
    • example in the history of humanity that such an unused class, a
    • class without decadence, with unused intellectuality, with so
    • discussions because they eventually lead towards social
    • theoretical trend in true discussions because the facts are
    • people — if I could use the expression — who
    • because they have acquired nothing socially in their life of
    • we experience it — when I might use this expression yet
    • return to spirituality because usually those who are addressed
    • can't imagine this spiritually, precisely because those who
    • make these statements can't actually use imagination with which
    • finely thought-out social ideals are not the worst, because as
    • because we have not sharpened our gaze in this area.
    • associated with fanaticism because these fanatics appear to
    • cause unending evil as typical representatives of
    • imagined, because it is the healing medicine for the laming
    • ideology and because ideology was seen as nothing, the soul was
    • to offer a grotesque example. Please excuse me if this example
    • the subject of parenthesis used by an old Greek writer.
    • I said, I've asked you to excuse me with this grotesque
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • regarding it as cause and effect in order to always reach a
    • circles, because of it wanting to conquer the state's
    • Because this indicates something hidden and masked in the newer
    • social organism to form itself instinctively. Because the
    • because modern humanity, even though they consider themselves
    • organism. I will once again use this example — I don't
    • used in an expedient way, that it lasts for as long as it is
    • useful, or for as quickly as it can be consumed while it is
    • useful, that in any case its entire content depends on
    • in the social organism, because it is being considered in its
    • more closely, the tendency to use people and should the
    • rules, then human labour would be used up. Because the leading
    • themselves independently because they are working side by side
    • real life which is the tendency of the economic life to use
    • which must be based more on democracy because the state life
    • his use with the exclusion of others — you find it is the
    • cause or something similar, or a collection of causes, with the
    • activity of something or its causes or collection of causes
    • fall back on him, also not in his actual yield, because it can
    • always has the tendency to use up the force of human labour.
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • it extraordinarily lucky because it corresponds in tone to what
    • but because I am of the conviction that if the Proletarian
    • don't say, the scientist, because obviously the scientific
    • work back again, just because when it is freed, while it
    • relation of one person to another, because I'm thinking of
    • spiritual eyes focused on the real social organism which is
    • Just take for once — I want to use radically clear
    • regulated through independent economic life, because economic
    • members of the social organism. Then they will, because they
    • means that those who use people in the economic process, should
    • democratic miners marched past my parents' house, heading for
    • organisations will come to an end because they must balance out
    • higher thinking’ — if I might use this expression —
    • but I only mention this to you because there are within the
    • and educational states because people are not divided into
    • Everything doesn't get confused and allow them to get mixed
    • judging. For this reason, I used the expression
    • because in Austria the various language regions are mixed and
    • only one law is focused on, which had originated from a deed
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • because of this foundation, while the other one must create the
    • economic life, because the modern life of the Proletarian was
    • this because I could observe how this work was being executed.
    • take it that the leading classes are at cause for what has come
    • the cause and which can only be given from the modern economic
    • order to the social organism, because the leading cultural
    • economic process, because in reality something is added which
    • labour can be no goods because it can't have the character
    • enormous, an all-encompassing white lie, because labour is sold
    • has been said that because private capitalism has made modern
    • which he can't misuse the other on the grounds that he would
    • the Berlin trade union house, as a characteristic, and then
    • basically because — and you might find this grotesque, a
    • what the ruling classes had to give him because they didn't
    • come about precisely because the modern worker has been
    • order for these three systems not to cause chaos among one
    • of goods that can be generated. Use of the land depends on a
    • have for the modern state because this they created according
    • free understanding that manual work was the precursor, because
    • handled, a person can connect to his work, because he knows:
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  • Title: Lecture: Richard Wagner and Mysticism
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    • just because the plant itself is not conscious of these laws? There is
    • somebody used the word among a small group of people, whereupon a
    • word Mathesis was not used because this kind of experience was
    • thought to be akin to mathematics but because it was known that the
    • the word will be used here in connection with the name of Richard
    • uses his intellect when he endeavours to understand the laws of the
    • because of the current opinion that so far as intelligence and reason
    • poet as great as Goethe does not use phrases; and if there were no
    • that a poet with Goethe's deep insight would use such an image without
    • because we are here concerned with Mysticism as such, and Mysticism
    • in outer life. It was just because Richard Wagner's aim was to give
    • Therefore he uses themes in which he is able to show that laws far
    • vague abstraction. Wagner is expressing a profound truth when he uses
    • nevertheless true, because the necessary equilibrium has to be
    • must be used for the redemption of the other. If there were no such
    • is obviously a dream which comes to a man because he is sleeping out
    • influences down into a later age, that they were ‘Spirits’ because
    • standing on the balcony of the summer-house at the Villa Wesendonck
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • personal God because, if he had done so, he could not have taught that
    • acknowledge God as a Being because the Ideas are primary and
    • nothing down was because they held that wisdom must be something
    • figure, because one to five is the relation of seventy-two to three
    • wisdom because it was still cultivated in many places during the first
    • form it afterwards assumed, but adhered to all the more firmly because
