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  • Title: Memória e Amor
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    • loving work as architect, sculptor, and painter, was completely
  • Title: Evil and Spiritual Science
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    • being, in order to work upon the human consciousness of the I.
    • Nineteenth Century,” since it is still only little worked
    • so-called “New Theology” and whose works in certain
    • meaningful philosophical works for the nineteenth century. Let
    • working for themselves, that is organise our working the way
    • we must work our way out of the worst, at the same time as
    • can properly assume is the working and weaving of a divine
    • might say: the more a human being works him/herself free of
    • and has worked outwards on what lies in its inner fullness.
    • before our birth in the spiritual world to work upon ourselves;
    • worked indeed, enormously to imprison precisely the very best
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • a child is to work upon his physical body, for the other two members
    • to fourteenth year we should therefore work upon his memory and develop
    • the child should be given images in parables and we should work upon
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • forces in work, etc. He grows tired, his forces must be restored. This
    • is the work done by the astral body during the night. But what does
    • the night the astral body no longer needs to do this work; it can then
    • body. In order to do this work of restoring the balance, it must go
    • out of physical body. When we dream a lot, this work is so to speak,
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • sleep the astral body works on the physical body and on the etheric
    • body in order to renew their forces. This work suppresses consciousness
    • After death the astral body is dispensed from this work indeed no longer to
    • earthly life is the expression of what we worked out for ourselves.
    • we thus work for the next one. In my next lecture I will describe man's
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • works in the individual human being. Let us envisage man deeds: this
    • physically in the next generation, we not only work our own benefit
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • begins to work into the astral body. The astral body and thus becomes
    • is false. Man continually works upon his astral body with his Ego; A
    • As a result of this work
    • the work upon the astral body is the work upon the etheric body, because it is
    • body is in part man's own work, in so far as it is the result of former deeds,
    • but in part it is also the work of other higher Beings who were active when the
    • etheric body was formed. The more a human being works into his ehteric body,
    • the method of working upon the astral body, but also that of working upon the
    • of the Ego's work upon the etheric body, is called Buddhi, and a person
    • working into the physical body, and with the flashing up of Atma, which
    • is the result of this work.
    • he had during a past incarnation, because he was already able to work
    • into his physical body. Heredity works most strongly of all in the incarnation
    • Is man's only work in Kamaloca and Devachan to work for himself? On
    • the contrary, he also works on the remaining world. The fact that man
    • For it is the work of Spiritual Beings. Natural science can never discover
    • to be sure, man works upon the different animal species.
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • to work in the outside world through his will. By a special volitional
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • Persias were already able to harmonize spirit and matter and. began to work
    • imprints on matter the Wisdom of things. This is how works of art arise. In
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • which humanity will perceive the working of Christ in the etheric world.
    • encompassing, synthesizing force, would see what is at work in the unfolding of history —
    • something which otherwise is at work everywhere, but which does not show itself in such a
    • say for Western Europe, was of course at work before this and worked on afterwards, but it did
    • together than to consider it the work of a human mind, if my philosophy did not logically follow
    • framework of the logical-dialectical-legal element and draws from it a
    • about the soul-life in the way Fichte did, who wanted to work out everything from the one point
    • which die one who penetrates in this way will be valued, just as someone who works in some craft
    • follow those who also understand something of politics and economics, who do not work only in
    • to it, and be constantly able to support that which is necessary in order to work here; to be
    • productive, to work on the further extension of all the separate sciences in the spirit of
    • fifteen or thirty people who work out nice statutes as to how a World Fellowship of Schools of
    • this kind should work. That is all pointless. I attach no value to programmes or to statutes but
    • only to the work of active people who work with understanding. It will be possible to establish
    • utopian to set up committees and found a World Fellowship — this is pointless! But to work
    • in Volume IV of Humboldt's Works published by Leitzman, Berlin 1905 (see pages 35-56).
    • cancels out all danger. Imagination does not work, at this lower position, as pure
    • his work and he must therefore also follow all avenues of the mind and spirit. Speculation,
    • many subsidiary purposes, work on history is no less a free art, complete in itself, than
    • to me, and which I then, with attention and receptivity, work on further faithfully and
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • which humanity will perceive the working of Christ in the etheric world.
    • a course that the individual human element can work into it.
    • action of spiritual powers working into the physical life of humanity on earth. But precisely
    • Bolshevism has a strong religious element which, however, is completely materialistic. It works
    • its terrible aspect will show itself throughout all Asia, because it works with all the fervour
    • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
    • work through them. There are in fact a large number of people, for example in the West, who are
    • use the metabolic system and do so in such a way that, through these human beings, they work into
    • the metabolic system of certain people, work into the world and seek out a field of action
    • completely different spirituality is working into present-day human beings and it will be an
    • human being, namely in the metabolic system. But they also work in the trunk, in the rhythmic
    • The third kind of beings that work in the West are
    • different types of beings do indeed work through human beings and we understand human character
    • his nation — work against the emancipation and independence of the spiritual life.
    • Thus in the West there are such forces which work
    • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
    • heritage and, on the other, there is also working in him that which comes out of the present
    • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
    • in the West it is premature beings of three kinds that are at work (which I have ennumerated), in
    • working in the East who likewise have a great influence. Whereas in the West one has to draw
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • which humanity will perceive the working of Christ in the etheric world.
    • their own interests incarnate into human beings in order to work against the true impulse of the
    • past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
    • soul-configuration of the people living in the Orient; by working as imaginations into the
    • consciousness of certain human beings of the East — perhaps by working during sleep into
    • concept of the will and testament. Thus, too, the continuance of the language worked an beyond
    • might work on everything that is only body and soul and devise a doctrine that wished only to
    • in their true nature we can say: When they were awake there was working in them something of the
    • separated, beings asserted themselves in them of the kind that often worked unconsciously on
    • which were at work in Greece — and also, most especially, in the Gothic style — but
    • still work into the consciousness. The whole disposition
    • work on you. Even though, in Tagore,
    • from the working together of what pressed from the West as reason and what pressed in from the
    • and revelation from the East came together. Both influences were working in the human being and
    • colour, revealed through colour, what has inspired and worked through different human cultures
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • which humanity will perceive the working of Christ in the etheric world.
