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- Title: Memória e Amor
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- the power of the arts to make a bridge between the two worlds.
- Title: Evil and Spiritual Science
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- in the world. And though in our time many people are of the
- stoical world view. But one point at least must be raised, that
- world, this I, can be darkened, and can at the same time deaden
- path to knowledge of the spiritual world, which also consists
- in the new edition of my “World and Life Views in the
- in the development of the world, recognises in the meaning of
- Stoicism, that the development of the world was able to take it
- up. That world development was also shot through with wisdom,
- which rules as evil in the widths of world experience, and
- striving for wisdom in the world?
- the meaning of evil in the world; and he came to a singular
- thought about evil and wickedness in the world. They tried to
- of evil in the outer world.
- world, even though it is greatly widespread, can explain a
- experience of the world, consists of two things, of two
- He saw in the world around him, part evil, part human
- weaving throughout the world, so he said: how should one then
- with that which exists in the world, in the way for example
- create a world, he must conform to that which is true without
- him. So any world that he wanted to create is perforce
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- is to be an introduction to the theosophical world-conception and its
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
- MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
- supersensible worlds. For this purpose we must cast a glance into what
- we call the three worlds and only when we have described the characteristics
- of these three worlds will it be possible to discuss the nature of the
- The first world is the physical
- world which we perceive through our senses: it is the one which man
- inhabits. We then have a second world, the astral world, and the third
- one, the spiritual world or Devachan. Deva means God in Chan means field
- as man is a spiritual being, he participates in the spiritual world.
- The physical world need not be described, for it is clearly known to everybody.
- I will try to speak of the astral and devachanic worlds by keeping as
- should bear in mind is that the outer worlds are not to be found in other
- by the physical world and they permeate the physical world. After death,
- into another world, but he simply acquired a new sense. After death,
- we are not surrounded by a new, completely different world, but the
- senses for the perception of the physical world are eliminated and we
- astral world: It is the world in which we live every night and to begin
- world, the senses of the astral world disclose themselves. When we become
- clairvoyant, we first live in the astral world and perceive what has
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- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- THE DIFFERENT CONDITIONS OF MAN'S LIFE AFTER DEATH THE ASTRAL WORLD
- THE ASTRAL WORLD
- astral world. To-day we shall deal with man's life after death in the
- astral world. This will give us a basis for an understanding of reincarnation
- new condition? Man now experiences himself in the world which he enters
- man grows conscious of the astral world. Nevertheless there exists in
- during sleep and prevents us from having perceptions of the astral world.
- the astral world. Upon the Earth, this force was used for the reconstruction
- the images of the astral world. This also shows you why we should strive
- in this world, how everyone seeks to satisfy his senses. What a human
- everything which linked him up with the physical world. Kamaloca is
- chains him to the world of the senses. It is influenced entirely by
- the sensory life in the physical world. If a person entirely submitted
- his death, the more readily will he disaccustom himself to the world
- keep them in close proximity to the physical world. A similar fate —
- the physical world, for the physical body, but later on this will be
- world.
- physical world. Similarly, sensual love gradually leads to the highest,
- for the human being does not sleep through the spiritual world. There,
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- THE DEVACHANIC WORLD
- THE DEVACHANIC WORLD
- world, between death and a new birth. We should not think of this world
- the facts pertaining to this world. We should moreover, bear in mind
- that our language, our words, are only coined for the physical world.
- The higher worlds can therefore only be described by comparisons.
- world is found in Devachan as a vacuum corresponding to the space occupied
- by the object in the physical world, and a void, a nothing in the physical
- world is found in Devachan as something resplendent, radiant and resounding.
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- Devachanic world. There, the human being can elaborate everything
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- the astral world. Such "astral shades" (specters) are often cited by
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- the contrary, he also works on the remaining world. The fact that man
- plane have their origin in the spiritual worlds. What produced the changes
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- the spiritual world contains the documents and facts of which we shall
- world upon Atlantis differed from the present one as greatly as the
- to work in the outside world through his will. By a special volitional
- his physical body. The human soul then lived entirely in higher worlds,
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- in which a living image-world appears. He could only perceive in this
- toads, fish, frogs, etc., in short, a primeval world of reptiles and
- sees of the moon, is not the whole moon, for everything in the world
- therefore says that the world-soul
- is nailed on to the cross of the world. Also the human soul hangs on
- From the world-historical
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- and to transform the physical world through the human spirit.
- gaze turned still more towards the physical world, the external branches of
- The world of the stars is thus
- tasks. Modern science has rejected the Ptolemaic world-system as erroneous
- and has adopted the world-systems of Galilei and Copernicus: but for the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- which humanity will perceive the working of Christ in the etheric world.
- individual facts which can be outwardly observed in the physical world but, out of an
- were pursued but only a sense that was developed for the external world of facts. Attention was
- some year of world history, let us say around 800 AD What was significant for Europe, let us
- perception of the world should be directed to significant points and then, from what could be
- seen from such points, the remaining content of world events be recognized. Goethe says of
- European soil between two — one cannot really say world-views — but two human
- that which developed in ancient times as a world-view in the Orient, and which then, like a
- spiritual world in which it existed before birth or conception. The oriental gazed on that which
- is still spoken of there as a reality, and the existence of the external world, in the way one
- turned his gaze to the world of the senses around him, and said: This sense-world is spread out
- in space, flows in time, and in ordinary life world, is spread out in space, one says that what
- soul-forces of ordinary life are active. One must enter a completely different world; that world
- something real. The oriental sensed something in contrast to the phenomena of the world which the
- in debts. In the real world it also signifies something very real if one has debts. There is a
- European will probably admit to the reality of debts for, in the real world, there always has to
- but of the world, the opposite side of zero from the credit side is truly something very real.
- the creation of the world out of nothing with `nothing' seen as absolute `zero'. In the Orient,
- where these things were originally conceived, the world does not arise out of nothing but out of
- thinking right down to Plato — the impulse of eternity of an ancient world-view —
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- which humanity will perceive the working of Christ in the etheric world.
- what comes from the spiritual world and plays into our physical world will take such a course
- the special characteristics of this epoch are not directed from the spiritual world as they were
- how these differentes within humanity express themselves in the civilized world.
- the socialist world of the Anglo-Saxon West. And because the actual character of modern public
- world. The more recent life of humanity can only be understood if one understands this
- nature of Anglo-Saxondom, was the foundation for the world dominion of the Anglo-Saxon. The
- covering the modern civilized world.
- spiritual world. Everything in the spiritual development of modern times is designed towards
- spirituality that is now completely decadent. This has to be borne by the spiritual world, and it
- the physical world. For one who can observe life with a certain accuracy, people of this kind
- the metabolic system of certain people, work into the world and seek out a field of action
- forgotten — those abilities which we bring with us from the spiritual worlds when, through
- different angles, the characteristic of the Western world. We have characterized it, if I may put
- the world in this way are the real enemies and opponents of the threefold impulse. The beings of
- to give itself new form — all spirituality of the civilized world is, in actual fact, a
- which work down from the spiritual world and do not incarnate into human beings, are the enemies
- spiritual world, as in the East, or from human beings, as in the West, or from the Centre of
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- which humanity will perceive the working of Christ in the etheric world.
- differentiation that exists among the peoples of the present civilized world. I indicated how the
- and at everything in the physical-sense world that expresses itself out of these spiritual
- perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
- lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
- through it, but can no longer find a link between what he believes about the spiritual world and
- faith, completely estranged from the world, has secured itself a place alongside worldly
- take the trouble to confront and come to terms with the external physical world of the
- In the Orient even completely worldly aspirations
- whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
- monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
- world evolution. This is why the concept of one's will and testament first arose in Rome —
- forming a concept of the world and of life based upon it. The whole humanity of the human being,
- lived on as Puritanism and the like but which had no connection with the real world culture. We
- Let us suppose that what lives on in language — what lives on in the spiritual world of
- make themselves felt in the world. In the East this is different. A different stream moves
- the sense-world — for our physical world — soul and spirit should be made manifest by
- scientific world-view of the West will never find a foothold in the Orient because it simply
- the world-view of science. You can sense this if you let the — albeit rather coquettish
- consists in an experience of the forceful impact of the Western world-view, and then, through
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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- which humanity will perceive the working of Christ in the etheric world.
- being given over to the logical world of reason. Schiller holds that, in both cases, the human
- being cannot come to freedom. For if he has completely surrendered himself to the world of the
- senses, to the world of instincts, of desires, he is given over to his bodily-physical nature and
- reality from the spiritual world and would have been able to penetrate to the forms of the social
- life which wish to be put into effect from the spiritual world — to the spiritual element
- becomes of the world if one continues along Schiller's path up to the full elaboration
- at school, something is given to us; something is sent down from the spiritual world. We take
- Knowledge of the Higher Worlds — How is it Achieved?
- scientifically that at the beginning of the third millenium the modern civilized world —
- desolate barbarity. For Spengler knows nothing of what the world must receive as an impulse, as a
- spiritual-scientific culture which not only wishes to enter, but must enter, the world
- (Philosophy of the Unconscious: An Attempt at a World-View),
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- which humanity will perceive the working of Christ in the etheric world.
- point of view the spiritual complexion of the civilized world and, from this point of view, draw
- relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
- when it came to what moved him to perform his work in the world, and so on. Everything that lived
- world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
- us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
- there could be no contradiction. Jurisprudence was unknown in the mission here in the world of
- here in the world of the senses was given by the spiritual world above. The feeling that said
- economic element, which from the West has conquered the world with the aid of technology, is
- described how, according to the official census, world population at the end of the nineteenth
- life back to the land.' As though one could just remove the machine-age from the world! The
- world, that freedom can arise. But in order that the human being does not tear away from nature,
- in relation to the world, for the unreal
- counterpart of this maya element (Scheinhafte) in the world, what gave the human being
- place in the world. In the dialectical-legal age it was possible to dispute this 'why'. Now all
- for human beings, for this is what they brought into the physical world through the blood. And
- the spiritual world in a new form and not in the way in which, in ancient times, nature spoke to
- which has become generally popular — is of no use for the future. The spiritual world is
- not the same as the physical world. Thus it is not possible to gain a perception of the spiritual
- world by abstracting from the physical but only by direct spiritual investigation. These
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- which humanity will perceive the working of Christ in the etheric world.
