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  • Title: Evil and Spiritual Science
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    • far back into human development; but first we would like to
    • surfaced before the soul vision of the Stoics. — It would
    • the preparation of their own soul life, one would like to say,
    • would like to briefly portray the main points of his thinking.
    • omnipotence of God would contradict this idea of education;
    • But that would contradict the omnipotence of God: first
    • world, where evil exists and the wicked reigns, this would be
    • grasp its own self. This activity must, one would like to say,
    • live in the spirit world, then he/she would only be able to
    • would bring him/her together with other people, and with the
    • power, and for which the soul would immediately be useless, it
    • contradiction. But one would like to say, the world lives in
    • would not get very far. But what does that mean? It means: one
    • the spirit world, so mankind would go forward there.
    • no need to say that it would be entire nonsense, if someone
    • It would be a complete travesty of what has been said. This is
    • purpose. But I would like to refer to something else: that the
    • spirit who, I would like to say, went through the entire
    • position in a certain future of spiritual life, I would like to
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • it would be of the greatest harm to him. A time will come to which the
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • world the number 365 would be 563. Especially in the beginning, this
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • be seized by an unspeakable greed for their physical body, which would
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • would exactly fit into the vacuum. It is however strange that this only
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the Middle Ages would have thought it stupid to study life by cutting
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • forces which he would otherwise not have. What thus arises, as a result
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • stipulating that history should be treated in such a way that one would not only consider the
    • encompassing, synthesizing force, would see what is at work in the unfolding of history —
    • might wish to find ideas as the driving forces of history would never be able to prove that ideas
    • spiritual science, if it looks at history, would actually have to pursue a symptomatology; a
    • I would like to clarify this by a simple diagram.
    • in this way, then the real activity of the driving forces would lie beneath it (red). But there
    • method would be in complete accord with Goetheanism. For
    • approach to history, might seem insignificant — which one would perhaps not find worthy of
    • categories, in his perceptions of time and space, would like to encompass all nature through the
    • far as he can understand it, Kant, if he could really think to the end, would have to think the
    • If Kant would only take things to their full conclusion, he would have to think
    • too, would have to come to the 'I am'. And Fichte expresses this even more clearly by saying: I
    • would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
    • emphasis of the 'I am'; comes back, indeed, not with proofs — one would not look for these
    • associations. If only one would apply this thinking to the economic life! That is its proper
    • philosophy it would have been magnificent. If the human beings living in Central Europe had
    • was able to think, one would have been able — had one remained within the legal-political
    • thoughts from that sphere and apply them to the economic life, they would fit there. The
    • associations which would then come in there would be exactly those which do not fit into
    • against this threefoldness as the wave of Bolshevism, which would lead to great harm (Unheil)
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • only seems so, for such settlements would not be real; very significant effects will issue from
    • import. If it were not for that distinction it would be far more evident that, even now,
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • influences of these beings everywhere. If only, from the presence of the effects, people would
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • would be extremely constricted. Above all, however, one must be clear that what can then manifest
    • forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
    • There would arise a strong fanatical rejection of the modern spirit; and rather than emphasizing
    • element, the old traditions would be superimposed: in fact only the physical and the soul element
    • would really be cultivated. We could then imagine that, in such a crude way, some individual
    • who are now lost but who have passed their language on. The Germanic people would not be able to
    • would never be able to leave it behind as a heritage. This language can only continue to live as
    • language into which they merge. It would
    • has been swamped. This would be tangibly apparent if one looked at this matter with
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • I would like today to point to a certain connection between what I gave yesterday as the
    • threefold social order does not yet exist but Goethe gives the form he would like to ascribe to
    • would correspond to that aspect of the social organism which we call the spiritual aspect: how
    • the King of Semblance, the Silver King, would correspond to the political State: how the King of
    • Power, the Copper King, would correspond to the economic aspect, and how the Mixed King, who
    • would have to arise as the threefold social order. Goethe thus said, as it were, when he received
    • It would be impossible to go further on the path
    • further one would come into the intellectual mechanism that is realized in the usual science of
    • Schiller, having arrived at this point here (see diagram), would have gone
    • Otherwise he would have fallen into the usual intellect of the nineteenth century. Goethe
    • to go no further than these images. For had he, from his standpoint, tried to go further he would
    • have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
    • it would no longer have been applicable to real life but would have risen above and beyond it. It
    • would have become rapturous fantasy. One could say that Goethe had to avoid the other chasm, in
    • which he would have come completely into a fantastic red. Thus he adds that element which is
    • Goethe would have had either to
    • Schiller would have had either to become completely intellectual or would have had to take
    • and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
    • imaginative? Neither of them had spiritual science; otherwise Schiller would have been able to
    • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • machine would simply follow us into the country, I said to him. Everything, I said, could be
    • forgotten; spiritual culture could be forgotten, but machines would remain. They would simply be
    • would prefer to bring back the old conditions of the countryside. They imagine that this can be
    • much human labour they save. It is simply that 500 million people would have to do the work
    • suppose that it were possible — the economic life would grow over peoples' heads. It would
    • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
    • intellect would not be able to cope with all the economic demands that would surge up! Just as
    • patent. For, the economic life would grow above the human being's head if he did not show himself
    • equal to it, if he did not bring a spiritual insight with him to guide it. No one would associate
    • for it is in this area that fine beginnings are apparent — would remain incomplete. One
    • realms. But it would only be something incomplete and therefore unable to aid our declining
    • — for that would definitely lead humanity into the future prophesied by Oswald Spengler
    • spiritual science, would be to do the same as the priests and others in other areas do when they
    • This has been evident in many cases. But it would be particularly damaging if this strange kind
    • therefore, an indictment of faith in authority is really unjust — it would be far more
    • life, to take on wider dimensions. For then the opponents of anthroposophical striving would, as
    • past but is something necessary for the future. Nevertheless, I would of course not have referred
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • found. Had the Mystery of Golgotha come during the full flowering of the intellect it would, of
    • priesthood and the leading Catholic circles that it would be the most frightful thing if the
    • Gospels to the great mass of the faithful, the faithful would straightaway be confronted with
    • constitution of soul. If people would only pay more attention to how the majority of those who
    • their comfortable way of comprehending things — then we would get much further in rejecting
    • is the challenge to stand firm on the ground that would give birth to the new life of the spirit.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • that, for many who would rather go through the coming times in a comfortable sleep, with a
    • their usual habits of thought they would soon see what an immense gulf there really is between
    • being's own nature. Such a discrepancy in human experience would have been quite impossible in
    • anthroposophical literature this man would be able to answer this. Those mental pictures which he
    • being held he would not speak about mental-picturing activity being suppressed here. There is
    • the spiritual worlds, he would have seen that nothing is artificially suppressed here but that
    • life and appear like perceptions of the senses. Well, I would like to count up the pages where,
    • article that was spoken rather than written. One would like to call upon people to awaken, to
  • Title: Abbreviated Title: Lecture I:
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    • what went before. I would say, you are brought together with what went
    • the time before our birth, we would have a long period during which we
    • thinks realistically would look only at these arrows, which go from the
    • then the mouths here in the next year would have nothing left to eat. If the
    • mouths of the year 1914 would have had nothing left to eat.
