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  • Title: Evil and Spiritual Science
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    • the one hand, one might say, the whole history of human
    • that this significant question must be addressed in a wholly
    • position itself in the whole structure of the cosmic order?
    • see: the concept that many people have who stand before the
    • emphasise for us, how to go out and encounter a spirit, who was
    • otherwise an exceptionally significant spirit, who lived in the
    • time since the foundation of Christianity and who had a major
    • same answer in our time: Campbell, who described the
    • so-called “New Theology” and whose works in certain
    • for anyone who can think with an open mind free of prejudice,
    • could put forward a whole group of other thinkers, who through
    • Neo-Platonist, who lived in post-Christian times and still
    • at the same time a large number of other thinkers who have
    • thinker, who was a pupil of the Chinese thinker Wang Yang Ming:
    • East, who lived in the first half of the seventeenth century,
    • thinker from the East, who lived a reasonably short time before
    • of the nineteenth century, who truly was one of its most
    • philosopher, who had trained himself in depth about the
    • nineteenth century, whose very significant
    • most significant contemporaries, who like Hermann Lotze stood
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • interest for those who are now themselves giving lectures to a
    • of a seeing person for fantasies; the descriptions of those who perceive
    • there are about three or four hundred people and all who have this clairvoyant
    • Those who are endowed with clairvoyance see the etheric body as follows:
    • with theosophy as it is meant here. Those who develop their higher soul-forces
    • the whole sensory reality of a human being or object of stands before
    • ideal sends out white-gold rays. The painters of past times, who were
    • in many different ways. People who have a great deal of sympathy and
    • very strange takes place in man: his whole past life lies spread out
    • moments his whole past life rises up before his soul. What has really
    • itself wholly from the fourteenth to the 21st year. It begins to unfold
    • was a solemn cultic moment. The whole congregation waited for the utterance
    • of holy awe ran through the assembled people, who were filled with reverence.
    • Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • interest for those who are now themselves giving lectures to a
    • who suddenly acquires the power of sight; he too will not be transferred
    • differs from the physical world. Those who enter it, face a confusing
    • human forms, and so forth, rushing towards him. There are people who
    • special character and was formed with love. Those who formed these objects
    • break out in people who no longer hear anything of the higher worlds,
    • who undoubtedly had the astral power of vision very beautifully characterizes
    • Anyone who can look into the astral world may perceive them.
    • forms. There are Beings to whom man's thoughts offer a welcome occasion
    • say that the religious documents are inspired. Those who wrote them
    • were inspired, that is to say, they were initiates who possessed the
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • interest for those who are now themselves giving lectures to a
    • the whole earthly life unfolds itself in every detail before the soul
    • the human being feels his last longings and lives through his whole
    • though in a weaker form awaits those who lost their life suddenly through
    • extent at least. This was a training Occult Schools. The whole trend
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • interest for those who are now themselves giving lectures to a
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • interest for those who are now themselves giving lectures to a
    • after death, the whole past life from birth to death stands before the
    • his astral body. First you must live through his whole past life backwards,
    • the soul-condition of the person against whom the action turned. We experience
    • US form and out of astral substance. His whole disposition thus obtains
    • who, to begin with, have nothing to do with man's individuality. They
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • interest for those who are now themselves giving lectures to a
    • thus transformed his whole life in an alchemistic way, his causal body
    • different individualities. Their whole character is contained in these
    • by the Huns and Mongols, cannot harm those who are fearless and courageous.
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • interest for those who are now themselves giving lectures to a
    • who was a pessimist. To view life pessimistically or optimistically, produces
    • but in part it is also the work of other higher Beings who were active when the
    • who has reached this stage is called a Chela.
    • only bears a small outward resemblance to his family, and in his whole
    • must feel attracted towards parents whose physical qualities most closely
    • correspond with his capacities. He seeks out the family whose bodily
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • interest for those who are now themselves giving lectures to a
    • the evolution of the whole solar system. Also with the methods of an
    • forefathers, the peoples who lived on our continent descended from the
    • Atlanteans. Of course, the Atlantean human beings, whose organization
    • the leader (the Manu) whose task was that of guiding the peoples out
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • interest for those who are now themselves giving lectures to a
    • type of human being who lived on it.
    • human beings who were expelled and condemned to degeneration. The ascent
    • later on there will be a compensation for those who were expelled.
    • sees of the moon, is not the whole moon, for everything in the world
    • the earth with all its forces, with its whole aura, or its astral part.
    • aspect, the whole process of development exists for the sake of man.
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • interest for those who are now themselves giving lectures to a
    • training of the etheric body. People who precede others in their inner
    • further west. This second culture is the ancient Persian one, whose
    • their whole civilisation in accordance with the stars, the affairs of State,
    • who indicated the inundations of the Nile, when that star appeared in a
    • standard-bearer is Anthroposophy. The future task or civilisation as a whole
    • this must be overcome. All people who achieved a great deal require this
    • of reverence and devotion. Those who wish to ascend to higher stages of
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • which can only be found by someone who knows how to get a total view of the facts in what in a
    • And anyone who
    • theological argument between the man who was a sort of court philosopher of the Frankish realm,
    • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
    • and had come to the concept of redemption. He put the question: To whom, in the redemption
    • Alcuin, who stood at that time in that theological
    • be paid to a being who really exists. But death has no reality, death is only the outer limit of
    • what matters here. For to someone who, to a certain extent, can see through the interrelations of
    • on speaking in the way he had just done, but moves the whole problem into a completely different
    • similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
    • who lived at the court of Charles the Bald, one
    • great difference in one's whole situation in life between having nothing and having fifty francs'
    • negative amount, but for the person to whom they are owed they are a very positive amount!
    • lived in the Greek who, at the court of Charlemagne, had to debate with Alcuin. And in this
    • `nothing' was the outer form. And thus, when the Greek spoke of death, whose causes lie in the
    • You see, the whole polarity between the ancient
    • There must be something preventing him here. Then comes Fichte, a pupil of Kant's, who with full
    • force wishes his whole philosophy to well up out of the 'I' and who, through its simplicity,
    • would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
    • death. You can go through the whole of Hegel's philosophy and you will find nothing that goes
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • that, in humanity as a whole, the individual element of the human being will take on greater
    • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
    • evolution. And the human being who, through the development of his individuality is being
    • West, the European Centre, and of the East are placed in the whole course of human evolution. We
    • life as a whole has hitherto been the economic life, it was from the economic conditions of the
    • the deeper forces playing in these conflicts. And although, by virtue of the whole make-up of the
    • who was
    • is utterly unimportant. And anyone who does not see, in the most intense sense, something of
    • has no understanding at all of the foment of deeper forces in the whole of our present
    • it is this: very many people — at least relatively many — are being born who do not
    • people are born whom we cannot regard in such a way that we can say: There lives in this person,
    • human beings in human form who only appear to be human beings of the kind that are subject to
    • body — but there are other beings incarnated here, beings who use these people in order to
    • work through them. There are in fact a large number of people, for example in the West, who are
    • not simply reincarnated human beings but are the bearers of beings who have taken an extremely
    • premature path of development and who should only appear in the form of humanity at a later stage
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • the physical world. For one who can observe life with a certain accuracy, people of this kind
    • individuals who belong to Anglo-Saxon secret societies and who have great influence — we
    • who incarnate in this way through the metabolic system of different people of the West.
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • described yesterday, who are dispersed there, and who take leading positions, particularly in
    • personalities who, under the influence of beings from the past who appear to them in
    • whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
    • Spain, over present-day France, and also over a part of Britain. These were Roman people who
    • human beings who have permeated themselves to a lesser degree with the Roman element than have
    • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
    • forming a concept of the world and of life based upon it. The whole humanity of the human being,
    • at the moment concerns only certain single individuals who are scattered amongst the mass of
    • but only to single individuals who, however, have an extraordinarily strong position of
    • these beings, who then secure for the human body in which they incarnate a certain position of
    • Where, for example, does the whole magnificent but
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • taken from more recent science — which is international. But what coloured his whole
    • of whom we have to speak here, is that through them those spiritual beings I described yesterday
    • Rome as a second stream — which does not carry the language but which carries the whole
    • is possible to maintain this wish to be one with the language only as long as the people who live
    • who are now lost but who have passed their language on. The Germanic people would not be able to
    • long as it is bound together with the human being. This is connected with the whole nature of the
    • human constitution of those peoples who have gradually asserted themselves in the centre of
    • Europe. This has the effect that human beings came to the fore in Central Europe who were not
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • whole treatise arose out of the same European mood as did the French Revolution. The same thing
    • to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
    • this whole construction of the human being — on the one hand logical necessity and on the
    • to Schiller that he did not want to treat the problem, this whole riddle, in such a
    • Power, the Copper King, would correspond to the economic aspect, and how the Mixed King, who
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
    • an experience of the whole human being, forming for himself the ideal of a human constitution of
    • D or X deals with the subject because what is presented does not arise from the whole human
    • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
    • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
    • the spiritual life to those who are engaged in its administration. This is the inner meaning of
    • In every generation, in the children whom we teach
    • And those who, without spiritual science, have
    • Schiller. But, fundamentally, the whole of Central European civilization wavers in the whirlpool
    • Grimm, who also did not know spiritual science, gave in a beautiful way, out of his sensitive
    • feeling for Goethe whom he studied, a fine characterization of Central-European civilization. He
    • influence on the foreigners to whom we had subjected ourselves.'
    • breath of this tragic element which is betrayed by the whole history of the German, the Central
    • be so completely severed from their homeland as the Germans who became Americans, and yet
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • — the education of humanity as a whole in the near future-by the facts of this human
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
    • individual things and phenomena or in the whole of nature, as the all-encompassing
    • established by Peter the Great who destroyed the remains of the oriental constitution of soul on
    • the European side and, on the other hand, by the blockade set up by the Turks who, just at the
    • recognized. It was determined by the Mysteries as to who, through his line of blood, was called
    • by destiny to the leadership of the people. There could be no questioning this: whoever was
    • particularly among those who pride themselves on being practical, who, for example, go into
    • with someone who did not bring qualities that made him effective in the economic life and which
    • nothing is forced upon it by the economic life. It is when one inwardly grasps the whole course
    • know when he knows only the physical world. People who, out of complacency, wish only to know of
    • anything we already know. But that is the whole point: worlds are found that do not concur with
    • who calumniate and slander one when, working out of the modern scientific approach, one tries to
    • who recently spoke in Zurich about Anthroposophy and went to
    • 4. It has not been possible to establish who this was. Return
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • who still had a remnant of the old clairvoyance. It could be described — the symbolism too
    • could be indicated — by those who had these remnants. This instinctive clairvoyance was a
    • by those people who, out of the remains of the old clairvoyance, had understood what had really
    • his conviction — what those who had preserved the remains of an old clairvoyance could
    • The way in which those who still had remains of the
    • who had bestowed on him his title of Emperor. And when one studies the whole extent of the
    • look at the immense difference that exists between the whole social structure of the Middle Ages,
    • for the sages of the Mysteries sought as their pupils those who had
    • of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
    • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
    • wise men of the Mysteries, by the priests, to be placed before humanity as individuals who could
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
    • longer commanded. And who was to command had now to be established through external law.