- simply knew that in the human beings that were sent as children from the spiritual worlds into
- this physical world came remnants of the experiences in those spiritual worlds. (I am still
- experiences in the spiritual worlds came in. Those who had the largest number of instinctive
- bear witness to the will of the spiritual world with regard to the physical world. It was human
- less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
- the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
- was brought from the spiritual worlds. This could now only be decided in that certain people
- present, according to his comprehension, the entry of the Christ-force into the world. The fact
- that this Christ-force was able to stream into the physical world for the believers was subject
- standard for the world. Just look how easily people are satisfied when they are told somewhere
- dissolve it. The intellect can either only wipe it from the world with its art of philology or
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- thing is that, from the vantage point of this conscious perception of the spiritual world, One
- continuation of what, in a completely different form, was present in the spirit world before
- birth or conception. There, in the spiritual world, one being merges into another and this is
- child comes into the world as an imitator. In the ancient oriental social life it also came into
- the world as an imitator. But what lived in the child as the principle of imitation remained
- — could be found in the child, who brought it with him into the physical world from the
- spiritual worlds through the blood. When the authority principle still held sway, one only needed
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- which humanity will perceive the working of Christ in the etheric world.
- world-conception, based on science, that the most intense need will have to arise for what I have
- outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
- The human being, as such, is actually entirely excluded from the conception of the world based on
- differs from that of the animal world. The ability to keep man himself in view has been
- world-views. But this science has not been capable of raising man's power of understanding to the
- earlier times of human world-view development.
- existence through conception and birth, in a spiritual world. He knew that he brought with him
- from the spiritual world something that was still in him, something that came out in childhood as
- youth, was a dowry from the spiritual worlds which he had experienced before entering into
- growing and developing in one's soul since childhood comes from the spiritual world.
- child has it as a result of this or that particular experience in the spiritual world. People
- of the spiritual world but merely a child of characteristics inherited in the course of earthly
- political stupidity which has spread through the world in recent years! This folly slowly
- that is ringing through the whole civilized world today.
- utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
- spirituality. Then all spirituality is excluded and people try to order the world solely in
- vast numbers as a world-leader, even though there are no concepts in his words whatsoever —
- civilized world have determined the shape of the maps of the countries of that world. Nothing,
- the world based only on blood-relationship one is denying the spirit, then one is lying. And one
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- Title: Abbreviated Title: Lecture I:
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- which are called, from the aspect of the physical world, destructive
- processes I pointed out that, from the aspect of the physical world,
- world, it is necessary in the strictest sense of the word to look also at
- as far as the physical world is concerned, as a streaming-out toward
- For in the physical world consciousness can never arise where sprouting,
- what has sprouted in the physical world is in its turn eliminated,
- physical world. Indeed, the truth of the matter is that when we perceive
- general physical and the general etheric world, through this, and out of
- takes on thereby a higher significance for the whole interrelation of world
- in a manner inimical to the world, and have done only what may be called,
- dwelt in the spiritual world. Many things happened on Earth during this
- which we are born. And then at last we come in the spiritual world to the
- guide the world by devoting yourselves to what lies in their intentions.
- bear that up into the spiritual world, you behold the downfall of the epoch
- also with the development of the world. Those people truly follow the
- course of the world who care for it that evolution proceeds, while those
- world continues need not be led astray in this striving of theirs to
- that what really takes place in the world can be compared with what happens
- Title: Talk To Young People:
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- the world as it is today must get a new foundation underneath it.
- the world as it is today must get a new foundation underneath it.
- people today everywhere in the world — some more, some less — ever
- modern civilization. They feel that the world has grown old. The
- imagine the world and humanity should be by 1935, if what you are now
- this old world steering towards? If we're comfortable in it, we're
- of the world order. Instead, we're living in clichés, in convention,
- however, is very much needed in the world, is something that I could
- very fast or not at all. Real courage! The courage to say: the world
- seen anything different but what is written there: the world must be
- spiritual world. Behind the glimmering image like a curtain one saw
- The spiritual world has taken on a new gesture towards our physical
- world.
- begin to understand these gestures of the spiritual world we can
- the real spiritual world that is here, then Michael's time will come.
- enthusiasm had much to give the world. He died in very peculiar
- not to be able to live with the rest of the world, it is because we
- our new hearts should be aware of the world in quite a different way
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- and know of the world, — all, that constitutes man's
- take notice of them. As we go through the world with our waking
- in his deep sleep is sent out into the worlds by the Spirits of
- world; and these again send out forms, but these forms are the Jupiter;
- alone to permeate the world in the future, there could arise only a
- mineral Jupiter in the cosmos. Toward this end all materialistic world
- impulses for the Jupiterian plant world through the
- of this: All that is physical world on this earth will be destroyed,
- upon Jupiter, will hold the rank of Spirits of Form. Thus, is the world
- no means, the same process in the human kingdom as in the animal world.
- relationship between great world-discussions and the simple idea! One
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- When people encounter the world conception of
- to enter the spiritual world, the more the riddles increase. These
- When we come into the spiritual scientific world concept, great life
- world-conceptions which had been developed since antiquity, and which
- Thus a philosophy, a world-conception
- last stragglers of what was diluted at that time to a world-concept
- countenance to the European world. And what we see flare up in this
- world-conception had taken refuge in Rome. This Roman element was no
- every possible way to draw ideas from the whole range of world
- world-conception, and how he tries through all that he so accepts to
- western world of idea, in this world of world-conception, the living
- the whole civilised world? What is it that struggles despairingly in
- world.
- evolved, refined philosophical ideas of the Graeco-Latin world. In
- world.
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- forming world-history may be divided on the one hand into what may be
- of the different one-sided elements in world-existence in order to
- Now today we will consider the world of
- far more etheric element than the life of the physical world is from
- knowledge of the things of the world. Nevertheless it is quite clear
- the world and its phenomena is a knowledge that has entered through
- that underlies this whole world of facts when we see: in the same
- development of life that should come today through the world-concept
- world under the circumstances of our earthly existence. But the
- with the outer sense world.
- knowledge in the world; on our falling asleep Ahriman richly repays
- knowledge we experience by day, what we contemplate in the world,
- world. We should really live it through, if we could continue it
- what lives and weaves in the world is direct life; elemental working
- should bring the whole spiritual world into our day consciousness and
- world make itself concrete, woven through with the spirit. By reason
- world but it does not make itself concrete for us. Above all, what we
- Ahriman and Lucifer have their proper world mission, for all that has
- world with a predominating tendency which led to the condition which
- outside in the world.
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- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- cultural streams, the various world-conceptions and feelings which
- and concepts they are, as it were, learning something of the world,
- that the images in fact reproduce something of the world. This is the
- perceives, and that he thus in some way takes the world of external
- world-conception that the thought, the act of thinking, is an
- The western world-concept has
- world-conception this feeling about thought which I have just
- the fashioning process of the world. What is sought in the Oriental
- world-conception is the consciousness that when one rightly lives
- world. But it is rigidified, because the Oriental world-conception
- Golgotha. To be sure, the Oriental world-conception of which we have
- to experience the life of the thought-world, the Oriental
- world-conception becomes at home in a reflection of the life of
- thought. One should become at home in the thought-world as if one
- oriental world-conception, whether Brahmanism, Buddhism, the Chinese
- thought-world, which is related to the living thought-world, as the
- interconnected condition of the planetary world, at the separation of
- thought-world of the universe. It was allotted to the Greeks to form
- inclination to meditate on the outer world. But then it is like the
- if Greece had not influenced the world. If we base our judgment
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- and will has nothing to do with anything in the outside world, in the
- outer world and wishes to receive it and pays no attention to the
- Man, in fact, experiences as his inner world, his feeling-and
- willing, and as his outer world his thinking, which leads over to
- truth, or something like truth by observing the outer world through
- examined this process of observation of the outer world and of the
- two worlds for him; the world of the existing order and the world of
- can tell nothing of the actual world.
- ‘We appropriate the thoughts of the world and now
- think: out there is extended the world of the senses as we see it;
- Moon-existence and attribute the whole earthly sense world to
- e earthly-perceived-sense world, we should then have the in us, i.e.,
- belonging to the past, but which was still there, living in our world
- go through the world, our senses turned outwards to sense-existence,
- world-pictures are projected through one another; the Earth-picture
- forward, for instance, that the world is infinite as regards space;
- world is not spatially infinite but is limited. For both there are
- spirit-light of the world. We should have a direct vision of the
- it flow into the world of our concepts and understanding. Thus,
- the dead. That is the ideal and goal of the whole modern world
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- world-conception. Thus it creeps about there down below the earth and
- makes itself a world-conception. In the picture that it devises as
- world-conception, there can naturally never play a role, the fact
- He expresses all of this, but in the picture of the world which he
- That is to say, a world-conception arisen in this worm-philosopher
- processes in the roots are changed. Still, the worm's world-picture
- represents a one-sided world-conception which is quite correct ...
- world-conception simply does not hold good. He would have to realize
- something comes into the sense-world which cannot be perceived under
- world-conception means nothing for its correctness. One who can set
- it can be a world-conception completely tenable inwardly. You will
- able or not able to prove something with the instruments of the world
- something with the means offered by the world in which he dwells.
- World-conceptions can have ever such fine proofs in themselves, they
- say: worm-world-conceptions. When we let this really work upon our
- worlds — a kind of general world -the duty arises
- of entering into those other worlds. For no matter how complete in
- itself is a world-conception, it does not follow that it gives one
- immense amount of value for the worlds in which man dwells; but they
- are only constructed with the means of the worlds in which man
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- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- — the human being thrusts forward into the world
- summarise it by saying: man thrusts out into the world his external
- of what in fact works as the external world. You can indeed follow
- physical reciprocal action with the outer world which takes place in
- world that we first build up our soul process, insofar as the process
- is perception of the outer world and working-over of the perception
- it is feeble and dreamlike. It pays no attention to the outer world,
- own bodies, do not notice the outer world, but have a dreamy
- brings in the activities of the outer world like pictures. The child
- opened outwards and we see the world itself.
