VI
Further Rules in Continuation
of the General Demands
The following rules should
be understood so that every esoteric pupil arranges his life in such
a way that he continuously observes and directs himself,
especially as to whether he follows these demands in his inner life.
All esoteric training, particularly if it ascends to higher
regions, can lead the pupil only to disaster and confusion if such
rules are not observed. On the other hand, no one need be afraid of
such training who strives to live in the sense of these rules. And he
need not despair when he has to say to himself, “I am following
the demands in a very inadequate way.” If only he has honestly
strived inwardly for his whole life not to lose sight of these rules,
this will be sufficient. Yet this honesty must be above all an
honesty before oneself. In this respect many a man may be deceived.
He says to himself, I will strive in a pure sense. But if he would
test this he would observe that much hidden egotism and many cunning
feelings of self-seeking lie in the background. It is
particularly such feelings which very often bear the mask of selfless
striving and often mislead the pupil. One cannot test too often and
too seriously by inner self-observation, whether such feelings are
hidden in one's inmost soul. One becomes ever more free of such
feelings through the energetic pursuit of the rules discussed here.
These rules are:
First:
No unproven concept shall enter my consciousness.
Observe how many concepts,
feelings, and will impulses live in the soul of man which are
acquired through his position in life, profession, family
connections, national connections, conditions of the time, and
so on. One should not assume that for everyone eradication of these
contents of soul would be a moral deed. For man, after all, receives
his firmness and security in life because he is carried by his
nation, the condition of his time, his family, education, etc.
He would soon find himself standing in life without support were he
to throw away these things carelessly. Especially for a weak
personality it is undesirable to go too far in this direction. The
esoteric pupil should be particularly clear that the observance of
this first rule must be accompanied by the acquisition of
understanding for all the deeds, thoughts, and feelings of other
beings. It should never happen that following this rule leads
to impetuosity, or, for instance, to someone saying, “I
will break with all things into which I have been born and into which
my life has placed me.” On the contrary, the more one tests,
the more one will see the justification of what lives in one's
environment. It is not a matter of fighting against or of arrogant
rejection of these things, but rather of gaining the inner freedom
from them through careful testing of all that stands in relation to
one's own soul. Then, through the power of one's own soul, a light
will be shed over one's whole thinking and behavior; consciousness
will correspondingly enlarge and one will really acquire more and
more, and allow to speak, the spiritual laws which reveal
themselves to the soul, and one will stand no longer as blind
follower of the surrounding world. Obviously, one can assert
regarding this rule, “If man has to verify everything, he will
especially want to test the occult and esoteric teachings given
by his esoteric teacher.” But this testing has to be understood
in the right sense. One cannot always test a thing directly, but
often one has to undertake this testing indirectly. For instance,
nobody today is in a position to prove whether Frederick the Great
lived or not. One can only prove whether the way through which the
accounts of Frederick the Great have been transmitted is a
trustworthy one. Investigation must be begun in the right place. One
should hold all faith in so-called authority in the same way. If one
is told something which one cannot directly comprehend then above all
one must check on the basis of available material whether he is a
trustworthy authority, whether he says things which call forth the
presentiment and perception that they are true. From this example one
can see the importance of beginning investigation at the right
level.
A
second rule is: There shall stand before my soul the living
obligation continually to increase the number of my concepts.
There is nothing worse for
the esoteric pupil than to wish to remain with a certain number of
concepts which he already has, and to want to understand everything
with their help. It is immensely important to acquire ever new
concepts. If this does not happen the pupil, when he encounters
super-sensible insights, has no sufficiently prepared concept with
which to meet them. He will then be overwhelmed by these
insights either to his disadvantage or at least to his
dissatisfaction, the latter because, under such circumstances, he
might already be surrounded by higher experiences without being at
all aware of them. The number is by no means small of pupils who
might already be surrounded by higher experiences but without being
aware of this because, through the poverty of their concepts, they
have had totally different expectations of these experiences than is
accurate. Many people in their outer life do not at all incline to
indolence, yet in their conceptual life they are little
disposed to enrich themselves by forming new concepts.
A
third rule is this: Knowledge will come to me only about such things,
the yes or no of which I regard without sympathy or antipathy.
An initiate of old
impressed again and again upon his pupils: “You will only know
about immortality of the soul when you can just as gladly accept that
the soul may perish in death, or may live eternally. As long as you
wish to live eternally, you will gain no concept of the condition
after death.” As it is in this important case, so it is with
all truths. As long as man has even the slightest wish that
anything might be this way or that, the pure light of truth
cannot enlighten him. For example, for a man who, in his own
review of himself, has even the most secret wish that his good
qualities might prevail, this wish becomes an illusion and will not
allow him true self-knowledge.
A
fourth rule is this: I must overcome my aversion to the so-called
abstract.
As long as the esoteric
pupil depends on concepts whose material is derived from the sense
world, he cannot reach truth about the higher worlds. He must attempt
to acquire sense-free concepts. Of all four rules this is the most
difficult, especially under the conditions of life in our age.
Materialistic thinking has deprived man to a high degree of the
ability to think in sense-free concepts. One has to try often to
think concepts which in outer sense reality never exist in perfection
but only in approximation, for example, the concept of the circle. A
perfect circle does not exist — it can only be thought. But
this conceptual circle is the underlying law of all circular
forms. Or one can think a high moral ideal; this also cannot be
totally realized by any human being in its perfection — yet it
is the underlying law of many human deeds. Nobody will advance
esoterically who does not recognize the full importance for
life of this so-called abstract, and who will not enrich his soul
with corresponding concepts.
(These four rules were added by Rudolf Steiner to the
so-called Six Subsidiary Exercises, which carry the subtitle:
Demands Which Every Aspirant for Occult Development Must Put to
Himself.)
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