    • wanted to apply materialistic thinking consistently, he would examine the
    • possible nutritional products. But such a study would not be worthwhile,
    • would say, must draw back in fear and trembling from the necessity to
  • Title: Talk To Young People:
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    • such a young fellow would only bother me. (In these matters it's
    • this question seriously it would require plenty of good solid thought
    • profession. Had I done so, there would be no anthroposophical
    • tradition. Even the smallest link to something from the past would
    • times the kind of sunrise Herder or Goethe wrote about we would be
    • One can imagine how this fellow would pull on a silk vest after he
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • the ultimate aim of human evolution! He would like to know what will
    • which in a specific sense, belongs to the earth, we would have to
    • and human beings; we ourselves — as mankind — would find it
    • Archangelos would realize only inspirations; and were things to proceed
    • as they have so far been described, a mineral Jupiter would arise and
    • over and around it would flow inspirations — densified,
    • certainly, but they would merely pass over Jupiter. In order that some
    • would merely prove to be a dead slagheap, quite incapable of sustaining
    • to incorporate this concept into a composition (group), he would no
    • doubt make use of the old materials, and that would be wrong, for the
    • result would be a symbolical representation of an idea — part of
    • materialistic art! Or it would have to be taken from clairvoyant
    • has been able to make towards that end. Of course, it would be entirely
    • One would hardly believe
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • of earthly evolution. It would be-hypothetically possible, one might
    • say, it would be conceivable, for the Mystery of Golgotha, that is,
    • remained unknown to men, that no single person would have been able
    • own way to comprehend the Mystery of Golgotha. If we would find the
    • understanding of the Mystery of Golgotha, then this would have been
    • original European peoples this would be seen with great clarity in
    • speak of a science of the ancient European population would be
    • work upon one another in the evolving humanity. What would have
    • this Latin knowledge would have been able to pour itself out over the
    • For then, what these souls would have
    • received through this knowledge would gradually have led to men's
    • would not have been able to unite with the forces which kept mankind
    • living. It would have dried men up. Under the influence of the after
    • effects of Latin culture, European humanity would in a sense have
    • been parched and withered. People would have come to have
    • the whole human life would have remained cold under these fine spun,
    • I say that that would be hypothetically
    • Latin culture; then the whole population would have dried
    • If exact research were made, it would be
    • they would have faced the danger of completely losing the power of
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • place, man would obviously be in a different position in this earthly
    • eat of this Tree then something similar would have come to pass for
    • comes in which we must unfathom if we would understand the necessary
    • drawn here would show how the experiences of our astral body would be
    • what actually ought to enter the physical body. That which would
    • science, where every concept which we experience would be alive in
    • concept; in the night all the concepts would wake up and live, and we
    • would happen if we were not at the mercy of the fact that on waking
    • up Ahriman lays claim to our night-experience? What would enter us on
    • in what we have as day-consciousness would intermingle what we have
    • a different way. Then our approach to them would be in harmony with
    • what comes into us from our night experiences. That would produce a
    • know this man. It would be entirely different if we were to bring in
    • physical woven through by the spiritual. And thus would the whole
    • would be knowledge for us if it entered the physical body. It remains
    • Then its development would lead it to reject the facts which are
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Occidental. The Oriental would have fallen completely into rigid
    • not the correct philosophy. That would have been impossible
    • — it would only be possible in the case of a
    • he had written all that he could write, he would have had to write
    • all that would gradually in the course of human evolution result from
    • Greek temple one feels as if, one would like best to be united for
    • world-historical personality, this does not imply that one would like
    • a divine instrument!' The initiate would never have admitted that, he
    • would have said: He is, nevertheless, a divine instrument
    • appeared who saw through all this, he would have to say to himself:
    • this earthly evolution is to fall into the Luciferic. Men would never
    • in his knowledge that men would become less and less fitted to take
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the sun. Had they done so, they would, as it were, have united
    • would light up something like a connection with a star apparently
    • shone upon by the ancient Sun and Moon-existence. And this would
    • as though from the subconscious inner being, man would be aware of
    • through this aberration from Luciferic spirits. He would immediately
    • single human being. It would be the gravest misapprehension of the
    • Europe and then to someone in America, He would have to take train
    • It would
    • instinct but purely egoistic instincts. There would be in the world
    • no natural foundation for love. The human being would merely use the
    • less consciousness. Thus here would be man #1 and man # 2 (Pg 17) had
    • way. People would notice in the case of man # 2 that acts purely on
    • medium, they would most certainly bethink themselves that there were
    • no one would make a special impression if he were to say:
    • to me as an Angel.’ Anyone speaking thus would make no
    • leave out the first part, he would make a strong impression. It is
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • earth as cause and effect. But it would not include that fact that
    • would be quite a consistent one. It could be a genuine picture of
    • world-conception simply does not hold good. He would have to realize
    • would not endure well up above, if he were forced to go out there;
    • first he would have to adapt himself to the new conditions. Thus it
    • developments, he would still have to overcome the next step, which
    • like this, they would never have the urge to want to possess
    • in this way given a boundary and yoked in? On the Moon it would have
    • present there — and he would soon see the futility
    • of it if he were to think of possession. It would be rather like
    • wouldst like to possess what thou seest and what pleases thy sight
    • with chaste heart, and every misconstruction would show a complete
    • home.’ She, Nature, would like to do with all her objects
    • as she would have done with the little rose ‘
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • obvious that just the same would happen as during waking. We can
    • interpenetrates to some extent the sense apparatuses, else they would
    • ego I must do it schematically in the following way. This ego would
    • really made a drawing of the human being, it would look far more
    • would have stood with man if he had developed purely in the way the
    • then the human being would always have had to wait for the physical
    • processes to arise in his eye, his ear, etc.; and he would grasp
    • these physical processes with his astral body and ego. He would
    • tone; he would not have his sense opened outwards, he would only have
    • perceived what was within him, he would have the feeling: in me is a
    • inasmuch as he saw himself through himself, he would have worked upon
    • leave them that man in his thinking would look back to the old
    • Moon-existence, and in this thinking would apprehend what the
    • had not previously worked upon him, man would never have arrived at
    • myself, for that would be personal and against the rules of our
    • much it would bring us forward if the following picture could be
    • clairvoyant would perceive how the thought stream into the etheric
    • nothing there, because it is a hollow. Thus if one would draw the
    • and what remains inside as empty, that would be the human being (see
    • it empty: then one would be painting spiritually-realistically, for
  • Title: World Downfall and Resurrection
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    • For anyone who would read my Occult Science as he
    • would read a novel, passively giving himself to it, it is
    • Every' thing would be well if the earthly forces only
    • would feel himself dwelling as a Spirit among Spirits —
    • come to pass. The early Christians would have regarded the
    • ‘new Jerusalem’. Only they would have said: We hold
    • would have said: Hitherto these evil spirits were within the
    • begin with, men would be capable of understanding them.