- the world inwardly. Lucifer has caused man in this respect to be torn
- away from himself and to behold the world round about him and be
- aware of it. This means: Lucifer has given man to the world, he has
- set into the world as an ethical-moral being; for there is much we
- service of the world.’ I have often related the anecdote
- of the spiritual world, it can be asked: how does one protect oneself
- the outer world. Lucifer has placed us in the outer world. We do not
- must take is a diverting of the world from us. We thereby confront
- spiritual world, but the temptation to egotism is there. And as
- the spiritual scientific world conception is necessary for our time
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- Title: World Downfall and Resurrection
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- World Downfall and Resurrection
- Oswald Spengler: Prophet of World Chaos
- World Downfall andResurrection
- at the world had changed in the course of that century. And
- world. In the Christian mind after the 4th century, the
- spiritual world that had survived from ancient paganism. We must
- world saw blood flowing from animals or from human beings, he
- he visible world spread around the human being is created and
- does not create, and man is to look forward to a world wherein
- of the gifts of the Divine Grace, of the ending of the world
- put it in these words: In Nature, in the created world around
- he saw an Ideal world. He beheld the workings of certain forces
- ruling in the things of the outer world. The teachings of the
- really believed in was the whole world of the Father God
- that they conceived the visible world to have proceeded. But,
- where the real mysteries of the world are contained. These
- mysteries of world existence.
- Logos is the creator of the world. Think of what was present
- world is at hand. They meant the downfall of that Earth from
- of this ‘world ending’ was to voice a profound truth,
- Maximum number of matches per file exceeded.
- Title: Lecture: Philosophy and Anthroposophy
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- Anthroposophy I denote a scientific investigation of the spiritual world
- world, first develops in the soul faculties not yet evident in ordinary
- himself in the order of the world according to the true laws governing
- natural scientist reaches an outer world which illudes his inner life. The
- mystic, while seeking to grasp an outer world reaches an inner life which
- that brings the material outer world nearer to our inner life, and at the
- same time immerses our inner life more deeply into the real world than this
- from reality to an unreal imaginary world; it embodies the search for a
- cognitional method in response to which the real world will reveal itself.
- the world should retain, and therefore lapses into dilettantism.
- speculative. The latter developed in the world of Greece, and there the
- the soul, sought to gain an understanding of the world by the rational
- investigation of the outer world by means of his senses, or be it due to
- world's primal source as an undoubted unity; only the Scholastic has a
- the world whole.
- world should have been grasped by thought. But the next development was not
- fund of wisdom acquired through revelation. When the worldly empirics
- Schopenhauer in his classical formula; “The world is my
- the world of experience around us as composed of “matter” and
- “form” of all things which constitute our world of experience,
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- proclaim what is true and right before the world, once it has been
- flooded by impulses arising from the world view of the western peoples; our
- however, the world-historical mission of the Central European peoples to
- to give the world from Central Europe which nobody else can give
- into the world the same copies of a cut and dried educational pattern. We
- can however turn human beings over to the world that are individually
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- world in which the child's soul lived before conception. They are active
- spiritual world that sends these forces down — the child
- directed down from the spiritual world. This reverence before the
- forces that are unfolding down from the spiritual world, from the time
- that is a direct transference of spiritual forces from the spiritual world
- through the child into the physical world.
- something is streaming into us continuously from the outer world
- child from the outer world since his birth, that has collaborated in the
- into the organism. These forces, working from the outer world through the
- They are forces taken in from the world.
- forces as are of a musical kind are taken up more from the outer world,
- from the world outside of man, from the observation of nature and its
- musical-lingual, proceeding from the outer world, coming from outside,
- between the human organism and the outer world. The human skeleton can be
- not for nothing that the world contains the musical-lingual element, apart
- from the pleasure it affords man. The world includes this element in order
- world, the architectonic — formative more toward the
- inner man, toward the inner world. But there is a third battlefield as
- world. The ether body is always larger than the physical body, reaching out
- devotion to the world. That which lives itself out in painting and drawing,
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- properly regulated. Produce supplied by the outer world can be eaten and
- both worlds meet in the rhythmic system something arises in our soul
- speech as we do when we experience the sound of colour. The world of sight
- and the world of sound overlap here. The colours we see in the world
- you see that colour is more pronounced in the outer world and sound more
- pronounced in man's inner world, and that cosmic music moves beneath the
- surface in the outer world, whereas beneath the surface of sound in man
- evolution consists in gradually bringing down into the sense world what
- from the supersensible world. Therefore we now have to do the opposite of
- flood into the human ego and astral body from the spiritual worlds, this
- receptive to the spiritual world, for the movements want to come down from
- world. In the case of the audience, the movements living in their astral
- soul has a restless night in the spiritual world when the person should be
- spiritual world. Thus we start with a receiving or perceiving of the study
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- the spiritual worlds comes into this one, I should like to say on wings of
- described when we say: is being absorbed: for what lies in the outer world
- the outer world certain things are ordered in a physical way while in man
- that carries our ego on its descent from spirit worlds through birth into
- this physical world? It is the head which carries it. The head is, so to
- say, the carriage in which the ego journeys into the physical world. And
- transition from the spiritual to the physical world, it completely changes
- born here on earth we are in constant movement in the spirit world: yes,
- movement we would never be able to enter into the physical world. We are
- the physical world, but which comes to a halt when it has arrived and
- has arrived in the physical world; it has ceased making the movements which
- to see Fichte as the personality which he was in the world.
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- acquire knowledge of supersensible worlds. They try to answer this question
- supersensible worlds really fruitful in ordinary life. It can be said that
- connection with knowledge of supersensible worlds or whether these
- “Knowledge of the Higher Worlds”
- of memory. You only see the world aright if you see it as being neither
- aspect of what is presented as idea. The spiritual quality of a world
- but the essential quality of a really spiritual world conception lies in
- of them as though material existence were spread out in the world and as
- things from the point of view of the perceptible world versus the
- supersensible world. In reality it is like this: The world of the senses
- and the world in which we work and live socially are spread out around us.
- Let us represent diagrammatically by means of this line this world that is
- complete picture of what is actually there in the world if you imagine that
- we have the sense world, supersensible forces and subsensible forces. Where
- earth. The forces of understanding come to us from the world's periphery,
- and do not get down to developing ideas about a world that is not limited
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- world building cannot be drawn with a few strokes or grasped with a few
- before in the world. Following the Gospel of Luke, one could speak of three
- world. Today, for example, man can recognize out of himself certain logical
- as the Buddha. As a human being in the physical world, he would have found
- to our world. By about three thousand years from now, enough people will
- new mission down from the spiritual to the physical world.
- held together in the higher worlds by the ego of the respective underlying
- from the spiritual worlds and announced to the shepherds what had happened.
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- especially to the understanding of the outer, present physical world. Above
- “How to gain knowledge of the higher worlds.â€
- the most important currents from the world had to flow together. We see
- above all, go out, so to speak, to an understanding mastery of world
- conditions, to everything that brings man into harmony with world
- brought to the world by the Buddha and what was brought by the
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- aftermath of the First World War and the 'flu pandemic'
- needs and ought to seek, between the sense world in which he lives
- between birth and death, and the supersensible world. The greater part of
- needs, in a devoted manner, to enter into the whole world; for the human
- being is a microcosm, a little world, and only becomes comprehensible if
- conceived of as born out of the entire world. Understanding the human
- being presupposes understanding the world. Yet, how little is a real
- understanding of the world actually sought (and hence a real
- relationship be established between the world in which the human being
- lives between birth and death, and the world in which he lives between
- which is to depict the trinity for the worldview of the future:
- see of the plant world. For them, the whole of the
- earth's plant world is like a vast body, but they do
- Again, of the animal world — I am referring to the
- other! And if they have no relation at all to a spiritual world, they can
- gained from the spiritual world, on the other hand, is a valuable
- addition to nature. It represents something new placed into this world.
- true, living, feeling-connection with the spiritual world.
- finally there came what leads most of all away from the spiritual world:
- concerning the spiritual world. The utmost extremes border on each other:
- Maximum number of matches per file exceeded.
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- All the world will want to know about the life-work of such a human
- points in a certain respect to Raphael's later entry into world
- spiritual in the world — this did not exist in the same measure
- sense world, such as we find in today's conventional science,
- the world, was not necessary in older times.
- came Greek civilization with its own characteristic world of
- externally in the sense world. In Greece the sensory and the
- into the world. The human being became aware of the spiritual,
- not in the things of the external world, but in
- things and sensory observation as, so to speak, two worlds.
- Greek world. What St. Augustine expounds in his
- withdrawn from the external world — how impossible does this
- in the external world.
- the outer world in sensing the riddles of existence, but to
- in the external world, what happens in the more or less
- mechanical life of the outer world, and what the human soul
- entire world was circumscribed within a relatively narrow
- region, so far as the sense world was concerned. Only in spirit
- We have the impression that two distinct worlds coexisted in
- heartfelt, the most delightful content of the world of
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- significant in world history: The Christ figure in the middle,
- throughout the world.
- in heart and mind from the world-famous reproductions, arriving
- become world famous through reproductions. Looking further
- to what he placed into the world than these patches of colour
- his conflicted relation to the world, in all he experienced.
- sought to penetrate world secrets and to reproduce these
- said, sought to investigate world secrets in creating a work in
- world-famous picture. There were people at the time in Milan
- world, not for Judas, nor for Christ Jesus. He also did not
- flowering of the natural-scientific worldview — before
- the arrival of the worldview of
- beings relate to the world changes. In primeval times we find
- world. This original clairvoyance was lost as time went on, but
- spiritual background of the world. What souls had once seen,
- the spiritual element with which the world was permeated and
- are connected with physical occurrences in the world.
- connection of the human soul with the spiritual world had to be
- perception was the natural scientific world conception possible
- it is said, to the external sense world and to what human
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- ancient spiritual secrets of the world, arose such that
- those who shaped them for the world harkened
- external world. These are in many respects hard to foresee,
- described for penetrating the spiritual worlds, at a
- You are emerging out of a spiritual world in which
- capable of initial experiences in the world of spiritual beings
- to speak, only at the boundary of a world in which spiritual
- world in which it unconsciously resides during sleep and
- behind in the physical sense-world, what then approaches
- attachment to the sense world with which it is burdened
- clairvoyance. In the manner of looking at the world
- experience something of spiritual worlds. Thus, even if
- connection with the spiritual world around them.
- tasks, its place within the divine order of the world.