    • one can say that into this principle was also incorporated the whole perception of the Mystery of
    • and so on, who set themselves against the bare principle of
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • Those men who still made their appearance as
    • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
    • known and regarded those who went against the prohibition of reading them as the most flagrant
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • that, for many who would rather go through the coming times in a comfortable sleep, with a
    • this yesterday already — that the prophecies of those who see the most central matter of
    • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
    • those who are old today and those who are young.
    • have taken universal hold, right down to the least educated classes. Certainly there are many who
    • this chaos, individual souls can emerge who will have a very strong sense of something which I
    • disposition, as aspiration, and remained with him through the whole of his life on earth. In
    • characteristics. Anyone who is able to view this impartially sees how the human being-today
    • is from whom it has got this or that characteristic. And the reply, however, is seldom that the
    • there are poets who have already expressed it as experience. But it will emerge as a feeling, as
    • crisis of the second decade of the twentieth century was ushered in when those who were supposed
    • to be leading the several nations — who at any rate held positions which imply leadership
    • that is ringing through the whole civilized world today.
    • who utters words which no longer contain any concepts.
    • made in which people who know absolutely nothing about the conditions of life in the modern
    • In reality the human being is a cosmic being, a being belonging to the whole universe. On the one
    • but is experienced by individual human beings whose karma enables them to grow beyond the trivial
    • of course, symbolically — the human being will ask: 'Who can decipher for me my nature as a
    • super-earthly being. Who can unravel for me the riddle of this super-earthly being?'
    • the earth who has united Himself with earthly humanity. People will have to understand that the
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  • Title: Abbreviated Title: Lecture I:
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    • But for one who wishes to understand the
    • takes on thereby a higher significance for the whole interrelation of world
    • birth is short only in the case of human beings who have applied their life
    • of time between death and a new birth. But, in the case of people who have
    • not given themselves up to egoism alone, but who have spent their life
    • born. What we think, what we feel, in short the whole content of our life,
    • before, with people. These people are children of other people, who are in
    • receive much from the people who surround me.’ But these, in
    • before for types who come more quickly to earthly incarnation.
    • understand that someone who takes no interest at all in what surrounds him
    • on Earth, who is really not interested in anyone or any being but only in
    • what suits him and who simply lives for the moment, is not strongly
    • destruction. Someone who has not lived with earthly conditions does not
    • understand their destruction and disintegration. Those people, however, who
    • have eminently what goes into decadence and downfall. Those who have a
    • evolution are furthered through what people take up into themselves who
    • what supports the people of the successive years. He might say that whoever
    • course of the world who care for it that evolution proceeds, while those
    • who become materialists follow the mouths that only look at this arrow
    • (→). But those who care for it that the course of the
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  • Title: Talk To Young People:
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    • since the turn of the century, the time which those who can see
    • beings. We can observe this in the many people who don't seem to
    • certain spiritual beings have withdrawn, while others, whose central
    • grow up, even as children, alongside older people who could have
    • who were not able to grow into the traditional professions awaiting
    • Section, I originally believed, I had to found for all those who
    • have made it impossible. Anyone who cannot understand this is an
    • Carlyle, who impresses many people with his talent for enthusiasm.
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • One, who has not yet had
    • the dreamer in us, but also a kind of plant man, who always sleeps like
    • this man the Spiritual-Scientific Man, despite its queer sound, who
    • in the evolution of the earth when those who have embraced Spiritual
    • Good, and all those who, in their Soul, accept or practice anything
    • in future, be found a little community of people who will transcend
    • moon — but used by those Beings who were in advance of man in
    • evolution, who transmuted this very central part of the Moon man to an
    • be changed to an atom for Jupiter by the Spirits of Personality, who,
    • persons standing together at 3 p.m. But the one who has been standing
    • there for six hours and the other who walked away and back again are
    • man who microcosmically examines living beings cannot penetrate to
    • When death comes to a man, it comes to a being who has behind him the
    • never do for people who belong to the Spiritual Science movement to
    • arguments and judgment are of no more value than a person who says:
    • marvels, we become a pupil of Him who said:
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • protected, as it were, from being partaken of by men who had already
    • every possible way to draw ideas from the whole range of world
    • continued in a certain current throughout the whole of the first
    • it goes on, and this is the whole endeavour of Rome: to obtain in the
    • the whole civilised world? What is it that struggles despairingly in
    • beings had been preserved who had not been taken away from sharing in
    • the Tree of Life, in whom there lived on, so to say, the tree or the
    • humanity, who still saw everything in pictures, and the highly
    • by those who, through their whole nature and being, have not been
    • the whole human life would have remained cold under these fine spun,
    • among those people who were, so to say, threatened with receiving
    • etc. There we meet with various of those tribes of whom one can say:
    • Latin culture; then the whole population would have dried
    • been lost if the descendants of the primitive European population who
    • The whole contrast in pure and practical reason lies in this: I had
    • those who were the descendants of the European peoples with the Life
    • towards Middle and Western Europe (over the whole stretch from the
    • He who was at pains to make these names
    • was altogether a personality who aimed at many things which went
    • wholly for the south, largely for the north — has
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • produce a complete and harmonious whole. And I have already pointed
    • waking up to going to sleep. One was with one's whole being
    • When you keep in mind that our whole
    • that underlies this whole world of facts when we see: in the same
    • body. You must not be horrified that it is Lucifer who weaves with us
    • out of our ego. Philosophers who make the ego the basis of philosophy
    • whole day's experience ought really to be carried over to the whole
    • awaking? We should possess in our day consciousness the whole
    • should bring the whole spiritual world into our day consciousness and
    • physical woven through by the spiritual. And thus would the whole
    • the knowledge whose faith is taken away through Lucifer. See that
    • as I described yesterday, a type of humanity from Central Europe who
    • this whole great cosmic event of the descent of the Christ to Earth,
    • just as clear that there is a Cosmic Being, the Christ, who was
    • outside the earth sphere before the Mystery of Golgotha, and who
    • whole human evolution a new impulse (so that an earthly event was
    • the whole structure of the group we have a direct expression of what
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • difficulty of being understood among the individuals whom we
    • consciousness people have. Each one who walks along the street has
    • whole human construction. It already takes part in our structure
    • thoughts, we work the whole time anew upon our forming and fashioning
    • the Angeloi, who were at the human stage during the Moon evolution,
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • host of Luciferic beings who then in their further development
    • of the last lectures. And it is they who will not let the
    • humanity to make acquaintance with these spirits, who falsify
    • thinking in this manner, alter it, externalise it, who endeavour to
    • found an abstract philosophy, but to collect a group of men who talk
    • no world-concept (we have only discussions) but men who converse, in
    • whom thought works humanly, thoughts externalise, you will find this
    • whole. One could not imagine in ancient Greece that someone
    • — came forward who had founded an abstract
    • philosophy, and who placed himself before people and said: this is
    • (b)). The whole pre-Grecian evolution led to man's taking from the
    • of Greek art — that the whole preceding world is
    • reversed — the human being, who has been
    • immeasurably deepened through the Mystery of Golgotha, who has been
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • not merely through his own disposition, but because of his whole
    • hierarchy of the Angels who, through what they had become, did not
    • Moon-existence and attribute the whole earthly sense world to
    • the other the moon-view. To one who cannot hold them apart, they
    • Archangeloi who live in our impulses of feeling and will. Therefore
    • through those Luciferic spirits who have an archangel nature and who
    • instead of merely looking to Christ Jesus, a whole cosmology is
    • whole nerve- let me say -of Christology, — take
    • incompatible, with the reality of this fact, with the whole fact of
    • those who approach more closely to Spiritual Science a way should
    • throughout the whole of their life — which is not
    • breaking in pieces. And so it is with the whole of outer nature.
    • the dead. That is the ideal and goal of the whole modern world
    • through the dead by an understanding through the living. The whole
    • inanimate, the inorganic, but through what has died. This whole
    • something which, during those three years made this whole body
    • comes again into our whole human race, how again the sun-nature, lost
    • find its way into the whole course of humanity's evolution. Only
    • in this whole unconsciousness of the desire world something of a
    • This whole
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • processes are going on up above in the plants, in the whole plant
    • indeed, how in fact his whole causality only depends on the fact that
    • as a matter of fact, such worms are the people who philosophize today
    • world-conception means nothing for its correctness. One who can set
    • himself genuinely with his whole heart and soul into this
    • regards the world-picture it forms, it is truly a worm, who creeps
    • about in space and who, if it wishes to arrive at realities, must
    • consists fundamentally in the fact that the whole evolution (origin
    • certain role in the whole state of our earth existence, is the idea
    • they were inwardly united with the whole human existence. There the
    • — the eyes only stand for the senses as a whole.
    • reflection and meditation of each individual who wants to assimilate
    • only Lucifer who bewitches us into thinking that our concept is now
    • profoundly important foundations of our whole earth-existence. For do
    • possess something, is connected with the whole development of the
    • dependent on the whole cosmos. Then one gets a strong and vividly
    • nature.’™ We really take from a whole world,
    • submit to; namely, that man contests Nature, who will give all to
    • who gives all to all: This I will have for myself, and that I will
    • profoundness, how one can experience this whole relationship that I
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • revealed with particular clearness, when we regard the whole course
    • open itself naturally to the spaces of the whole cosmos.
    • remain so the whole life long? Because the Luciferic influence has
    • Lucifer who thrusts his tentacles into them. So that we can say: the
    • slightest illusion in this respect. He who believes when he hates
    • regards those people who, one must say, unhappily cannot yet see that
    • and who, standing outside, say: these spiritual scientists certainly
    • man was right who lately asserted that, through his enhancement of
    • fact that there are people in spiritual scientific movements who
    • whole meaning of the separation of the Old Moon from the Sun-Earth
    • bubbles of air in it: the thinner elements appear to the being who
  • Title: World Downfall and Resurrection
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    • For anyone who would read my Occult Science as he
    • so are my other books. Only one who knows that in every
    • into the 9th century. The mental process, the whole life of
    • acknowledged by anyone who thought at all in the days before
    • soul. This very fact indicates that man's whole way of looking
    • early centuries, even among men who were by no means learned
    • but whom the Eucharist drew together in simple devotion to
    • Teachings of religious wisdom permeated the whole of antiquity.