  • Title: Lecture: Philosophy and Anthroposophy
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    • obstacles which must be overcome if the soul would avoid being swept like a
    • knowledge is liable to encounter when it would enter more deeply into the
    • able to say to ourselves: neither method can lead our soul whither we would
    • “Boundaries of Natural Science,” that human knowledge would
    • Master of Logic. The medieval thinkers would say to themselves: whatever be
    • the very instrument by means of which Christianity would be really
    • natural thing would have been to have increasingly expanded the technique
    • would have receded ever farther and upwards into the supersensible regions
    • history; but this would lead too far from the present subject, moreover the
    • consider the doctrine of the specific energies of the senses, there would
    • differentiates in the only true and possible sense. It would entail a
    • thereof, would have been possible. On the contrary, two results would have
    • been attained. In the first place, man would have achieved an inwardly
    • great philosophers who lived and worked after Kant would not have been so
    • phantoms. Yet this would be so simple! No more is necessary than the effort
    • sense, it would say: “I am entirely wax; no brass passes over into
    • am”; in this case, however, reality would refute us during every
    • if it would develop an understanding of anthroposophical
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • would like to speak of in this introduction is this: to what I gave you
    • teacher should be taken quite aphoristically. It would indeed be best if it
    • And it would be necessary for the teacher especially to guard much as
    • ideas considered reasonable in Central Europe today, you would find their
    • would permit them to conceive how the intentions of a Fichte or Herder
    • opinion that object lessons should be so handled that they would lead over
    • reason that our textbooks are written with this in mind (and it would occur
    • would be hard to imagine a graver error in elementary school teaching, than
    • become botanists or zoologists, we would then be closer to the mark than if
    • would sooner take the students' part. For the direction things have taken
    • perception itself would spring awareness of how we should proceed. In this
    • — If we really had done this, we would most certainly
    • have taught badly. But we would most certainly have taught the best of all
    • would have been bad. We have given good lessons because we have had to work
    • learned by the end of the year; your teaching would have been harmful, had
    • different one, not that much better, just different. I would say the
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • — in this way we would get the principle forms, the
    • arrangement of forms in the human skeleton! This would also demonstrate for
    • that a musical coherence would be provided only if various skeletons were
    • called forth. Since the formative forces, being stronger, would overrun the
    • this they must have, or they would remain imperfect, not perceiving the
    • would like to draw your attention to a fact that must have our particular
    • music, then truly frightful forces would rise up in a human being. I am
    • more concrete. They would not have said: treason, murder, deceit (in
    • the ancient mysteries would always have used animal forms to describe what
    • within would make our eyes bulge, give us the goitre, make our nose puff
    • out and our ears grow — everything would swell outward.
    • himself, then you have controlled the line that would work destructively
    • Otherwise he would
    • ] would
    • such a fashioning of the teacher's nature, its outer manifestation would
    • that would shift over from the more abstract lingual form to the artistic.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • digested by us in a suitable way; but we would not be feeding ourselves
    • teaching and education two elements interweave in a remarkable way. I would
    • helping his memory would be to bring about a rhythm for him, in our
    • lives in speech, yet this sound is altered in a certain way. I would like
    • speaks. Nothing is arbitrary, for you would solely be making visible what
    • not do this, mankind would fall asleep. Although all kinds of things would
    • would only happen during sleep, and on awakening these things would never
    • performance you could wake up suddenly in the night you would see that you
    • asleep, and this restlessness in the soul would be the counterpart of
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • avoid everything that would lead to the ego becoming too strongly absorbed
    • useless in life because he only lives in fantasies. This would be the other
    • not develop into a chemical compound but remains a looser one than it would
    • united, then man's etheric body and his astral body would also be so
    • tightly linked that they could not be separated and we would never be able
    • movement we would never be able to enter into the physical world. We are
    • with the right rules of life had sat in Fichte's lectures he would have
    • ), he would have
    • attitudes and feelings. For it would be quite the wrong method if, for
    • within itself, you would have to retreat and make room for the head
    • in a school by following a manual on pedagogy it would be just like wanting
    • it than you would think. And then you will develop certain faculties which
    • but pleasure, the child would be unable to develop a feeling for duty,
    • which can be acquired only if we learn to overcome ourselves. There would
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • truths in particular that I would like to develop for you. We shall then
    • year — it would be too much of an assertion to say that
    • I would now like to bring something of very great importance. When people
    • delve down into the earth to find the forces of the earth's interior would
    • be absolutely wrong. You would only find earth substances. The forces that
    • external anatomy and physiology; to do that they would need to investigate
    • was different then. And they would not even have had the chemical tests to
    • our blood is in the process of fading away. What would happen if a time
    • our present day consciousness it would be like learning that man consists
    • education. The important thing, today, is not to give would-be teachers a
    • would know him if we had no healthy longing for supersensible
    • and to do that you have to develop certain concepts that most people would
    • and such a way people would be able to lead a social existence.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • that time, for example, man would have found nothing about the moral in
    • himself. He would not have understood such laws at all, if they had been
    • be appealed to. Thus, today there are certain truths for man which would
    • the laws of compassion and love. At that time, man would have searched in
    • as the Buddha. As a human being in the physical world, he would have found
    • could say to himself that this child would have the possibility in his
    • it, if he would make his contribution as Buddha. He therefore lowered
    • characteristics, which would have pointed to a giant spirit. But for it a
    • life. The clairvoyant would have seen the Nirmanakaya Buddha hovering over
    • children up to two years of age were killed. John the Baptist would also
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • other Gospels, that in a certain sense one would get the same understanding
    • other three gospels would not be in the sense of spiritual research. For
    • qualities, but at first not with those qualities which would have led man
    • and the physical body were especially developed, he would not have been
    • thinking, it would have been like speaking to a stone or to a
    • also have appealed to the own soul of these people, then the people would
    • especially creative abilities at a certain age. But one would not like to
