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  • Title: Evil and Spiritual Science
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    • take us too far, if we were to exhaustively portray the ideals
    • were to allow the clarity of the I to be submerged, to be
    • clever, as if one were to reject the wise cosmic order, since
    • If one were to hear the Church Father Augustine speak about
    • That could only happen, if humans were to organise this inner
    • were to enter into this world weak and not empowered in this
    • a spiritual step up were only to develop selfishness, then it
    • physical world, and which there establish evil, were used in
    • were to draw conclusions from what has just been said: that you
    • were held back in souls through this, they will now lead human
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • lowered state of consciousness, positive and negative suggestion which
    • ideal sends out white-gold rays. The painters of past times, who were
    • of holy awe ran through the assembled people, who were filled with reverence.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • they were used to seeing, that they must first grow accustomed to the
    • hatred and love, appear as if they were rushing towards us. A clairvoyant
    • sees as if they were rushing towards him. To an unexperienced person
    • were inspired by a feeling which still exercises an influence upon us
    • past, there were few books, but in those few books one could find something
    • indicate something connected with the sympathetic side of life wereas darkly
    • which they gave them were intended for the Spirits of the Planets. The
    • were inspired, that is to say, they were initiates who possessed the
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • as if it were a kind of sleep. But this is not the case; soon after death
    • for they were the prey of an illusion: they do not consider that in
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • as it were, the firm foundation of Devachan: the continent of Devachan.
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • Earth. There, our experiences were linked up with feelings and soul-impressions, the
    • faces the soul as if it were quite estranged from it. The feelings
    • themselves as if they were some kind of nourishment for the astral body.
    • physicians in particular, were still clairvoyant and they could therefore
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • were musicians, and they will trace this back to heredity. A great theosophist
    • but in part it is also the work of other higher Beings who were active when the
    • Devachan. We ourselves prepared the nest where we were born. In Kamaloca,
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • not have high foreheads; their foreheads were flat
    • Atlantean were as follows: His etheric body protruded far, especially
    • gliding machines were propelled by the life-forces that lie concealed
    • in plants. The vehicles of the Atlanteans were fed with grains of wheat,
    • The Lemurians were the forerunners
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • which were all of a volcanic kind. Typical for Lemuria is the manifold
    • were in the case of the Lemurians, still more strongly marked, especially
    • snake does not quite correspond to the reality); his companions were
    • were no mammals. To-day no remains can be found either of these reptiles
    • human beings who were expelled and condemned to degeneration. The ascent
    • later on there will be a compensation for those who were expelled.
    • Formally, moon and earth were one planet. Thus the evolution of the
    • sexes began to separate; before that time the human beings were hermaphrodites.
    • This applies to all living beings. At that time, certain forces were
    • forth descendants without the aid of another being. These forces were
    • were one body, and everything which now exists in the form of human
    • These sun-plants were of
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • Persias were already able to harmonize spirit and matter and. began to work
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • several things were mentioned which, particularly at the present
    • were pursued but only a sense that was developed for the external world of facts. Attention was
    • indeed, this is the case. The Greek continued, as it were, the direction which, in the Greek
    • the `I am'. It was as if it were dull and hazy, as though poured out in a broad perception of the
    • where these things were originally conceived, the world does not arise out of nothing but out of
    • truly scientific must follow from this `I am'. One should be able, as it were, to deduce, to read
    • then flowered as German idealistic philosophy in
    • the thoughts and feelings which one treats as though they were independent of it, associating and
    • just that people did not know that they were still living from this heritage of the ancient East.
    • thinking and economic thinking were apportioned to the East, the Centre, and the West
    • because the masses and the individual were in accord with one another; individuals were, in a
    • this respect. I don't believe that much understanding would arise if we were to say that we
    • in a very different way in our course, has spoken to humanity through those who were here and of
    • 1. These were the lectures given by Dr Karl Heyer on 14, 15 and 16 October
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
    • the special characteristics of this epoch are not directed from the spiritual world as they were
    • economic conflict, were diverted and fixed into legal-political concepts which lived then in
    • import. If it were not for that distinction it would be far more evident that, even now,
    • economic life is, as it were, the ground and soil from which something like this can spring up.
    • effect that when today the consciousness of this Eastern human being is lowered, when he is in a
    • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
    • the earth; that spread, as it were, a dull mystical atmosphere over human beings, as can be found
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • one wants to understand how the human beings of the European Centre are wedged in, as it were,
    • in which Rome developed to particular splendour and in which the Roman Empire arose — were
    • Byzantine Empire were a kind of symbol of the decay of the fourth post-Atlantean epoch, the
    • their beds! The others were either poisoned or maimed and died in prison, or left prison to join
    • Spain, over present-day France, and also over a part of Britain. These were Roman people who
    • And other things, too, were preserved apart from
    • freedom of action, far greater room to move in as it were. In the Latin countries proper they
    • body and soul, and not the spirit, were particularly
    • were the people of the West. Initially they left the spirit out of consideration, taking body and
    • science. And because people were ashamed, as it were, to make a universal religion out of natural
    • forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
    • in that language remain together. When the Goths, the Vandals and so on moved westwards they were
    • Europe. This has the effect that human beings came to the fore in Central Europe who were not
    • in their true nature we can say: When they were awake there was working in them something of the
    • their will, and crippled it. When these individuals slept, when the astral body and the 'I' were
    • — almost, as it were, with one's bare hands — the fact that this is as I have
    • from the impulses of the West; who, as it were, is tormented by the spirits of the West and who,
    • which were at work in Greece — and also, most especially, in the Gothic style — but
    • which nonetheless were basically the successors of those spirits which once inspired the oriental
    • follow these leaders — their characteristic stamp. The human beings of the Centre were
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • were written just at the time when Goethe and Schiller were founding the magazine
    • picture form — as reply, as it were, to Schiller's
    • would have to arise as the threefold social order. Goethe thus said, as it were, when he received
    • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
    • into a dark blue, as it were, of mere abstraction, of intellectuality, had he proceeded further
    • were, avoided the blue, the Ahrimanic-intellectuality; Goethe had avoided the red, excessive
    • remained, as it were, at this point, for it just required the intercession of spiritual science
    • finest spirits of modern human evolution have already moved in this direction. But if there were
    • organism in a reforming way. One can only describe as an idealist, as it were, what ought to take
    • social questions were met by remaining in the images of the myths. And it is here, when one
    • so the Oracle arose. The gods were not pictured here merely imaginatively but were called upon
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • Goethe: I want sharply contoured images, not excessive vague ones. For if I were to go any
    • were little understood in the time that followed them. I have often spoken about
    • November in Mainz. His articles opposing Anthroposophy were published as a collection under the
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • clairvoyance — though not the old clairvoyance itself — were still present even in
    • dreamlike way, they were nevertheless faculties different from those of everyday life and it was
    • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
    • of the spiritual life which had been received from the Orient, to which the doors were now closed
    • importance were the abilities, the forces, brought by the human being into physical existence
    • because, against the verdict of the gods, according to which people were allotted their place,
    • already in Greece but then particularly also in Rome, by which Central Europeans were beginning
    • the will of the gods. And there were no dialectics for deciding what the gods willed.