    • Germania, Tacitus speaks of the peoples who, having
    • existence of an ancient ancestor who had founded the tribal
    • thought: the bodies of all who constitute the tribal stock are
    • felt the sway of the Divinity behind this tribal ancestor whose
    • of the Earth as a whole. If a man lives in a region where the
    • the blood, in the whole human body, were held to be workings of
    • and the other Divinities who both create and are
    • engaged in perpetual warfare with the powers who oppose him,
    • really believed in was the whole world of the Father God
    • Nature Spirits, nor from the Father God who worked creatively
    • Nature Spirits, but from the Son, from the Logos whom the
    • Areopagite nor a successor like John Scotus Erigena (who was
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  • Title: Lecture: Philosophy and Anthroposophy
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    • thought are encountered whose origin is due, on the one hand, to Natural
    • the other it appears superfluous to the mystically inclined, who believe
    • they can themselves take their stand upon true reality. Others, who aim at
    • wholly ignorant of the fact that all the teachings of Indian, Egyptian, and
    • with that personality who appears as the very first philosopher in the
    • who founded logic and the science, of thought. All other efforts in this
    • onward into the Middle Ages as that philosopher in whom direction was to be
    • the world whole.
    • necessity for the early Scholastics (whose period drew to its close in the
    • philosophy professed, and that it was exactly he, Aristotle, who provided
    • whole line of logical and philosophical thought-evolution. No criticism is
    • technique of thinking was felt by those who, so to speak, sought to save
    • by reason in a thought founded upon Aristotle, whom he calls
    • whose influence the nineteenth century has become entangled in a web from
    • Kant. He is, virtually, the last representative thinker whose methods can
    • It was Helmholtz in particular who laid this down in the crudest manner as
    • philosophical thinker of the nineteenth century, with whose views, however,
    • of cognition who pride themselves on understanding Kant, consider every man
    • a dullard who will not agree with their definition of conceptual thought
    • Aristotle. Vincent Knauer, who in the 'eighties was lecturer at the
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • especially teachers whose attention should be drawn to the fact
    • gradually worked out in such a way that our whole civilization has been
    • the West. It is taken for granted today among men who debate educational
    • heads of people who set the tone in spiritual matters in Central Europe.
    • who have designed our education. People accustomed to thinking
    • of education from the whole of the spiritual culture that is specifically
    • do not say to ourselves — who is it now that has really
    • could say, it is really I myself who have learned the most. For our ability
    • consider anyone a right-minded artist who doesn't say to himself on
    • loses a large share of its interest for the man who made it. This loss of
    • the same with the whole of the human organism. Our head is as finished as
    • things in teaching and in education are the imponderables. A teacher who
    • father of one of your pupils who likes you particularly may have sent you a
    • however is that we should now be able to perceive the whole reaction of the
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • and instruction we are not able to sense inwardly the whole human being.
    • For during the period of a child's development this whole man needs to be
    • considered far more than later on. We know this whole man embraces the ego,
    • streams from the head into the whole of the physical and etheric bodies of
    • onward active in the child as forces of soul. The whole period up to the
    • proper architect, one who works with forms), the reason is that such a man
    • the soul sphere, then we have children who have no talent for drawing, for
    • the sculptural or for architecture — who could never
    • testimonial to the ignorance of our philosophers, who know nothing of the
    • the other is a different one. But through the whole period of human life up
    • modified our organs, as deeply as into the skeletal system. A person who
    • a concert; you will become aware that you have experienced the whole
    • I first described, whose outer expression is the change of teeth, and in
    • the later battle whose equivalent is the change of voice, a certain
    • that operates more in the environment of man. The man who draws or sculpts
    • a battle taking place wholly on the surface, a battle in essence between
    • This feeling should really permeate us through the whole of our elementary
    • No one who is merely a scientist will have the urge to transform the
    • to whom nature reveals her secrets feels a hunger for art.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • possibility of looking very closely into this whole organic process where
    • intimately connected with man's feeling. And whoever looks at himself very
    • different kind of memory pale children have compared with children who have
    • organism and audible perceptions by the whole limb organism. Visual
    • who has ever studied musical memory — and despite the
    • have to do consciously what we used to do unconsciously; for man's whole
    • example you do a lively meditation on the whole life of the musical element
    • ideas like these, if only for five minutes a day, our whole inner life of
    • things that will often keep you going for a whole day's teaching. Time
    • are 40 or 45 years of age, carry out the whole inner transformation you
    • been written about things of this kind of people who have experienced them.
    • that can throw light on the whole of life, must take place in miniature in
    • received by the whole of our rhythmic system; and then comes a remembering
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • way it was done in earlier days when the whole subject was brought to man's
    • single characterisation is just as impossible as it is to give a whole
    • This is what people who understood something of these matters in bygone
    • time with the whole organism. From another point of view we can therefore
    • organism. Even those, who in their childhood showed a tendency to
    • children who are inclined to theosophy bring with them at birth
    • in a child, who by virtue of his gift or through other circumstances may be
    • are whole subjects which help us when we want to protect the ego from being
    • teaching of Geography. On the whole it protects the ego from being drawn
    • with a child who is in danger of becoming too earthbound; we will lead such
    • man through his physical body here on earth? He is a being who lives in
    • its whole state of life. No matter how paradoxical this may appear to
    • someone who looks at things only from outside, before we get ready to be
    • Just as a man who travels in a carriage or a train is himself at rest, so
    • not from the seed of the male but from the whole cosmos. The germ
    • happen. Those who are standing in front of a class will be enormously
    • if one wants to assess rightly a human being whose arms and legs have grown
    • his toes or if he — like Fichte, whose whole figure bore
    • However, in order to get to know Fichte's character, his whole manner of
    • are teachers who are inclined towards an understanding of Karma and less in
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • organs, but fill our whole physical body. There is work in progress within
    • they work. These supersensible forces, active in the whole of man's
    • things. There is an inner struggle going on the whole time in the
    • line as well. If we actually want to include the whole of the imperceptible
    • and supersensible. Now the forces of the earth's whole solar system work at
    • into practice to the point of making us conscious that man's whole
    • mental capacity. People who do this, thoroughly overlook an important yet
    • works with a whole set of standard rules. Education is learnt, how to teach
    • — You visit someone who has a scale standing beside his
    • is not merely for the head but is for the whole of man and releases will
    • whole of life. But this only happens in a healthy way if people learn from
    • people who do not want to know anything about their thoughts shows that
    • these days. Yet these people who do not put themselves out to accept the
    • every department you find well-meaning people today, who want to reform
    • who happens to be a tailor will ask you how his existence as a tailor is
    • going to be affected when things change. And another person, who is, let us
    • is the important thing, that is what is vital! Whole human beings will only
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Who does not take such a
    • The entity whose task it
    • higher, spiritual regions was that Bodhisattva who then incarnated in India
    • in his own being, but on the whole earth in general. At that time, the
    • Buddha who had become man, namely the eight-part path, which is a more
    • activity, he becomes a Buddha, who then just fulfills a certain mission to
    • Buddha whose mission was to bring compassion and love to humanity after he
    • same time when Jesus was born, another set of parents, who were also named
    • whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
    • at the birth the wise magicians of the Orient, who were led by the star to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • What is connected as a whole in the ordinary man, the powers which we call
    • when he speaks of the angels who appeared to the shepherds in the field.
    • Nazarene child Jesus. It is he who becomes the inspirer, who instills all
    • Buddha, who has progressed to that next level, joins Christianity. This is
    • boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
    • understandable for the writer of the gospel of Matthew, who added the
    • happen in a certain place and in a certain people, from whom a number of
    • people are picked who have understanding for the teaching. Perhaps one will
    • this people to whom he brought it as a law rooted in the soul itself, but
    • — But Moses said: There is the law of the God who will
    • to the whole people?
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • the large number of slaves who not only partially, with regard to their
    • needs, in a devoted manner, to enter into the whole world; for the human
    • to portray the human being as a whole according to the principle by which
    • see of the plant world. For them, the whole of the
    • related that I once knew a young person, a sculptor, who had even
    • acquired a name for himself in his native country, who said
    • in the whole world is what one is able to think and feel about oneself
    • — and ultimately the whole world actually loses
    • whole world, then we begin to do what is right for ourselves.
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Raphael; about the beautiful young painter who surpassed all others; who was
    • fated to die early. Whose death all Rome mourned. When the works of Raphael
    • that appear all at once, like a star, who are simply there, so
    • individualities, of whom one had at first assumed, they light
    • themselves into cultural life as a whole, as into a great
    • whom I was able to speak here last time, attempted to trace
    • us to an organic whole through what arose from Raphael's soul
    • whole — even if this becomes evident only from a later
    • who is barely separated farther in time from the advent of Christianity
    • new phenomenon in the whole of art history, that cannot be set
    • emerge, who, to avenge his relatives, storms into the city as a
    • who had died a martyr's death not long before Raphael arrived
    • ideas, but the entire city-state. Florence stood wholly under
    • turned to look down upon the people gathered there, who had for
    • [Fra Bartolomeo, who became a Dominican in 1500.]
    • Roman popes, Alexander VI, Julius II, Leo X and the whole papal
    • II. The latter admitted to appearing to people as someone who
    • whole soul — we abandon ourselves to what affects us in
    • its whole disposition, — one that must have gone through epochs
    • which Rome emerges, built on the egoism of individuals whose
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • We can say that he [Leonardo] bore within him the whole spirit of
    • We can say that he [Leonardo] bore within him the whole
    • countless human souls. Who does not know it, this
    • Leonardo da Vinci? And who, knowing it, has not
    • spoke the words, “There is one among you who will betray
    • speaker, who look up to Him so reverently — we see all
    • moisture coming out of the wall itself. The whole room, a
    • they have to be called such — who painted over the
    • a question can emerge for us: Did the one who once painted this
    • contemplating the life of Leonardo as a whole. We see him born
    • in Vinci and a peasant woman who disappears from view, while
    • continual new plans. He had commissions from people who
    • frequently followed a person for a whole day when a particular
    • attempted to capture the facial expression and the whole
    • member so as to discover how this fits into the whole human
    • Lodovici il Moro, who takes him into his
    • numerous pupils who then worked on the various projects in
    • the enormous amount of work of a personality who, it may be
    • who did not much like the slow pace with which the picture was
    • painted. There was for instance the prior of the cloister who
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • those who shaped them for the world harkened
    • and listened to those who were able to relate the
    • Goethe who attempted, alongside his artistic
    • productive mood. For, whoever is able to arrive at the
    • That is to say, whoever seeks to come to the aforementioned
    • determining what purpose this food has in the whole
    • with one's whole being, this remains profoundly concealed
    • the spiritual researcher who has made some progress and is
    • inherently is, the whole way it is attuned to existence.