    • try that! Then a child would have to be developed completely differently
    • which are creative forces, which otherwise would have been
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • as a commodity to be bought and sold on the open market. Yet it would be
    • as a human figure appears on the earth, this figure would be quite
    • rendering of a human being would result from copying every detail of the
    • material.” I replied, “That would be as far
    • It would really have been a question of these people learning from bitter
    • while ago, would reveal themselves in our time to human beings from the
    • every thought that one would be unable to do whatever it is one ought to
    • that one would be incapable of doing something, merely because making the
    • attempt would be uncongenial. And the more the modern human being makes
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • culture of the human spirit is founded. We would fain draw nearer to him,
    • show this, one would like to say on the other hand: The
    • calling to mind a saying of Goethe's, one would like to transpose it,
    • applying this saying to temporal evolution, one would like to
    • founding of Christianity, would lose something for us, in
    • something would at once be lacking for us if the creative power
    • descriptions of the Bible. One would like to say, Raphael not
    • of Raphael as such, since this would require showing such works
    • of the further development of humanity. — If one would
    • Savonarola or his like-minded comrades would have called
    • likewise for souls that had no notion that it would develop
    • account, it would be worth the trouble of beginning human life
    • would not be as they are if humanity were not a unified being
    • higher culture of the human spirit is founded. We would fain
  • Title: Leonardo's Spiritual Stature: Lecture
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    • Leonardo would first of all let the idea arise of whatever he
    • feature interested him. He would invite all kinds of people of
    • which we can see what he actually intended. He would, for
    • example, draw a countenance and see what would result in making
    • proceeded in such a way that he would have some commission or
    • already, whether he would be able to finish it at all. And then
    • becomes comprehensible that Leonardo would unquestionably have
    • lost for a while. Never would modern natural science have been
    • Aurelius [175 A.D.] in Rome? Never would those who
    • be so, since it would not have been possible otherwise for
    • was able to bequeath to the world? What contradiction would
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • then one would far rather not accept explanations
    • arise. Actual experience would seem to gainsay the second
    • original that one would like best of all to bring it to
    • nature of fairy tales, I would have to hold many lectures.
    • in various fairy tales. It would of course be quite a major
    • this regard, collected as they are in such numbers. This would
    • would like to be. In conscious life it may
    • would necessarily go to rack and ruin if it were not after all
    • here. Were it not paradoxical, one would like to say: in
    • had he carried out his work by day, he would have been melted
    • amazed, they agreed among themselves that they would only be
  • Title: A Mongolian Legend
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    • same way as today, one would have seen an organ, like a shining
    • surroundings. One would have observed something like a
    • head of the ancients would not stream through their entire
    • would exhaust itself, and human beings would have to separate
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • that he certainly hoped would come, a time in which Goethe's
    • star would shine out once more in the European spiritual
    • But the occasional observations he makes show that he would as
    • little go along with those who would “dissolve”
    • he would go along with those who want to see Christ Jesus only
    • referring to this, one would like to add a further impression,
    • wistfulness. He states there that, though it would most likely
    • not come about, it would perhaps be feasible to rework into a
    • would humbly stand aside to let him pass; if Raphael came by, I
    • would follow him, to see whether or not I might have the
    • would be impossible even to outline the rich content of this
    • lie beyond death — what one would like to call his chaste
    • beyond, speak to the soul. I would render something incomplete
    • and the whole mass would fall down on her, to remain lying on
    • stifling loneliness all around, as though she would never come
    • attempted to bring at least a word over her lips, would have
    • possibility of moving a finger, she would have touched him. And
    • the last time, that the terrible darkness would break in again
    • not come about — since if it had been written, it would
    • means of reading, they would prefer most of all to read such
  • Title: Imperialism: Lecture 1
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    • interspersion into our considerations, because I would like our
    • in a way to be as effective as possible. Today I would like, at first
    • be done tomorrow perhaps — I would like to say something about
    • everything, I would say, seems to be hanging in the air, which more
    • of a region, let's say an empire, and what we today would call the
    • those whom we would today call rulers, lived a divine soul, a God.
    • would it have been necessary? When the conquered people openly
    • physical reality, something like this would have been unthinkable.
    • system held until the middle ages and, I would even say, until the
    • would have been said thousands of years earlier by an oriental ruler.
    • so platitude oriented, there would be no room for the introduction of
  • Title: Imperialism: Lecture 2
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    • conditions the “empereur” would be understood,
    • play no role. And secondly no one would claim that in the external
    • far east as they would go when they became the apostolic kings of
  • Title: Imperialism: Lecture 3
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    • He would have to have lost all sense of reality to even conceive of
    • Only in parenthesis I would like to draw your attention to what
    • wouldn't have hurt one bit if when Woodrow Wilson arrived in Paris in
    • their instrument. It would go too far in this lecture to describe in
    • west still suffer under a great illusion. Woodrow Wilson would no
    • arrived in respect to the political state, otherwise we wouldn't be
    • would be good if the queen of England also has the title
    • reasons for this, but if it didn't happen, nothing would have
    • of Jerusalem.” It came from the crusades. It would be
    • earth would be possible. But one can only organize the things
    • would like to say: Every morning we should bear this in mind very
    • That's not how it is. And I would like to see that the words spoken
    • anthroposophical movement. I would hope that the specter which
    • we would have been much farther along. But perhaps what is done in
    • I would like to read part of a letter to you
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • phenomena in nature, in order to understand it. You would want
    • causalities which you would be doing with regard to lifeless,
    • have been overhauled. Despite that, I would like to sustain a
    • “Ur-triangle” and this Ur-plant would have such
    • ideal image of the Ur-plant would be rediscovered in each plant
    • would like to compare it with a trivial comparison.
    • will he do? If he hasn't learnt to read he would meet it as
    • something inexplicable. If he was literate he would
    • meaning within his soul. He certainly wouldn't start with each
    • letters. No, he would read — and not search for the
    • to read within their inner meaning. This would lead to a
    • In every case this science would be a member of the totality of
    • the phenomena. One would speak in a specific way about nature.