    • which were permeated by the divine-spiritual. People did there in the economic life what arose as
    • primitively, became caught up, as it were, in the threads of the dialectical-legal life. For, at
    • this brought about all those forms of military service which were necessary because there was no
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
    • machines do if their work on the earth were to be done by people.
    • up to the divine-spiritual beings of the higher Hierarchies. He saw all this, as it were, through
    • spirits are again working which in earlier times were perceived by the human being in nature. In
    • suppose that it were possible — the economic life would grow over peoples' heads. It would
    • were sought in nature. And the purely intellectual life is only an intermediary stage which has
    • how, for the ancient oriental, the relationships of the blood line were of very particular
    • importance, for the wise men of the Mysteries were guided by these as though by signs from the
    • that you were born, that you exist, is not what matters!' This did not interest him. It was the
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Today we will remind ourselves that there were
    • the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
    • Other people had already lost this clairvoyance — were already definitely in the beginnings
    • was everywhere permeated by dialectical-legal forms. The clergy were the bureaucracy. They held
    • inborn faculties of such a nature that they were able to come to this instinctive perception. Out
    • of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • memories of experiences before birth or conception were the suitable pupils for the Mysteries.
    • They were able to comprehend and see, or, rather, were able through comprehending vision to
    • birth and had an instinctive memory of it in this life on earth. And they were sought out by the
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • ancient times decisions were made as to what should happen in the social life according to what
    • the kings and other princes — were ascribed with a certain authority on earth, and ascribed
    • dialectical-legal Roman element also bore in its bosom, as it were, its other side. It bore the
    • Golgotha were taken up by the Roman principle into a purely juristic dialectics; that they were
    • later Middle Ages; that the faithful were forbidden to read the Bible. It was considered by the
    • Gospels were to become known among the broad mass of the faithful. For the Gospels originate out
    • therefore impossible for those times, in which the intellect and dialectics were prepared, to
    • continued through authority, and were terrified of the Gospels becoming generally known among the
    • very last traces of understanding for the Last Supper were gone — the play of dialectics
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • their eiders when they were in their youth. The difference between older people and the
    • crisis of the second decade of the twentieth century was ushered in when those who were supposed
    • question of cosmic man can be answered only if He who unites Himself with the earth from out of
    • as it were, killed off at least once. The most recent of these death-blows was the one dealt by a
    • our times — and people receive it as though it were barely anything other than a magazine
    • science as though it were nothing but a magazine article that was spoken rather than written.
  • Title: Abbreviated Title: Lecture I:
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    • week ago, you will obtain an important key, as it were, to many things in
    • were, out of nothing and attains a perceptible existence. Thus people speak
    • But the following question should burn, as it were, in our souls:
    • it, as it were, everything that constitutes our environment during the life
    • time when we were on the Earth in an earlier incarnation. When we speak of
    • look back to our former incarnations, we were surrounded during our time on
    • Earth by conditions; these conditions had their effects. We were surrounded
    • it is there, when the things which, as it were, mattered to us in previous
    • anew when everything for the sake of which we were born before has been
    • bring about the destruction of what they were born into and to appear again
    • heart and a soul for Spiritual Science were placed into this period in
    • grains were to follow the direction of these arrows (→),
  • Title: Talk To Young People:
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    • sounds) at the same standpoint where they were before they were
    • discover that we have emerged from an epoch in time when we were
    • all; they were attempts to escape from what older people call
    • were also full of enthusiasm and later kept their enthusiasm into
    • who were not able to grow into the traditional professions awaiting
    • shame. Young people were not able to reveal what they felt. What was
    • to ask themselves the reason for their suffering and what they were
    • a Youth Section should be; we hoped to hear what thoughts were
    • feelings, what spade-thrusts of will. We were ready to accept
    • were
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • reality, of course, the Moon man does not sit inside as if he were
    • the post-Atlantean period. The three first earth periods were, in a
    • were repetitions of the Saturn, Sun and Moon man.
    • Archangelos would realize only inspirations; and were things to proceed
    • achieved, and which does not lead to the Spiritual-Scientific man, were
    • moon — but used by those Beings who were in advance of man in
    • “think ourselves into his mind”, as it were. All this must
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • were before, and in a certain respect they become also more sacred.
    • protected, as it were, from being partaken of by men who had already
    • Whence were these concepts derived? We
    • multiplicity by withdrawing, as it were, into external
    • vividly alive concepts were in this ancient time, concepts which were
    • the soul were necessary to sharpen these attenuated concepts
    • which indicates that in Europe, confronting as it were the starting
    • we are led to a tree, or rather to trees, which were found on the
    • shore of the sea by the gods Wotan, Wile and We. And men were formed
    • from two trees, the Ash and the Elm. Thus men were created by the
    • Europe something was left over, as it were, like a treasured remnant
    • humanity were, in a way, protected from understanding anything that
    • Mystery of Golgotha should not be grasped through wisdom; they were
    • among those people who were, so to say, threatened with receiving
    • If exact research were made, it would be
    • Rome were displaced and there was poured into this region where
    • important leading personalities to create a harmony, as it were,
    • in the centre. One can then see, for instance, how pains were taken
    • those who were the descendants of the European peoples with the Life
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • they were when awake. The majority of men must on awaking have said
    • Jahve-deities we were to gain the knowledge during the day and live
    • would happen if we were not at the mercy of the fact that on waking
    • something else that we have gone through by day. If the position were
    • know this man. It would be entirely different if we were to bring in
    • in the gradually dying knowledge. There were certain peoples of the
    • were so constituted that they had rather developed this condition
    • subject to the predisposition of being overpowered by Ahriman during
    • overpowered by Ahriman it will not penetrate into a concrete grasp of
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • and concepts they are, as it were, learning something of the world,
    • moulder. Every thought that arises in us seizes, as it were, upon our
    • were transposing oneself into a living being; but there is a
    • the Angeloi, who were at the human stage during the Moon evolution,
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • at that time, were not willing to reunite with the Sun in the last
    • part of the Old Moon time. To be sure, they were obliged to descend
    • longing for the Moon existence. They were out of place, they were not
    • Occidental. The Greeks were to find the transition from Oriental to
    • expressing itself so abstractly, but it clothes itself as it were in
    • related to people in the same way as he is. And to pour, as it were,
    • evolution in a spiritual respect strove as it were to grasp the
    • revelation. One stands as it were ever confronting the Christ, and
    • the Christ in an inward spiritual way, drawn together as it were, and
    • p.10a) where one has gathered up out of the cosmos, as it were, the
    • particularly feel: If only these walls were not so tiresomely there
    • ], were to the ancient Romans actual beings, who
    • were intimately connected with the divine, with the divinely
    • done upon earth. That was a living consciousness. The kings were the
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • yesterday we were able to show how the intellect, all that is
    • step of separation, but remained, as it were, with the progressing
    • feeling. But since the connection remained unknown to him there were
    • it were against man gives a certain inner compulsion.’