- description of world evolution. It is not my
- that can be left for another occasion. In this world evolution
- world — and the things just referred to do have to be
- investigated in the spiritual world, since they are
- investigated in this way presents a world with which the
- human soul is united even so. We are connected with this world
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- head. This mother hurries inconsolably through the world,
- for she has lost her only child. She hurries through the world,
- ceaselessly through the world, repeating this procedure over
- closer to the spiritual worlds and were themselves still able
- to look into these worlds.
- relation to the external world existed among human beings in
- freely and unhindered into what we call the astral world. With
- experience the spiritual worlds around them, as an heirloom
- today within the soul. It is the yearning for these worlds, the
- yearning for this world has remained, though not the
- mother of humanity, searches the world, seeking for what will
- world-spirit speaks to us profoundly through sagas and myths.
- looking at physical objects in our surrounding world, as with
- world. And whereas she now throws away things that show only
- will find in other entities the spirituality of the world,
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- The Worldview of Herman Grimm in Relation to Spiritual Science
- THE WORLDVIEW OF
- way, it grants us an echo of his wisdom-imbued worldview.
- world to what the human soul experiences upon ascending to the
- enable one to understand the Greek world. Yet what the Greeks
- a truer picture of the Greek world is attained than in merely
- say, they melted away from his world-picture. What remained in
- his world-picture was a continuous stream of what he called the
- beginnings of the Greek world. Adopting his general standpoint,
- directed to the world of the gods as depicted in Homer's
- actually stand with regard to this interplay of the world of
- the gods with the normal human world of warring Greek and
- world that, as already mentioned, Herman Grimm presents as
- being altogether unlike the later human world, there towers ell
- that arose in the subsequent Greek world end in what follows,
- shape in such a way that the Greek world is as though absorbed
- and Greekness is incorporated into the Roman world, overcoming
- soul has to take in order to enter the spiritual worlds.
- illuminating the spiritual world. The basis of Herman Grimm's
- world. In this way, wholly forgetting itself and yet in a rare
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
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- public's capacity for judgment, as it zips around the world today, is
- world to the spiritual world. Today most people think, if they even
- think about a spiritual world, that it is somewhere in the distant
- beyond. And when the spiritual world is spoken about — and in
- among us just as the sense world is — then what results is what
- physical and spiritual worlds.
- those times no one thought of spreading a certain worldview. Why
- the heavenly hierarchy and below it's mirror image, the worldly
- hierarchy. The people of the worldly hierarchy, the deacons,
- bestowed on the world's rulers by the clergy.
- was justified in ruling the whole world. So the formula for
- rest of the world, has penetrated public affairs. I have even met
- world. That means that spiritual reality must exist alongside
- quite terrible: about the platitude. But if the world had not become
- empire can enter. Especially in the west, in the Anglo-American world
- which can only propagate as a world of the spirit.
- is not of this world.” In the kingdom of this world, in which
- not become empty platitude. But in the western world, everything
- the west, in the Anglo-American world, all human tradition will
- kingdom is not of this world!” That is the great
- Title: Imperialism: Lecture 2
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- life which is not derived from the sensible world, but from the
- super-sensible world; for a spiritual life which does not seek
- understand the contemporary world under such disagreeable conditions,
- colonies and overseas 486, and then 836 lodges in the world of the
- the various lodges in the world. These people, when they enter the
- first in the English- speaking world, then in the rest of the world,
- platitudes, which has as much meaning for the external world as
- explain how one can achieve insight into the spiritual world by
- “How to Attain Knowledge of the Higher Worlds,”
- whole spiritual world could be only an auto-suggestion! There is even
- platitude? What good does it do if the whole world worshiped Woodrow
- things in public life that everyone in the whole world is imitating,
- Title: Imperialism: Lecture 3
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- during the first phase of imperialism here in the physical world the
- symbol for what is not actually present in the physical world, but
- only illustrated by the persons and deeds in the physical world.
- spiritual world in physical institutions, if one spoke of what Saint
- western countries more or less spreads over the world. This is the
- are wrong, because basically within the world of platitudes
- spirituality in the world.
- the dead, of the non-living in the world. As we still have no idea of
- how everything in the world is alive, and how to express ourselves
- world always have only an individual meaning, are only applicable
- boundaries which exist as the result of the war [First World War
- a kingdom which is not of this world in which the Christ-impulse can
- and that can only come from knowledge of the spiritual world, of
- whole world who have the terrible responsibility of recognizing that
- the whole world was founded on the British Isles and then when they
- should take with them, that now, in this worldwide important historic
- moment, in all the world's economic institutions where English is
- is not of this world.”
- being done in the world in opposition to our movement, what hostility
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- systems expand to other areas of the world's phenomena. So for
- another sphere of the world, for example the sphere of organic
- go from one sphere of world phenomena into another, that you
- as things change in the living world, growing, going through
- concepts, and sound convincing in the world of the living. The
- entire scientific world view. This is usually misunderstood and
- the separation of the philosophic world view from that of the
- outer world of facts, this still went over to a far-reaching
- For Goethe it simply lies in his words: The world of
- Sicily in the multiplicity of the plant world the Ur-plant rose
- world.
- not to create a rationalistic world of atoms.
- meant that what the outer world offered the senses were seen as
- observing the atomic world? Now, in this case one can counter
- in the mineral world within the plant and animal and as a
- the Laplace world view and called it the “astronomical
- conception” of the entire natural world existence.
- small world system where the atoms would move in relation to
- one another like the stars in the world's structure. Man
- constructed himself in the smallest of the small world system
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- the animal world to the human world is spoken about, then it
- world view — I have mentioned this twice here at least. The
- animal world. Also regarding the circumstances where the
- other, and so on. By our position as humans in the world, we
- themselves from the bondage of the sense world, they become
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- there had been a world of the educated and the scholars, a
- world which this philosophic era thoroughly dismisses and which
- in the rising scientific world view sees what should be taking
- science which should present a general world view, right from
- philosophic world view out of natural scientific concepts, but
- along with the purely scientifically based world view but could
- outer world? — There were epistemologists of different
- Today the situation in the entire world of philosophy is such
- ‘This is the way in which all philosophic thought in the world
- into clear scientific forms with which to create his world
- everything relating to it from the surrounding world, through
- out of it was interest created to observe the world in its
- to remain within this outer sense-world of facts. There was
- but exist in what the sense world presented to them, simply
- appeared the belief that the entire spiritual world should be
- which to shape the world view as Herbert Spencer had done in
- unique way by thinking of the world-all as totally mechanical,
- there was also a higher world of revelations, a world of higher
- spiritual worlds throw their shadow images on the plane of the
- world (which the West wanted to simply refer to as part of the
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- dear venerated guests! To render the Anthroposophical world
- Dear friends! The Anthroposophical world view for a long time
- on the sense world, have their peculiarity by being in the
- service of theoretical interests, and being of the sense-world
- sense world, by contrast it is characteristic of the ideas from
- expression — but an insight into the world and its secrets, it
- is. Then, however, when in this way you gain the world of
- regarding the alienation of the world of ideas is solved by
- often believed — to take our world view as it is conveyed
- the adult and the child's world must be discovered again, and to
- but that the child lives with the outer world, that it becomes
- been before he came down into the physical sense world. Up to
- the person is surrounded by a soul-spiritual world which is
- permeated by the cosmos, just like in the physical world his
- body is connected to the physical world. We become able to see
- himself: The super-sensible worlds have given me something to
- towards the whole world. There is a conviction being uttered
- through inner work, through the anthroposophical world view,
- child's body, you look at one who has risen from eternal world
- of the anthroposophical world view.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- situation of the economic life existing in the civilised world
- after the temporary end of the terrible catastrophe of world war.
- in relation to the present time of world development. It is
- written down, but thought through from the immediate world
- that a person could think out of this complicated world
- “Call to the German Nation and the Cultural World”
- world purely through human mental logic. This drive, which
- intellectually about the world, the economic life was directed
- world economy and world traffic appeared, this tendency
- required human beings to penetrate world economy and world
- civilised world fall into chaos. Obviously one must express
- unworldly man, a person who knew little about reality, who
- to show the world how to get organised according to principles
- introductory words, because the world is so schooled in
- in the artificially impaired world economy. One can therefore
- world view.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- handed to me; a notice in “Christian World,” a
- the spiritual world and its knowledge. The human being is
- natural world I'm as much in agreement with Haeckel as at that
- observations in the world — due to our limited time now,
- world of ideas live, there is something which goes beyond the
- created out of the sense world. One remains true to that which
- observation of the spiritual world. This observation of the
- spiritual world Anthroposophy tries to clothe, as well as
- material world outlook and today we have the experience, which
- this world outlook.
- research methods in the supersensible world, will be told and
- world.
- which speaks about the supersensible world, but it forms a
- my preference, that what comes out of the supersensible world
- which are gained from the supersensible world need to be
- world, not because of Anthroposophy but because of the Roman
- sensible world flow together, just so Anthroposophy regards the
- themselves in the sensory physical world. When a person looks
- world, in order to gradually observe their own past actions and
- at all to make an imagination of the outer world? — By
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- world, love for the world and his or her own activity and
- world — but in a transformed way — so that in contrast, through
- world.
- observation of the living plant world and which, when in one's
- Title: First Class, Vol. I: Lesson 1
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- outset of the First World War made it's continuance impossible. However,
- towards what the sense-world has accomplished for humanity when
- sense-world has provided necessary, practical revelations to
- These words tell us that the world is beautiful and glorious
- world and delights in its own existence and the warmth of its
- information about many divine aspects of the world. So we must
- humanity, may find the spirit in the world.
- to come to the frontier of the sense-world, where the spirit's
- Therefore, at the frontier between the sense-world and the
- spirit-world stands that messenger of the gods, that messenger
- so that we may approach the revelations of the spiritual world
- and orientation from the spiritual world about the abyss which
- Where in the Self the world is fathomed:
- Where in the Self the world is fathomed:
- of the world in the human heart must be revealed by the soul's
- what one needs for fathoming one's self, in which the world has
- world.
- although knowledge from the spiritual world comes by true
- the earnest Guardian of the Threshold to the spiritual world.
- rather hindrance for access to the spiritual world. And man
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 2
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- outset of the First World War made it's continuance impossible. However,
- with normal consciousness can grasp the sense-world, which is
- the world that surrounds him - can feel himself related to the
- his normal condition, lives surrounded by the world of the
- the senses provide - the exterior world. Now, however, he is
- world.