    • With this approach the laws of nature would be contained, but
    • in every instance the phenomena themselves would be contained
    • in the forms of expression. One would achieve what I would like
    • towards human conceptualising, which I would like to
    • small world system where the atoms would move in relation to
    • and was satisfied that he would find the same laws in the small
    • hypothetical thought structure to it, then I would remain free
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  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • would like you to consider that I had assumed last night, to
    • out what I would say and I can only hope, as a whole, to
    • I can see through my eyes.’ We would then enter into a visual
    • system of the soul. We would, without having outer sight, rise
    • When you think about this, you would understand the innermost
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • from words. I would like to say: what we have today in the word
    • one would more or less consider this classical time of German
    • thorough I would have to give an outline of the entire course
    • social organism, only in such a way in which his thoughts would
    • from science, which would proceed scientifically, and on the
    • wisdom. Hegel would simply not have understood how one could
    • I would like to express it as follows. Regarded philosophically
    • would like to say that the subject of the teaching in the
    • Only then would Hegel's philosophy be awakened to life, when
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • lecture, but I think other lectures during these days would be
    • superficial definitions, you would soon see what kind of a
    • they would have no religious education. As a result, some
    • looked at but the whole person being considered. It would be
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • sociologically, socially, and to this I would like to say a few
    • of people would find it, and on the basis of these suggestions
    • throw an impulse also into the economic development which would
    • —; that these ideas would be made
    • would perhaps have given quite a different result to what could
    • other thing you could come across would be that at first those,
    • life where now quite other additions would be necessary and not
    • conditions of olden times; all this would be good to be seen
    • grasp spiritually permeated social relations. I would like to
    • economic observations would become thoroughly one-sided, so
    • will not be a utopian invention — I would like to say the
    • economist can do purely out of economic impulses, which would
    • notes” one would find an attempt to search for this
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • certainly isn't, even if it was believed to be, it would be
    • a challenge to the theologians. I myself would not be involved
    • my presentation because otherwise I would have to once again
    • practice it would be possible to remain Catholics when they
    • would like to say that Catholics may obviously take part in the
    • is about within the Anthroposophical Society. Now I would like
    • Christology, but I would like to say the following.
    • then less and less — what I would call instinctive
    • would Anthroposophy embark on something against single
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • lot of time to discuss such controversial things as we would
    • consciousness, also when one is speaking. I would like to
    • to a certain degree it would be necessary to separate the
    • I would today again speak in front of individuals who listen in
    • action; and I would like to show how, through love imbuing
    • can be called human duty. It would be necessary for this
    • rarely done. If such preparation would be undertaken then one
    • would, if one takes linguistic history or comparative
    • would say a word — the word streams towards what we
    • its language, as we would do with a language today.
    • you now open the dictionary you would find a multitude of words
    • existed which I would like to call the experience of the
    • indicate symbols, you would be totally unable to be impressed
  • Title: First Class, Vol. I: Lesson 1
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    • With this lesson, I would like to restore to the Free School
    • friends. And I would like to emphasize that in this School
    • First of all, I would like to present to your hearts and to
    • necessary for receiving the spirit, it would shatter us and
    • soul. And he would like to conjure it away. So he dresses his
    • not conscious of what is within them. But I would say that only
    • third beast is lazy thinking, the kind of thinking that would
    • is follow what is reeled out. Even science would like to follow
  • Title: First Class, Vol. I: Lesson 2
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    • it would be terrible for them because they wouldn't be
    • prepared. They would be receiving it without the preparatory
    • friends, it would be really good for spiritual striving if all
    • Perhaps I would have done it if I had thought about it, but I
    • question. And perhaps it would not be unimportant if a large
    • influence in life. Therefore it would be good if all those who
    • That would be enormously important, if taken seriously, for
    • every individual who belongs to the Class. For thereby it would
    • Which would estrange your own body
    • Which would steal in future time
    • stolen from the gods, the human being would be united with
    • Which would estrange your own body
    • Which would steal in future time
    • Which would estrange your own body
    • Which would steal in future time
    • Which would estrange your own body
    • Which would steal in future time
    • Which would estrange your own body
    • Which would steal in future time
  • Title: First Class, Vol. I: Lesson 3
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    • their thoughts. And that includes all of you, else you wouldn't
    • what terrible insecurity that would cause in your life.
    • exactly as you would feel if life were to withdraw the
    • in the physical world, you would never be able to know whether
    • dedicated to the meditation, he would like to continue in
    • Which would estrange your own body
    • Which would steal in future time
    • order to convert the verse into a mantram, it would be good to
  • Title: First Class, Vol. I: Lesson 4
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    • would like to tell you a story taken from ancient esoteric
    • such characters in real life, I would feel great antipathy
    • hand; it belongs to me. What would my life - which began a few
    • exist, I would not be thinking today. My hand is only necessary
    • created by the earth, which would drag us down below the human
    • level, which would darken our I, which would push us into the
    • Which would estrange your own body
    • Which would steal in future time
    • Which would estrange your own body
    • Which would steal in future time
  • Title: First Class, Vol. I: Lesson 5
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    • divine. One would like to say: divinity is hidden within
    • to the earth from another planet, he would speak to people in
    • other. He would say: The light which envelops the earth is
    • Then this being would say: I have qualitatively differentiated
    • Would enter into the spirit-being.
    • Would enter into the spirit-being.
    • Luciferic light-beings would in a certain sense fly away with
    • us from the earth towards the light, so would the Luciferic
    • would like to dip into the healthy cold. That is the opposite
    • Would like to live spiritually.
    • Would like to act in spirit-creation.
    • dear friends, we say: I would rather do without such knowledge!
    • Would like to act in spirit-creation.
    • Would like to live spiritually.
    • Would like to engage in spiritual being.
  • Title: First Class, Vol. I: Lesson 6
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    • would like the book to show us the sequence of thoughts; that
    • Earth period. In that way the human soul would be lost and a
    • stunted angel soul would take its place. We should listen to
  • Title: First Class, Vol. I: Lesson 7
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    • and true supersensible knowledge. Today I would like to add
  • Title: First Class, Vol. I: Lesson 8
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    • then people will come to us - they generally don't - would be
    • new people come, we would never get anywhere. Of course, one
    • And we would be very mistaken to ignore this beauty, sublimity,
  • Title: First Class, Vol. I: Lesson 9
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    • would be easy to convince people about the spiritual world if
    • we only had earth forces to touch in our whole being, we would
    • breathing and of the air. We would be helpless children if we
    • unity. Thinking, feeling and willing would be constantly
  • Title: First Class, Vol. II: Lesson 10
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    • member, it would not be honest of them. And honesty is the most
    • would like to again provide an indication of how you can leave
    • would be interesting — but I'm not going to bother. But
    • conclusion I would like to say one more thing. It should not
  • Title: First Class, Vol. II: Lesson 11
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    • It would be unseemly to say more now as she has just left
    • would not exist if the star-filled sky did not arch above us.