    • because strenuous efforts were made to destroy any teaching that
    • the ‘Galileans.’ ” This expression was used in the
    • the Persian spear which caused Julian's death. It was then that the
  • Title: Community Building
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    • Movement, ought not to have so great a cause for grieving over
    • assertion, laden with content because laden with life, with
    • underlying causes — by many of our friends. There reached
    • recently suffered together, because this suffering was the
    • manifested. Must we lightly forget the depths because of
    • merely because of individual facts that are called up out of
    • reason why the ritual unites is because in it there is brought
    • forces of those spiritual worlds, because the human being then
    • — not in the rationalistic words which cause
    • with power; because he has before him that which belonged to
    • which is there because we are engaged with Anthroposophy. Then
    • something to what may have been aroused among you through this
    • hair but shall cause Anthroposophical impulses to stream into
  • Title: Community Building
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    • organism should cause him to introduce into the waking
    • into discord with others because they cannot see into his
    • reasons. He may go to the most extreme excesses because he is
    • they will fall to disputing one another, because they have
    • other begins to speak, because he is not interested in what is
    • investigator, according to the use of terms in ordinary
    • problem caused no serious trouble up to 1918, though there was
    • him away from spiritual research, because both things cannot be
    • foundations the task of dealing with his opponents, because he
    • this or that subject in one way or another. Because of the fact
    • because he is held unconsciously by the apron strings of that
    • was greatly pleased with this description because it showed
    • it leads us to objectivity, when it does not cause us to arrive
    • use of the word Anthroposophy in any single one of the
    • most urgent need was to use them in order to bring about a
    • themselves established, have caused one difficulty after
    • Anthroposophy itself in any way whatever because of these
    • developments of the last three or four years have caused the
    • can present this to you in a quite definite example. Because
    • reality of every-day consciousness — permit me to use the
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  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • I have used
    • preceded the present one. We have got used to calling it
    • and we are separate from the essential origins and causes
    • that is above the human sphere. It is easy to accuse
    • the approach we must use if we want to see clearly that
    • I used on one occasion to explain to someone that there
    • beings can develop in two ways. We can use the mineral
    • for our thinking, and indeed we have to use it, otherwise
    • material organization, but we will have used this to
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • spiritual-scientific investigation. The two are confused
    • peoples of Asia largely left their bodies unused when it
    • certain spiritual streams in India caused a sensation in
    • very firmly because, as I have said before, belief in
    • believe one thing or another to be right because some
    • personal experience — these will be the words used
    • life. The other could then refuse to serve him and say: I
    • certain higher levels cannot be made known today because
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • of occasions — for that would cause tremendous
    • — whatever words we use do not really fit those
    • because modern minds are little inclined to take serious
    • necessary to stop harbouring confused notions about these
    • gets used to, things one does not want to see. Today we
    • special grace. Everything he did would succeed because
    • years old. The ideas used by people nowadays to fill
    • judgement could be used to determine that there is
    • basically luciferic way. Words used In everyday life have
    • able to use to express their relationship with the realm
    • ‘god’ continues to be used. When the word
    • what he was as a child, a development based on cause and
    • in our external life, exist because they once had
    • put forward in the words we use, in our customs and
    • on the original language — were formed and used on
    • quite a different basis. The words we use in public life
    • case with the most important words used in public life
    • we use with spiritual contents of our own experience. We
    • still have their effect in the present day, and because
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • movement that has come together because people want to
    • because they impress people.
    • aroused within a relatively short time, and with the
    • as though stung by a viper, because a truly dreadful
    • vow to destroy it.’ People do not fight us because
    • we are in error, they fight us because it is realized in
    • the powers of thought we use, not the thoughts, are a
    • got used to it over the centuries, indeed soon it will be
    • parrot him. Why do people do such things? Because the
    • of their souls because they do not want it to come to
    • this happening? It happens because the many followers of
    • course difficult to rouse modern souls from their general
    • shelves; I said that one cannot really accuse people of
    • compromise. It is useless for us to play down the
    • God is more powerful than a priest would say so because
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • true causes. The peculiar thing about materialism is that
    • primary causes, and the movement of the heart arises when
    • would be cause for general alarm. After all, it does make
    • with everything else in life, and because of this
    • cause real havoc in our thinking processes. It certainly
    • does. Our thinking is utterly ruined because it has been
    • dinned into us and we have become used to thinking that
    • because it has become the materialistic view of a few
    • that so far have come about because the wrong lead was
    • given by a few. Something that proved useless for a few
    • about, but rather to use anthroposophy to enliven the
    • course. Analogy is not the method used in Towards
    • because it is constantly dying and the rest of the
    • understand that because our friends Molt, Kühn,
    • continuing in the ways we got used to when we were only
    • cannot remain as it is because everything that is done
    • movements, because they all aim to develop the human
    • because the situation is serious. We are looking at
    • to help my friends because time cannot be used twice, and
    • well into the night. Quite obviously I cannot use the
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • no individual point of view, but an actual deed infused
    • with let me use a more methodological approach to show
    • be real but use them as ideograms, ideal points in space.