    • occurrences of life. Who does not know, for instance, of
    • children who take certain invisible friends along with
    • us of the girl who always has a toad accompany her while
    • experiences, albeit unconsciously, the whole disparate
    • the miller's daughter who cannot spin straw into gold, but
    • volumes, 1900-1920], whose sources I only then followed up
    • also those relating to the whole of evolution referred to
    • among primitive peoples, who tell us: There was once a man. As
    • day, in order to catch fish. And behold, the man who actually
    • notion of interpreting the whole matter abstractly still does
    • Considering the fairy tale as a whole there re-echoes, with
    • Maximum number of matches per file exceeded.
  • Title: A Mongolian Legend
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    • There is a mother who has a single eye at the top of her
    • the woman in the legend who throws away everything in her
    • into the cosmos. The human being has not only to become one who
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • said that for the purpose of gradually entering into the whole
    • the present. However, it can only appear so to one who
    • teachings and theories. On the other hand, whoever
    • reason of his marriage to the daughter of a personality, who
    • that she was his mother-in-law, the same Bettina Brentano who
    • out of sensing Goethe's whole outlook. In a wonderful
    • [l781-1831], who had contributed to bringing out the fine
    • from youth onwards, as it were, amid personalities who stood in
    • belonging to all those who had stood personally close to
    • death [in 1832J, rather than one who had “studied”
    • life. He can be called a spirit who, in an individual manner,
    • development of his own powers. In this way, out of the whole
    • himself as one whose task it was, quietly yet actively to
    • personality, Herman Grimm's whole demeanour as though compelled
    • with Herman Grimm's whole manner of conducting himself, so
    • Herman Grimm's whole lifework bears something of the same
    • uncle belonged to the “Göttingen Seven,” who
    • this book, Herman Grimm clearly shows himself as someone who
    • the idea of viewing occidental cultural life as a whole in the
    • rebirth. This is evidenced by personalities who have
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  • Title: Imperialism: Lecture 1
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    • English friends, who will soon be going home, to be able to take as
    • phenomenon recently, and discussed by those who are more or less
    • also then when he was being glorified by the whole word. (It is
    • China, whose whole organization reaches so far back, the organization
    • spirits who surrounded the highest God — that view came later
    • those whom we would today call rulers, lived a divine soul, a God.
    • being God who really physically appeared on earth, the son of heaven
    • who physically appeared on earth, who was even the father of heaven.
    • imperialism appeared. The second form was when the ruler, the one who
    • mere bureaucrats, but higher beings who accompanied him and did what
    • bishops, archbishops, up to the church's whole hierarchy. How does he
    • was justified in ruling the whole world. So the formula for
    • ancient times in the Orient men lived on the physical earth who were
    • he who performs the transubstantiation at the altar!
    • the remnant of the consciousness that those who rule on the earth are
    • the west that the Anglo-American people lived, the king, who earlier
    • king at the top. Naturally a person whose head has been cut off
    • people. His paladins were the gods who surrounded him, sub-gods. The
    • part of the empire? Think back on real cases. Adventurers who no
    • longer rightly fit into the empire, who are somewhat down at heel,
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  • Title: Imperialism: Lecture 2
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    • moment we will recognize the inanity of the human being who merely
    • November 1918; it is those who are presently in power. The
    • past. Those who keep claiming that the contents of Freemasonry go
    • secret societies, whose members usually don't understand them —
    • content. But this content depends upon the people who are banded
    • accepted in most lodges, only lords and others who are amenable to
    • them. But that has nothing to do with the principle. Those who are
    • lodges, however, those who belong to them are brothers.
    • whole spiritual world could be only an auto-suggestion! There is even
    • platitude? What good does it do if the whole world worshiped Woodrow
    • reality in public opinion today. Whoever has a sense for reality
    • things in public life that everyone in the whole world is imitating,
  • Title: Imperialism: Lecture 3
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    • times the will of the individual who was seen as divine was the
    • what the person does who is a divine image is right, is a true image:
    • reality from the viewpoint of the second stage. Whoever has followed
    • citizens who are bound by it.” So the state unfolds a will! One
    • can well imagine that someone who is embedded so strongly in abstract
    • man wrote that who a short time later in Versailles united with those
    • whose impertinence had once been the motivation for the founding of
    • freedom has been poured into the state. And those who were educated
    • changed. The Emperor of Austria, who now belongs to the deposed
    • platitudes. It is made difficult because those who live in platitudes
    • threefold nature. It is just those whose favorable economic position
    • whole world who have the terrible responsibility of recognizing that
    • the whole world was founded on the British Isles and then when they
    • were seeking mystical spirituality turned to those whom they had
    • himself a Christian who has not grasped the saying: “My kingdom
    • Only the will of the individual who lives in a liberated
    • here kindle a fire in the hearts of those who belong to the
    • perhaps haunts those who find their way to this anthroposophical
    • that someone who finds his way to such a movement often seeks
    • only in order to stand with his soul in the service of the whole. He
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Welcome, all who are present here! It was the wish of the
    • Whoever wants to find proof why one can't use concepts gleaned
    • expression — whoever gets to
    • nature, it didn't bring one to a whole. — One can imagine
    • unification, a certain wholeness had to be brought into
    • mathematical than those who develop Astronomy. That's the
    • thinking constructing single phenomena into a whole, as far as
    • dogmatic and say: ‘There are people who want to explain the
    • who refuse to allow concepts to metamorphose into the
    • great clarity. Whoever now, equipped with such a scientific
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Welcome, all who are present here! In this second lecture I
    • out what I would say and I can only hope, as a whole, to
    • later as a friend who to a certain extent had made the Jena
    • who should be, to some degree, the crown of creation, and the
    • of the whole big picture of the morphology, no decisive
    • beings. For those who want to understand if one could speak
    • man educated in natural science approached me, who I could
    • structure and to the whole cosmic relationship of mankind, and
    • contrast to the animal, who stands on four legs, in quite a
    • with the vision's observation. Whoever can really analyse this
    • as specifically human. Whoever examines such things from an
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • people,” to those who carefully strive to find a
    • who lean towards the former idealistic philosophy. There were
    • third kind of thinker appeared in this sphere, who couldn't go
    • nuances who agreed with the call “Back to Kant”,
    • were sharp-witted thinkers like Liebman, Volkelt and so on, who
    • front of us we have the representatives who can epitomise our
    • Spencer we meet a personality who wanted to base his philosophy
    • science. We find in Spencer a personality who totally agrees
    • scientific exploration. So we see with Herbert Spencer, who in
    • other hand with a spiritual content for people who wanted
    • It doesn't matter that Hegel, who belonged to the first third
    • personality who is capable of penetrating thoughts with the
    • terribly moving for someone who enters on the one side into the
    • Hegelian philosophy, with his whole being, and has the
    • disappears, then thought experiences and the one who is
    • thinking is directly thought of. Whoever goes along with it
    • we now go to the East, we have in Vladimir Soloviev a man who
    • content of our own philosophic striving, who must now become so
    • Soloviev speaks like the old priest who lived in higher worlds
    • and who had developed a kind of inner ability to live in these
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • and results as based on research by people who first need to be
    • School in Stuttgart, whose office was given to me. Already
    • real human power; this is something which passes into the whole
    • involves the whole human being, possibly leading to self-knowledge,
    • insight into the whole human being must prove in practice.
    • deeply. Whoever trains his abilities of observation will learn
    • his whole being. This alters completely with the development at
    • because for someone who has written
    • those parents who withdraw their children from religious
    • looked at but the whole person being considered. It would be
    • during the single evolutionary epochs. Whoever is without bias
    • pedagogically-didactically, then those who have observed it
    • the children. Whoever looks in a lively sense — not with
    • Once parents came to me and said their young son, who up to
    • towards the whole world. There is a conviction being uttered
    • child's body, you look at one who has risen from eternal world
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • those who stand within it, formed out of their personal actions
    • up out of those who were there. Still, it could be grasped and
    • precisely those practicing economists who work routinely within
    • the economic life, who know about this or that branch of
    • who on the whole are quite substantial practitioners, even
    • suggestions were thought about. The whole terrible
    • individual personalities immediately appeared who in their way are
    • the one hand you have the economic theorists who created axioms
    • Smith or John Stuart Mill — and who now develop systems on the
    • unworldly man, a person who knew little about reality, who
    • important role. This man who was a stranger to reality wanted
    • European personalities who were interested but who were not
    • times! Those who considered the relationships of the present in
    • those people who handle goods production, in the circulation
    • Whoever wants to look at the reality of relationships within
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • small circle — who have the need to hear about such
    • Movement. It is true that whoever thinks it over with a healthy
    • everyone, who wants to live into it, will not merely become
    • start. Those people who first entered into the Anthroposophical
    • never came into conflict with religious needs of people who
    • instance, I have often been asked by Catholics who find
    • Someone who honestly says what he sees, knows how polemic comes
    • of conscience. I have found enough protestant clergymen who
    • who has not made an audible confession before it. Due to this
    • communion service. Still you can find many Catholics who search
    • experience. Whoever examines this divine godly-Father
    • person arrives at this verdict, a person who is totally healthy
    • comes to this godly Father experience, this means that whoever
    • In fact, it is clear to those who research through
    • with those who have engaged positively in these fields of
    • knowledge confessed about. The Christ who went through the
    • Mystery of Golgotha, the Christ who Paul saw on the way to
    • when it is left to the person who no longer develops inwardly,
    • positions Himself there as that Being who has gone through the
    • being in the spiritual world, because the person who fails to
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • English speakers from those who belonged to other nationalities
    • I would today again speak in front of individuals who listen in
    • person who has no sense for the unconscious depths of soul
    • needs to have the entire living person before you who expresses
    • if I observe only the larger differences. Whoever takes up the
    • the language is experienced by the people who use it, and take
    • Whoever uses such scientific tools for researching how
    • Thus, a figure such as Hegel who was born out of this spirit,
    • for whom the mental images are particular to him and yet it is
    • decline; but very much not so in the case of those who stand
    • possible to show that on the basis of those who criticise these
  • Title: First Class, Vol. I: Lesson 1
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    • derives, and the Center can be seen by those who wish to be
    • for whom it has so far been possible to issue the membership
    • possible for those to be in the School who take it in all
    • are members who really want to be representatives of
    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
    • of the spirit, about whom we will hear more and more during the
    • next lessons, whom we will want to know always better and
    • be grasped is that Spirit-Messenger who sends us the
    • To you the Spirit-Messenger, who alone
    • the Spirit-Messenger, who appears at first to be similar to the
    • Who experience existence in light,
    • Who experience existence in light,
    • all those who consider themselves members of this School should
    • Whoever does not acquire the awareness that between the sojourn
    • make the whole world a movie, because then no one is required
    • nowadays can be compared to someone who wants to pick something
    • monster, but its whole attitude is one of weakness and
    • No longer, who you are and were and will be.