    • work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
    • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
    • to have been able to take works such as these purely as study material, so, of course, he could
    • Schiller had managed to work himself clear of this even though he allowed himself to be taught by
    • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
    • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
    • was still something at work which can be perceived also in ancient times and most clearly, for
    • is image. It is not possible with these images to work into the social
    • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
    • intellect, of necessity works destructively in the fifth post-Atlantean epoch. In the present age
    • organism, works destructively. There is no other way. Let us therefore look on this economic life
    • as the side of the scales that would sink far down and therefore has to work destructively. But
    • constantly renewed by an independent, developing spiritual life which ever and ever again works
    • life. The working together of the spiritual limb of the social organism with the economic element
    • have indicated this fact — that the economic life today continually works towards its own
    • become Goetheanists feel how, in the very nature of German Central Europe, this singular working
    • between rational knowledge and revelation is attributable to the working of the spirits of the
    • few energetic workers in the field of spiritual science whereas the Others, who lead into the
    • works of destruction, are full of energy.
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • which humanity will perceive the working of Christ in the etheric world.
    • when it came to what moved him to perform his work in the world, and so on. Everything that lived
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • century was 1,400 million but that as much work was being accomplished as though there were 2,000
    • million. This is because such a phenomenally large amount of work is done by machines. The
    • much human labour they save. It is simply that 500 million people would have to do the work
    • machines do if their work on the earth were to be done by people.
    • And all this work by machines began, primarily, in
    • being quite abstractly. He works with them in an entirely abstract way. He has his mathematics,
    • spirits are again working which in earlier times were perceived by the human being in nature. In
    • life. If one could do this for a time — this initial experiment will not work, but let us
    • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
    • in order that he can again work into nature, Imagination must be added to this intellect;
    • who calumniate and slander one when, working out of the modern scientific approach, one tries to
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • which humanity will perceive the working of Christ in the etheric world.
    • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
    • worked with such a powerful force that other human beings followed them, as the child follows the
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • which humanity will perceive the working of Christ in the etheric world.
    • ancient times every oriental knew that what worked its way out of his soul during childhood, in
    • etheric body and astral body have been elaborated, and just as the 'I' is being worked on at the
    • quite unworkable. Through all such things modern civilization is heading towards impossible
    • is what is working under the name of 'scientific conscientiousness' in official science.
  • Title: Abbreviated Title: Lecture I:
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    • during the preceding incarnation. Thus the stream of time works at the
    • something which we are born into, but something which we have to work at,
    • downward direction. Certainly the most earnest co-workers of Spiritual
    • possible, in that they work at the same time to the end that the conditions
  • Title: Talk To Young People:
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    • what is living and working today in young people, more or less
    • death of a workman killed in the 1848 revolution. As I listened to
    • cannot be pressed into a profession or work in the old, traditional
    • used to it somehow) to be invited to take part in workshops and
    • achieved. But if you are to live and work, glowing through and
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • continuously work there — penetrate — into our Saturn man;
    • laboratories, etc., we shall find that everything is working in the
    • Spiritual Science. But one must take time, and not work further with
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • two aspects: that which man receives as knowledge, as inner working
    • ever working in a living way. Hence it could only grasp the mystery
    • inwardly feels the continued working of the divinity animating the
    • work upon one another in the evolving humanity. What would have
    • should have experienced the after-working of the dried up, fading
    • of the old Romans, and the Latin culture had gone on working in them,
    • after-working of the Latin knowledge in the European life, and that
    • saying works on in this part of European history, how the destiny of
    • two-fold utterance and its working in early times in the development
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • circumstances, where Lucifer works within our existence.
    • work harmfully in elements where they do not belong. So it is right
    • it through, work through it, during the night. Had this intention
    • what lives and weaves in the world is direct life; elemental working
    • life, have shown how Lucifer and Ahriman work together so that we may
    • works out there in the cosmos — this stream
    • recognized how these two powers, Lucifer and Ahriman, work together
    • in the human being. Man must confront this working together
    • Christ-Jesus. This, too, is what is to be shown in that carved work
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • that thinking is an inner activity, an inner work.
    • It goes on working continually and again and again replaces what dies
    • externally, but we are always working upon our being through our
    • thoughts, we work the whole time anew upon our forming and fashioning
    • definite inner activity, a working on our own
    • yields us inasmuch as it reproduces something external; it works in
    • doing, it comes into a dying element, into a network of abstract,
    • whom thought works humanly, thoughts externalise, you will find this
    • figure, constitutes the greatness in the works of Homer and
    • to give it form. Hence the Grecian works of art appear to us (to
    • actively working and weaving thoughts had been gathered up and poured
    • had formerly worked from the cosmos and who could only be known from
    • earthly evolution as a living Being. We can work through to him with
    • if you remember that in all that concerns our work on this Building
    • Such a work as our Building, even when
    • men had hitherto, and to work in the direction of introducing the
    • of philosophy, and had gradually to work towards the growth and
    • wisdom. The later centuries of the Middle Ages worked for the most
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • everything that exists and works and grows, appears upon the
    • cosmic, and do not work into us from the external earthly
    • subconscious. But nevertheless it works upwards, works definitely
    • upwards and it works upwards through the fact that something enters
    • Godhead living in it. Then it works upward, but —
    • working upon another person e.g., upon Man #1 (Diagram Pg 2) and if
    • he does not work merely through his intellect, but through his whole
    • over, passes them on and lets them work upon other people through
    • honourable, but who could work precisely through Madame-Blavatsky.
    • Blavatsky they made this into something which then worked on people
    • actually things and forces in the world which worked from one to
    • whether the working upon the medium of the living, of what lives in
    • spread of spiritually scientific truth and for work in the stream of
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • say: worm-world-conceptions. When we let this really work upon our
    • planet, and Sun and Moon separated from us and work on the earth from
    • clearly to be seen the desire to work oneself out of space and time.
    • brings the sense-perceptions into the framework of space.