    • moving and forming. Thus Lucifer, as it were, dwells in our
    • the sun. Had they done so, they would, as it were, have united
    • background, shining, as it were, into the nape of our neck, the
    • and ought to feel as though our neck and the back of our head were
    • which live in our inner nature. If he were not to shut us off like
    • them. If we were to feel these sun-forces, were we really to feel the
    • with the Christ-impulse, regarding, as it were, this Christ-impulse
    • though it were only a complicated cooperation of purely mechanical
    • things were once living and have died, that what we can find today as
    • If we were
    • that Actually, in the different members which were united through the
    • the human being, can, as it were emancipate itself from the Jahve
    • seems to come from the unspoiled intellect of man #1 as if it were a
    • to examine what was passed over to her by people who were not always
    • These persons concocted things which were not always irreproachable;
    • Maximum number of matches per file exceeded.
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • suppose that here were the surface of the earth —
    • were a worm or some little creature, that lives and burrows under the
    • — that this caterpillar or grub were a
    • comprehends. And let us suppose the worm were not an ordinary
    • would not endure well up above, if he were forced to go out there;
    • pointed out here in one connection that rudiments were already
    • a certain meaning to what goes on around us, we must as it were see
    • existence as Earth. That is to say, we were left behind on the Earth
    • Sun and Moon were united with the earth and that then they separated,
    • Sun and Moon were united as Sun with what were processes of Earth;
    • they were inwardly united with the whole human existence. There the
    • light-rays shine on the object and are thrown back to us. Were the
    • do now. Such perceptions were naturally not present during the
    • already been prepared on Old Saturn, they were only opened upon the
    • Earth, only there were they made organs of perception. These
    • rudiments on Saturn were blind and unperceiving sense-organs. The
    • sense-organs were first opened by the separation of the Sun and the
    • things; he is everything. If all objects and beings of the earth were
    • The senses were on the one side, and something like the
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • They were given by Rudolf Steiner at Dornach in July and August of
    • stressed that the first rudiments of the sense-organs were present in
    • the time of ancient Saturn, and that of course they were not then
    • today. During the Saturn condition they were still lifeless germinal
    • sense is, as it were, a thin zone, a thin outer zone of the physical,
    • Earth-existence. Thus, there remains, as it were, outside this
    • physical sense-zone. But if this were really to be the case in man
    • the danger of being really more egotistic than we were before and
    • this circle, Lucifer and his hosts were assuredly lurking
    • body they then stream down as it were into the etheric body. (See
    • dissolve, as it were, and movement appears in the etheric body. It is
  • Title: World Downfall and Resurrection
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    • were attributed to the Angel working within the human being. An
    • once again, was drawn forth as it were with effort from the
    • many things were no longer understood at all, as, for example,
    • then: ‘All things were made by him [i.e.: by the Logos];
    • namely, that all things visible were made by the Logos, that
    • early centuries, even among men who were by no means learned
    • were built up by this blood, the bodies of the members of the
    • the blood, in the whole human body, were held to be workings of
    • were working upon the being of man, but this is not the
    • forces working upon body and blood were woven into this ancient
    • as it were of the Father God, and we have an echo of this in the
    • conceptions were relics of the ancient era of paganism. Let me
    • centuries of Christendom were imbued with the idea that the
    • earliest Church Fathers were to the effect that in the
    • Christian Church were fighting. So difficult was it for the
    • and from no other source. Men were directed to the Spiritual
    • early Christians, therefore, were wont to say: The end of the
    • would have said: Hitherto these evil spirits were within the
    • were expecting the downfall of the world. They did not yet
    • the Spirit was not understood by men who once again were imbued
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  • Title: Lecture: Philosophy and Anthroposophy
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    • experience that we were bound to follow the course of Natural Science, but
    • that we were disappointed in the expectations raised by our diligent
    • Chaldean wisdom were entirely different, both in respect of method and
    • philosophies were in reality but abstractions inspired by the wisdom of the
    • inner experience of the soul whereby the secrets of the Cosmos were
    • period, however, were acquainted with the wisdom of the Mysteries, either
    • later times also. His achievements were not only embodied in the
    • original texts were not obtainable; but thinkers had become familiar with
    • be admitted that if the Arabian interpretation of Aristotelianism were
    • Christianity, yet upon the other they were bound by all their traditions to
    • acknowledge that the logic and the thought technique of Aristotle were
    • alone right and true. Placed in this dilemma, the Scholastics were faced by
    • achievement of which the writings of St. Thomas Aquinas were largely
    • for instance, were applicable to the highest regions, and which could have
    • were taken to accentuate the breach between faith on the one hand, which
    • their faith from this invasion of independent thought. They were of the
    • those limits which were imposed upon knowledge in the way described
    • the Scholastics, for thinkers of that period were necessarily acquainted
    • Kant's principles of thought were the dominating influence and prevented
    • Were the sealing-wax to exercise the function of cognition in the Kantian
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • were to take shape in you gradually, if it were to develop further through
    • that come from the West. If you were to trace back all the educational
    • we were to follow the Spencerian axiom. For nobody should become a botanist
    • truthfully, if we were to ask ourselves whether we should be more on the
    • nature of the growing child. If we as teachers were able to engage
    • we entered it; we have learned to do what we were incapable of doing when
    • year, of everything we were able to do at the year's end, then our teaching
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • understood figuratively thus: as if someone were to play a sonata and were
    • that a musical coherence would be provided only if various skeletons were
    • above on its way downward shows itself as defence. Were we not to have
    • ancient mysteries were at work, and that people in these times still wrote
    • in the ancient mysteries spoke rather differently. Their expressions were
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • properly if we were to imbibe produce that had already been partly digested
    • a break, as it were, at the centre, and has to jump across, without however
    • of the spectrum 'sounds' different from the blue-violet side, as it were,
    • scientific works that were published in the Weimar edition, from his
    • arrive at something remarkable. When we speak it is, as it were, the sound
    • sounding forth from every colour, as it were. We do not see a colour when
    • there. By preparing themselves for this the eurythmists are, as it were,
    • body and ego are intensified, as it were. If after seeing a eurythmy
    • ordinary life than you were before.