    • To you the Spirit-Messenger, who alone
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  • Title: First Class, Vol. I: Lesson 2
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    • present who were not here last time. We shall therefore start
    • proceeded in thought to the place where the human being - who
    • person who seeks the spirit, it is necessary to repeatedly feel
    • no answer to the question of who we are, feeling this sensation
    • spiritual world that guardian stands who earnestly warns people
    • The Spirit-Messenger to you: he who alone
    • through spirit-knowledge, from out of which he speaks who alone
    • Who experience existence in light,
    • Whoever can feel deeply enough the words which resound from the
    • consistently and wholeheartedly living in it.
    • the friends who are sitting here - especially those who have
    • every member who has requested acceptance in the Class; and it
    • influence in life. Therefore it would be good if all those who
    • every individual who belongs to the Class. For thereby it would
    • such heavy baggage. For everyone who keeps to the old humdrum
    • thinking is a corpse. Where did the being live whose corpse
    • unconscious. Feeling arises in the soul. Who has it in his
    • power, as he has thinking in his power? To whom is it clear
    • those, of whom I spoke previously, who lack earnestness, who
    • person who lives only for himself, and seeks only his own way.
  • Title: First Class, Vol. I: Lesson 3
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    • Who experience existence in light,
    • world to those who are striving to be initiates and stand with
    • and not merely for those who already seek the transformation
    • those who, at first, only experience the transformation in
    • You could not determine whether a person who stands before you
    • something which should be borne in mind especially by those who
    • concerned, if you have a vivid memory of it. For someone who
    • whom you pass your life between death and a new birth on earth.
    • opinion of others. But that is the least of things. He who
    • our own being, the more we find in us the true human who can
    • receive the light from the spiritual world and who is in a
    • must also advise the person who wishes to stand correctly in
    • beings who guide us through the ether; the living powers who
    • only using the words whose meanings apply to the physical
    • longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 4
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    • whom you had an intimate or a more distant relationship. The
    • someone with whom you have a certain relationship. Certain
    • Words whose meanings alone are grasped leave us unto ourselves.
    • Ancient Moon - grown out of the whole earth organism. What was
    • which this feeling-one with the whole so-called
    • earth, who do not wish to leave man in the earthly sphere but,
    • They want to make us into beings who live among them. The deep
    • Who
    • in and breathes out of the human soul, and who gazes skywards
    • with the gods who move around the earth in shining garments, we
    • second beast, in the other an appeal to the gods who approach
    • verse is already able to lead us far away from the beast whose
    • from the whole and from the details.
    • obliged to withdraw the membership card from a person who, by
  • Title: First Class, Vol. I: Lesson 5
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    • have seen the changes which take place in a person who
    • attention to how he belongs to the whole world: through his
    • become one with the whole life and being of the element of air
    • the spiritual beings who live in the circulating air. The
    • the person who really stands before the Guardian of the
    • understood in all seriousness by anyone who strives toward
    • light-beings who are around us are those who at every moment of
    • light-beings who want to pull human beings away from the earth
    • who wants to unite us with its light and pull us away from the
    • earth - who whispers in our ear: O man, you don't need to stay
    • the tempting beings appear in the light of the sun who want to
    • heavenly bodies who know that in every century, in every age,
    • seems as little dangerous as it does for a sleepwalker who has
    • not yet been woken up: he doesn't fall down. For someone who
    • warmth-beings appear, who want to give the human being an
    • coldness-beings. These beings attract those who are still aware
    • capturing his whole being, as though tearing him apart in great
    • manifestation of many spiritual beings - the ones who give
    • spiritual beings who give humanity death - also the death
    • Bearing this in mind, I have often counseled those who have
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  • Title: First Class, Vol. I: Lesson 6
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    • connection to the whole cosmos - contrary to the transition
    • through the whole skin.
    • what is considered positive - that whoever enters into esoteric
    • individual who has advanced to Imagination no longer believes
    • meant to be experienced by the whole human being. If we look at
    • Whoever does not know “Imagination” does not
    • abstract forms. Whoever knows spiritual life is able to feel
    • Threshold directs to those who come to the threshold by showing
    • those who have advanced to Imagination, thinking is a hushed
    • it is as when one sees the surface of the sea upon whose waves
    • those who realize that the light is there will understand the
  • Title: First Class, Vol. I: Lesson 7
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    • is different as far as the School is concerned. Those who
    • that only those who are recognized by the School as true
    • Furthermore, all those who consider themselves to be legitimate
    • divine-spiritual powers - whose forces stream through this
    • persons are saying: Those who represent the principles of the
    • founded. I wish today to speak from the heart to those who
    • the sensory world the whole extent of thinking and a small
    • of all who have striven for knowledge ever since there have
    • the divine-spiritual entities who guide humanity, the pause has
  • Title: First Class, Vol. I: Lesson 8
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    • Class today who have not been here before, so I am obliged to
    • who have never heard it, so I must emphasize it once again.
    • with whom the appropriate work to be done can be carried out,
    • person who carries the membership card. Obviously, all the
    • membership. One who becomes a member of the Anthroposophical
    • with whom it wishes to work and with whom not. Therefore, if
    • Step by step we will try to make arrangements so that those who
    • through which those who reside elsewhere can participate in the
    • newsletter that Dr Wegman sent to the physicians who were thus
    • Goetheanum in their teaching or impulse. Whoever wants to do
    • Whoever will not do this, who thinks that one should be silent
    • about anthroposophy, prepare people slowly, whoever wants to
    • School whose work is really about anthroposophy and not
    • who continually claim that you can't confront people with
    • present who had not yet participated in the School. And this is
    • participate. So, I ask those who wish to attend in the future
    • can still become a member, but only members who have attended
    • script written in the stars, in the whole cosmos, and which
    • from the whole cosmos.
    • reveal the grand cosmic script. For one who understands the
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  • Title: First Class, Vol. I: Lesson 9
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    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • Is it you yourself who
    • to the earth and make us people of the earth. Therefore whoever
    • understood to inner life. Whoever wishes to do this must decide
    • everything that happens in its environment as though its whole
    • does not know what it means to feel his whole being as a
    • in us more and more, be able to feel and experience our whole
    • continually touching in that you place your whole body from top
    • man, experience in the whole round of your touch
    • we only had earth forces to touch in our whole being, we would
    • in us. But the whole wide world of ether has influence over the
    • man, feel in the whole weaving of your life
    • find that the whole inner warmth-organism is differentiated.
    • beings who are in the air are permeated with morality.
    • love towards the whole world.
    • movements of the planets, that is, for the spiritual beings who
    • words, they are mantric words, and he who experiences them will
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
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  • Title: First Class, Vol. II: Lesson 10
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    • live in a world in which the senses, the whole physical
    • a way that those who have participated — it is also karma
    • for those who could be here — will have a complete
    • here today belongs to that group. For if someone who does not
    • another group of people who find what is presented by
    • my dear sisters and brothers, consider the people of today who
    • deeds of the spiritual beings who brought it all
    • whole heart, your whole feeling, if you don't just listen to it
    • participate in the whole process of going out into the etheric
    • the whole meditation. It runs as follows: dialog — line
    • the representations of the spiritual being who speaks to us are
    • among whom
  • Title: First Class, Vol. II: Lesson 11
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    • dedicated student, for among those who have devoted
    • the whole starry sky rolled together, so to speak, within our
    • astronomers of today who observe the points of light and
    • dwellings of the gods, then the gods themselves who live in
    • from those beings who are with us humans: the angeloi, and in
    • Then the angel who belongs to us answers in our
    • so also the movements of the whole planetary system —
    • beings with whom we wish to be in communion. The temple is
    • beings with whom we wish to be in communion as humanity's
  • Title: First Class, Vol. II: Lesson 12
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    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • Is it you yourself who
    • that we must understand that the person who is able to transmit
    • threshold, the Guardian who protects the person in normal
    • from the beings who will be identified later in the mantra.
    • The one who wants to shows to you
    • Then the angel who shows
    • This is the being who as
    • The one who wants to carry you,
    • spoken by the being who watches over us from the hierarchy of
    • our senses are shining we are not aware of it. So the being who
    • being who belongs to us from the ranks of the archangels
    • The one speaks who among spirits
    • be given to you by the one who wants a spiritual ground in the
    • Threshold, and then to the beings who belong to us from the
    • The one who wants to shows to you
    • The one who wants to carry you,
    • The one speaks who among spirits
    • 1.) The one who wants to show to you
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  • Title: First Class, Vol. II: Lesson 13
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    • Who speaks with cosmic might?
    • Who speaks from depth of heart?
    • Is it you yourself who,
    • we can only achieve from our whole being by meditating deeply
    • The one who wants to show to you
    • The one who wants to carry you,
    • The one speaks who among spirits
    • The one who speaks as thought
    • The one speaks who gives to you
    • The one speaks who wants to create
    • Who is it then who provides us with the capacity for
    • legs. Who, my dear friends, does that instead when we are
    • sleeping? Those beings who connect with us for the purpose of
    • The one who guides the cosmic forces
    • world of the Cherubim, the wisdom filled beings who live and
    • The one speaks who with grace
    • The one who guides the cosmic forces
    • The one speaks who with grace
    • The one speaks who brings the accomplished in man
    • 1.) The one who guides the cosmic forces
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  • Title: First Class, Vol. II: Lesson 14
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    • Guardian of the Threshold is the one who protects us from
    • dreamer who confuses dreaming for idealism and who is
    • or forty men in Europe who directly participated in the
    • outbreak of this World War, can be observed in those who
    • the threshold and whose consciousness became paralyzed,
    • of those spiritual beings who possess the inspiration of
    • He who is motivated in his heart by Christ answers:
    • cold and warm states with his whole I. Fire ignites the I.
    • dear sisters and brothers, when one speaks with souls who
    • Therefore, an enunciation from a dead person who has been dead
  • Title: First Class, Vol. II: Lesson 15
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    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • It's you yourself who,
    • because various Class members have come today who have not
    • It is the Guardian of the Threshold himself who
    • of the Threshold who first admonishes us to look back at our
    • This is all given in mantric verses for those who
    • of the Guardian of the Threshold's admonishment, whose words
    • our whole bodies when we are on it – the first, the
    • learn as we ascend from the third hierarchy – who
    • – to the second hierarchy, who develop the spirit in
    • mighty wisdom of the Cherubim who bring to our
    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • It's you yourself who,
  • Title: First Class, Vol. II: Lesson 16
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    • who correctly understands the world. But before doing so,
    • membership — namely the basic condition that anyone who
    • in his whole being that he is a part of what is being done
    • give what it has to give to whom it considers right to do so.
