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• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • bodies of the human being. Steiner shows how we can become, through our
  • it also throws light on the great span of human existence that
  • significance in the fact that the things a human being has had at
  • way, as so often happens, and say that it is a defect of the human
  • between a plant and a human being. Imagine planting a seed in the
  • certain point. When a human being arises out of the embryo we see
  • could add various other examples to show that human development, just
  • temperament and instincts of his ancestors. But if the human being
  • Plants cannot be educated, but human beings can. We can pass
  • something on to the human being and put something into him, whereas
  • which does not have a natural use unless the human being is taught
  • whole life of the human body, also in an inward way. And the best way
  • digested until then. As long as the human being uses it for acquiring
  • one of the most salutary things in human life. If man were only to
  • actually is Kamaloca, that period of transition human beings go
  • Kamaloca exists because immediately after death the human being
  • nothing else but a gradual forgetting of all that chains the human
  • human being has to pass through during his Kamaloca period. Not until
  • the human being's inability to forget certain connections with the
  • of bliss in Devachan when the human being has passed through the
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• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • bodies of the human being. Steiner shows how we can become, through our
  • sick human being. For health and sickness, have a relationship to man
  • and in the sick human being and what their interrelationship implies.
  • the ego, a member of the human being that is at a high level. Even as
  • an irregularity of that part of the human being that we call the
  • which are connected with the human etheric body, and which therefore
  • survey. Only the person who can distinguish differences in human
  • must know that the human organs that come under the influence of the
  • importance for everything to do with the human etheric body. So when
  • involves knowing the nature of everything connected with the human
  • we shall see that human karma also plays in. That is a fifth category
  • five different forms of human illness, that stem from the ego, the
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • bodies of the human being. Steiner shows how we can become, through our
  • a series of apparently widely divergent aspects of human health and
  • moment in human evolution we want to recall lies a long way back. If
  • in the human kingdom. I want to emphasise that we are not speaking of
  • bisexuality occur earlier. But what we call the human kingdom did not
  • divide into two sexes until Lemurian times. Prior to that the human
  • visualise how the earlier dual sexed human being gradually developed
  • division into sexes occurred in human evolution. That was not so. We
  • a much more delicate nature, and when human beings partook of
  • in our present cycle of humanity, these differences did not exist
  • Just imagine how infinitely dull human life would be if people were
  • and how little could actually happen in human life, as everybody
  • at birth and on into childhood human beings were really very similar
  • contact with his environment, especially his human environment. To
  • to ordinary human relationships in the normal course of life and not
  • this respect the human being does everything the other person is
  • and gradually disappeared altogether the more humanity progressed.
  • individualisation of man. If it had been possible for human beings to
  • human individuality would be extinguished, and men would all become
  • alike. Through the co-operation of the male element human beings are
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• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • bodies of the human being. Steiner shows how we can become, through our
  • must look at the human being in a way that makes it possible to
  • higher entities. When the human being's own astral body and ego
  • human body cannot remain without there being an ego and an astral
  • body active when the human being is asleep. To be exact, we would
  • human being's sleeping physical body are also within the human being
  • activity of the human being's own astral body and ego. If we want to
  • tell ourselves that this human ego is within the human body when man
  • ego and that has a free hand in the human body, descends into the
  • changes during the night, about which the ordinary human being knows
  • human being is continuously undergoing certain changes, the outer
  • human astral body goes through changes in a very similar way. This
  • not so destructive these days because in our times human life has
  • take place in such a way that in four times seven days the human
  • That is how it would be if the human being were entirely left to the
  • that in the course of a year the human being turns around as it were;
  • rotation had to correspond to the rotation of the human etheric body
  • The human ego was given this stimulus to turn by the spirits to whom
  • it is subject, and the human ego actually took the earth with it and
  • is not an illness; it is the human being calling together all the
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• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • bodies of the human being. Steiner shows how we can become, through our
  • some damage in the organism, in the lungs, say. When the human being
  • particular organ of the human body is upset. Then the whole organism
  • various organs of the human body came into existence and developed at
  • very different periods of human evolution. What from the spiritual
  • scientific point of view is called ‘the study of the human
  • body’ is the most complicated matter imaginable, for the human
  • like this for all kinds of phenomena in human life. And just through
  • of our own human members. For the time being, however, we need only
  • relationship of the human astral body to the etheric body was indeed
  • times twenty-eight days between the conception of a human being and
  • that time we can distinguish three races in human evolution; the
  • relationships of external human life. It would have had a very bad
  • human being could be conceived in one particular stellar
  • astral body into disorder. The more the conditions of human life were
  • angels, and we know that they went through their human stage on
  • went through their human stage on the old Sun condition of the earth,
  • and we also know of the primeval forces, who went through their human
  • them is an absolute chaos of thoughts. When the human being thinks
  • inner thought rhythm, and humanity would become completely decadent
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• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • bodies of the human being. Steiner shows how we can become, through our
  • possible for the human being to be ill, and we indicated that
  • connected with the span of one human lifetime. Now anyone who is able
  • the law of karma works in human life. We shall be referring to some
  • lies hidden behind the inner conflict and disharmony in human nature.