    • work
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • of what in fact works as the external world. You can indeed follow
    • is perception of the outer world and working-over of the perception
    • Whereas man's etheric body works so from
    • the inner periphery outwards, Lucifer works so inwards. And it is
    • activities. Thus the direction of the Luciferic working radiates from
    • inasmuch as he saw himself through himself, he would have worked upon
    • had not previously worked upon him, man would never have arrived at
    • another. Only through the working of Lucifer is it possible for us to
    • questioner to a gradual working himself out of the illusions of life
    • spiritual science work when we strive for self-perfecting, but how
    • in the first place thoroughly work ourselves out of our dependence on
    • how these thoughts work upon that which separated, upon what lies
    • works down into the etheric body. Now, one can observe: if this is a
    • such as these (see lower diagram). Thereby the etheric body can work
    • in its turn on the physical body. And this working upon the physical
  • Title: World Downfall and Resurrection
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    • Rudolf Steiner's works in German, the volume containing the original
    • Rudolf Steiner's works in German, the volume containing the original
    • later on when, with increasing consciousness, men began to work
    • were attributed to the Angel working within the human being. An
    • soul and spirit worked upon and through them as a people. They
    • as the primal ancestor he then worked with divine power upon
    • it must be remembered that the forces working in the body of
    • kingdom within it, the forces of the Earth are working
    • human blood there work not only the forces introduced with the
    • colder zones. The bodily nature and the forces working in the
    • We presuppose that the electric current works in the Earth. In
    • the blood, in the whole human body, were held to be workings of
    • were working upon the being of man, but this is not the
    • case. The Moon is working in the neighbourhood of the Earth. In
    • short, the Earth is not working alone, but together with the
    • forces working upon body and blood were woven into this ancient
    • first three sections of the great work of John Scotus Erigena,
    • Such is the substance of the fourth section of the work of John
    • he saw an Ideal world. He beheld the workings of certain forces
    • exponents. They said: The Father God has worked in the blood
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  • Title: Lecture: Philosophy and Anthroposophy
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    • has no access to them), and works exclusively with the technique of ideas.
    • self-made network of concepts and forms. For this reason man may claim a
    • we are required in the first place to work our way through lengthy
    • Scholastic works involves labouring through massive volumes of definitions
    • great philosophers who lived and worked after Kant would not have been so
    • philosophic works in which reference is made to Fichte, Schelling, and
    • to work at this point, if we cultivate our thought so that it shall bear
    • It is necessary that philosophy, with its conceptual system, should work
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • people today, we must always bear in mind that we are working on the
    • clear that our present work is to prepare this next generation for definite
    • gradually worked out in such a way that our whole civilization has been
    • fulfilled its purpose, if after working for a year with this first class we
    • much, but a certain capacity grows in me by working with the children. From
    • would have been bad. We have given good lessons because we have had to work
    • ready-made knowledge that has value in life, but the work that leads to
    • this finished knowledge. And in the art of teaching this work has especial
    • finishing a work: only now are you able to do this. I don't consider a man
    • properly disposed as an artist, if he is satisfied with any work he has
    • he can't really be satisfied with it. In fact, a work of art when finished
    • out of an attitude proper to it): I have now learned by working with seven,
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • It is the same soul activity that works in the soul later as intelligence
    • forces, working earlier within the organism, are from his seventh year
    • anew as soul-forces, to work on and on into the next incarnation. Then it
    • proper architect, one who works with forms), the reason is that such a man
    • is the medium — and I am in fact working with forces
    • wonder-worker in teaching. If I have the feeling that I am in contact with
    • reverence is something that works on the child with enormous formative
    • into the organism. These forces, working from the outer world through the
    • And against what is coming from outside works — but now
    • formative-structural works in collaboration with the musical lingual. This
    • years, when that battle is still present and you are working also upon his
    • are preparing what will work beyond death, what man carries with him beyond
    • years. And because we know we are working into the future in this way, this
    • But with the other forces we are working into the future; we are combining
    • language and music have been laid aside, works over into the future. Music
    • during his life works on after death as a musical memory, and endures
    • beyond the threshold are men really men. We only work our way out of our
    • primitive standpoint when we work our way into the spiritual. To this we
    • concern in an art of education and can be worked on there. In the struggle
    • And everything that works outward from within, rising up towards the head
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • value for life by being worked on further by man himself.
    • soul currents and bodily processes interwork.
    • teaching, between just listening and working on his own. Now supposing you
    • and listening do not let him do enough work by himself, you will not be
    • and working individually. For retention will not be good unless the will
    • works into the metabolism and stimulates the memory to assimilate. These
    • scientific works that were published in the Weimar edition, from his
    • speech. They work in man in other ways, too, of course. But they get
    • the etheric body, thus making the two bodies work more closely as one. Now
    • carrying on in the direction in which the gods worked when they imprinted
    • again today work on you, and look to their educational value. Say for
    • Now if you work at the study of man like we have been doing, you experience
    • works in us and makes us teachers, comes into being through our working
    • work together in this way. You do not even need a lot of time for this.
    • work; namely, following in the wake of meditative understanding comes a
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • stress has been laid on the fact that that which has hitherto worked in the
    • of teeth, frees itself from the body to work on as intelligence. Thus we
    • work in one direction or another, when we acquaint ourselves with the means
    • itself well into the organism, provided the child takes it in and works it
    • child draw geometrical forms we create a force which works counter to the
    • listening and less his musical memory. We can always work for a balance:
    • is said. I will work with the child in such a way that I call upon him for
    • a modern physiologist because his thinking works on a different plane
    • manner. First of all this fertilization works on the rest of the organism
    • development work back on the head. So that — even by
    • fertilization; it is just like building a carriage in a workshop, a
    • movements work back on the formation of the organism, not, however, through
    • has a distinct effect but the force of weight with which they work; and it
    • organism. In forming the head you will feel the head is working on you from
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • organs, but fill our whole physical body. There is work in progress within
    • our physical body between birth and the seventh year, and this work comes
    • obvious that the forces doing this work of developing the physical body are
    • they work. These supersensible forces, active in the whole of man's
    • are the same as the forces at work in a process of ideas, namely the force
    • and the world in which we work and live socially are spread out around us.