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • and nitrogen formed a chemical compound in the air, if they were chemically
    • later. But he looks at this process as if every part of it were of the same
    • hands, the manner of holding his head, were the features that called on us
    • nevertheless. Were, for instance, the teacher to give to the child nothing
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • organisation during the first seven years of his life, become, as it were,
    • After having as it were shown you how these things can really be gone into,
    • of them as though material existence were spread out in the world and as
    • though supersensible, non-perceptible existence were somewhere behind or
    • and pour into us as it were from outside, from the outside of the planet.
    • away, as it were, from the influences brought about in him from outside by
    • were to come when human beings completely lost hold of their youth, and
    • were unable to draw on their youthful forces, if there were no means of
    • that education has to be a real art. In the time of transition people were
    • the social question nowadays, that if certain things were arranged in such
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • but we were endowed with quite different abilities than we have today; old
    • the Bodhi tree — important things were going on not only
    • it, if he would make his contribution as Buddha. He therefore lowered
    • not have to imagine a closed body as we have it, but what otherwise were
    • Such relations were well
    • same time when Jesus was born, another set of parents, who were also named
    • Joseph and Mary, were also given a child in Palestine, with the same name
    • Jesus. So, at that time there were two Jesus children from two sets of
    • children up to two years of age were killed. John the Baptist would also
    • at the birth the wise magicians of the Orient, who were led by the star to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • If this were so, then an explanation of the
    • and the physical body were especially developed, he would not have been
    • same faculties were always there, which gradually developed from primitive
    • has been carried out in the Near East. The Hebrew people were held back.
    • people were most advanced, the Bodhisattva Buddha could bring this
    • ancestors have also shed. We have, as it were, such a chain.
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • capacity for work, but with respect to their entire humanity, were viewed
    • of earlier ages assumed this direction. In ancient times there were
    • cultural life of the ancient Hebrews, there were of course the scribes
    • and Pharisees, single communities that stood out, that were in possession
    • human being between birth and death. The further attempt was, as it were,
    • form not at all. Thus if we were to form the Representative of Humanity
    • — we were talking about artistic monuments
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • as it were, from the realm of space to the realm of time.
    • looking back into pre-historic times, if we were not able to
    • the soul and spirit were much more intimately connected with
    • welled up as it were in the Greek soul as something inwardly
    • soul was poured, as it were, into the bodily nature. It had
    • bloody battles were the order of the day. The city was
    • times, the streets of Perugia were covered in blood and strewn
    • some sort were to be founded. And we then see Savonarola fall
    • Nominally great figures, these popes were certainly not what
    • see how disparate were the actual circumstances and Raphael's
    • were only human pictures; in memory, their beautiful forms palpable
    • buried for centuries under rubble and debris on Roman soil were
    • And it need not astonish us if Raphael's soul were to have
    • rubble, products of the Greek spirit, the manuscripts that were
    • Having been doubly buried, Greek culture waited, as it were, in
    • would not be as they are if humanity were not a unified being
    • engravings, photographs and reproductions of his works were made.
    • though he were not fully permitted to enter — as though the
    • in the widest circles people were unable to immerse themselves
  • Title: Leonardo's Spiritual Stature: Lecture
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    • making use of powers that were only to emerge in later centuries. --
    • making use of powers that were only to emerge in later
    • as it were no more than the coming together of the apostles.
    • soon these oil colours were undermined by dampness, the
    • the Saviour were eliminated.]
    • most barbaric manner. And then there were charlatans —
    • Maria delle Grazie we may attempt as it were with the
    • picture in which three or four figures were to appear, he went
    • world-famous picture. There were people at the time in Milan
    • Jesus and Judas were to be represented in the picture: two of
    • he added: In the end, if no model were found for Judas, he
    • the external means were wholly inadequate. Should he in fact
    • concepts were formed by means of natural science. And where
    • him. The times were approaching — the dawn of which had
    • human form. Things were not viewed from outside, but created
    • most significant things were brought by him only up to a
    • consequence of the technical means by which they were produced,
    • judgement, so clarity and comprehension were integral to this
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • and listened to those who were able to relate the
    • one were to destroy the blossom of a plant, if one intrudes
    • (If I were to say all that I should like to say about the
    • Applying the word in the positive sense, these were clairvoyant
    • states between waking and sleeping, human beings were able to
    • not yet fully self-conscious, human beings were by no means as
    • constitution people were able — in sensing the hunger
    • would necessarily go to rack and ruin if it were not after all
    • piece of it, so to speak. Thus, we may speak, as it were, of
    • here. Were it not paradoxical, one would like to say: in
    • were the highest animal organisms, where the present sun,
    • until then. — When the time came, and the bears were
    • they were full to excess, finally lying there as though
    • out of it. The giants were astonished at his strength in
    • the lark did not return at all. At that, the giants were so
    • that they were renewing something that belongs intimately
  • Title: A Mongolian Legend
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    • closer to the spiritual worlds and were themselves still able
    • primeval times, with which human beings were able to look out
    • bear this ancient organ, with which they were able to
    • in a flash. Were human beings not to want to participate in
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • from youth onwards, as it were, amid personalities who stood in
    • These were decades of struggle in German cultural life, decades
    • sagas and fairy tales told them by simple folk, that were
    • abolition of their country's constitution. They were
    • significant event and its aftermath. For there were
    • as it were, and one no longer feels the connection to immediate
    • materials, external facts, were of enormous importance for
    • Herman Grimm, they were nonetheless not at all the main thing.
    • Greeks, as though he were to say: In looking to the Greeks,
    • Christ, as it were, to the point of a mere thought impulse, as
    • Shakespeare and others, such as Goethe, were in a manner
    • as though it were excerpted from this mighty stream of
    • were cut out from a colossal work setting forth the whole
    • one were reading a few pages in it. It is the same with an
    • “If, by some miracle, Michelangelo were called from the
    • dead, to live among us again, and if I were to meet him, I
    • once were in their day; with Raphael one has to start from what
    • other matters, as it were. Besides personally acquainting
    • himself with other matters, he succeeds in standing as it were,
    • of Raphael. It is as though Herman Grimm were never able to
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 1
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    • peoples and so forth. All these things were not
    • somewhat disrespectfully, were beings of a divine nature. For it was
    • they had become something greater than ordinary people. They were
    • conquests were justified. They were simply carried out. The
    • the ruler wore was the fashion of the gods. And his paladins were not
    • were the leaders tending more towards being divine representatives,
    • priestly, where the priests were kings; on the other hand the
    • Basically these were the two forms: the churches and the empires.
    • ancient times in the Orient men lived on the physical earth who were
    • consciousness that earthly men were representatives of God was lost.
    • certain individuals were representatives of God is Protestantism
    • appearances until then. The local German princes were the outer
    • were symbols for an inspirational kingdom of heaven.