  • Title: First Class, Vol. II: Lesson 12
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    • thinking, which we would think if we did not first evoke the
  • Title: First Class, Vol. II: Lesson 13
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    • in order to walk.” For that would of course not be
  • Title: First Class, Vol. II: Lesson 14
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    • at night, for what we would then perceive, unprepared, would
    • be such a terrible shock that we would not be able to lead a
    • water. We could not float in it, for that would mean that we
  • Title: First Class, Vol. II: Lesson 15
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    • solidity the way minerals do. In our thinking we would not
    • would be thrown formlessly in all directions if the
    • Archangeloi did not live in our feeling. We would disappear
  • Title: First Class, Vol. II: Lesson 17
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    • — the rainbow would be here
    • On this occasion I would like to bring to your attention
  • Title: First Class, Vol. II: Lesson 19
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    • earnestness would mean more to those who have already heard
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • who had not attended the previous ones. So, it would be
    • would form an esoteric nucleus for all the esoteric work in the
    • and would come again to Michael. And we would find that after
    • Michael era than the previous ones. I would like to emphasize
    • there is to experience there: he would be crushed! The Guardian
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • would become problematic for the gods to whom it has belonged
    • Who would steal in future time
    • Who would steal in future time
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • They would darken in you the I.
    • They would darken in you the I.
    • In that realm, where your feeling would
    • them if our Self would find itself.
    • Would act with spiritual creation.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • to give us divine forces without our own effort. We would be
    • that is permeated by ahrimanic Beings who would cause us to
    • light. In light alone we would be benumbed, dazzled. We may not
    • devote ourselves to the darkness alone, for then we would lose
    • hair would be entirely rays of light. Look at your whole body:
    • In that realm, where your feeling would
    • Would act with spiritual creation.
    • In that realm, where your feeling would
    • Would act with spiritual creation.
    • a feeling respecting the world as a finger would if it could
    • body. If the finger could feel for itself it would say: I am
    • wants to receive them should not request them; it would serve
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • the middle between life and death; how life would have us
    • vanish in timidity; how death would have us cramped in
    • would be useless for the recipient to ask.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • because we are, after all, in the world, then our feeling would
    • he would have received the corresponding verse, he may receive
    • myself. It would be useless for the one who wants to receive
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • what I would like to have as a calm prevailing mood in the
    • After that introduction, I would like to start with the verse
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • would have changed in 1914 when those who had encountered
    • difficult decisions here or there, would no longer have stood
    • other. Things would have developed in a different way if this
    • itself for such a long time, now met only those who one would
    • not from one sided party views in the last decades, those would
    • to add a personal remark it would be this: For years I have
    • enterprise would be taken from them and single employers doing
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • With reference to my presentations I would like to ask you to
    • today's lecture I would like to make a provisional outline for
    • consider what I would like to call the rhythmic system, in
    • would prove that the real spirit within the meaning has
    • meeting the natural organism, as you would place yourself
    • the following. You would say that this human head- or
    • continued the game of analogy, would be the next thing? The
    • next thing would be to say the social organism divides into
    • consider origins developing in a natural way, would even refuse
    • yesterday I would speak about the particular relationships of
    • would like to say it is clear to me, as we are going to be
    • personalities who are involved, how different events would have
    • entire interrelationship of states would have been different
    • would mostly have an uncomfortable effect. For this reason, they
    • Today, I would say for example, we are in the most terrible
    • most terrible time of The War, it would be to say: People who
    • consider a remedy would work the least effectively as a remedy
    • decades. This I would like to found and implement and prove in
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • view the proper answer would be: ‘At the moment this is of no
    • have any formulation that would resemble a future state or a
    • rising up of a type of fanaticism, as I would like to call it.
    • uniformed state just like one would try to do with the human
    • this particular sphere, something can be achieved. I would like
    • lectures — that many people think that if schools would
    • people. I would like to show this will not be the case. Of
    • I might offer a comparison I would like to point to this little
    • their common consensus it would never have led to this
    • would like to use a comparison at the closing today.
    • would like to refer to some poor chap, Stephenson, who
    • would it be if I tied one tap to the other tap with a string,
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • — I would like to call it, to what has been pushed down
    • actually I would like to shed light on several things which
    • left to what it would fall into if humanity freely, simply out
    • would like to say that what is expressed in these two opposing
    • human labour would be so totally engaged in economic life
    • Proletarians with Marxist viewpoints had hoped for, would be
    • rules, then human labour would be used up. Because the leading
    • sphere. However, these associations would be designed out of the
    • the economic life a restriction and limitation would have to
    • substantiation, I would still like to say that the law bases a
    • One would fully award rights over a certain territory, to those
    • real crossing point, I would say, of the modern social question
    • only, would not be through some realization of theories,
    • this into consideration if I would attempt establishing one
    • looked for then he would be brought to trial by a judge who he
    • of the state, the so-called state, would be propagated through
    • would develop in international relationship of nations through
    • organisms. Otherwise politics would necessarily, at least in
    • moment it would either culminate into the military or
    • had ever dared take on. Actual relationships would then clearly
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • manikin who would like to be on the way to becoming a human
    • thoughts towards its foundation would not be mere thoughts
    • derived out of abstractions but out of reality; they would be
    • movement. I would like to say: as a negative, spiritual life
    • if, despite economic life, there would exist a foundation which
    • factors and interests would be needed. One would then have a
    • fundamentally in future! It would be different if a judgement
    • would consider that, what belongs to the most elementary
    • is. In the future, it would not appear more difficult to know
    • social organism. Its first member would be the spiritual life.
    • initiatives of people and it can be so, would be most fruitful,
    • considered towards anything damaging, which would certainly
    • with the interests of the individuals who would suffer during
    • subconscious force then it would — just like in a natural
    • organism it would always in an approximately natural way result
    • would also prevent something unhealthy being created when in
    • Steiner: I would like to comment on the honourable previous
    • would have noticed if you were listening attentively, how my
    • would like to add an example which I would like to draw your
    • imagine that Avenarius considered how his philosophy would play
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • search for a rescue boat; they would not be able to find such a
    • That the work of the modern Proletariat was achieved, I would
    • would have been terribly easy if people had not forgotten how
    • economic process. Does this not make it clear that he would
    • which he can't misuse the other on the grounds that he would
    • How would this great cooperative be set up? Here one must take
    • There are those who would admit they became enlightened by what
    • further development and about this evolution I would like to
    • science I would like to say a few words to you.