    • leadership of the School and those who wish to be
    • events and beings of the world to all those who have the
    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • It's you yourself who,
    • to the senses. The person who wishes to be truly human can do
    • Those of you who do not yet have these mantric
    • the following procedure must be observed: not the person who
    • is to receive the verses asks for permission, but the one who
    • Who answers? The hierarchies themselves answer
    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • It's you yourself who,
  • Title: First Class, Vol. II: Lesson 17
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    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
    • It's you yourself who,
    • teachings the Guardian gives to those who cross the threshold. We
    • heard how the person who arrives on the other side of the
    • And the Guardian reminds us that the one who has come over to the
    • hierarchy, the Exusiai, Dynamis, Kyriotetes, whom they serve. And
    • spirit-beings appear, the residents of the sun, who only appear
    • whole cosmos; how they entrust it to the rays of the stars, to
    • Who manifest with love
    • Who manifest with love
    • at us as human beings. And so finally the whole spirit world
    • Who manifest with love
    • wish. And those who are already members of the Class should make
    • this clear to others who want to participate.
    • answer to be affirmative. Those who have written in this way know
    • about it. I wish to inform those who have written in this way,
    • and those who intend to do so, to please know that every letter
  • Title: First Class, Vol. II: Lesson 18
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • Who manifest with love
    • gaze to the highest spirits, the first hierarchy, who now turn
    • Threshold, who stands at the abyss of being. He doesn't speak
    • other. The whole choir of Angeloi begins to speak.
    • Archai, who turn to the Exusiai, Dynamis, Kyriotetes. We view the
    • it's approaching more and more — when a person who
    • resound through the instructions of those who lead the esoteric
    • Those people who have heard those words in esoteric
    • person who passes through the gate of death will only be able to
    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
    • It's you yourself who,
    • Who stands before the gates of spirit-land,
  • Title: First Class, Vol. II: Lesson 19
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • Who manifest with love
    • streaming into our hearts; we feel our whole humanity
    • Who speaks in the Spirit-Word
    • who speaks in the Cosmic-Word? Seraphim, who wend their way
    • Who speaks in the Spirit-Word
    • Who speaks in the Spirit-Word
    • of the world. Therefore, the Guardian asks who thinks the
    • This is what the human being who stands within it all says.
    • The whole world, which resounds from the
    • Who speaks in the Spirit-Word
    • nineteenth century, where the souls who were selected to be
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • been observed in a strange way by many who have become
    • earnestness would mean more to those who have already heard
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • who had not attended the previous ones. So, it would be
    • members of this esoteric school who participated in the earlier
    • who today are experiencing a repetition, it also constitutes a
    • for all those who are here for the first time it means
    • even those who are far advanced on the esoteric path see in it
    • that sense. And so for the members of the School who are here
    • flow through the whole Anthroposophical Society — as I
    • entrust those who wanted to try something, to let them try. In
    • those who reign over human spiritual life, the Archangel
    • by seven Archangels who together comprise the spiritual ruling
    • Archangel under whose impulse the spiritual life of the present
    • stands, when we consider Michael, we have the Archangelos who
    • Archangelos Gabriel, who mostly bears the moon's forces in his
    • humanity took place during the middle ages, even by those who
    • who had his impulses in the Mars forces.
    • life under the rule of the Archangelos Raphael, who bears the
    • there the reign of Zachariel, who bears the Jupiter forces in
    • his impulses, and the reign of Anael — with whom we are
    • getting very close to the Mystery of Golgotha — who bears
    • the reign of Oriphiel, who bears the Saturn forces in his
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • School are present today who have not attended the previous
    • later, at the end of the lesson, then those who give the verses
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • have seen how the person who follows these words coming to him
    • remains of a living human being, who was once within it, who
    • Threshold at the yawning abyss of being tells us, whose words
    • physical below; only when we feel these opposing powers, who
    • would become problematic for the gods to whom it has belonged
    • Who would steal in future time
    • Who would steal in future time
    • hierarchies who guide us. Here we feel that we need these
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • of Michael, are only for members of this School. Those who for
    • from another member of the school who has them. However,
    • mail. Only the person who is to give the verses to another may
    • request permission from Dr. Wegman or from me. Not the one who
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • therefore request that the members who give the new ones the
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • able to revere those guiding beings [1] who lead us from
    • our whole feeling we should enter into the weave and life of
    • “guiding Beings”, who are to guide us; then the
    • integrated in the organism of the whole.
    • ourselves and let our body become the whole world. Then will
    • the whole cosmos, into the whole world.
    • our feeling. We must feel the divine godly powers, who send
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • possessed by those who are members of this School. In the case
    • of someone who is a member of the School and is not present
    • them from another member who has them. For this it is necessary
    • Wegman or me. But not the one who wants them is to ask, but the
    • one who gives them. This must be said as a foregone
    • Those members who have recently joined may only receive the
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • time, and I must remind the members who are to give the
    • human being who wishes to be worthy of the name, and who has an
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • and the powers of darkness, who want to divert thinking from
    • powers of beauty, the powers of brightness, the powers who want
    • that is permeated by ahrimanic Beings who would cause us to
    • hair would be entirely rays of light. Look at your whole body:
    • as a whole are like a finger, a touching finger. You are
    • like a whole finger, but that we also feel what is within the
    • souls and our whole being become warm when we feel warmth from
    • are fire-powers, now wholly at the moral level.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • Only those who have been accepted as members of this School may
    • possess the verses which are imparted here. Those who cannot be
    • receive them from those who have received them in the School
    • request to Dr. Wegman or to me can only be made by the one who
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • members who wish to give the verses to the new members, to do
    • to give them the introduction, which everyone who wishes to be
    • the words which sound forth, to those who are open-minded
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • little, who appears to us in the figure of a spiritual cloud,
    • it is now. It is what remains of a human being whose soul and
    • Guardian of the Threshold, before whom we stand as the earnest
    • the Guardian of the Threshold, who now says:
    • world in a way that the gods act in us, who inspire and give
    • the Threshold —  who in this case is Michael's
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • members, that is, those who have the blue membership
    • certificate. Someone who could not be present at a lesson after
    • from another member who has rightfully received them here in
    • Only the person who wants to give the verses to another may
    • make the request to Dr. Wegman or to me, not the one who wants
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • must request that those of you who were already here and have
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • must find the way past the Guardian of the Threshold, who has
    • whole body, but what is especially expressed in our head is
    • force of this line and of the whole verse.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
    • who belongs to the School cannot attend a lesson during which
    • it from another member who was present. But for each time this
    • myself. However, the one who is to receive the verse may not
    • request permission, but only the one who is to give it.
    • myself. It would be useless for the one who wants to receive
    • the verses to request permission; only the one who is to give
    • go to someone who has them legitimately. The latter should then
    • ask for each individual to whom he wishes to give them.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • the whole Anthroposophical Society. And those members of the
    • Anthroposophical Society who have taken part in the general
    • in our times as a spiritual institution. All those who want to
    • supersensible community, whose guide and leader is Michael
    • manner to those who feel they belong with him in this age.
    • who, in every aspect of their lives, want to be worthy
    • be able to recognize who belongs to the School and who does
    • that whole piles of the News Sheets, only intended for members,
    • possessed, in the strictest sense of the word, by those who
    • given, another member, who has the verses, may give them to
    • person to whom the verses are to be given, that permission must
    • who is to receive the mantras may ask, but only the one who is
    • following once happened and a whole group of mantras, which had
    • gave them to a certain person, who had a friend. The friend was
    • ineffective for all those who possessed it.
    • esoteric school should stream out to the whole anthroposophical
    • hearts and souls of all who are sitting here now could not
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • It's you yourself who,
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • would have changed in 1914 when those who had encountered
    • course of the war we see how personalities, who are active
    • of all of this, a thinking person viewing life at present, who
    • itself for such a long time, now met only those who one would
    • those who weren't occupied with the social question from the
    • discussion, much can be read by people whose lives are
    • social question for decades. If you hear about people who
    • experience in life. Whosoever — this is so seldom the case in
    • the modern proletariat. Those who are familiar with a spiritual
    • scientific approach who considers all that is human, the
    • and effect. Whoever wishes to observe history knows that before
    • always approached from one or other party. Whoever considers
    • One can also say that whoever looks at what presently enjoys
    • fulfil the whole human being. This resulted in the modern
    • still nearly the whole person. Capital became the power which
    • people who have the point of view that the spirit is not rooted
    • removed from consciousness. Those who do not work theoretically
    • this hour, are also dispatched and made harmless by those who
    • These people who practice practicality for life, who are the
    • real members of abstractions, these people whose practice is
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • the social question. Whoever wants to consider what we know as
    • recognise all the organs whose actions relate to metabolism. In
    • to what we are considering here. Those who at the end of this
    • Whoever can consider things for themselves and stay far away
    • This whole interconnected being found in the preliminary
    • processes which are involved as a whole from the natural
    • with just such an independence be positioned in the whole
    • can well imagine how many people there are who say: ‘For
    • various systems!’ Whoever speaks in this way, unable to
    • who believe certain requirements have finally been
    • It will depend on those who have given the necessary inequality
    • freedom. Whoever is unprejudiced towards a healthy human
    • thinkers who repeatedly in the course of the 19th
    • law. I found with those to whom I've explained this threefold
    • social organism and who have understood some of it, that they
    • social organism. Towards various personalities who have been
    • personalities who are involved, how different events would have
    • in another form to some people on whom one wanted to depend
    • most terrible time of The War, it would be to say: People who
    • who want to make a reality of the seed towards an inclination
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  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • of the modern Proletarians, in whom the actual origin lies in
    • Whoever makes the effort to penetrate the reality of life, the
    • people, one could call it, among those who want to consciously
    • Whoever — I may say it about myself, by presenting these
    • things here — whoever takes the trouble to penetrate from
    • Whoever properly pursues the proletarian movement as it has
    • as a reality. Actually, for those who have a sense for
    • outside of the proletariat who now take it as payment developed
    • teaching. Whoever believes that the Marxist teaching is
    • those who have come out of Marxism; that in all kinds of
    • present. Whoever is, in full earnestness, able to understand
    • in these world historic moments that even for those who wish to
    • unconsciously — of this incline in people for who the
    • people — if I could use the expression — who
    • people mentioned legally and morally, who are loving and full
    • sides by fanatics who see themselves sometimes as good
    • practical people, who claim: ‘We need people to back out of
    • from quoting or making statements about personalities who in
    • in those who think about the social organism today. Today the
    • return to spirituality because usually those who are addressed
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • as it similarly rises to puberty. Whoever has knowledge of the
    • one stream is clear in those people who can still up to today
    • questions can be raised to those who should know these things,
    • who should have done research about these things which are
    • dissertation of my friend who has passed away, Ludwig
    • who have the intention that in the sense of wellbeing of
    • Whoever dispels this law, works against the social organism.