    • the way some others were. The Muslims were content to defeat the
    • people. His paladins were the gods who surrounded him, sub-gods. The
  • Title: Imperialism: Lecture 2
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    • essential to see how contemporary occurrences, which were once real
    • had their real meaning. To a certain extent they were realities.
    • the Roman empire. For the Roman emperors were, at least according to
    • participates in physical life as though it were the only reality.
    • Central European tribes of Germanic origin were united since the time
    • people of Central Europe were left with a striving in all directions,
    • surface in the previous decades, during which illusions were
    • were to skin people like Caprivi or Hohenlohe or Bethman Hollweg
    • These are the real figures; the others were mere illusions.
    • But there were very few
    • century there were two opposing parties in the English parliament
    • Tories were in opposition. What kind of names were they? In the first
    • half of the nineteenth century these names were seriously meant. The
    • liberals were called Whigs, and no embarrassment was involved: the
    • others were called Tories, also without embarrassment. But when these
    • names were adopted during the dawn of the English parliament, what
    • were called Whigs. And the platitude spread so far that a cussword
    • were called Tories. Later that name, a cussword for Irish papists,
    • Wilson, when ones sees through the fact that Wilsonian politics were
    • things like Whigs and Tories, you find that they were originally
  • Title: Imperialism: Lecture 3
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    • were once justified or explicable, but no longer are.
    • how the efforts to found it were finally successful in 1870/71. He
    • freedom has been poured into the state. And those who were educated
    • were seeking mystical spirituality turned to those whom they had
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • plant. That realization was, as it were, the task of nature, and
    • meant that what the outer world offered the senses were seen as
    • According to this astronomical conception not only were the
    • particularly in the 19th Century and how people were
    • naively: ‘Then I see my ideas in Nature’ — which were
    • itself. People will learn to understand how the empowered inner
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • animals. He noticed how people all around him were focused on
    • man and animal were created according to their entire
    • organ formation were transformed and then gradually through its
    • really different to when we, as it were, hear directly through
    • followed in the stenographic text. The omissions were filled in
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • into question when philosophy was created, that only words were
    • involvement they were looking for with philosophy was quite a
    • who lean towards the former idealistic philosophy. There were
    • outer world? — There were epistemologists of different
    • were sharp-witted thinkers like Liebman, Volkelt and so on, who
    • concepts in the West simply were not available and simply got
    • constituted as such, as we already were before and take part in
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • child — as it were not through imitation but through
    • you were to enter more into the details, which Anthroposophy
    • can readily understand how the spiritual utterances which were
    • Reading and writing were in earlier times something quite
    • parents answered: “Five years.” I said: “Then
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • eastern European states were essentially different. Not from
    • up out of those who were there. Still, it could be grasped and
    • were absolutely not in the position to what was being battered
    • suggestions were thought about. The whole terrible
    • on the one hand were the economic theorists — without the
    • entered. What were these fourteen points actually? They were
    • European personalities who were interested but who were not
    • following it, but were either approached or brought to it, how
    • were received with enthusiasm. At that time, I tried to show
    • Woodrow Wilson principles were the most condensed utopian,
    • even those very ideas which were considered at that time as
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • program item of the course) by thinking that what we were
    • People were not always, one could call it, theoretically and
    • will make them inwardly mobile and powerful, and this empowered
    • needs — they were never told anything other than what
    • one is then, as it were, abandoned. By deepening this inner
    • actually diminished gradually and were no longer there the
    • Catholic priests were present at the lecture. After the lecture
    • answered: “If only I could always be so lucky!”
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • his mind when he spoke; for him thoughts were the
    • organism when the vocals and consonants were pronounced.
    • were within it. One then experienced the I to some extent as a
    • possible, then it must be answered: Certainly it is apparent
  • Title: First Class, Vol. I: Lesson 1
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    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
    • which tells us what we are and were and will be; then we must
    • though he were a mere parable of man. He warns that without the
    • seat of this fear. We must tell ourselves that we were born and
    • No longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 2
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    • present who were not here last time. We shall therefore start
    • What you are, what you were, or will become.
    • such insight were provided to everyone walking down the street
    • number of our friends were to undertake something in this
    • were the same as it was before the Christmas Conference. And if
    • lived before we were born; it lived when our souls were in
    • corpse in the tomb were to declare: I am the man! so declares
  • Title: First Class, Vol. I: Lesson 3
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    • Just imagine, my dear friends, that you were to go through life
    • exactly as you would feel if life were to withdraw the
    • possibility of knowing whether you were dreaming or confronting
    • into the presently existing universe. It disperses, as it were,
    • feel as though your thoughts, which were previously confined by
    • how do you stand within? Not as though you were standing with
    • feeling is as though one were a small cloud around which a
    • longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 4
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    • the previous lessons, we were concerned with meeting the
    • despicable characters in Shakespeare's works? If I were to meet
    • were descending from the mountain into the valley with the
  • Title: First Class, Vol. I: Lesson 5
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    • a being of sufficiently developed consciousness were to descend
  • Title: First Class, Vol. I: Lesson 6
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    • they were cautioned: Trust the Fire, trust the Air, also trust
    • from the earthly world where he stands alone, as it were, where
    • the sun's light shines. Also, as though one were inside and
  • Title: First Class, Vol. I: Lesson 7
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    • Christmas Conference at the Goetheanum. Previously there were
    • as if this human heart were only beating as a result of the
    • it previously was. Previously the senses were the transmitters
  • Title: First Class, Vol. I: Lesson 8
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    • members must believe or agree to were not presented;
    • School's activities. We were able to make a beginning with a
    • newsletter that Dr Wegman sent to the physicians who were thus
    • people, which cannot be answered outside the esoteric.
    • have on earth were alive, but our physical body is the grave in
  • Title: First Class, Vol. I: Lesson 9
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    • empowered force, to liberate itself from its corporeality.
    • for example a table from the spiritual world were to approach
    • Firstly, we humans should in later life be more like we were to
    • a great extent when we were children. As children we are almost
    • body were a sense organ. That's why he imitates everything,
    • weren't continually nurtured by the forces of breathing flowing
    • were to fly out to the [resting] stars and rest there
    • falling apart if they were not held together by the physical
    • to it as if I were guiding the earth through cosmic space.