    • forces from one side and subsensible forces from the other side work into
    • subsensible forces also work into man. What kind of forces are these? These
    • the earth are perpetually working into man. And it is our forces of will
    • the twenty-first year. The will working in us up till the seventh year
    • works entirely from out of the planet's interior. It is very interesting to
    • see spiritual-scientifically that in everything working in the child up
    • are active in the earth come to manifestation in the work they do in the
    • fourteenth year it is the forces of the encircling air that work in man,
    • predominantly at work in everything developing in the human being between
    • and supersensible. Now the forces of the earth's whole solar system work at
    • this work being done on him by the earth; all this ceases at
    • are still working contrary to this requirement. For instance they are proud
    • works with a whole set of standard rules. Education is learnt, how to teach
    • teachers. You see, if you possess this real knowledge of man and work out
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Nirmanakaya worked with the ‘I’ of
    • Zarathustra in the Jesus of Nazareth. Buddha and Zarathustra worked
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • as if one had let the deepest Gospel, the Gospel of John, work on
    • commandments of Yahweh had worked within this people. If this people had
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • capacity for work, but with respect to their entire humanity, were viewed
    • garb as compared to the worker's overalls, while
    • relegating the worker to only a proletarian education. One need but think
    • people see them — of such a so-called work of art the
    • removed as it possibly could be from a work of art!” For in
    • reality, a work of art should have nothing in common with such a mere
    • counted for him as the most perfect work of sculpture. But it could be
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • All the world will want to know about the life-work of such a human
    • fated to die early. Whose death all Rome mourned. When the works of Raphael
    • Raphael's creations worked on after his death like a living,
    • contemplate the works of Raphael, we have the sense that
    • However, it will not be possible to enter into particular works
    • of Raphael as such, since this would require showing such works
    • at the same time. But the total works of Raphael also coalesce
    • a work of Raphael that especially delights us in Milan, the
    • alongside any previous work. Thus, out of indeterminate depths,
    • and so on, in stages of four years, until the work that stood
    • otherwise than that Raphael let this scene work on him. What
    • working in his spirit, in his order.
    • its isolation (joining other artists and painters working in
    • solitary workshops or elsewhere in Florence) a picture emerges
    • Christian legends arise in the Madonna pictures and other works
    • inwardness of soul in Raphael's works and all that went on
    • us allow the pictures of Raphael to work upon us. For the
    • be one of the noblest, most magnificent works of art in the
    • sensory element of Greek cities, of Greek works of art, or
    • appears in the works of
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • precisely because he was already working out of the depths of the spirit,
    • was already working out of the depths of the spirit,
    • this in the numerous reproductions of this work distributed
    • exerts an effect on the soul, yet this works powerfully.
    • can acquaint ourselves with other works of Leonardo, by means
    • of reproductions, or by means of the works attributed to him in
    • the impression, in Leonardo a personality appeared working with
    • to work in such a way that he did not merely study a single
    • corresponding works. Even if some of these derive from his
    • Letting all this work on us, we get the impression that things
    • commissioned work at all.
    • — a soul upon which the cosmic secrets work in such a way
    • see Leonardo at work on these projects for a period of fifteen
    • be built and taken down again. At the same time, he worked on
    • also working out all manner of war plans and other plans, as
    • numerous pupils who then worked on the various projects in
    • the enormous amount of work of a personality who, it may be
    • said, sought to investigate world secrets in creating a work in
    • is known how Leonardo worked on the “Last
    • satisfaction the greatest conceivable work he undoubtedly
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • the fairy tale ought to make in simply letting it work on one,
    • works of art — the most moving tragedies for instance.
    • is human comes to meet us in the tragedy, as in other works of
    • works of art, in tragedies, are relatively easy to
    • works on the soul as food works on the taste buds. For the
    • With really no work of art other than fairy tales does one have
    • work within you; it can carry you to the point of attaining the
    • resin and could only perform his work during the night, since,
    • had he carried out his work by day, he would have been melted
    • that, the forces are required that work on the plant from
    • experience. Thus, from one phase it works in one way, from a
    • different phase it works in another way on the physical body.
    • works differently onto the earth according to
    • work creatively on its own physical formation,
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • Herman Grimm's whole lifework bears something of the same
    • and complete. In taking up the works of Herman Grimm, we
    • of Goethe's works. And we gladly follow him in pursuing this
    • individual in contemplating Goethe's work. In the end, we are
    • led by Herman Grimm to the point where the work takes its start
    • experienced has found its rebirth in the works of Greek art,
    • creative folk-phantasy at work in western culture — a
    • colossal strength, that continues to work on throughout the
    • “Künstler und Kunstwerke” [Artists and Works
    • Raphael and so on, followed by the works of
    • attention to a specific work of art — be it Raphael's
    • work. In considering with him the arrangement of colours,
    • the work of art, there emerges for us something like a tableau
    • intimate aspects of the work of art in question and is then led
    • segments of an enormous work. Even in only reading a' book
    • were cut out from a colossal work setting forth the whole
    • before such a colossal work, having opened it, and as though
    • work. However, he placed no more value on what had been printed
    • fond of Herman Grimm, remaining so, and in valuing his work and
    • even his works on Homer, on Raphael, on Michelangelo, on
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  • Title: Imperialism: Lecture 2
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    • already pointed out. That Holy Roman Empire was basically a network
    • worker — although this is also sinned against. Workers are not
    • even justified, because he knows him better and can work better with
    • but that doesn't work well in the economy. Now comes something about
    • in the economy do not work because you can't eat them, or at least
  • Title: Imperialism: Lecture 3
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    • imperialism. The Holy Roman Empire used this framework to have
    • framework of the first imperialism.
    • framework of the state. Nationalism is added and the concept of the
    • opinion about, say socialism, even radical socialism: the framework
    • friends works in a so-called people's college in Oslo together with a
    • The guy has a certain influence in teachers' circles and he works in
    • insofar as he is for freedom, but on the other hand he works against
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • worked on the one side earnestly from empiricism against the
    • while X is the cause under the influence of the working called
    • a purely conceptual framework behind the phenomena. When one
    • isn't clear about it being a purely conceptual framework, that
    • claims this conceptual framework is reality, then one becomes
    • frameworks nail people down. Through them they become more
    • only workable way with regard the organic sphere.’ — In this way
    • the outer material world, the spirit which works in the
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • may also, when we go to work without prejudice, not say: we get
    • organisation work in a different way under the influence of the
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • drama during a time-consuming work of art, to which no finality
    • but a real activity which floods and works through the world.
    • character to work in on us. We see in Soloviev both the
    • works down into the thought; but one couldn't come as far as
    • through strong spiritual work, then one develops for oneself an
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • had to work purely through people coming continuously closer to
    • anthroposophic research that their results work on the entire
    • work on the bodily-physical. Another, more materialistically
    • organism, works also in the formation of the brain in the first
    • works also in everything the child develops in his bodily
    • certain circumstances, so the soul-spiritual, which works
    • don't theorize only around the question of how the one works
    • implementation, for the inner talents of teachers, to work in
    • mind, but it comes down to the teachers working through
    • way into education, even working through unfavourable
    • intellectuality. Before this age intellectualism works in a
    • heal this once again, this, which if it is left to work all by
    • child in a lively way, which works in the child itself already
    • than any other art. This works on a subconscious level. We must
    • Working from an artistic basis results in the child handling
    • environment, knows what works in the child in a soul-spiritual
    • in to any random thought because this works in on the child.