  • human life that has to be described somewhat as follows: Man has to
  • this points to a significant law governing human existence. And in
  • happenings of life when human beings get beyond the ABC of spiritual
  • human existence.
• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • bodies of the human being. Steiner shows how we can become, through our
  • and weeping are certainly very common things in human life. But only
  • there are two streams in human life. One stream includes all the
  • human capacities and characteristics we inherit from our parents and
  • individuality is already united with the human body before birth.
  • because this is so, the really human part can only start, little by
  • little, to come to expression in the human being after birth.
  • within it as a harmonious whole. But this harmonious human form, the
  • human physical body, has to be more mobile within itself than an
  • compare that with the mobile human form, with its change of gesture,
  • an expression of intelligence on its face as a human being, unless he
  • the breathing process changes when the human being is under the
  • human nature in their physical and etheric bodies but have at the
  • same time not yet brought their humanity under the control of the
  • spiritual world behind the physical, and that what appears in human
  • his life the human being begins to smile and to weep, this proves to
  • joy makes a tremendous important contribution to human development.
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • bodies of the human being. Steiner shows how we can become, through our
  • Looking back into the ancient past, we see how the human soul and
  • actually the human body too, developed in the different epochs of
  • what tremendous human differences must have come about since the very
  • know human conditions if we continually consider them from different
  • able to distinguish this human being from his environment, just as a
  • descend, as it were, and to incarnate in a physical human form in
  • physical form they showed a lower form of humanity. They lived in an
  • human being did not descend on to the earth's surface. That is why
  • physical human beings, whilst he would reckon the northern peoples to
  • souls, and each human being was much more inside his own body. Thus
  • take on the physical human form of the Lemurian people.
  • Equator and the North Pole. The human bodies that could become
  • bearers of the most advanced human souls developed best in those
  • migrated to Atlantis, the human body evolved its form to the extent
  • way. And it was only in the course of time that the human body
  • temperate zones. For in this period of evolution the human body was
  • still evolving. In Atlantean times the human body was not yet
  • confined to rigid forms, and the highly developed human beings, those
  • intelligence, and a race of large men are all stupid! Where human
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• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • bodies of the human being. Steiner shows how we can become, through our
  • science should take hold of human life, and how it can become life,
  • between the concept of animal and human evolution. Think of the word
  • a radical difference between the education of a human being and what
  • passes through several births. The human being is born into the
  • actual ego of man is born. Not until then does the human being awaken
  • say. Immediately after the birth of a human being his brain is not
  • to another, the human being learns by degrees to link together in
  • go on working at the whole development of the growing human being
  • outside the human being during the first months of his existence and
  • let us consider the gradual development of the human being and
  • conclusion that human development up to the age of twenty-one is
  • already within the human being from the beginning, right from
  • nature as a member of the general human species, but also what he has
  • alternating in man to an even greater extent. In the human being
  • human development. Because the plant always passes through involution
  • what works on the human soul from the environment. Man is concerned
  • the human soul that is not determined by anything preceding it but
  • nothingness are constantly arising in the human soul. These are
  • for the first time. There are whole areas in human life that come
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• Title: Lecture: The Ten Commandments
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  • human nature than has previously been possible through anthroposophy.
  • wrong conception of what entered the human soul as ego causes man to
  • Commandments the basic laws for humanity are laid down. The one half
• Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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  • the human race onward step by step to its present stage. But we must
  • than those who help human evolution forward have also intervened;
  • the progress of humanity.
  • back over the course taken by human evolution.
  • to lay the first foundation of the human physical body. On Old Sun the
  • established their footing in the human astral body and took possession
  • which give man his human countenance, making him into an image of the
  • It was because the Spirits who lead humanity forward took counter
  • before us will intrude more and more deeply into human evolution. Just
  • will creep into the consciousness soul and therewith into the human
  • moral ideals of humanity are merely sublimations of animal impulses,
  • that human thinking is but a transformation of a faculty also
  • Before Christ's Coming, the condition in the spiritual world of human
  • possible for the mighty force of brotherhood to pour over all humanity
  • evolution of humanity. Had Christ not come upon the earth, man would
  • none other than Christ Himself. Karma has come into humanity through
  • the human being when he passes through the gate of death. The modern
• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • human evolution on earth through the epoch when the sun with its
  • have been established in the human soul.