  • Title: First Class, Vol. II: Lesson 10
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    • were so named that the corresponding pictures were added. But
    • depth, as though you were not thinking it, but as though you
    • were hearing it, as if another being were speaking. You really
    • which you are doing. As though someone were speaking to you from
  • Title: First Class, Vol. II: Lesson 11
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    • especially flowered is to be reenacted in the correct form
    • stars' rays. From without it looks as though the stars were
    • were sought in the times when instinctive clairvoyance knew
    • early peoples needed outer temples. But these temples were
  • Title: First Class, Vol. II: Lesson 12
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    • these lessons were like that. We have however advanced to
    • souls which were spoken at the beginning of the Class lesson
  • Title: First Class, Vol. II: Lesson 13
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    • though it were around us, then in relation to the schematic
    • should feel that the meditation is present, that we were once
    • as if we were walking completely naked along a street crowded
  • Title: First Class, Vol. II: Lesson 14
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    • the spiritual world it is as though we were dissolving, as
    • were still separate from it. The blood is no longer a
    • objective: “My I”, as though it were another, as
    • if one were to speak of the other as a possession. One is
  • Title: First Class, Vol. II: Lesson 15
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    • in us, acts in us as though we were cosmic beings, beings
  • Title: First Class, Vol. II: Lesson 16
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    • meditation with which we were to imagine how the Guardian
    • him as long as we were in the field of the senses. Then we
    • manifesting himself, as though he were becoming more intimate
    • with us, as though he were leaning more to us now, as though
    • we were also stepping closer to him.
    • in our ear. And what were at first admonishing, earnest
    • planets of a planetary system were circling and contributing
  • Title: First Class, Vol. II: Lesson 17
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    • earth — which were made living by the beings of the third
    • What is remarkable is this: first we were witnesses to a
    • first it seems as though we were only to be listeners to a
    • And it is as though the Guardian of the Threshold were touching
    • negative. In the future such letters will not be answered, because
  • Title: First Class, Vol. II: Lesson 18
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    • clairvoyance. Their souls were filled with dreamlike pictures,
    • initiates and their teachings were there. They explained the
  • Title: First Class, Vol. II: Lesson 19
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    • itself were acting together with the higher hierarchies.
    • beings of the second hierarchy were saying to where the
    • the beings of the first hierarchy were giving us 
    • heartfelt teachings first resounded. They were the powerful
    • nineteenth century, where the souls who were selected to be
    • close to Michael were taught the School's revelations of
    • the words of Michael which were to characterize the path
    • content – were held. These will be the contents of
    • March of 1925, the Esoteric School lessons were left
    • mantric words that were given in the super-sensible Michael
    • We were in the realm of the Seraphim,
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • were the bearers of civilization — the reign of Samuel,
    • spiritual facts between falling asleep and awakening; were he
    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • the future of the earth under their power. If they were able to
    • do it, if we were not alert enough to dedicate our will to the
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • mantric verses which were cited at the end of the previous
    • These were the Guardian of the Threshold's words at the edge of
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • unfree and lacking independence if they were to catch us.
    • were not also interwoven in it. Look at any object, my sisters
    • self-knowledge were intoned from all creation still in an
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • spirit were within it. The living person, the ensouled person,
    • will appear to us as if it were ossified. If we eliminate the
    • The Guardian speaks as though the Cosmic-Word itself were
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • must request that those of you who were already here and have
    • they were in before the human being had descended from the
    • thought, as though it were being pushed out. We must sense the
    • we could feel the heart as if the world were feeling our heart,
    • observe it as if we stepped out of our bodies and were standing
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • friends were sleeping in the same room, the clairvoyant friend,
    • stands there in the region, in which we first were with all our
    • lessons - of a living thinking in which we were immersed in the
    • strong force to look below, as though a lake were there and we
    • were looking at this image as now being within the earth, but
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • fear and misunderstanding were not there. Then again, in the
    • like to believe had authority, but for which they were
    • those who weren't occupied with the social question from the
    • When people were introduced to machines, when they entered into
    • capital became most important, so people were driven on the one
    • personal honour and personal will impulses. They were to some
    • life, were torn loose from a full human life and were urged to
    • lives were not brought out of old instincts as radically and
    • circumstances more or less were delivered to abstract science.
    • see how old instincts within this proletarian movement were
    • olden times, there were slaves. An entire person was sold as
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • were introduced into life, but their focus was on the more or
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • Because this is so the souls of these modern proletarians were
    • were active forces in their own life forces, that it could have
    • millions upon millions of the modern proletarians were gripped
    • truth, they were either not understood or misunderstood or
    • and souls were left dissatisfied and empty. Out of this soul
    • this question can't be discussed, can't be answered
    • theoretically, but can only be answered through life itself,
    • were powerless under the influence of modern developments, as
    • thoughts were too tightly meshed, too limiting because they
    • were there and they served the state power forces during the
    • against one another. Were they held to develop merely on the
    • armies were sent into the fields on their behalf.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • the state were to be in terms of the constitutional state. As
    • certain circles single economic sectors were gradually drawn
    • structure. Still, the Proletarians were driven into the
    • beginning of the century. However, people were sermonizing about
    • south-eastern Europe, and how these were being convoluted in an
    • unnatural way in the relationships which were to have developed
    • these were and which led to the catastrophes of the last four
    • Small things were presented in a comprehensive way; yet just
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • relationship a large number of people were thrown at the
    • they were actually doing. This is how it came about that this
    • This question is not to be answered out of a context, of life
    • having become overpowered and worthless, but the answer is to
    • be found within those who were not dependent on the outer
    • of olden times. The Proletarians were the only ones who were
    • life which was connected to the old outlook on life. They were,
    • capitalistic age, when machines and capitalism overpowered the
    • will, how can it be fired up and empowered? This is a question
    • that the free schools of earlier times, which were
    • independently built opposite the state, were filled out by
    • also what the later human development has overpowered in the
    • economic circles. These economic circles were not represented
    • determined the being of the state, therefore public laws were
    • these mistakes were quite numerous. It appears that exactly in
    • possible kinds of questions were discussed, questions which
    • actually were not far from the most intimate particulars of the
    • would have noticed if you were listening attentively, how my
    • but these consequences were drawn out of the basis which today
    • ancient subdivisions which you find with Plato and which were
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • There were a number of people who we can best describe by
    • there were increasingly more people who out of their deepest
    • circulation has tried to accomplish something: there were
    • civilisation. And so, some things were done through the trade
    • While the ruling classes were amassing their luxuries, which
    • could only be fed and empowered by capitalism, the Proletarian,
    • were, which crossed the tracks of the modern Proletariat in
    • they were the ones who had created this world view. One could
    • Luxemburg. We were addressing the gathering regarding the
    • supplemented the ideas which the modern Proletarians were taken
    • life by the state. People were unable to see through the
    • discovered their interests were satisfied by the state; they
    • catastrophes, the carriers of the spiritual life were connected
    • were not liberated from it.
    • the attached discussion, various speakers were heard and the
    • that one can't say: ‘the workers were merely spoken to.’