    • — I can't describe it in detail, it would take too long
    • and consumption of goods. What will be of relevance here would
    • spiritual power. Here would be those who are in the position,
    • would face, through a free understanding of all colleagues,
    • spiritual life would replace those in positions held by
    • which would give the worker the possibilities to establish a
    • times, would arise again as the interconnection between a
    • conclusion, I would like to touch on one area, an area which I
    • would have to go around dragging your tables and chairs and
    • would it be impossible to place these on a healthy basis.
    • my sake think about it, it is like this — I would like to
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  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • would-be learned gentleman remarked: “Goethe was really a Mystic,
    • deeper underlying truth, he would be using a phrase when he writes:
    • that a poet with Goethe's deep insight would use such an image without
    • into this kind of dramatic art. Again, when human feeling would fain
    • would lead too far. But it is everywhere apparent that in the depths
    • co-operation between beings, there would be no evolution. Thus is the
    • themselves? But if they were to do so, the world would enquire about
    • The pupils of the Grail were told of a state to which man would attain
    • would be purified, the substance of his body would become as pure and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • sense in which the latter was understood in the Middle Ages), he would
    • have been at a loss to know what was meant. It would have been
    • he would enter a world where super-sensible truth would be revealed to
    • would understand the universe let us not pay heed to space, for space
    • would be three hundred and sixty days in a year. But there are, in
    • human being to a lifeless nature. But Iamblichus would have
    • spread of Christianity. But after the extermination of what would have
    • related of Plotinus. The legend ran: There were many who would no
    • and he became the tragic figure who would fain have spoken of
    • There is no telling what would have come to pass in Europe if the
    • destroy the heathen temples. Indeed he would have been willing to
    • Being would fade away and that the ‘Galilean,’ the man of Galilean
    • stock would be worshipped as a God. In the thirtieth year of his life
  • Title: Community Building
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    • fact. In that case, something would disappear, something very
    • something abiding. This would remain even if the occurrences
    • could one any longer discuss the subject. This would be best of
    • the Society — would be to leave the old Anthroposophical
    • The result would be that we should have the old
    • modus vivendi between themselves. But it would be
    • whether you would not wish to avoid an untruth which would
    • than to have something which would end very soon, none the
    • Central Executive Committee would express themselves in regard
    • Anthroposophical Society as would include the possibility of
  • Title: Community Building
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    • something to do with Anthroposophy, would not necessarily have
    • Anthroposophical Society existed, it is likely that there would
    • But there would be no need to pay any attention, from the point
    • These persons would be scattered over the world, and might
    • would not need to have any external connection with them. This
    • I do not even know whether that would have done much good. But
    • most part things take place which he would not in the least
    • erected beside it, which would in turn, be so arranged in their
    • was the Anthroposophical interest. And this interest would have
    • been the thing that would have become fruitful in preeminent
    • had to be so Anthroposophically worked through that it would
    • Society; but in reality, this is not true. For there would not
    • place in which youth, the youth of today, would feel itself
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • would call luciferic, others ahrimanic. I have spoken of
    • soul activity we know as thinking. I would say that when
    • from the rest of me. If I were to cut it off it would
    • wither; it would no longer be my finger. The human
    • This would normally cease the moment Earth evolution
    • beings would be released from the tutelage of those
    • organization would not have been perceptible to our
    • Their proper sphere would be everything that has to do
    • subject. It certainly would not be possible for anyone to
    • self-evident; otherwise we would do it differently. But
    • everybody still come to your church? That would show that
    • element will enter into our thinking. We would not have
    • we would merely be dreaming. But we can also rise beyond
    • we want to understand human life; all we would be doing
    • thing we would not be doing is to see human life in such
    • they would return from the east. It was necessary for
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • Europe. Thus I would say that the physical basis for
    • entering into the spirit in which they wrote, we would
    • course, for if they were just my own I would not mention
    • Theosophical Society would not have excluded or
    • initiation wisdom would depend on that initiation wisdom
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • of occasions — for that would cause tremendous
    • would think of going against them — at least in
    • certain areas no one would go against them.
    • times of which I have been speaking that would have been
    • so that spirits of the higher hierarchies would be able
    • humankind during that partly prehistoric period it would
    • special grace. Everything he did would succeed because
    • divine spirit. This god would be similar to them in
    • seriously we would give up those narrow ideas that do not
    • nowadays would say this more or less as a joke. Yet
    • things which it would have been unthinkable to dispute
    • was right there among human beings. There would have been
    • hand. He would take that to be self-evident. At the time
    • living in an age when it would be a nonsense to look to a
    • effect. We live in an age when it would be sheer madness
    • same thing today this would merely indicate that they are
    • empty phrase but in reality. It would have been treason.
    • say ‘I am German’ would make them criminals.
    • external life. It would have meant going to prison or
    • what it would mean for the inner soul life of someone of
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  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • proper idea of current events one would have to take
    • There would be an enormous difference, however, if people
    • reflect on what would happen on this earth if these words
    • were to come true the result would be that human society
    • in every part of the globe would very rapidly become a
    • ideals expressed in those lines would then become
    • opposition arises in some corner or another it would be a
    • would treat us as a harmless sect, as odd characters, and
    • them say: ‘It would take the ground away from under
    • think what would happen for instance—to give a
    • made soul down to them. What would happen if criticism
    • issue without prejudice would find that it has nothing
    • Christian faith. They would find that during the Middle
    • committed murder, they would have to look back on this
    • masquerading as Christian dogma would be scared out of
    • to become known there would be no room any more for such
    • the matter they would find that the spiritual science
    • God is more powerful than a priest would say so because
    • bring to expression what he has in him. for this would
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • This would
    • would be cause for general alarm. After all, it does make
    • serious about it, that being hung up on wrong ideas would
    • relationship to these. In diagrammatic form I would draw
    • would serve to indicate perception by the eyes and ears.
    • now has been alive inside them. It would mean teaching
    • would teach anthroposophy to the children — we
    • would never think of doing such a thing — but
    • would be taking the easy way simply to teach
    • particularly public opinion, they would free their
    • action of the heart, in respiration—that would be
    • also have to eat and drink--would be compared to the
    • very different than mere analogy would make them to be.