  • instincts, passions and desires which arose in the human astral body
  • Thus it was the influence of Lucifer in the evolution of humanity that
  • influence, although it was Lucifer who caused the human physical body
  • Thus it was to Ahriman that the faculty of human cognition was
  • been interwoven in a certain sense with the destiny of humanity, and
  • the whole karma of humanity in perpetual connection with the karma of
  • over and above the karma which belongs to every individual human
  • the karma of a people, of a community or other group of human beings,
  • influences of the powers concerned lie in the case of human beings
  • a whole group of human beings; the reason why just this group should
  • in the collective karma of humanity. We must remember, too, that man,
  • together with humanity, is connected with those hierarchies of Beings
  • those we know as human and animal passions and impulses. The fourth or
  • Although the karma of Ahriman has been linked with that of humanity
  • karma of humanity in which the individual has also to share. The
  • catastrophes undergone by humanity in the far distant past. The power
  • collective karma of humanity but a relic has remained and this relic
  • help human beings because we may be sure that our help means something
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• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • are experienced in matters connected with the human soul, what explanation
  • hearing, a new sense the sense of pain, so that the human being perceives
  • suppressed activity falls away when the human being enters Devachan because
  • In Devachan the human being
• Title: Lecture: History of the Physical Plane and Occult History
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  • into past ages in the history of nations, of humanity. You
  • by day he is together with plants, animals, and human beings,
  • the purpose of the evolution of humanity in earthly existence
  • towards the end of the Atlantean epoch did the human
  • between these two points lies a long stretch of human
  • ages of humanity. They were those who from their experiences
  • always see what we acquire for the observation of human life
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • FOUR HUMAN GROUP SOULS
  • human evolution, through the various epochs of the post-Atlantean
  • events of that time, we find quite different forms of humanity.
  • human head, and surrounds it, hardened out of this watery substance.
  • the human ego then, in reality? Where was the present ego? It was not
  • circle of men; these human beings can be scattered in the world in
  • egos can still be connected, although the human beings are scattered
  • over the world. These human beings form, then, this “round.”
  • actually four such group egos. You must imagine these human beings in
  • which today are incarnated in human bodies had not yet descended as
  • become human bodies were very, very animal-like. The most grotesque
  • watery, or fiery — human beings, as well as the environment.
  • the human physical bodies, but these were not yet taken possession of
  • heart was specially developed, formed the human beings whose group
  • aggressive human germs. Then again there was a group of bull like
  • itself, so that the procreation of humanity was especially cared for
  • humanity became more and more unfruitful. The result was that on the
  • one side there was a humanity which was maintained by fructification,
  • order to work in the service of humanity. The male physical body has
  • effect. If you follow humanity ever further back, to the time when no
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• Title: Astral World: Lecture I
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  • us with its human beings and nature-events, only when we look at what
  • section of it. The human being stands, and must stand for all our studies,
  • is the central point. Understanding human nature means, really, to
  • understand a great part of the world. But human nature is difficult to
  • of the human being, if we speak today of a few facts, only a few facts
  • of the astral world. The contents of the human soul are very manifold.
  • it can happen that not only one person, but 50, 100, 1000 human beings,
  • Just as human beings have flesh and blood and are composed of them,
  • world for our human qualities, the contents of our souls. And in this
  • be able to show more particularly how human beings, who are individually
  • It stretches its tentacles towards all sides and they go into human
  • bodies of flesh and blood as we humans have; they have astral bodies,
  • work together, our human life, too, would be quite different. In fact,
  • as human beings do. It will say to the other, “Fine; you do as
  • of practical knowledge. One must not imagine that the growth of human
  • from the good and evil qualities of humanity. Those that are good pass
  • relation to humanity. Above all, these two worlds are to be distinguished
  • two, one into which pass all the currents fruitful for human progress
• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • say, “The stone consists of such and such materials, the human
  • body consists of the same, and therefore, I can treat the human body
  • sense-organ. The sense of feeling, which in a human being is spread over
  • substantiality. So, here you see a being that predicts the human being to
  • each other, had developed together: then you have the human being and
  • occult research: namely, that in the human being, too, the most diverse
  • what is interconnected in the human astral body embodied physically in
  • physical. If human beings had not been able to delay their incorporation
  • we humans perceive the pressure of air — only that the conditions
  • as it were — the forces that the human being has in the lungs.
  • our human ear drumskin. The eardrum, spatially considered, stands at
  • ear, at least in part, so that in the human organ of hearing you have,
  • if the fish's swimming-bladder, were turned over the gills. In human
  • in human beings the three semi-circular canals through which we keep
• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • you have a picture of much that a human being has to fulfill when treading
  • are concerned with the fact that human beings have soul forces of various
  • a human being confronts us, expressing his or her inmost nature to us,
  • being it is, as if human beings should tell us not only their names
  • is the time during which a human being has to live through directly
  • alone Kamaloca, but is far more comprehensive. Nevertheless, a human
  • to expression in the good, the best sense? A human soul can come into
  • the forces in a human being that are opposed to privation will be the
  • different. What first appears before a human being ascending on the
  • human being one is led there after death — what does such a
  • sphere-harmony! The human being in Devachan will experience pure bliss
  • When a human being is led
  • of human evolution, the Masters of Wisdom and the Harmony of Feelings,
  • or in the case of the ordinary human being after death, such a one will
  • the human individuality would always take into itself the warmth of
  • own substance, they sacrificed themselves for the newly-arising humanity.
  • So we see that the human
  • and tested for thousands of years, the human being's feeling and will