    • looked for then he would be brought to trial by a judge who he
    • history, those like me, who is speaking to you now, who during
    • still today, for those who have participated in Austrian life,
    • political state, who can only be authoritative, not for the
    • way, there will develop out of the whole of mankind a particular
    • organism develop happy, satisfied human beings who are willing
    • relationship. Whoever was initiated into the Austrian
    • war. Whoever is initiated in this area knows how the disaster
    • said on this occasion. I have always said: ‘Whoever is a
    • Utopian, a theorist, who does not think from the basis of
    • here, in a relatively short time. Those individualities who
    • processes in the whole world but which has found entry into the
    • hearts of those who have been severely tested in Germany and
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
    Matching lines:
    • manikin who would like to be on the way to becoming a human
    • instincts of many of our contemporaries who want to address the
    • point of view today. Many, also earlier personalities who
    • side of human beings, who didn't invent the modern machine age,
    • be found within those who were not dependent on the outer
    • of olden times. The Proletarians were the only ones who were
    • such people who from one or the other side became the carriers
    • circles, you will think about people whose beliefs are quite
    • podium with Rosa Luxemburg who has passed away in such a
    • Certainly there will still be many today who will see no
    • individuality appears to people, who is involved in criminal or
    • should anyone who hears about mass regulation immediately think
    • Freedom, Equality and Brotherhood. Whoever followed these ideas
    • in the minds of people who have in the course of time
    • means that those who use people in the economic process, should
    • Whoever has seen over the last decades how the social question
    • whoever has observed in intimate detail how the social
    • acquainted with an Austrian minister who officiated over the
    • member of a community who studies what the social intention of
    • Those older people, like me for example, who speak to people
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
    Matching lines:
    • those who are searching for such an understanding, it is so
    • There were a number of people who we can best describe by
    • there were increasingly more people who out of their deepest
    • come to such a frightening expression for those who understand
    • possibility to a large number of people, who had just created
    • Those who up to now had been the leaders of humanity have in
    • of humanity did. The one who feels it from quite another angle
    • than as from empty phrases, the one who experiences it out of
    • Isn't it typical that those who know about these things must
    • those who really understand the Proletariat, not merely think
    • about the Proletariat but among those individualities who have
    • that this circle, whose calling it was so to speak, to concern
    • facts as originating from the social chaos. Those who
    • People who do not agree with this should really not be resented
    • There are those who would admit they became enlightened by what
    • that time I said: For those who glance over the historic life
    • they were the ones who had created this world view. One could
    • the-then ruling circles, a person whose innermost convictions
    • Those who, out of the leading circles with their prejudices,
    • namely their anticipation and their presentiments, who
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • himself.’ Such an objection is so patent that even those who think as
    • everyone who is a true student of Spiritual Science. — It is that
    • which is, however, more than an image. Those who really know what they
    • was not one of those artists who think they must ‘out’ with everything
    • the experiences of those to whom the hidden teachings were revealed
    • domains. The great riddles of the universe were presented to those who
    • the human being. The whole evolution of the World-Spirit was presented
    • representation were part of one whole, and when Wagner looked back to
    • dramatist who, with marvellous inner certainty, staged human action as
    • it unfolds in outer happenings. He saw in Beethoven the artist who was
    • express itself in a symphonic whole, it is doomed to inner congestion
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • later stage, the powers of the being who has ascended in evolution
    • of our ancient forefathers whose form was very unlike our own. As I
    • ‘poetic folk-phantasy,’ but it is they who are indulging in
    • the Nibelung myth and in his picture of this whole process of
    • evolution we feel how the new Gods who rule over mankind have come
    • another. Elsa, the feminine principle, represents the soul who is
    • evolution is represented in the Initiates who come from mysterious
    • who is working from spiritual worlds, for the position of an Initiate
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • research and investigation, albeit those who stood wholly within the
    • men. And indeed there were many who applied their Initiation-wisdom
    • significance of the Event on Golgotha. Those who had been initiated
    • strained every nerve to understand how a Being like the Christ, Who
    • like Plotinus, for example, of whom very little was known but who was
    • regarded as one with whom true Christians could have no dealings.
    • philosopher is Plotinus, who lived in the third century A.D. Plotinus
    • lived within the streams of spiritual life which were wholly exhausted
    • on the history of philosophy. Those of you who are interested should
    • those who write them are regarded as authorities. People read such
    • Neo-Platonic philosopher Plotinus was a pupil of Ammonius Saccas who
    • world who are the Creators of time and of the connections between time
    • the Sun-forces which flood the whole universe accessible to man. Every
    • who had reached the age of twenty-eight before he listened to
    • will there find peoples who give names to their Gods. Turn to the
    • highest of these Gods, the God who came down to earth at a definite
    • knowledge of this spiritual universe was imparted only to those who
    • passed on to those whose faculties of knowledge had reached the stage
    • found its way to men who were interested in these matters and who
    • first centuries of Christendom there were a number of men who were
    • Maximum number of matches per file exceeded.
  • Title: Community Building
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    • in flames. The truth is that, for all those who loved the
    • that of art. For example, the friends who have seen Eurythmy
    • the platform and spoke with one's whole heart out of the
    • that anyone who had expended his labor on this Dornach building
    • the memory which can be possessed by those who came to love the
    • Goetheanum, who experienced this profound harmony. And we must
    • guard against such a misunderstanding as this. One who has
    • in this Anthroposophical Society who can affirm as a weighty
    • words when one reflects about what those who have been
    • number of young theologians who were preparing for the vocation
    • another.” And I said to the friends who had come to me:
    • understandable to anyone who knows that he can achieve that
    • I mean to say, whose nature seems to our feeling similar to
    • especially the mother tongue, which impregnates the whole
    • by one who meets again in later life — when destiny so
    • arranges things — with persons whom he has known as
    • five of the comrades of his youth or childhood, with whom he
    • had not been associated for decades, but with whom lie had
    • anyone knows who has had any experience in this realm —
    • the concrete thought contents of memory, but a wholly
    • Maximum number of matches per file exceeded.
  • Title: Community Building
    Matching lines:
    • Anthroposophical themes. But the whole course of this meeting
    • who are familiar with the history of such societies as rest
    • determined by the character and capacities of the persons who
    • from the most serious and important down to those whose inner
    • content is charlatanry. But those who are familiar with the
    • violent attacks upon those who have remained behind by those
    • who have withdrawn, and the like. In short, what may be called
    • of human consciousness. We find the human being who is in a
    • state of deep sleep or mostly of dreaming sleep, who
    • designated by one who knows the spiritual world with
    • earth lives. Indeed, it is now possible to carry the whole
    • is just as if one person who is narrating a dream tries to
    • reach mutual understanding with a person who is telling him
    • themselves with their whole inner feeling to the supersensible
    • anyone knows who has had some experience of life — that,
    • worlds. The person who is experienced in the higher worlds
    • societies whose inner substance is spiritual, and that it is
    • sense world. You must admit that one who communicates to his
    • the spiritual worlds, who can call himself a spiritual
    • destiny if one stands entirely alone. For one who is a true
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • globe. The whole course of human evolution can only be
    • evolution as a whole and also in human lives.
    • powers who desire to guide humankind in the normal course
    • peoples of civilized countries who are inclined to think
    • dreams, when a whole world of images emerges from our
    • withdrawing into ourselves. The human ancestor who was
    • well say: The blood which pulses through the whole of the
    • body also pulses within me; the whole of my organic life
    • with the whole world.
    • universe as a whole. The human ancestor felt himself to
    • ancestor who lived in a far distant past it was natural
    • spiritual powers who may be said to be involved in human
    • independent of the guidance of spirits with whom they had
    • scheme of things the spirits with whom human beings had
    • will who may admit that there is more to life than is
    • misdeeds and crimes judged by earthly judges who impose
    • the spirits who influenced the thinking in images which
    • ask why they do not submit to the will of the gods who
    • who do not come to your church to hear you speak. My
    • words are for those who also have the right to hear of
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • science fully confirms it — that the peoples who
    • different way from those who had remained in Europe. In
    • the whole of our evolution, particularly in
    • different with the people who had remained in Europe.
    • part of the whole cosmic organism. The human body
    • people of Asia who have developed intelligence within the
    • spirit of the Asian peoples. When people who are
    • whom the physical body is the instrument of thinking,
    • Golgotha, and the way Christ related to the whole of
    • for the soul and spirit of Asian people who preserved the
    • oriental wisdom is little understood by the people who
    • European population, special in the whole context of
    • 09 ], for instance, who spread one of the strangest
    • Note 11 ] who then gave Mr
    • have heard from people whom we think we can believe need
    • preface, that is part of the whole technique, which says
    • spiritual world, who knows the secrets of the spiritual
    • he becomes dependent for life on the person to whom he
    • humanity of whom nobody knows that they are initiates.
    • pupil who reiterates their ideas. There is no point
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • civic communities of towns formed a relative whole, and
    • souls, but that the whole person needs to be developed;
    • this more or less as follows: I am talking to someone who
    • or that. The person who speaks to me bears a name: he is
    • individuals who have been raised to the highest spheres
    • to someone who had been properly trained in this respect
    • accepted the fact that they were ruled by gods who walked
    • was a god who wanted it. To the minds of earliest
    • all a ‘god’ who wanted it.
    • god’ over the ‘inferior god’ who
    • transition from a ruler who was a god to one who ruled by
    • also called the pseudo-Dionysius, who was much more
    • is evident that a whole empire was formed in such a way
    • that Dante, who after all must be considered a great
    • whole structure of ancient Egypt, for instance, if we
    • divine could unite with the whole physical human being,
    • inspiration was alive in those who were called and
    • where gods are to be found who can only be alive to us in
    • disturbing to those who grasp them rightly. We must
    • life. Any of us who have ever talked to people who were
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • its extremes this movement is represented by people who
    • have no idea of human evolution, who know nothing of the
    • confessions — confessions of all kinds — who
    • sensibilities and forming ideas. These are the people who
    • who go along with this spiritual-scientific movement, or
    • of this kind that exists within the whole animal kingdom,
    • come to life in human heads, in the heads of people who
    • involves the whole of our life, taking note how much
    • people who after all are the authorized agents of
    • were. There have been well-meaning people who have said
    • third, there are however quite a number of people who
    • whole of our essential human nature between our last
    • Who puts up
    • something new has come into existence. To whom do these
    • to terribly egotistical individuals who simply cannot
    • who cannot bear the thought of death being the end of it
    • followed by the people who sit there below
    • were to be aimed at this? Someone going into the whole
    • who are presenting the truth today are plagiarists
    • Note 24 ] and all the people who
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • opportunity for me to speak to you who are friends of the
    • like this: The whole of our rhythmical circulatory system
    • human being: The whole of the head organization as We
    • On the one occasion I have the whole organism within the
    • the whole of my subconscious I have knowledge of the
    • ‘conscious’ awareness. The whole of the human
    • effort for anyone whose thinking is in a strait-jacket to
    • theories that now threaten to spread through the whole of
    • is important that those who call themselves friends of
    • who feel that it is a nuisance that things are no longer
    • give form, vigour and content to the whole. To continue
    • movement, I had the feeling that a gentleman, who at the
    • know about it, know who is right and who is wrong. The
    • impulses of those who consider themselves the bearers of
    • between people whose approach is utopian and dogmatic and
    • those who take a practical view. The latter will take an
    • people today who boast of being busy all day long. If
    • situation that exists for the whole of civilization. The
    • lot about the things that haunt the world as a whole.