    • anthroposophical literature — that when we use our
    • because they come very close to the experience we know
    • think that because others say it is 'matter' it really is
    • kingdom is the highest on earth and because of this
    • to yourself that it will cause feeblemindedness. Quite
    • genius. We are geniuses only to the extent to which we
    • put it — of becoming geniuses or remaining childish
    • caused considerable annoyance to some people—that
    • so on. Childishness is not a term of abuse, therefore,
    • This gradually evaporates. I may be permitted to use the
    • got hold of it, and the students use the trumpets and
    • As long as materialism continues to use the symbols of
    • to rebut anthroposophy, and mysticism makes use of
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • understand nature in a way when we use the intellect to
    • Materialism was in error not because it was speaking of
    • physical matter but because materialists thought they
    • about the outside world because it is a material world,
    • idealists or spiritualists because they follow a
    • to be opposed because it is not true that the soul is the
    • find matter everywhere by the methods now used in
    • cannot have a vote because we are stateless and have not
    • final word on the subject, because that would be too
    • — forgive me for using a term commonly used in
    • this battle of minds and they will use all available
    • physical world it is pernicious and abominable, because
    • because the situation is like this where the human being
    • have got used to thinking only with their brains; it is
    • an effort to think those thoughts through, to use the
    • them, will indeed make use of it and try and understand
    • and want to think, use their will and feel out of matter.
    • of making it not right, because it is on the way to
    • theory. We do not have to overcome materialism because it
    • overcome it because it is right and we must fight against
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • course of progress. We really have to use spiritual
    • arising because a well organized association wanted to
    • Considering this in present-day terms — because it
    • us, if you make use of the power we provide in the form
    • of later divine knowledge, if you use it to strengthen
    • wrong time, and that they should use this knowledge to
    • use the same conscientious approach to investigation and
    • research that is used in botany, physics, chemistry and
    • outer science triumph. People must want to use that same
    • We must want the attitude and approach used in outer
    • knowledge used to drug human minds. The sharp distinction
    • [of the Jesuits] to use their description of the material
    • used to gain knowledge cannot be used to investigate the
    • mastery of the world if they made use of ancient divine
    • knowledge. Now human beings of the same ilk want to use
    • to get used to the fact that the characteristics of words
    • procedure used to characterize it in words must be
    • similar to that used to make a photographic record of a
    • people who are against this and want to continue to use
    • sources than the words used. After all, when we hear the
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • view that has so far been used less frequently in
    • use their will to connect one thought with another, this
    • position to make use of this sense organ in normal life.
    • when human beings were able to use the brain as a sense
    • word we use to express that death is not the end of life,
    • Rome; the Latin language, the language used by scientists
    • perceptive powers had been developed that focused on the
    • because he had an inkling of this, but none of these
    • will be revealed out of physical human substance. Because
    • nature call it physical and spiritual, because
    • present attention focuses on the body. Yet everything is
    • it was of course necessary to use this faculty, though
    • Middle. Woodrow Wilson, who used to be very famous, has
    • because in Germany, too, Woodrow Wilson was considered a
    • culture of the West attention focuses on the animal
    • focuses on the animal world. This comes to a rounded peak
    • because there will always be something that went before
    • the same clear intellect as that used to gain
    • refused to wake up and ignored the great necessity that
    • It causes
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • different approaches have been used to consider the effective forces in
    • root causes lie that have led to the disastrous situation we are facing
    • forces coming from quite different sources than the form of energies used
    • approximately 79 million, and the energy used was 79 million horse power
    • large proportion of this work was then used for the purposes of war, with
    • those energies were of course used in the war industries and therefore
    • to stop things from happening' caused forces to enter the field of battle
    • course, human actions had caused the forces of destiny to be surrendered
    • striking example of it. Examples like this can be used to illustrate a
    • cannot merely say on a large scale, because it was gigantic —
    • that the people of the past used those names to describe something real,
    • seven-tenths million horse power years were used in Germany, to 1912,
    • when 79 million were used. This is a world that did not exist before.
    • find it easy to see this, because those powers are acting on the will
    • caused grand-scale confusion. Pierre Bayle [
    • most important respects people have actually got used to such campaigns
    • difficult position that has arisen because of their inner untruthfulness.