- The lifeless world is fashioned;
- and the sublimity of the external world, but we also realize
- that we can never find our own being in this world. For the
- sensation that by looking out into the external world we gain
- that can carry us into the spiritual world. Yet just as by
- world, we must also bear in mind that the person of normal
- world, which in reality is the world of his own being.
- Therefore on the border between the sense-world and the
- spiritual world that guardian stands who earnestly warns people
- against crossing over into the spiritual world unprepared. And
- the spiritual world for the well-being of unprepared human
- Where in the Self the world is founded:
- beasts arising from the yawning abyss between the sense-world
- and the spirit-world.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 3
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- outset of the First World War made it's continuance impossible. However,
- spiritual world, which characterize what the human being can
- feel on the threshold of the spiritual world as he strides past
- Where in the Self the world is founded:
- spiritual world. And we should not say that when someone
- realizes in reality by entering the spiritual world, that the
- human soul when entering the spiritual world, because it is
- world to those who are striving to be initiates and stand with
- their souls in the spiritual world as people stand in physical
- leads to the spiritual world, and provided the thinking is not
- leave the world of the senses behind, a world only the
- intellect can grasp, and enter the spiritual world.
- which will lead them into the spiritual world, but also for
- observations in the world of senses - life consists of such
- the sense world to unfold his will, when he proceeds from
- held in the hand. The world, the world order itself, provides a
- threshold of the spiritual world. That is the very first
- side of the threshold is the spiritual world.
- spiritual world. Yet although here or there brilliant flashes
- in the physical world, you would never be able to know whether
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 4
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- outset of the First World War made it's continuance impossible. However,
- experiences when a relationship with the spiritual world truly
- world cannot take place without this understanding of the
- spiritual world is on the other side of this threshold. So when
- communications are received from the spiritual world, they
- relationship with the spiritual world.
- relationship with the spiritual world, the relationship where,
- communications from the spiritual world - the teacher said to
- us in the brightest enthusiasm. But this enthusiasm, this world
- that it has been willed and instated by the spiritual world. If
- and should be relayed to the world. We will need much time,
- growing together with the world, that we more and more come out
- grow together with the world. We must learn to develop a sense
- myself one with the world.
- able to realize that what I call the outer world is much more
- my inner world than what I considered to be the interior of my
- threefold gaze our relationship to the world is determined. I
- must, however, also feel this when we are in the world and feel
- ourselves to be one with the world.
- with the world; we feel: that is you. But the point on earth we
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 5
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- outset of the First World War made it's continuance impossible. However,
- spiritual world in any form, depends upon understanding the
- world, how they enter into different relationships than those
- the spiritual world, in a certain sense thinking, feeling and
- attention to how he belongs to the whole world: through his
- that upon entering the spiritual world a growing together with
- the world while outside of us are the forces which are active
- visualize the world pictorially, but which is nevertheless
- us to recognize the objects in the world. As thoughts they have
- are separated through it from the world. Our will does
- spiritual world flows into us when inhaling; our own being
- When we approach the spiritual world we truly experience the
- accommodate themselves within the earth's world of light. And
- the surrounding world. It is of little use to speak of these
- mystically to say that you are one with the world by merely
- relationship with the spiritual world.
- is related to us in the esoteric experience of the world. But
- knowledge of the real world.
- With his volition man enters a world which seems quite near to
- us - which in fact it is. It is the world of air, the world
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 6
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- relation to the world.
- become conscious of his true relation to the world, he first
- gets to know the world by observing the kingdoms of nature
- his external world, and with normal consciousness he is
- hardly aware of how he has evolved out of this world, how a
- deep relationship to that world exists within him.
- one's gaze wander over this exterior world. One must advance to
- a self-knowledge of belonging to this world. And when one
- of nature in the outside world. But as you know, my dear
- the world of the elements.
- contoured in the world.
- us now lay out this elemental world before us, a world which is
- consider it as the content of the world and of ourselves. So we
- ordering, the formation of the world is effected by it, we
- element merges in a certain sense with the outer world's watery
- element to the outer world's watery element we feel our
- the Light; but beware of the underworld - Water, Earth; beware
- of the overworld - Cosmic Formation and Cosmic Life. For due to
- around at the world, but we must feel, experience what is in us
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 7
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- effect of reflecting on anthroposophy in the world; and it must
- founded by men, but in fact by the will of the world's
- instituted from the spiritual world and which intends to act
- accordingly; which feels responsible to the spiritual world
- world. The opponents see that it contains a strong inner force;
- of the physical body only the sensible world can be perceived -
- which is a reflection of a spiritual world, one which does not,
- surroundings exactly as he perceives the physical world with
- spiritual world while outside the physical body.
- protected from approaching the spiritual world unprepared.
- the abyss between the sensory world and the spiritual world,
- in the physical world; here with me you are as your inner being
- in the physical world. And what the person sees there resounds
- threshold everything is different from the sensory world. In
- the sensory world we think that the site of thinking and mental
- images is the human head. And so it is, for the sensory world.
- the sensory world the whole extent of thinking and a small
- and tastes etc., is all will in the spiritual world.
- world; then one experiences cosmic-life, the music of the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 8
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- the spiritual world. This anthroposophical movement exists not
- powers which guide and lead the world and affect human history
- from the spiritual world. Only when our anthroposophical
- circulates in the world as anthroposophical knowledge and
- representative of anthroposophy to the world. That is necessary
- cannot be a true representative of anthroposophy to the world,
- but from the spiritual world. A decision made from the
- spiritual world has been obtained with the means which are
- institution of the spiritual world for the present time - as
- work in the world without a connection to the Vorstand at the
- anthroposophy in the world, and that every member represents
- compete with other universities in the world, but to begin with
- knowledge which is not closely tied to the spiritual world.
- the spiritual world nor imparted by those who are able to
- investigate in the spiritual world, is not real knowledge. We
- world, in the kingdoms of nature, see the colors and the
- world around him - an open, free sense. For during the time
- to the spiritual world. This threshold, which lies immediately
- comes to regard the world as self, and what self was, as world.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- world. And today everyone can make this beginning.
- spiritual world. They disdain experiencing so intimately. They
- prefer titillating experiences such as the spiritual world
- world.
- would be easy to convince people about the spiritual world if
- for example a table from the spiritual world were to approach
- them. But there are no tables in the spiritual world, there are
- only spiritual beings in the spiritual world, and they must be
- the spiritual world through this School wishes to speak to you
- aware of the connection of humanity with the world than you are
- world.
- in us. But the whole wide world of ether has influence over the
- love towards the whole world.
- through such an exercise, then the world ceases to be physical
- physical in the world is only semblance, maya; the world is
- spirit-world, then we are beyond the threshold to the spiritual
- world.
- spiritual world, we sense how here, on this side, our body
- What is gleaned from the spiritual world, what the initiate
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 10
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- live in a world in which the senses, the whole physical
- world. In order to do so there are many different more or less
- experiencing the physical sensory world to experiencing the
- spiritual world is what will be provided in these class lessons
- communications from the spiritual world, will coalesce in such
- sense-perceptible world which surrounds us, it will be
- impossible for us to grasp what the spiritual world reveals as
- world.
- it's like when in the physical world someone writes something
- with us we are within the spiritual world.
- spiritual world.
- world really does have an awakening effect on the
- bring us forth, engender us in the spiritual world by their own
- only to be in the ordinary world of physical existence —
- activity is present in the purely spiritual world.
- Title: First Class, Vol. II: Lesson 11
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- of all, the one most hidden to world history, took place: the
- stream of world evolution where freedom is
- appreciated in the world, because the task of this Goetheanum
- saw how we place ourselves in the world process and how in
- this meditation. We hear it as a world-spanning trumpet call
- world-foundation itself. It is what makes us earth-people.
- integrated in the life of the world, of the cosmos, so that
- feeling, but which lives in us and the world; it extinguishes
- the world, extinguishes us, and in extinguishing unites us
- and the world, so that we can just as easily say: “The
- world is speaking” as we can say “We are
- that we are not alone in the world, that we are in a dialog
- with the spiritual world, and through this we approach closer
- all around me is the everyday world. Bourgeois walls and
- sensory world. The meditation arises in me:
- the normal world invisible, the world of visible trees,
- contain visions. It leads us into the spiritual world. The
- spiritual world exists. I am describing, my dear sisters and
- Title: First Class, Vol. II: Lesson 12
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- cosmic knowledge to stream out of the spiritual world itself;
- such knowledge from the spiritual world must approach the
- consciousness from entering the spiritual world
- spiritual world in the right way, and then to stand within the
- experiences of the spiritual world.
- spiritual world is mostly mistakenly imagined, because one
- spiritual world. One wants something which is similar to the
- sense perceptible world. It is super-sensible though, and can
- of the spiritual world. And many of you, my dear sisters and
- world – for knowledge is meant to flow to you directly
- from the spiritual world through these class lessons, my
- short, when you are completely outside of the world's tumult,
- world.
- spiritual world. And, although being perfectly silent itself,
- We must feel the world's weaving movement continued in the
- forces can we enter correctly into the world of pure
- world-knowledge; but only if the Self can be in connection with
- the world.
- spiritual world. That is where the beings of the hierarchies
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 13
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- through the world.
- the primary task of carrying us through the world. It is
- brothers, that you should go out into the world of triviality
- world.
- higher world through the Thrones, just as in physical life he
- undulating spiritual world in which we always are.
- world of the Cherubim, the wisdom filled beings who live and
- that from the world of the cherubim an impulse enters into
- lives in the world of the Cherubim. From that world of the
- encounter the world where his conscience lives and works. It
- of the spiritual worlds, on the fields of thinking, feeling
- is a serious thing, and that the world of great illusions,
- the world of maya, will not deliver it to us, that we must
- I entered this world of sense-perception,
- Thus I find the world in spirit
- And know myself in world's becoming.
- Title: First Class, Vol. II: Lesson 14
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- regarding this situation. Man leaves the physical world in
- although this sensible-physical world can be wonderful, joyful
- physical world. He must say to himself: As wonderful as it
- the world which is the world of his real being. And the
- the real gateway to the spiritual world.
- The support of the physical world ends here. He cannot
- determined to overcome the beasts. To enter the spiritual world,
- to visualize the spiritual world, we need to develop
- foretells what awaits us there in the spiritual world.
- something of the reality of the spiritual world, he must do
- the state of mind in the purely spiritual world.