    • through inner work, through the anthroposophical world view,
    • this is the most important in pedagogical-didactic work. You
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • precisely those practicing economists who work routinely within
    • because it indicates the forces working among us which have in
    • say the following. The network of intellectual ideas is too
    • could be seen as continuing to work in economic practice. On
    • spirit, but found no connection to what had continued to work
    • really distinguish what works and what can be understood as a
    • its own conditions in which the spiritual life itself works;
    • are at work, and besides that a third member, where only those
    • impulses work which come out of production and consumption of
    • social organism works according to its three members, just like
    • threefoldness also work towards unity.
    • work which is stored up — and someone else says with the same
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • point Anthroposophy had, insofar as it presents a work sphere
    • apart within the work, with today's theology. This has happened
    • remain thoroughly neutral in its working sphere, I'd like to
    • say, it wants to work out of present day spiritual science.
    • less apparent or more or less really worked, but the
    • Anthroposophy worked out of the most varied foundations towards
    • its own working methods. On the one hand it wants to take into
    • working scientifically. This then holds true for all
    • Anthroposophy was simply a field of work and as such a field of
    • work it has become, in the strictest sense of the word,
    • speak in such a way that people actually always have to do work
    • came their way simply through their work in a certain
    • environment, also in relation to work itself, in relation to
    • characterise this. It makes the entire human cognitive work
    • into our work in evolution, that we don't imagine we speak for
    • time. Everyone who in this sense wants to work together with
    • who wants to work with her in this sense, is welcome!
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • Work and the Berlin Branch of the Anthroposophical Society. It was the aim
    • some remarks and so I will introduce today's work in a certain
    • imaginations. Still, these dreamlike imaginations worked as a
    • happening here yesterday, then in relation to such earnest work
  • Title: First Class, Vol. I: Lesson 1
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    • existence must be fathomed from all that acts and works in the
    • lives and works deep into humanity's inner life which, when it
    • lurks everywhere we go — in most of the literary works of
  • Title: First Class, Vol. I: Lesson 2
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    • Mightily working, in the cosmic ether,
    • In esoteric life only the truth works, nothing else. You may
    • are - which under the surface of life work today as always -
    • beginning of work within the Class. For only with this notion
    • work of the spirit, of the gods. They knew, in that they
    • unconscious. Previous earth-lives work forcefully into his
    • our willing work the spiritual powers which want to strip our
    • certain powers which work in his will ... the same will through
    • what is working in the will: bony head, dried-out body with
  • Title: First Class, Vol. I: Lesson 3
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    • lower nature. And here works most strongly what I previously
  • Title: First Class, Vol. I: Lesson 4
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    • despicable characters in Shakespeare's works? If I were to meet
    • Strong for spiritual works of good.
    • Strong for spiritual works of good.
  • Title: First Class, Vol. I: Lesson 5
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    • than the moving, living, active air element working within.
  • Title: First Class, Vol. I: Lesson 6
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    • salt within his organism, how certain cosmic forces work into
    • And if man lets them work with deep feeling on his sensibility
    • kingdom where the Ahrimanic forces work so strongly. Our
    • For in spiritual science everything which works through the
    • senses is designated as light. Not only what works through the
    • eyes, also what works through sound, is light, also what is
    • works and weaves in the chemical ether. If he now advances to
  • Title: First Class, Vol. I: Lesson 7
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    • feel what works in the heart upward as well as downward.
    • look downward to grasp what streams out from the earth to work
    • you should then try, after letting these mantric verses work on
    • we must let the Guardian's next words work upon us with great
    • work on us the following will penetrate our being:
    • up to the vision of what works in the world as spirit, what as
    • spirit works in the world in humanity, as the crown of
  • Title: First Class, Vol. I: Lesson 8
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    • with whom the appropriate work to be done can be carried out,
    • cannot agree to work together with someone as a member under
    • with whom it wishes to work and with whom not. Therefore, if
    • cannot take part in the continuing work of the School in
    • able to participate in the work of the School. Things will
    • esoteric work achieved here will flow into the School's work.
    • work in the world without a connection to the Vorstand at the
    • esoteric work under conditions other than those just mentioned
    • esoteric work outside the confines of this School and
    • universities are organized. But that doesn't work under certain
    • School whose work is really about anthroposophy and not
    • Does it work through distant radiant space
    • and to return the results of his work to the forces of the
    • in inner organization of thoughts so they can work on the
    • over the will's work in the body,
    • How in sleeping fields of work
    • over the will's work in the body,
    • How in sleeping fields of work
    • See over the will's work in the body,
    • How in sleeping fields of work
  • Title: First Class, Vol. I: Lesson 9
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    • Does it work through distant radiant space
    • Thus, we let the first stage of this inner experience work in
    • what has been intimately worked through be summed up in your
    • formula can work on the soul with special force.
    • Therefore, if you let the words work on your soul, they are a
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 10
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    • anthroposophical truths, lets them work on him and considers
    • according to the usual methods and called to this or that work
    • the relationship of this work to the totality of human
    • work in order to eat. They do not realize that in the plants
    • works wonders in the human soul, transforms the human soul. It
    • have passed through the gates of death. What shines and works
    • meditation to work in the right way, our meditation will
  • Title: First Class, Vol. II: Lesson 11
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    • work on her and lived with them in an extraordinarily
    • Much old karmic residue may exist to be worked out which
    • about correctly in the future the Goetheanum's work will be
    • Angelos. Then it works correctly in us.
    • Thus do you strive in earthly works
    • Thus do you strive in earthly works
    • Thus do you strive in earthly works
    • earthly-works”
    • Thus do you strive in earthly works
    • 1912/13 and after the summer of 1914 she moved to Dornach. She worked with
    • Steiner worked on the sculpture, The Representative of Humanity.
  • Title: First Class, Vol. II: Lesson 12
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    • Does it work through distant radiant space
    • experience. It works and weaves. And it is a matter of
    • this working and weaving.
    • peace is not what works best, but rather to create solitude
    • Behold the forces working in your thinking.
    • admonishes us: “Behold the forces working in your
    • the forces of thinking working in us, then what lies deep down,
    • Behold the forces working in your thinking.
    • Behold the forces working in your
    • Then we will have allowed the words to correctly work on our
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 13
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    • Does it work through distant radiant space
    • Behold the forces working in your thinking.