    • the “ordinary bourgeois liberals” but were entirely
    • comprised of workers who were none other than social democrats
    • have the firm belief — if people were capable of arguing
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • uttered at random; they were indications of a deep and profound theory
    • poet as great as Goethe does not use phrases; and if there were no
    • To Richard Wagner the tones of outer music were an expression, a
    • evolution of humanity — to the Mysteries. What were the
    • Among all the ancient peoples there were Mystery-centres. These
    • centres were temples as well as institutes of learning and they
    • alike of religion, science and art, they were the source of new
    • And now let us briefly consider the nature of the Mysteries. What were
    • the experiences of those to whom the hidden teachings were revealed
    • after certain trials and tests had been undergone? They were able to
    • course of later evolution were destined to separate into three
    • domains. The great riddles of the universe were presented to those who
    • were admitted to the rites enacted in the Mysteries. The rites and
    • ceremonies were connected with the secrets of spiritual forces from
    • the universe were not the abstract conceptions they have become
    • to-day. Cosmic laws were presented in a garb of beauty —
    • such a way that men's hearts and souls were attuned to piety and
    • Mysteries, religion, science and art were one, so were the arts which
    • representation were part of one whole, and when Wagner looked back to
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • had reached its prime, two streams of spiritual life were flowing
    • sharply defined, clear-cut concepts. But these concepts were
    • preserved as it were by tradition. But it was not always so, for if we
    • revelation was less sharply emphasised than they were in medieval
    • men. And indeed there were many who applied their Initiation-wisdom
    • and were thus able, with super-sensible knowledge, to realise the
    • His descent to the earth — such were the questions which even at
    • the time of the Mystery of Golgotha men were trying to answer by means
    • certain individuals, saying that their teachings were to be avoided at
    • all costs by true Christians. Moreover, efforts were made to
    • lived within the streams of spiritual life which were wholly exhausted
    • the impulses living in Plato and Aristotle were working on and of
    • human souls were treading the path to the spiritual world in other
    • evolved independently were unknown. Whereas the Initiates of earlier
    • of imaginations. In Plato, the imaginations were already concepts
    • — but these concepts poured down as it were from the world of
    • like Ammonius Saccas and his pupil Plotinus were rich in spiritual
    • experiences and their conceptions of the spiritual world were filled
    • that spiritual world of which they were conscious.
    • We can form some idea of how such men were wont to speak, if we study
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  • Title: Community Building
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    • feel as if the movements of the persons on the stage were born
    • and will with these forms — which were molded so
    • impulses came from the hearts that were filled with enthusiasm
    • here were taking a far worse course than has actually been
    • number of young theologians who were preparing for the vocation
    • which they were once associated in hundreds of details which
    • encased as we were within the dream world, although we were
    • hovering above us were looking down upon us and listening to us
    • and large, in which preparations were being made for what has
    • elemental natural interest, as it were, in the life within the
    • This question must be answered. For we cannot today put these
  • Title: Community Building
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    • the Anthroposophical Society. Cycles of lectures were printed
    • that persons were present who observed what I greatly desire to
    • form or another at the time when the foundations were at the
    • This is the negative aspect, as it were, of community-building,
    • October 1920, we were able to conduct for three weeks the first
    • that time the scholars, the scientists, were by no means in our
    • fact that the single fields of specialization were dealt with
    • spoken. They were delivered upon an initiative proceeding from
    • — in essence — that people were not aware of the
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • beings had to find out, as it were, how human life can be
    • people were thinking in a different way. They simply did
    • them. They were much more bound up with the feelings and
    • the Old Moon evolution. Human beings were part of this as
    • the powers alive in a cloud were also alive in his
    • from the rest of me. If I were to cut it off it would
    • nothing, as it were, of what is alive and active within
    • its forces into them, as it were. What significance does
    • were images in the distant past, were then relieved of
    • and two Roman Catholic priests were in the audience. They
    • body, as it were. This mineral body is indeed the organ
    • it were, a language which tells us that we must once
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • Europe brought civilization with them, as it were:
    • say that due to local conditions the peoples of Asia were
    • were basing their thinking more and more on the physical
    • body. That is also why the foundations were more strongly
    • endowed with intelligence at soul level, still were more
    • and understood by minds that were the product of Asian
    • Earth evolution, were still perceived gnostically. It
    • dwindled more and more as Europeans were increasingly
    • times the human bodies of Europeans were very much the
    • compared to those ancient bodies that were inwardly
    • those were the old times when the Mystery of Golgotha was
    • were already dying, but they still were so much alive
    • that the people were able to rise to a world of ideas
    • we were to pick up the thread of the writings and
    • course, for if they were just my own I would not mention
    • initiation wisdom were not there to be found we could
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • realms were ruled by individuals, or by particular
    • course that regents were prepared for their office by the
    • were then of no account. People felt that if they spoke
    • instruments. Those instruments were prepared by training,
    • accepted the fact that they were ruled by gods who walked
    • earth, not only ordinary human individuals were walking
    • everything that happened on earth. Those hierarchies were
    • there in their midst; they were not something to which
    • means. No, they were present in the mysteries as the
    • established. In earliest times empires were so
    • constituted that a number of people were governed by a
    • realm were the reflection of something streaming in from
    • right theory concerning the way human empires were ruled
    • created among humans were a symbol of what existed in the
    • were heavenly hierarchies behind the human hierarchies on
    • earthly principle were seen to be one: the Holy Roman
    • were added [to the German title] to show that the empire
    • Such were
    • Note 16 ] . If only people were
    • were to take such things in historical evolution
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  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • were to come true the result would be that human society
    • were. There have been well-meaning people who have said
    • our feet if we were to go for the truth; let us therefore
    • we have brought into the physical world when we were
    • before we were born. All the thoughts we evolve whilst we
    • shadow image of something that was at work before we were
    • are the forces active before you were born. That is
    • particular example—if someone were freely and in
    • were to be aimed at this? Someone going into the whole
    • if the truth were to become known, instead of
    • People might find out that their priests were not
    • creed among humankind might cover. For if the truth were
    • left we were forced to arrange for a lecture—for we
    • the writer must have known that there were no Akashic
    • again. These words were spoken in awareness of the fact
    • someone trying to act morally, as it were. People merely
    • 28 ] , all of them courageous men, were publishing
    • their writings, such things were admitted. The present
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • stretches out, as it were, to perceive, and two others
    • that is in accord. I perceive my own gravity, as it were,
    • were to change the two things over, entirely in organic
    • were and still are as great in the socialist movement as
    • liver, examining everything as though it were of the same
    • sphere, people were quite rightly comparing this, the
    • continuing in the ways we got used to when we were only
    • the way they were. It is necessary, however, to look at
    • we were following, would very soon be in conflict with
    • be helped. There were quite a number of things that I
    • things that were put to me more or less in passing,
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • find the right inner attitude, as it were, to the
    • It if were
    • in those circles, where these bodies were merely said to
    • some kind of mist or cloud, surely were nothing more or
    • that other star, let us say the moon, were to look at us
    • I were one-sided in my pursuit; but I am armed against
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • valleys and so on. Yet if someone were to observe the
    • to force them, as it were, finally to give up the
    • seek for the spirit as though it were a system of logic;
    • going to be. They were wrong only in so far as they
    • it will be rightly seen why things that for a time were
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • the gods, as it were. Such things as proof, as
    • demonstrating the truth of something, were not known
    • divine worlds. Human beings knew that they were connected
    • beings they were filled with what the gods instilled into
    • with the gods, people were also aware of the divine
    • origin of man. They were aware that humankind had
    • my arms.’ When they were walking, they would have
    • like that. They felt, as it were, that a divine spirit
    • humankind were to be trained, as it were, so that human
    • crossed. Human associations were formed, in a way, that
    • the rightful representatives of mystery knowledge were
    • were, of the knowledge then evolving. They did not want
    • humanity to achieve freedom. Efforts were indeed made in
    • Their inclinations to develop human knowledge were
    • It has to be said that the individuals concerned were
    • Luciferic powers were alive in them, luciferic powers
    • activity to descend as far as the earth, as it were.