- emphasized: When the journey to the higher worlds is
- Knowledge of the Higher Worlds and its Attainment,
- cross into the spiritual world in the full consciousness of
- guidelines into the spiritual world.
- the spiritual world it is as though we were dissolving, as
- fire, air. When you return to the physical world you must
- physical world.
- world, from beyond the threshold, one becomes an unstable,
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 15
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- world in which we live, which surrounds us here, and that
- world in which we have our true being, our humanity.
- We become aware, if we perceive the world around us
- correctly, how this world demands our intense attention. We
- world – and not feel their greatness, their majesty and
- feel that we are a part of the world around us. But we should
- the world in the right way – we can and should be
- found in the sunlit shining world, despite it's grandeur and
- nobility; that we must seek it in a world separated from our
- the world from which we really originate, appears to us at
- and to enter the world of our origin.
- be completely in the spiritual world, completely in harmony
- characteristics of the spiritual world to claim us longer
- than our presence in that spiritual world endures.
- as we are in the spiritual world we should be one with this
- spiritual world; when we come back we should live as real
- in the spiritual world.
- to stay in the spiritual world, to merge with it, to merge
- with the feeling of wellbeing of the spiritual world.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 16
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- who correctly understands the world. But before doing so,
- spiritual world to human souls. Therefore, what lives here in
- perceived as communications from the spiritual world itself.
- anthroposophy before the world.
- the world necessarily means that whatever he or she does in
- events and beings of the world to all those who have the
- which is the true foundation of world knowledge.
- what has been sent to us from the spiritual world in the form
- esotericism, could in any way despise this world that speaks
- we must go forward step by step in the world and be able to
- existence, the threshold to the spiritual world, appears
- world, we cannot cross over the abyss of existence into the
- spiritual world in which our real self originated.
- spiritual world when we sleep. But it is like darkness around
- spiritual world when sufficiently mature. The Guardian of the
- side, that we are living in another world. And the world in
- of the elements, is indeed another world.
- Title: First Class, Vol. II: Lesson 17
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- context of the spiritual world.
- experiences the world in a new way in that he first hears what
- even while being here in the sensible world, can receive as an
- spiritual world.
- spiritual world should recall the impression from the sensory
- world which the rainbow had made. For it is remarkable, my dear
- sensory world to the spiritual world, the image of the rainbow is
- to recall the relationship between the spiritual world, where it
- is becoming light, and the physical-sensory world, which we have
- world, which is the result of the deeds of the higher
- discerned from within the physical-sensory world; we can discern
- breathed in what they took from the sensible world, what has
- to the extent that it can be taken into the spiritual world
- spirit-world. We now hear from them what we see when we behold
- And turn, by the world inspired
- And turn, by the world inspired,
- world takes place, created out of what was dead, illusionary, and
- taken up by the Angeloi, Archangeloi, Archai. Thus a new world, a
- resurrecting world comes into existence through the workings of
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 18
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- And turn, by the world inspired
- In the willing of your worlds
- Feel our world working:
- World is the I-willing Spirit-Word.
- As witnesses to how the beings of the higher worlds
- spirit-worlds: spirit is. For we are, we live, we act in
- world of sensory illusion, is only spirit. Only spirit is.
- And the spirit-world tells us
- lines, then the worlds Mineralien (minerals),
- seem to us there in the world of sensory illusion, which we left
- to enter the spiritual world, where we find true being, the
- the spiritual world that we have now entered. Names dedicated to
- [in the spirit-world]
- world-creation, in world-dominion, in world-illumination, and we
- This is the world, existing in the holy words of
- creation, of which we will be witnesses in spiritual worlds, as
- We grow into the spiritual world. Instead of what
- spiritual world surround us. And we become witnesses to what the
- gods say in their creative concern for the world of
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 19
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- gloomy, night-engulfed spiritual world, where light is
- perception. We have seen in this spiritual world how the
- And turn, by the world inspired,
- second hierarchy, creating the world, approach our I; then
- In the willing of your worlds
- Feel our world working:
- World is the I-willing Spirit-Word.
- Spirit-Word that underlies the creation of the world. We
- world penetrated by this Spirit-Word. We feel ourselves
- ourselves spiritually immersed in the spiritual world
- which resounds from that other worldly reality. What our
- of the world. Therefore, the Guardian asks who thinks the
- The whole world, which resounds from the
- received from the spiritual worlds – for this School
- is one which has been constituted by the spiritual worlds
- can come from the spiritual worlds pass through us. They
- which leads into the spiritual world and the human I: The
- this in the spiritual world. We should always keep looking
- back to the physical-sensory world of the earth and humbly
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XX (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- worlds. And it has often been declared among anthroposophists
- small territory streamed out to the whole civilized world of
- only of what enters the world as an earthly institution, but as
- anthroposophy before the world with all his thinking, feeling
- real messages from the spiritual world, as truly Michael-words,
- world that surrounds him — in the world above, in the
- his astral body is in that world that with imaginative gaze now
- spiritual-occult world unprepared.
- sun-filled; but that this radiant, sun-filled world is for the
- Where in the Self the world is fathomed:
- soul to come near to the spiritual world, if they are able to
- Where in the Self the world is fathomed:
- illuminated and purified for the spiritual world, where
- spiritual world, by mockery of the spiritual world, by
- cowardice and fear of the spiritual world — the Guardian
- Title: First Class Lessons: Lesson XXI (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- resound from all the beings and events of the world to
- from all the things of the world and from all the events of the
- world, feels the desire to leave the majestic, illustrious
- sensory world and enter into the world beyond the yawning abyss
- is in that other world, in which one's own self finds its
- spiritual worlds on behalf of Michael, the leader of humanity's
- doubt about the spiritual world that today gnaws at the souls'
- the things of the spiritual world beyond.
- world is something abstract, something shadowy, something
- the world. It can be nothing of itself. It can only be the
- living before it descended from the divine-spiritual world by
- body. There above in the divine-spiritual world it was no
- our selfhood at least feels wavering in the world's seeming,
- Title: First Class Lessons: Lesson XXII (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- surrounding world, which they could hear in the past, can hear
- his willing, for his working in the world if he wishes to be
- Beings of the spiritual world; after the Guardian has shown us
- life-forces of the world, of the cosmos.
- Seeming world is what you see,
- Seeming world is what you see,
- the spiritual world. Therefore, this mantric verse is shaped so
- spiritual world. Each line begins with a stressed syllable,
- Seeming world is what you see,
- This coming down by the spiritual world to us is to be felt in
- the spiritual world is with this intonation do we receive this
- Seeming world is what you see,
- into the cosmos, into the world with all its forces if we want
- ourselves and let our body become the whole world. Then will
- the whole cosmos, into the whole world.
- the world, where the forces swing from west to east, from east
- Title: First Class Lessons: Lesson XXIII (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- spoken by all the Beings and processes of the world to the
- world. And we are exhorted from all sides, from all the Beings
- path to world-knowledge. Thus, all the Beings of nature and of
- world — how he is gradually lifted up by the Guardian of
- is striven for in all the world.
- the spiritual world if he wants to be a real seeker after
- yourselves to these mantric worlds with the right conviction
- it is necessary that we become one with the world, that we have
- a feeling respecting the world as a finger would if it could
- entire world. We are members of the spirit-soul organism of the
- entire world, and only seem to be separated from the
- spirit-soul organism of the world. We must connect in the right
- way to the spirit-soul organism of the world and must know that
- rise to the sensation of the element of water. Out in the world
- way in the elemental world. There they are neither merely
- is an occult law. And in the spiritual world there are laws
- Title: First Class Lessons: Lesson XXIV (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- the world which surround us as human beings. In the past, these
- world can never reveal our own being to us; how our observation
- beautiful and magnificent in the outer world, remains dark and
- world.
- an idea of the nature of will we should look to the world's
- cross; how we will have then entered the spiritual world, for
- when you have crossed over to the spiritual world, that once
- When you enter the spiritual world with your thinking, you may
- flying for your thinking when you are in the spiritual world.
- to be a man among men when you cross back to the ordinary world
- modest in the world, by abstaining from using the laws of the
- spiritual life in the ordinary world, that you will have the
- spiritual worlds.
- fluid element, in the world of the water-beings, that we should
- should comport ourselves in respect to the outer world.
- carrying us over the abyss of being to grasp the world's
- world. But when we only retain these forms in feeling, our
- world. But if we begin to love all that is worthy in the world
- The world's forms you only retain
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXV (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- being, the world in its true spiritual nature. They resound
- path which leads from the sunny, light-filled world in which we
- told us so much about the meaning of the spiritual world, over
- world.
- as it is between birth and death on earth: we grasp the world
- thinking, we grasp the world feeling, we act in the world by
- world. We are at one in thinking, feeling and willing.
- supersensible world to the sensory one. He sees radiant being
- belong to us now, it belongs to the world. Light on light,
- world, from the world of physical reality in which we are
- between birth and death, into the world of the spirit, then we
- outwardly an imitation of the world's shape, we feel then, in
- breathe it out again. The world in all its grandeur and majesty
- that, and feel: when we will, world-force lives in our limbs,
- us over from the One to the Three. In the physical world, we
- are the One. In the spiritual world, we are the Three, which we
- cross to the spiritual world — we ascribe to our head our
- the world as you learn to stretch out your hands through
- willing. Just as the objects of the world respond when you
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
Matching lines:
- outset of the First World War made it's continuance impossible. However,
- world, from where the revelations come which should live in the
- spiritual world itself.
- a certain sense the spiritual world had to manifest the will
- reality occurs in the spiritual world itself. Therefore, this
- world. And when we look back in the evolution of time, we find
- revelations from the spiritual world. At the end of each
- spiritual world are given, and are confirmed by Michael's sign
- carried through the world as an esoteric stream can live. And
- spiritual world and that the practices of the spiritual world
- the world are saying, if one listens to them with the soul. For
- as humans are in the sensory world, together with what was our
- only world in sensory earthly existence.
- we must always penetrate when we leave the spiritual world and
- knows that he perceives the outer world through the senses,
- thinking over there in the sensory world is mere seeming, mere
- soul-spiritual world before we descended to this earthly life.
- all the thinking we use in the sensory world is dead thinking.