    • experience if we let it work upon us in this situation as we
    • work on us, as it resounds again from the cosmos:
    • encounter the world where his conscience lives and works. It
    • working together of the I-organization with the forces of the
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 14
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    • in many shorter works which have appeared in anthroposophical
    • Threshold's admonition. We shall now work on these
  • Title: First Class, Vol. II: Lesson 15
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    • Does it work through distant radiant space
    • verse is to work correctly in our souls. Outside of us the
    • cosmos works in us. From merely being conscious, the beings
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 16
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    • Does it work through distant radiant space
    • Will the spirit's cosmic working in the
    • What our karma works through during the third
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 17
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    • Does it work through distant radiant space
    • We must pass through such images. And if they work deeply into
    • resurrecting world comes into existence through the workings of
    • Then we see how the remarkable secret of the cosmos works. We see
    • spiritual forces what works as creative love in the cosmos
    • Feel our cosmic working:
    • Feel our cosmic working:
    • Feel our cosmic working:
  • Title: First Class, Vol. II: Lesson 18
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    • Does it work through distant radiant space
    • Feel our world working:
    • That we may work in willing.
    • That you may work in willing,
    • That we may work in willing.
    • That you may work in willing,
    • That we may work in willing.
    • That you may work in willing,
    • person from olden times. When he was not working, and was resting
    • Does it work through distant radiant space
  • Title: First Class, Vol. II: Lesson 19
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    • Does it work through distant radiant space
    • Feel our world working:
    • Thinking soul-forming at work:
    • Thinking soul-forming at work:
    • Thinking soul-forming at work:
    • Thinking soul-forming at work:
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • that it works again and again on the soul. Therefore, for those
    • would form an esoteric nucleus for all the esoteric work in the
    • Does it work through distant radiant space
    • when we let the meaning and the spirit of these words work in
    • work for each individual. And the first thing is to understand
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Does it work through distant radiant space
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • his willing, for his working in the world if he wishes to be
    • Does it work through distant radiant space
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Does it work through distant radiant space
    • the warmth of soul are working all the luciferic powers, the
    • they are abnormal, when they don't work normally. But we feel
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Does it work through distant radiant space
    • not believe that when you return and organize your work and
    • must go through this by letting the mantric verse work on us.
    • verse work on us. And when we arrive at the depths of memory
    • can work in us with their force and really bring our I downward
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Does it work through distant radiant space
    • we consider how our limbs work through willing, it gives us the
    • Does it work through distant radiant space
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • flows through all the work within the anthroposophical movement
    • Does it work through distant radiant space
    • previous incarnations and interweaves and works, making us
    • works downward - I explained it last time, so may say it now -,
    • Does it work through distant radiant space
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • question works itself into every emotion of fear, clearly seen
    • workforce itself one always has the feeling: Yes, here various
    • of proletarian workers. I learnt to know what lives and strives
    • in the souls of the modern proletarian worker. From this I came
    • leading intellectuals — has learnt to know the modern worker's
    • movement, where it is carried by the workers, will know what a
    • most important for me is the fact presented: there worked a
    • forceful thought impulse within the workforce, within the
    • example expressed in the handwork or other crafts of olden
    • souls and worked out of human souls. These instincts enabled a
    • and their aesthetic needs. This work itself gave something to
    • workers, torn from their characterised other relationships in
    • though it works back on economic events, it still has had its
    • harm resulting from egoism of single workers in private
    • proletarian worker. Just as the circulation of goods,
    • different flowing in a way which distances the human worker away
    • not centralised but exist beside one another and work freely
    • removed from consciousness. Those who do not work theoretically
    • depletion of life. Those who as life practitioners want to work
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • have worked in a natural self-evident way and brought order
    • operative systems working side by side in the human form. These
    • works incorporating the nerves and senses. One could call the
    • each work in a particular independent way which indicates it is
    • — because every human soul shares in the work of the
    • social organism — at least must take part in the work of
    • it is to work in a healthy way, three members. The first
    • making bananas into consumables for the community with the work
    • Central Europe, it is clear the work needed for the bananas,
    • modestly calculated, is three hundred times less. The work
    • the measure of work necessary in relation to its natural origin
    • and their consumption of nature, the measure of the work
    • working together. The health of the social organism depends on
    • proficiencies. Only then will both these spheres work in the
    • these essentially work towards the economic organism building
    • will only work with the laws of production, work with the
    • are just what work together in a unit. Through an understanding
    • person, it works with the activation of the idea of equality.
    • thirty years. You have only to choose, I say, either to work
    • members working outwardly in such a way to create an ensuing
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  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • aspects work from its basis into the everyday, profane
    • able to work back into the economic life, then it remains an
    • Everything which worked as spiritual life within the modern
    • threefold way and that the three individual members work
    • man works for a whole year with these swear words of some
    • in the real life than: Many, many people must work for him.
    • worth that it requires a small army or workers to be appointed
    • grotesque by working around it from other sides. One could then
    • the experience belonging to technical ideas and work in a
    • life. Against this works centralization which steers everything
    • relationships, still work today, work particularly strongly in
    • wages, without compulsion, for the work as the production cost
    • entrepreneur is not satisfied. He demands longer working hours.
    • So the worker labours for free because he only earns as much as
    • What work he does additionally is added value. This is what he
    • social organism that the worker should not carry his labour to
    • a vital social organism which works progressively in life, not
    • will never develop its own laws when it works only from its own
    • Just because they work independently yet together, they have
    • economic life and these members work in relative independence
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • these origins works into the present, works in such a way that it
    • work on the surface of human lives since the critical change in
    • social impulse worked instinctively, people could allow the
    • have depicted from different viewpoints, now work together side
    • life. If, however, the state laws work against the economic life
    • which have to work together if the totality of life is to
    • themselves independently because they are working side by side
    • others, the stately, the political, working directly in their
    • own existence, that they both work adjacent to one another and
    • one person to another, be it in workers' insurance or be it in
    • actually works for himself or herself. Just think, insofar as a
    • person belongs to the social organism, he does not work for
    • himself. Each act of work which a person performs can never
    • circulation of the human manipulation will work in such a way
    • others are to our benefit; our own work never reverts back on
    • equivalent, I don't in truth work for myself but put myself
    • into the position to work for others. This is the pure function
    • Whoever dispels this law, works against the social organism.
    • One works against the social organism when one implements the
    • proletarian worker must live from the proceeds of his labour.