    • would be a good thing to be fully aware that there has
    • further appeal that would make it known internationally
    • — that I would not dream of making a similar appeal
    • Stuttgart — I would spend three or four days here
    • the way we are going would mean that the institutions
    • which have now been established would swallow up the
    • original spiritual movement. We would be taking away the
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  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • the Jesuits, by positive Protestantism and so on, would
    • be able to do their part. They would be of no account,
    • produces the flame.' That would be nonsense of course. It
    • through a telescope, would it see our plants, animals and
    • Pointing a telescope at the earth the moon would be
    • someone looking from outside would see what goes on
    • to follow the path that would lead to feeblemindedness if
    • — it would be quite amusing to represent this in a
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • but the flame, I would say, that is lit within us by
    • earth from Mars, for instance, none of these would
    • well imagine, and it would be in accord with the truth,
    • observe the earth — would perceive nothing of the
    • kingdoms. He would only perceive what goes on inside the
    • would vanish before the eye of an inhabitant of Mars. He
    • would perceive only what goes on inwardly in the organic
    • life of human beings and for him that would be the
    • would simply refute him. A spiritual scientist finds
    • concern about the things one would like to see overcome.
    • by the content, even a fool would find it relatively easy
    • we must look for its reality. Let me ask you this. Would
    • organizations — everybody would admit this. The
    • final word on the subject, because that would be too
    • Buechner and Vogt would have been unfair to their
    • ahrimanic sphere, where egoity would be lost. It is not a
    • would encourage materialism to become real and not mere
    • opportunity would arise to say these things to a
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • remained as it was, people would in a sense have
    • would have had to say: ‘A god within me is moving
    • my arms.’ When they were walking, they would have
    • beings would find the right way of growing out of that
    • the faculties that would lead to freedom, and for that
    • terms; these words would have to be translated into the
    • science of the spirit would however apply the same
    • of the] Jesuits would be excellent if they confined
    • individuals suggested that human beings would gain
    • What would
    • for which the earth would provide the basis. The very
    • would not expect to see someone come through the door
    • whose clothes are covered in flour. Nor would you expect
    • — and that would have been a genuine miller —
    • the modern desire for scientific terminology, I would not
    • always been applied in a sense that would be in accord
    • it much more widespread than you would think.
    • way I have described today. It would be more comfortable
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • were as alive to us as the word 'immortality', we would
    • the ancient Orient you would be able to say: For him,
    • in their pure original form we would have to go a long
    • economists. Spencer would have done a great deal better
    • Middle people would be utterly remiss, however, if they
    • vibrations would be intensified in that machine. The
    • vibrations of human nerves would be transferred to the
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • human beings that will then work more or less independently. I would say,
    • France. You can see now that it would be quite correct to say that,
    • something occurred that in the past would have taken quite a different
    • as a horse would have done. That is the characteristic feature of modern
    • I would say, however, that
    • Perceived in the phenomena of nature in the past. Then, people would look
    • would be superstitious to say that demonic spirits are active in the
    • [play] I referred to this as the reappearance of the Christ. I would also
    • Gospels. The Albigenses, Waldenses and others who would not accept this
    • aware what would happen if the Gospels became accessible to the masses.
    • would be magnificent and important to say of our age that human beings
    • speak of ‘scribes and Pharisees’. Our judgement would be
    • statement that Spengler is wrong. We would simply be lying to ourselves.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • we would never be able to develop a spirit-man, a
    • ourselves we would have to do without spirit-self,
    • indeed a cultural life of that kind, that would be
    • People would then find that good things were also
    • would then also share a social life that would give rise
    • was being written the time had indeed come when one would
    • to transform these images into concrete forms that would
    • never develop the spirit-self. All we could develop would
    • be a dead science. We would therefore be adding more and
    • excluded. We would walk about among these
    • 'thought-corpses', they would cast their spell upon us,
    • and we would thus live up to Ahriman's ideal. One of the
    • thesis would be rejected as being subjective and
    • personal. The young person would therefore visit
    • would mean taking out yet another book. The whole thing
    • would then be put together to make a thesis. Only the
    • outer physical individual would actually be involved in
    • all this, however. The young man or woman would be
    • would consist in getting hungry when one has been at it
    • for a few hours, and this hunger would be felt to be
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  • Title: Life Between Two Incarnations
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    • I would
    • of us. If this second member were not in man, the body would at every
    • moment follow only the physical forces; it would decay. The fighter
    • knows. If, however, on the part of the ignorant, the reproach would be
    • reproach of arrogance would lie entirely on the side of those who know
  • Title: Problems of Our Time: Lecture I
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    • energy if we would understand our place as man within
    • would argue a very poor understanding of the future if we
    • stress. It would, further, be wrong to assume that the future
    • fewer socialist “programmes” would be formed; they
    • would only take time and trouble to observe even the outer
    • longer work into man, for that would darken man's consciousness
    • time; but we would fail in our, duty to the present if we did
    • and education which would take into account the fact that in a
    • would give the reason for the fall in the mark; but men's souls
  • Title: Problems of Our Time: Lecture II
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    • worlds, out of free will and of their own accord. If we would
    • springs from an egoistic interest in people. They would prefer
    • preceding night, how different events would have been! These
    • developed in two quite different directions. If we would see
    • an Oriental would say: “I look at what is going on in the
    • tragedy of the bourgeois system is that it would grasp
  • Title: Problems of Our Time: Lecture III
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    • scientist of the day, what the evolution of the Earth would be
    • man were absent, the Earth would develop without him, bring
    • forth its minerals, plants and animals: things would go on more
    • or less as they do now, except that man would not be there, and
    • no cities or houses would be built. Therefore, from the
    • Earth would have developed without man, just as it has done
    • in its evolution would long ago have fallen into decay and
    • same way the Earth would not be able to develop unless it
    • ferment. By their means the Earth, which would otherwise long
    • people who die before 28 — to consider this to-day would
    • two forms in which this temptation can arise; one I would call
    • that if it exerted its full weight it would crush the
    • would be no possibility of poets being born among us, of
    • minds only that I would reach, for it is from hearts that must
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • relations with St. Petersburg would continue friendly, as
    • we would be honest with the proletariat, we must say that this
    • That is the conflict to which I would draw your attention
    • would be no share for each worth having. I repeat, it is
    • would not improve the condition of the masses at all; but
    • “accurately” reckons? In that case there would be
    • regulations were to be made as would favour the growth of that
    • Eastern Europe and which has conclusively proved that it would
    • Treasury as taxes grew there somehow or other, and would
    • shall see, for instance, how foolish it would be for men in
    • I would gladly give a whole course of lectures to deal with
    • would be a terrible mistake to push to extremes the State
    • of the Threefold Organization, would aim particularly at
    • Many things would look very different — for example,
    • what I fain would discuss at greater, length. I have only been
    • of mankind in the future. Many a manufacturer would be only too
    • itself?” — only he would have to clap his hand over



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