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • admit to this? People who imagine they have both feet
    • in evidence even in people who themselves are quite
    • must be evolved by people who are alive in and part of
    • eyes and look out at the whole starry firmament, the
    • by people who despise outer materiality, people who say:
    • Anyone who thinks matter can be found in the world which
    • involves more than mere theory. There are people who
    • senses, but that anyone who considers that what his
    • Mysticism is the refuge of many people who are
    • Trinity Group in Dornach, for instance. The whole is of
    • between feeblemindedness and childishness. Anyone who
    • yelling at each other. The one who is in the spiritual
    • point of view the genius of someone who has retained the
    • something different, and the whole body is something
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • much as people who simply interpret the outside world in
    • though in a different way, that those who inhabit Mars
    • rainbow. Anyone who believes a rainbow to be more than
    • spirit. People who look to the outside world and seek to
    • affecting the whole of his person. We should not say that
    • It therefore has to be said that a seeker who looks to
    • way we cannot simply oppose people who look to find
    • completely misunderstood by people who want to proceed in
    • person who produces it even believes to be a particularly
    • there is someone who is an inspired materialist, a genius
    • been given the right to vote anywhere. Everybody who has
    • start with the Jesuit having to visualize the spirit whom
    • spiritual line that is wholly defensible and yet they
    • the whole human being in arriving at such understanding
    • common sense nowadays—and not the human dwarf who
    • is concerned: In their whole make-up human beings are
    • beings who, from the middle of the 15th century onwards,
    • applied this to humankind as a whole. What they said
    • found in our ordinary literature, in the whole of modern
    • the hope that people who are still capable of handling
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • be accepted by anyone who finds it acceptable but cannot
    • Anyone who
    • who who descended to earth to take up his abode among
    • knowledge might develop. In later times the whole path to
    • physical knowledge. These people, who may be called the
    • more deeply into physical bodies. The individuals of whom
    • numbers of people who were under the influence of the
    • up against the individuals whose real aim was to strike
    • be the outcome if the group of people to whom we are
    • the people who deliberately make a sharp distinction
    • numbers of easily led people who come across the diatribe
    • people who are now supporting materialism call themselves
    • have characterized. Today a large number of people who
    • whose clothes are covered in flour. Nor would you expect
    • individual who calls himself by a particular name. The
    • that conveys the tree as a whole.
    • people who are against this and want to continue to use
    • Bolsheviks had the upper hand for a time, but the whole
    • is the real nature of the spirit towards whom human
    • turned towards quite a different spirit who is wrongfully
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • to the whole human being. We base our characterization on
    • This whole
    • of view, that on the whole our time no longer has the
    • In that ancient oriental culture the whole of life on
    • himself as soul and spirit, part of a whole cosmos of
    • a certain inability to observe the human being whose
    • human being who was both heavenly and physical. Even
    • understood as a whole. Take Hegelian philosophy, for
    • anyone who has studied the different psychologies of the
    • The people who presided over the mysteries also set the
    • Middle. Woodrow Wilson, who used to be very famous, has
    • and others who were to follow is half instinctive and
    • whole of the cosmos. It will come about in so far as the
    • culture that is still materialistic today, but whose
    • today — and this includes anyone who is Asian
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • cannot fail to notice how much the whole fabric of the destiny of
    • whole situation, where the destiny fabric of human beings is concerned.
    • six whole millions and seven-tenths of a million, a very low figure
    • in the whole world of technology created by the human race. Nor will they
    • earth, the Christ who will represent the power that once walked on earth
    • 18th century. He was one of the 18th-century materialists who were the
    • of course, for the whole is at a subconscious level, but a mood will be
    • next generations — who will feel like this: ‘Well, here I am.
    • what I mean let me remind you that during the 18th century people who had
    • fever’. Goethe wrote his Werther out of the whole mood of
    • this inner want is to be born the vision of the Christ who will be
    • What good is the whole of
    • as they are today already have a whole number of earth lives behind them.
    • longing for something that is lacking. We have been human beings who
    • Gospels. The Albigenses, Waldenses and others who would not accept this
    • come to the earth from outside through the essential Christ who is about
    • Note 74 ] , for example — a writer who has
    • picture of what goes on in the hearts and minds of people who are already
    • as human beings if we walk the road created by the whole of technology,
    • uniting itself with the physical world. The Christ who will be coming
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • connected with the whole cosmos and with cosmic
    • consider the whole evolution of the human being you will
    • hold of the whole human being; if we come to feel the
    • whole weight and burden of the riddle which lies in our
    • must take hold, with the whole of our being, of what to
    • use this to help us recognize the Christ as the One who
    • recognize Him as the spirit who will make it possible
    • we thus come to see Christ as the One who will redeem our
    • beyond it, when we feel that it is He who will lead us to
    • earth; they want the whole potential of human beings to
    • construing the whole essence of human evolution from
    • Brazen king who might represent life in the material
    • Metals who collapsed in a heap. He did not, however, get
    • Lily on the stage. This proved impossible. The whole
    • would mean taking out yet another book. The whole thing
    • This will help people who have knowledge; it will help
    • only come to this if they let the Christ, who is now
    • were the last who could still keep to the personal level,
    • however, that spiritual science must take the whole of
    • heavily on those of us who are working here in Stuttgart.
    • Maximum number of matches per file exceeded.
  • Title: Life Between Two Incarnations
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    • For those who have been engaged in anthroposophical matters and studies
    • this physical body of man is only a part of his whole beingness, and
    • morning to night, throughout the whole life. There is an invisible
    • being can pronounce this word in the soul to its soul, in whose nature
    • lecture, you will understand that those people who are able to see into
    • by everyone, then about their correctness only he can decide who really
    • reproach of arrogance would lie entirely on the side of those who know
    • into all things. Then a total recollection of your whole past life
    • receives a great shock from the fright. People who have been subjected
    • to such a shock sometimes tell that for a few moments their whole life
    • body which fills the region of the head emerges wholly or in part from
    • the limb has fallen asleep. Children who want to describe what kind of
    • whole physical body is left. The duration of this memory tableau after
    • for its mother, who felt attracted to this mother by her longing for
    • who could neither read nor write. Where are the forests and animal
  • Title: Problems of Our Time: Lecture I
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    • first of all-gratitude to those friends who, in my unavoidable
    • half-truth becomes a whole truth when so completed, when we can
    • whom this happened we call “geniuses.” To-day at
    • with the soul of a child, whose capacities it was his duty to
    • receive such things and that the spiritual attitude of men who
    • instance, that men who follow certain callings in public life
    • the whole of humanity in this fifth post-Atlantean epoch. They
    • thoroughly recognized by those who start from an
    • This, it is which weighs so heavily on the heart of a man who
    • fallen to 2.15 centimes, but I have not yet met anyone who sees
    • intimately bound up with each other. Those who are united in
  • Title: Problems of Our Time: Lecture II
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    • evolution is clearly perceptible to anyone who has the faculty
    • spiritual beings who have been connected with us so far
    • are accustomed. One who discusses the question of immortality
    • something of a religious impulse permeating the whole of life
    • be called an “old boy”!) who told us we needed
    • youth, but through its whole span between birth and death. For
    • It is his “Angel” who has that clear consciousness.
    • whom we call the Angel is a pre-vision of the coming day. This
    • should be able to experience throughout his whole life the
    • Hierarchy of the Angels, who will once more be able to interest
    • Angel Beings who are connected with man, the Angeloi. Higher it
    • humanity's unrest with the whole period we call
    • a great whole, we shall defend this word “ideology”
    • human soul — that is reality!” One who does not
    • realize this fact. The very people to whom the present
    • among the peoples who, as we have seen, sink themselves into
    • in the whole of humanity, saying to ourselves “Here in
    • learn to take our stand within the whole civilized world, and
    • humanity. What will the so-called clever people call anyone who
    • lies also the character of a whole people. In absorbing
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture III
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    • independent in the individual who passes the Threshold of the
    • that, until that definite point, in human life as a whole there
    • scientific thinking which is wholly bound up with the physical
    • renewal of educational methods? In giving man, who is entering
    • whole Earth-development — the Christ-Impulse, the
    • Being lived, He Who had descended from cosmic heights in order
    • develop what is needed to-day in the whole civilized world,
    • especially just now, in the whole evolution of the Earth, and
    • people who die before 28 — to consider this to-day would
    • others through the personal conviction of those who can attain
    • unless we develop the good will to take part in the whole
    • into the spiritual world. To the view of one who can see the
    • convenient. There are plenty of people who apply to the present
    • for the God Whom you must seek in another being than
    • different from their earlier ones. I have known people who look
    • who now hold a position so different from their former one. In
    • force while those who faced reality were called Utopian
    • this tormented Central Europe, who have never deigned to see
    • different from the mental outfit of the men to whom we owe our
    • the word, who is gripped by the central purpose of his time and
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • understand their times by adopting a wholly new conception of
    • face of this fact, wholly new in history, we experienced
    • remarkable thing was that those who had power to act in the
    • market.” He who will is able to see that since the social
    • life and to regard anyone who sees a little further and can
    • how was one regarded who, in the early spring of 1914, spoke of
    • those men who were not practical at all, only revolutionists
    • who scorned anyone who tried to comprehend the history of the
    • — on the one side the attitude of the ruling classes who
    • company who hears the “surplus value” theory from
    • goods. The workman experiences the whole sphere of human life
    • Anybody who has the opportunity to acquire wider views is bound
    • verification of any theory. Anyone who, like myself, has worked
    • in this catchword itself that we find expressed the whole
    • people who cannot directly participate in it.
    • Anyone who has taught for years amongst the workers and has
    • there is an abyss between those who are supposed to enjoy
    • culture, and those who can actually enjoy it. Here there
    • the social question taken as a whole — its spiritual
    • men who were divided by a deep golf from the great masses to
    • Maximum number of matches per file exceeded.



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