    • This atmosphere will cause a particular mood to develop. Until now it has
    • lived through — though we refuse to consider them nowadays —
    • were, of course, declared heretics because the church was only too well
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • and use them as a starting point for important
    • This will take us beyond the earthly realm because it has
    • not itself originated in that realm; because the Christ
    • with longing to the spheres beyond this earth because we
    • use this to help us recognize the Christ as the One who
    • because they tell the secrets of Golgotha. The
    • exist when logic has to be used to analyze something, for
    • because they had purified them and made them spiritual,
    • What exactly was it that they had done? Schiller used a
    • continued to use images, but he was very careful about
    • involvement might also come in because one had human
    • use it. I am not sure if this stage has already been
    • that arose because of this franchise? Absolutely not. The
    • have got used to coming and asking my advice in earlier
    • sharply because it has to be said, unfortunately, that
    • have to use sharp words to defend ourselves, but just
    • because of this you ought to uphold those sharp words and
    • dedicated to our cause. That is why we are making so
    • that it would be better not to use the name Anthroposophy
    • Anthroposophy, because she or he feels ashamed to speak
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  • Title: Life Between Two Incarnations
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    • important chapters from the field of higher life because it concerns
    • room he occupies, in this hand he uses, is there nothing more than what
    • because it is everything that runs in sensations and in feelings, from
    • cause of this fatigue? The fact that the astral body uses the physical
    • laws. There it is not free; there it forgets, because there all memory
    • thereby released, because at such moments the etheric body is freed
    • in my hand like seltzer water. What is that? The actual cause is that
    • this memory tableau occurs immediately with full strength, because the
    • a period of abstinence for man, because he has to give up his desires
    • get used to after death. Only as long as man still has something that
    • everything that the human being cannot use in the spiritual world in
    • hatching an egg. Why does it do that? Because it feels a pleasure in
    • freer and freer after death, because he becomes a preparer for the
    • the hereafter. Well, this happens because the incarnations never occur
    • absolutely flesh of her flesh, because there is something about this
  • Title: Problems of Our Time: Lecture I
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    • these rooms, which are to be used for our work and discussions.
    • the basic cause, of social feeling is egoistic and anti-social,
    • connection of the word used with the inner fount of truth. We
    • forbearing enough to make excuses for the
    • facts will not excuse it, when a man will realize that
    • the three kingdoms as outside of themselves, because their view
    • whom this happened we call “geniuses.” To-day at
    • because the Beings of the three higher Hierarchies no longer
    • is because modern man is complete, with reference to the
    • the body; at the same time, because it was the work of divine
    • abstract “laws of nature,” because the Beings of
    • words, words, because fundamentally what is said and what is
    • we use our forces of will in that direction where
    • intelligence” in particular elections, because women were
    • sides for the reorganization of social life may be useful, but
  • Title: Problems of Our Time: Lecture II
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    • can only arouse their interest anew if out of our own souls we
    • because each year brings new possibilities of development to
    • because each year charms forth the divine-spiritual content of
    • because they meet a response in their souls. Whatever the
    • years. Many have asked about the “causes” of, these
    • talk about “causes” and “war-guilt” or
    • “innocence,” simply because we can see that what
    • external world: I see what my senses convey to me, what I use
    • intention. We must rouse our wills by developing impulses from
    • Take the German language, to-day dreadfully misused. If we look
    • because his community doubted his existence. Years before, the
    • useful to it, taking good care that they are so. It gives them
    • sorts of dreadful experiences are possible because of this.
  • Title: Problems of Our Time: Lecture III
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    • to cope with life. Why are they not equal to it? Because, they
    • no cities or houses would be built. Therefore, from the
    • reduced, because the brain floats in the brain water and the
    • not to make proper use of the physical body, but to leave it
    • unused. While the American strives to use the body to excess,
    • the Oriental strives to make as little use of it as
    • often said that such criticism is useless from the point of
    • a sense we do “on our own” because we are part of
    • things because they throw light on our times. A number of
    • remarkable positions, remarkable because so very
    • perverse fantasy to cling to our own pet ideas because they
    • matters before you because I believe that through them the most
    • humanity to-day. My aim this time has been to arouse such
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • sensation: it must be mentioned because we can see by this how
    • from the facts of life, because they have no contact with the
    • have power over the facts, but no idea how to use it to control
    • temperature and applying a flame to the tube because it
    • ourselves with the root-cause of the trouble. To take
    • simple-minded, for such theories are nothing really but to use
    • economic because it first meets us in the economic sphere,
    • culture. They had to be taken to the museums and shown what had
    • nowadays has taken the place of the Church which formerly used
    • the taxes. What becomes of independence then? How can we refuse
    • one-quarter of the truth: because the laws effective within the
    • us, because we do not value spiritual product as anything
    • who could in his turn by use of his faculties put it to the
    • best use for the community.
    • objections were sound, but only because they were made at a



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