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • start of our more recent times, the bourgeois working class has
    • Purely scientific orientation itself works quite differently. I
    • works quite differently where it has been imposed as a view of
    • Worker.” I need to repeatedly think how she stirred a
    • work back again, just because when it is freed, while it
    • structure, it can as a result really work on the social
    • personally and alone may possess and work on. Ownership has
    • structure and that is the labour of the Proletarian workers.
    • This labour of the Proletarian workers was left within the
    • the labour of the workers. With this he allows himself to be
    • through the remuneration of work activity, labour?’ —
    • negotiated? Then something will come about which work in a
    • important item. However, the work which involves bringing
    • origin right through to its point of consumption. This work
    • has economic interests in the determination of working hours,
    • in the goods market to how the natural factors work. One will
    • commodity circulation does not determine remuneration, working
    • points of view agree about the working hours, then it will be
    • time needed to produce that particular work, which is however
    • of goods often has to regulate the economic process in working
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • What Significance Does Work Have for the Modern Proletarian?
    • “What Significance Does Work Have for the Modern
    • trade unions the modern working community within the economic
    • actually in my work in relation to what each person in the
    • Proletarian's work, something which was full of seeds for the
    • That the work of the modern Proletariat was achieved, I would
    • this because I could observe how this work was being executed.
    • For years I was a teacher in the worker's education school in
    • times worked right into the terrible and in many respects
    • people in a family work together, each one doing his or her
    • work, how one can take a single contribution out of ten and
    • goes over to the other and work towards self-production in
    • refuge in the framework which has been created in recent times
    • Worker.” Things need to be looked at from another point
    • happened in the moment when I stood in front of a worker
    • modern worker and modern science. There one could to see how,
    • worked quite differently even in the most convinced leading
    • about this issue, this leader of the workers — ‘whoever
    • come about precisely because the modern worker has been
    • What works in the economic processes? Human needs are active in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • an “all-comprehensive work of art.” He felt that all true
    • works of art are pervaded by a mood of sanctity and are therefore
    • comprehensive work of art in which the inner life of a human being
    • underlying all his work — an idea that had arisen from profound
    • in the physical world they work upon each other when they speak
    • deeper than the outer eye can perceive are working between one
    • one of Wagner's earliest works. Do we not feel that something is
    • to soul, and when we study the fundamental features of his works we
    • And now when we turn to his most famous work — the Nibelung
    • could no longer work through a wisdom possessed uniformly by all men;
    • they could work only by means of commandments and decrees. When Wotan,
    • who is working from spiritual worlds, for the position of an Initiate
    • word is brought forth to-day by the waves of air working through the
    • religion, science or art — he works through to the point of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • evolution of man. The nature of this Being, how He had worked before
    • the impulses living in Plato and Aristotle were working on and of
    • sixty heavenly Powers are working and weaving therein, sending forth
    • abstraction, albeit working on in the guise of revelation, took its
    • of Iamblichus of the spiritual forces working down into every animal
  • Title: Community Building
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    • Anthroposophical work. I have had to explain many times during
    • the period of almost ten years in which we have been at work on
    • everything which willed to work otherwise in the
    • felt that his own emotions, which he had embodied in this work,
    • artistic sensibilities. Yet in the background of all the work
    • course, yet nevertheless a great amount of work which we had
    • us for Anthroposophical work are to come from experiences, not
    • toward united work. When there came to me some time ago a
    • community-building, to ward an element in the work of religion,
    • is not possible to work in the direction of community-building
    • Anthroposophical work does the one awake to the soul-spirit
    • Spirituality descend above your place of work. For is it, then,
    • worked out in sharp outline. I will not at all assert that the
  • Title: Community Building
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    • which we do our daily work. And so, I should like to give
    • which we must work, if we wish to establish a right relation to
    • work freely also in the active and leading personalities of the
    • spirit shall be put into practice in our work. It is necessary,
    • confronting me was to erect for this work a building with an
    • had to be so Anthroposophically worked through that it would
    • manner of things and have not continued to work at what they
    • proof. In many realms the way that this proving has worked in a
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • our creative artistic work, they are constantly trying to
    • anthroposophy. This has accepted the task of working out
    • make themselves heard in this work — please forgive
    • and works for the Entente.’ The editor added that
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • shall have to work for the further progress of humankind
    • real inner reason why Deussen's or Garbe's botchwork
    • what Herder, Goethe and others have been working towards.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • and Dante's work On the Monarchy [
    • view when reading something like Dante's work and realize
    • understand the way things were said in works written and
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • work along the lines of a spiritual science in the spirit
    • rather secretive about its work. It is however
    • three movements work for the things they want to bring to
    • to work its way to the fore, to be the most intelligent
    • long run also come up in spiritual science working
    • against spiritual science working towards anthroposophy,
    • shadow image of something that was at work before we were
    • science working towards anthroposophy. What they are most
    • all the efforts we go to in spiritual science working
    • ancient works — albeit arising from an intellectual
    • of thought represented by spiritual science working in
    • the spirit of anthroposophy must above all work towards
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • same kind of work can be done there as at ordinary
    • universities. It is the work done at the universities
    • something and create a potential basis at the Worker's
    • now been working in anthroposophy for twenty years, and
    • programme on programme. We cannot do this if we work out
    • my work, but we must be very clear that things are
    • have to work at it, for it partly meets with rejection;
    • — has its basis in spiritual work. Without the
    • spiritual work that has been done and must continue to be
    • done there is no point to it all. The spiritual work must
    • reality that anthroposophical work has been done for many
    • years, for decades. This work must be seen as something
    • basis that is the work of decades, or at least should
    • necessary spiritual work which after all should be the
    • working in all these areas unless there is a basis of
    • In spiritual science working towards anthroposophy it is
    • fruitful work in the spiritual sphere again, in spite of
    • established in the work of many years really exists.