- the waves of thought from worlds past into our present
- individual dreams, but within it the whole surrounding world
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
Matching lines:
- movement in the world — when one looks more closely it strikes
- proletarian world. Added to this, one can express it in the
- kind of movement in the world based purely on a scientific
- their present day relationship to the world and life which gave
- have as a human being in the world? — Experiencing this gave
- about nature and the world as such. Humanity lost the belief
- spiritual world, a science which no longer pointed to an
- in the world. By examining the more modern necessities of life
- theoretical things nothing advantageous comes into the world.’
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
Matching lines:
- systems each have a particular relationship to the outer world;
- habits, the entire way we imagine the world to be has not
- (mutation of the world), in which certain scientific facts and
- outer world, the second system which must exist in the social
- characterise; the evidence of the World Trade Organization is
- world it is possible to find the correct thoughts, the correct
- been if from an authoritative place in the world it was said:
- to thirty years in the civilized world. I'm not talking about a
- particular organs to the outside world, so also can a state
- person the rest of the world indicates threatening misfortune.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
Matching lines:
- understand is both a world historic and also a social fact of
- world view, perhaps particularly during the first years when
- point of view being considered here, just now within this world
- in these world historic moments that even for those who wish to
- see how two streams have developed side by side in the world,
- reflected also in thought habits: one world movement wants to
- again — in this world historic moment, how the social
- actually is this spiritual scientific world view?
- Essentially the spiritual scientific world view means it is not
- super-sensory experienced world, as real as what our eyes can
- spiritual world but rather far more involves everything
- of the world and takes on an inner soul understanding into
- world. It is not dependant on what is said about the spiritual
- world but comes down to how people feel while in this spiritual
- world. It may already be that some or other super-sensible
- of itself, in the world; an incentive to experience the spirit
- or other reality. These images they have in the world and which
- manifestations, through deepening the real supersensible world.
- emptiness developed the hopeless mood of the proletarian world
- economic order and their world view.
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
Matching lines:
- Proletarian world. The leading intellectual bourgeois circles
- more complicated right over the world, so the leading circles
- questions of international life now steps into the real world.
- the world, namely the point which I have referred to as the
- varied areas throughout the world due to fragmented, mashed
- processes in the whole world but which has found entry into the
- not see. The result has been that the rest of the world turned
- towards Central Europe. How could the rest of the world
- a large part of the civilized world confronting the necessity
- interpreted the world and declared: ‘It comes down to thoughts
- not only explaining the world but transforming it.’ Thus, it
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
Matching lines:
- natural events which weave within the world's own powers. To a
- spiritual power which the old-world view had. The old-world
- scientific way of thinking. The old-world view was capable of
- I actually as a person in the world?’ — Such a power
- is no less of a historical disaster, the old-world view
- the world is dissected: art, religion, science, ethics, law and
- world; it could only look upon what it had received out of the
- which our world view or something similar can bring salvation,
- the Hegelian world appeared as an expression of the divine
- Meray in his “World Mutation”; I don't
- situation within world events; they come out of a social will
- Self-evidently, nothing can be totally perfect in the world,
- education of the scientific way of thinking in their world
- proletarian world sensitive thinkers, for instance,
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
Matching lines:
- countries and continents but over world oceans they could
- world must consider regarding dignity?’
- the frightening and sometimes cruel events out of the world of
- world-historical moment only started when the Proletariat began
- taking responsibility for world historical events. Capitalism,
- the capitalistic world order particularly in the most recent
- insane catastrophe of the world war.
- criticism, the world historic criticism which simply lies in
- promoted. The modern Proletariat is nothing other than a world
- present Proletarian world view, but it is necessary to point
- out that this Proletarian world view have seeds of progress,
- a scientific world view.
- scientific world view than all the other circles, even though
- they were the ones who had created this world view. One could
- describe; there are even claims from the common people's world
- world. In this human organism order and harmony is summoned in
- speaking of true progress within the Proletarian world view,
- according to this world historic fact, the history of the
- world viewpoint it works against habits of thought. While
- they actually need to research the Proletarian world viewpoint
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
Matching lines:
- begins. But the opposite is the case! The true Mystic enters a world
- of the greatest possible clarity a world where ideas shine into
- behind the physical world of sense there is an invisible world into
- world, a revelation by which the threads of existence are elucidated
- natural and spiritual worlds. But there is a higher mode of knowledge.
- Spheres is a reality, for there is a region of the spiritual world in
- which its melodies and tones can be heard. We are surrounded by worlds
- of spirit, just as a blind man is surrounded by the world of colour
- open, the higher world will emerge out of the darkness. To the
- surrounding spiritual world that lies near us, we give the name of the
- astral world, or world of light, while a higher, purely spiritual
- world is designated as that of the Music of the Spheres. It is a
- real world into which man can enter through a higher birth. Initiates
- speak openly of this world. We are reminded here of certain words of
- reason. As an Initiate, Goethe knew that there is indeed a world of
- higher worlds living in the minerals and plants, reaching a stage of
- the human being. The whole evolution of the World-Spirit was presented
- revelation of an unknown world, that the instruments represent primal
- the deeds of Beings belonging to an unknown world through the dramatic
- in the physical world they work upon each other when they speak
- Maximum number of matches per file exceeded.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- the super-sensible world.
- unthinkable to him that if knowledge concerning super-sensible worlds
- he would enter a world where super-sensible truth would be revealed to
- human souls were treading the path to the spiritual world in other
- but these concepts poured down as it were from the world of
- Plato was able to gaze into higher levels of the spiritual world than
- experiences and their conceptions of the spiritual world were filled
- of a spiritual world, and Nature generally regarded nowadays as
- that spiritual world of which they were conscious.
- of Ammonius Saccas. How did the world appear to the soul of
- contains merely the outward expression of the spiritual world. Nor let
- world who are the Creators of time and of the connections between time
- altogether different world. He was able to assimilate some of this
- Christian centuries in regard to the super-sensible worlds. But
- knowledge of the higher world might be attained. To take one example:
- wisdom was superseded by dogma in the culture of the Roman world. And
- Divine-Spiritual world was possessed by a demon. Plotinus was
- many hands in the Roman world during the first Christian centuries and
- swept away from the physical world.
- Title: Community Building
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- expression, is that which has come into the world as the
- withdraw from the world, even from the world of human beings,
- earth, but of experiences in that world which the human being
- that world traversed by the human being from the point that
- that sphere through which Man then passes lies the world, lie
- descended to the earth, we experienced together a world which
- merely of pictures of the supersensible world, but of its
- actual forces into the world of the senses, ft is a drawing out
- of the supersensible into the sensible world of those forces
- down out of the spiritual worlds that which constitutes the
- forces of those spiritual worlds, because the human being then
- forgetfulness of the spiritual world even in the subconscious
- day. The world of dreams may be beautiful, may be splendid,
- but it is a world which isolates man in his earthly life. In
- man's world of dreams, he is alone. Here lies one person,
- asleep, but the worlds within their souls have nothing whatever
- himself in his dream world and even more in his sleep world.
- our relation as a human being to the external world. We cease
- encased as we were within the dream world, although we were
- world, with the light, with tone, with the phenomena of warmth,
- Maximum number of matches per file exceeded.
- Title: Community Building
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- the world leads one to take hold of life in a truer way than
- many societies in the world which base their existence upon an
- on the other for an insight into the spiritual worlds. What is
- insight into the spiritual worlds, there is the maximum degree
- — subordinate state of consciousness a world of pictures,
- which he considers his world of reality while he is dreaming.
- with him in the physical world. They have no experience in
- will he live in his dream world and in the ordinary world of
- consciousness of day a world of concepts and feelings similar
- the dream world. We call such a person mentally unsound. But
- not living in a common mental world with the others.
- the surrounding world but also in relation to the inner being
- the higher worlds, as you all know from my book Knowledge of
- the Higher Worlds and Its Attainment; but for those few
- designated by one who knows the spiritual world with
- expressions relating to this world. There follows the
- higher world in which one now shares. On a different level,
- upon what belongs to a higher world, a spiritual, supersensible
- world, entirely differently from the way in which you look upon
- what is in the sense world. You must learn to transform your
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- immediately bound up with the objects of the world around
- dreams, when a whole world of images emerges from our
- between the world of thoughts we evolve between waking up
- and going to sleep and the world of dream images which we
- outer world in a way that is quite different from the
- isolated within the world. The world is outside us, it
- he experienced with what went on in the world. We see the
- with the whole world.
- of the existing world. In ordinary life we are not aware
- be bound up with the existing world; he knew that this
- existing world contained more than just abstract forces
- way of thinking evolve in the Western world, with earthly
- a world which becomes a luciferic world as soon as it
- untruthfulness that has gone around the world in the last
- not be able to attain to the higher worlds and the
- in rigid adherence to the facts of the external world.
- sense-perceptible world. That is the only way in which
- facts, on a real world that will get us out of the habit
- materialists. There is plenty of discussion in the world
- the world of the spirit as a result. On the other hand we
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- reach the soul and spirit of the world without resorting
- was thus poured into the conceptual world of the Orient.
- grasp the spiritual world in a way where we are
- depends on our ability to grasp the spiritual world in
- that the people were able to rise to a world of ideas
- seek to grasp the spiritual worlds by developing further
- taken of the world, at the point where they relate to
- spiritual world, who knows the secrets of the spiritual
- world, cannot tell another person that he has it from
- Europeans and indeed the whole civilized world consider
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- the world today we should really consider the most
- world to be that the smaller communities of past times
- train people for some office or other in this world by
- There was no recognition of a separate world beyond, of a
- separate spiritual world. The spiritual world existed in
- the same place as the world within which people moved on
- earth. In this world, where human beings walked the
- about in physical form but also gods. The divine world
- Christianity, to enter into the physical world as the
- a symbol, of the divine world order.
- reaching across into what went on in the physical world.
- to do with what went on in spiritual worlds. When people
- world. Those symbols persisted during later ages and
- think of the god being present in an invisible world that
- banished beyond the sense-perceptible world. During the
- earliest period of human evolution the spiritual world
- our inner life by considering the great events of world
- our schools today, but the true history of the world that
- world. The external course people pursue in their events
- part in the search for truth in the phenomenal world.