    • Human beings were supposed to grow more and more
    • earth. The individuals concerned were the spiritualists
    • of post-primeval times. They were against human progress.
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • when human beings were able to use the brain as a sense
    • brain was still very much a sense organ when they were
    • Orient were in the world of soul and spirit they were
    • in their brains, which had become sense organs. They were
    • however unable to think whilst they were in that
    • condition. They had to wait until they were awake, as it
    • were, before they were able to think the things that they
    • things were the way I have just described. You only need
    • our own brains — except that their brains were
    • constituted in such a way that when they were awake they
    • were able to remember what they had experienced during
    • daily lives in the ancient Orient they were able to
    • night-time experiences. Those were the original oriental
    • model contains specific models, as it were, of the inside
    • earthly human being. They were therefore less interested
    • in the earthly human being than they were in the heavenly
    • those heavenly and divine ideals before they were
    • oriental times human beings were so constituted that they
    • they were very much concerned with life before birth, and
    • were as alive to us as the word 'immortality', we would
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • that relatively speaking were not that long ago.
    • example, just by way of introduction as it were. We have a — well,
    • thoughts that were in people's minds, and that this spectre is still
    • given rise to opinions, all kinds of measures were taken, and people had
    • one was a conflict between human beings; human beings were fighting each
    • war, 79 million 'horse power years' of that kind of energy were produced
    • in Germany. These were energies controlled by humans, but in fact derived
    • 79 million horse Power years were produced. Energy production was then
    • until this was achieved. When war broke out, therefore, not only were
    • those energies were of course used in the war industries and therefore
    • reached the front lines indirectly. Those energies were opposed by Great
    • produced — and these were quite independent of human beings. Thus
    • were of course limited to a channelling function, or at best to stopping
    • that objectively speaking were not under their control. Some of these
    • were able to overcome the others, as it were, on the basis of objective
    • countries were able to field the number of horse power years I have
    • mentioned, the Americans were in a position to mobilize 179 million horse
    • to the powers that were active in the objects they themselves had
    • years were available in Germany; that is not very much per human being.
    • In 1912, 79 million horse power years were produced in Germany. That is
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • ourselves that if we were entirely dependent on the earth
    • exactly the right moment, as it were. In the Christ
    • as it were, for all eternity, with the potential of
    • when remnants of ancient clairvoyance were still
    • human beings, saying that when they were in this
    • condition human beings were not enslaved by a higher
    • principle, nor by a lower one, but were indeed free. He
    • People would then find that good things were also
    • personal level, as it were. 19th century science
    • think you will agree that Goethe's figures were subtle
    • that were still half fantasy and half living in
    • saying is that Goethe and Schiller were able to reach a
    • earth, as it were. If we were to develop only the
    • half-developed Imaginations — if we were to take
    • were the last who could still keep to the personal level,
    • to hear the things that are said within the movement were
    • Note 39 ] were again in session
  • Title: Life Between Two Incarnations
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    • we were able to discuss a few things about the ways leading into the
    • of us. If this second member were not in man, the body would at every
    • all other things, but as it were inside of them, as if he were crawling
    • ancient times, there were highly learned people at the top of the state
    • crisscrossed by railroads? What were the localities like where our
    • great cities are today, what were they like a thousand years ago? For
    • lawless. They are not new bonds. They were already present in previous
  • Title: Problems of Our Time: Lecture I
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    • of soul. If the social sense were more natural and obvious,
    • period or even into the Egyptian: men were different even in
    • joyful anticipation. We were to have “double
    • intelligence” in particular elections, because women were
  • Title: Problems of Our Time: Lecture II
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    • Hitherto they were necessary, to guide the heart and, mind to
    • People in those days were as capable of development right into
    • feeling had permeated men that their doings in the day were in
    • last three or four hundred years, but which they were too timid
    • were greatly vexed by something I said in a lecture in a South
    • sense in the same case as were the people of Europe during the,
    • developed than the. German. The Germans were barbarians. But
    • the brains of the Greeks and Romans were decadent,
    • the culture; the rest were slaves. In Greece no
    • There were the ordinary masses: then those people of a higher
    • Romans were dull, prosaic people, but they did develop other
    • and 'eighties of last century, the regulations were very small:
    • brought out of different epochs have, as it were, been joined
  • Title: Problems of Our Time: Lecture III
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    • experience were more instinctive than they are to-day: this
    • war there were no “victors” and no
    • man were absent, the Earth would develop without him, bring
    • to the belief that the Earth could evolve even if man were not
    • we called the World War, that whirlpool into which were poured
    • force while those who faced reality were called Utopian
    • saw, for our lips were sealed) that men of absolute
    • incompetence were called to positions of authority —
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • motive for regulation; in which ideas were active, not moulding
    • later, the so-called practical men were giving out —
    • those men who were not practical at all, only revolutionists
    • that the relations with St. Petersburg were the most friendly
    • before. Negotiations with England were expected to be concluded
    • be if profit were ignored and consumption only were of
    • decisive events were taking place within the social movements
    • that in their souls kindred strings were sounding and that they
    • were receiving a knowledge which they could absorb. But a time
    • Then if men were honest they must have known (if not, they
    • men who were divided by a deep golf from the great masses to
    • life were in leading-strings to religion and theology.”
    • intellectual life as its train-bearer?” Nor were things
    • regulations were to be made as would favour the growth of that
    • of education, who were creative spiritually. But to-day we have
    • I was answered in the discussion at the end of a lecture by a
    • one another. Before the War the two contradictory impulses were
    • labour-power in the market, as if it were a
    • and Fraternity,” three ideals which were capable of being
    • these ideals were really contradictory, that where absolute
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