    • spiritual work. Everything arising out of anthroposophy
    • can work for a threefold order is by working on the most
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • made that when any work is undertaken or any proposal
    • interpretation. If we wish to share in the work that
    • be speaking out of spiritual science working towards
    • metabolism. It seemed to him to work towards the central
    • at work in the laboratory, the processes taking place in
    • expressing ourselves no longer work; things that normally
    • 47 ] for example — that in a small work I
    • undeveloped, taking hold of it, working it, with the
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • spiritual science working towards anthroposophy presents
    • working towards anthroposophy always bases itself on
    • feeblemindedness. Spiritual science working towards
    • science working towards anthroposophy is a very serious
    • recognition when people approach the work of spiritual
    • science working towards anthroposophy can however only be
    • establish the concrete reality of Spengler's work and
    • spiritual science working towards anthroposophy must come
    • another, i.e. to work along party lines. Parties are a
    • growing necessity to work our way up into the spiritual
    • spiritual science working towards anthroposophy appears
    • working towards anthroposophy are given to the world in
    • We want to give spiritual science working towards
    • seems so peculiar that spiritual science working towards
    • destiny at work in what normally appears as a shadowy
    • theory just as we see it at work in things that are done
    • in the outside world, when what spiritual science working
    • words of spiritual science working towards anthroposophy.
    • science working towards anthroposophy is a reality. Since
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • science working towards anthroposophy is that a kind of
    • point of view of spiritual science working towards
    • mystery centres where honest work was being done had long
    • science working towards anthroposophy, differs from
    • to do with faith. Spiritual science working towards
    • than the works of many others writers on the subject
    • Note 54 ] work on ants, for
    • scientists. Many more examples could be given. The [work
    • small sample of the murky work that is being done, and it
    • different! She has now written a work about her threefold
    • you want to get an idea, let me recommend this work to
    • have been working for the threefold order, but we really
    • apparent. That is the way people work nowadays and they
    • working against the sincere efforts that are being made
    • strength inherent in spiritual science working towards
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • physical basis of dreaming — take it as a working
    • cosmic. Spiritual science working towards Anthroposophy
    • place in the life of the present, in the work that has to
    • senility on the other hand may be seen in the work of
    • working towards Anthroposophy must really stress —
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • ourselves, and work for the real progress of humankind. Unfortunately far
    • work — labour — had taken on quite a different form to what
    • human beings that will then work more or less independently. I would say,
    • therefore, that in recent times human work has come to consist more in
    • stepping back and directing the actual work done by machines.
    • actions and processes. The energies expended in work are measured in
    • units based on the work a horse does in a year. During the time
    • his side. This means that the inhabitants of Germany did so much work in
    • a horse work for him all year long. The population figure was
    • years. The work done by machines, all kinds of machines, therefore had
    • the same effect as if every individual had a horse to work for him. When
    • war broke out, the potential was there for that much work to be done. A
    • large proportion of this work was then used for the purposes of war, with
    • outside themselves that did the same amount of work for every individual
    • outside themselves in modern civilization; forces that work for them day
    • Spiritual science working
    • at the phenomena of nature and say: ‘Elemental spirits are at Work
    • — and I have often told you that the will is alseep. They work at
    • rails' when working in this field; their approach is ahrimanic,
    • management and workers. Practical life fails to take account of the
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • the work of creative artists and in aesthetic pleasures.
    • heavily on those of us who are working here in Stuttgart.
    • This work at Stuttgart has now made it our responsibility
    • to go on working like this in Stuttgart the more obvious
    • we are to work in the truth, then we can do no other
  • Title: Life Between Two Incarnations
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    • as fatigue. But all night long, during sleep, the astral body works on
    • had to work through the physical body and was bound to the physical
    • free. It no longer needs to work through the physical, and therefore
    • many things changing that the outer mind forces of man cannot work on.
    • reshaping and reworking the face of the earth, in order to create for
    • present state of development of man, have taken over the work of
    • to be able to work in the sublime upper worlds without being forced to
  • Title: Problems of Our Time: Lecture I
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    • these rooms, which are to be used for our work and discussions.
    • aims, so devoted that men can work towards them together,
    • for the work which they have accomplished in this time of
    • man to work himself out of this world-mechanism.
    • Nothing is so essential to-day as to work our own way through
    • work together upon the pattern, or picture, which underlies the
    • it was the task of these three Hierarchies to work at it,
    • spiritual observation that, with the actual working out of this
    • man, is really completed. Let this significant fact work
    • Archangeloi and Archai have worked for thousands and thousands
    • work on it. They have lost their interest in the bodily
    • the body; at the same time, because it was the work of divine
    • the higher Hierarchies no longer work upon us and we have no
    • have approached us; they have worked on us. Now we must work
    • of that work, what we unveil out of the spiritual world through
    • worked at the perfecting of the physical picture of humanity;
    • man must now begin to work from his own soul-content, in order
    • of achieving it by an inner work on our own being. We have
    • longer work into man, for that would darken man's consciousness
    • when he works his way upward to the Beings of the higher
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  • Title: Problems of Our Time: Lecture II
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    • impulses that they worked in human evolution. In our times,
    • interest in continuing to work as before on the evolution
    • being, forces which have come with birth and work so as
    • and wrinkles, the playing in of the nightly work of the Angel
    • beyond the spoken word. That works from etheric body to etheric
    • been saying about the opposition of Ideology-Maya, etc., works
    • into everything which works for the great interests of
    • have given you an idea of how to work up into the sphere of the
    • worked long enough then the Church goes one bit farther; it
    • manner of teaching. So that what should only work on one living
    • absorb the impulses which work into our physical world out of
  • Title: Problems of Our Time: Lecture III
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    • concrete facts work upon our souls in order to acquire a
    • Whence is to come the impulse, working through the peoples,
    • physical body, in a relationship which works in a particular
    • to-day to understand. How do they work? They work in all that
    • thought and work for others, rather than for ourselves, what in
    • life, at the results of our will to work for others, there
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • each man was restricted to one small, limited piece of work.
    • This strictly limited piece of work was fundamentally all he
    • What wonder that the workman experienced, in the effect on body
    • the “worker” in this life, but his social position
    • his work-people and answers that the surplus, made up of
    • goods. The workman experiences the whole sphere of human life
    • verification of any theory. Anyone who, like myself, has worked
    • `Workers' School founded by Wilhelm Liebknecht, while
    • works productively and produces goods of some kind: the
    • capitalist puts them on the market and gives the worker just
    • Anyone who has taught for years amongst the workers and has
    • aware when I spoke to the workers, in lecturing or teaching,
    • to the teachers working at the school, there came under my
    • Since these things are the subject of practical life-work and
    • subject among the workers, though, once again, we can only take
    • existence unworthy of a human being when a worker must sell his
    • amount and time of human work has been taken out of the
    • economic circuit, whether the work be physical or intellectual.
    • the type of work upon the economically weaker. The regulation
    • of work as between man and man, what one man does for another,
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