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- world. There is one school — I have characterized
- principles that mean progress for the world. Certain
- forces in world history, forces shaping the world —
- the world, people must first of all give recognition and
- our own world does. It is however an initiation that also
- light of such impulses in world history I do not think it
- Christ Mystery to the world. The more we do this, the
- we have brought into the physical world when we were
- ‘nature’ in the spiritual world, if I may put
- creates a soul in the spiritual world, a soul that then
- on in our modern civilized worlds. They all teach that
- the spiritual world, there was nothing it could do in the
- spiritual world, as he saw it, but look back for all
- world through all the ages that any kind of knowledge and
- made soul from the spiritual world for every single human
- not come until the end of the world. Not the least
- this world, doing so on the basis of present-day life,
- We shall only be able to progress in the world if in the
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- the civilized world from continuing into utter ruin,
- nature of the world to its fullest extent.
- it has no possibility of recognizing the material world
- the world outside. Basically the heart is a sense organ
- become eyes. We must look at the physical world and
- intellect must illumine the material world in this way.
- effect in this world. It is necessary to gain a thorough
- which are destroying the world. A view of history known
- relations in this world. Real understanding of the
- the civilized world are therefore quite erroneous, a
- help the world to its death. The only possible outcome of
- proceeding in this way is to help the world to its death,
- what Dornach means to the world. I had to explain to our
- conflict in the world, but where is most of this conflict
- idea as far as it can go, but they are not unworldly
- to get a clear understanding of the world, of the things
- when it comes to making world affairs progress. Our
- facts as they are in general. The world situation is
- lot about the things that haunt the world as a whole.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- around us in the world we perceive with the senses,
- mistaken to look for atoms and molecules in the world we
- entirely on what may be gained in the material world.
- to doom. We can only deal properly with the world we
- not to look for matter in the outer world.
- material, we cannot look to them to find the world of
- matter. We simply do not find matter in the world that
- Anyone who thinks matter can be found in the world which
- we call the material world — the world we perceive
- ‘It Is wrong to look for matter in the world we
- matter is to be found within the outside world, which we
- material world has a thoroughly unhealthy organism. We
- matter is to be found in the world we perceive with the
- into worlds other than the physical world--worlds that
- add something new to the physical world — all
- an intellectual view of the world must be vividly
- material world. Mystics do however tend to be real
- to shout as soon as the material world is mentioned,
- outside world that impresses us through the senses. We
- phenomena surrounding us in the world of the senses does
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- physical substance, can be found to the outer world of
- world, our ears hear the outside world, and we come to
- outside world. People saying they do not want to know
- about the outside world because it is a material world,
- world of the spirit, are therefore materialists just as
- much as people who simply interpret the outside world in
- is to be found in the outside world. The people of more
- essential nature of matter in the outside world. To put
- look for the nature of matter in the outside world and be
- understood that all that exists in the outside world is
- Maya. It is the world of phenomena. Look as we may we
- world.
- erroneously looking for in the outside world, may be
- ignited. They found the material world through mysticism.
- world of phenomena, Maya, and that inward observation
- a clear, true picture of the nature of the world and the
- way human beings relate to this world. Physical matter is
- not to be found by applying science to the outside world,
- material world of the earth. When we grow aware of a
- the people of the Western world have arrived at exactly
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- a science limited to the physical world, and a
- supersensible, non-physical world on the other that may
- to the physical world. It represents knowledge,
- divine worlds. Human beings knew that they were connected
- descended to earth from the world where it had existed as
- world, to make it part of oneself, had of course been
- material world’ — to put it in present-day
- world.’
- conquer the material world that is perceptible to the
- Imagination, the inspired, the intuitive world; where it
- so on to explore the outer world of the senses and make
- the supersensible world in a living way. I have pointed
- the way in my Knowledge of the Higher Worlds, in
- entirely in the world of the senses, and strictly
- sense-perceptible world to a science of the spirit. This
- sense-perceptible world.
- physical, sense-perceptible world is the root.
- the sense-perceptible world was to be firmly retained and
- on the material world is much more brilliantly written
- themselves to the material world; it is a deliberate aim
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- guiding principles in world history.
- all the sensory organism which faces the outside world.
- some respects is similar to the outside world you
- outside world you perceive with the senses. Human beings
- outside world we perceive with the senses. When we then
- take a closer look at the dream world, considering it in
- impressions of the outside world and immediately
- organ faces the outside world does not involve an element
- organs face the outside world and compare this with the
- human soul and spirit — is in the outside world. We
- of this outside world; we merely need to understand
- being is then in an outside world of soul and spirit. The
- physical world we see around us between waking up and
- world which has its soul and spirit aspect. Today the
- themselves unconsciously in the outside world of soul and
- sleep was the actual world in those far distant times
- world between going to sleep and waking up. For them, the
- Orient were in the world of soul and spirit they were
- found themselves in the outer world and their souls and
- world around them and focus it on the great illuminating
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- say coal-mining, in different countries in the civilized world. The
- rest of our life as well. So you see what goes on in a world constructed
- world has become for modern humanity and how quickly this has come about,
- At that time people looked at the phenomena in the world and, as you
- on into the phenomenal world. We know that spirits are indeed active in
- longer came clearly to awareness when people looked at the natural world
- without people being aware of it a completely new world developed in a
- when 79 million were used. This is a world that did not exist before.
- in the whole world of technology created by the human race. Nor will they
- with an ahrimanic world that is growing completely independent of
- in human evolution. From a luciferic world that still influences their
- drifting into an ahrimanic world. And at present this is happening at
- quite a fast pace. This ahrimanic world acts on the human will, and the
- ahrimanic world will take hold of the human will and human beings will
- grasps the non-living world. This is categorized and so on. Theories are
- developed concerning both the non-living and the living world. Darwinism
- this world. The life that developed during the 18th century was largely
- view of the progressive ahrimanization of the world.
- vision of the world around us has given us the potential capacity to feel
- earlier earth lives. Everything we take in of the outside world in this
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- this world is made and come to feel there must be
- world, want to shape things in a certain way on this
- progressing in the world of the Silver King — in
- spiritual understanding of the outer world must arise. To
- all the gold. If you take a good look at the world around
- the immediate future the world will not progress through
- enthusiasm for the truth. The world will only progress if
- place in this world that it must gain, because it has the
- Title: Life Between Two Incarnations
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- higher worlds in front of a somewhat larger circle. Today it may be
- permitted to say something about the higher worlds themselves, and we
- the supersensible worlds and take a look at the processes which take
- significant processes in those worlds, one must penetrate into these
- physical world by physical lawfulness. Spiritual science shows that
- indeed man has this physical body in common with the mineral world. We
- can look around outside in the natural world and see that everything
- into a world in which he is getting bigger and bigger, and that he is
- no longer outside of all entities as in this physical world, not facing
- in order to live in the spiritual world. This period of Kamaloka lasts
- of living in the spiritual world, a third corpse emerges from the human
- everything that the human being cannot use in the spiritual world in
- world, into the home of the gods and all spiritual entities. When man
- enters this world, he experiences a feeling that can be compared to the
- up to the light. For when man enters this heavenly world, he
- world, in this lower world, man has experienced and lived through so
- with anything he can ever experience as bliss in the physical world.
- His life is bliss in the spiritual world. But do not think that the
- physical life has no meaning in this spiritual world. If in life bonds
- the spiritual life that you find when you enter the spiritual world
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture I
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- great and far-reaching events of world and human
- world-history, that we cannot as in earlier, more peaceful
- through the world and such a dedication. The vital claims of
- the world-machine. The task of the immediate future will be for
- man to work himself out of this world-mechanism.
- have been prevalent in the world during the last four, five, or
- six years, to be convinced that the estrangement of the world
- to the objective knowledge of the world. It does matter whether
- world, and this part of our task is now completed.
- of that work, what we unveil out of the spiritual world through
- world. In this way we shall once again link our own being to
- world to the human world.” Till now divine Beings have
- connection with the spiritual world. Our real task, thus made
- which had lived in the spiritual world before birth, and before
- some sort of spiritual view of the world, but to establish
- the next generation. That does concern the world, urgently.
- constitution of man is a theoretic view of the world and mere
- From my description in Knowledge of Higher Worlds you know that
- man, when he wishes to look into the spiritual world, must in
- spiritual worlds, will be experienced unconsciously by
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture II
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- worlds, out of free will and of their own accord. If we would
- not lose all connection with the spiritual worlds, we
- again concern ourselves with the spiritual world, fostering
- with the spiritual worlds as to maintain their connection with
- connection with the spiritual world.
- from the spiritual world, unless they admit something entirely
- life which is lived here in the physical world between birth
- are now in the physical world. That is the view which men must
- notice forces from the spiritual world arising from its inner
- which are more concrete with regard to the spiritual world than
- world must move in this appointed direction.
- relation to the spiritual world than an egoistic one. The
- experiences all over the civilized world during the last few
- greatest spiritual conflicts of the civilized world, and
- however, the world be considered in no restricted sense but as
- the middle-class world. This is the view which, forming in the
- Other impulses have formed the Eastern view of the world, and
- external world: I see what my senses convey to me, what I use
- as an instrument for transforming the world around, what shines
- outer world which affects the senses — including
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture III
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- pass over the Threshold of the invisible world,” when
- supersensible world. All this is bound up with significant
- ideas and this scientific view of the world the physical body
- dead mineral external world through natural science.
- impulse in world-history and human- evolution was suited, in
- world-events as she does now, that the League could only be
- develop what is needed to-day in the whole civilized world,
- birth (or conception) lived in the spiritual world. The Earth
- way on the spiritual, super-earthly world. This is a
- from 28 to 35 on Earth, he gives the spiritual world something
- take us too far.) What we give to the spiritual world is the
- spiritual world we live our life backwards. We really do give
- something to the super-earthly world, just as we relinquish our
- body to the earthly world at death.
- world, but the real, fundamental understanding which will lead
- world. In our movement we should awaken the needful enthusiasm
- in the external world, of the kind which leads, for instance,
- we called the World War, that whirlpool into which were poured
- in the Western world, in all the Western attitude towards life.
- or Socrates in history. For the Western world the only
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- catastrophe we know as the World War. Then came the end of that
- opposition, even a conflict. The facts of world-history taking
- world of affairs had arrived at the state of letting them take
- so called World War, in the presence of a small audience
- public life of the civilized world, it appeared as infected by
- civilized world occupied itself for several years in killing,
- national-economy and world- economy. By means of the
- been its title ever since the world became
- before the world. A very different thing, this, from ordinary
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