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• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • Throughout our life, we have to struggle with questions that cannot
  • qualified anthroposophy is to throw light on life in the widest
  • sense. Not only does this knowledge help us understand everyday life,
  • science can be of great help to us just where daily life is
  • with life. Those people who cannot see into the depths of existence
  • a disturbing effect on life, breeding discontent. Being discontented
  • in life, however, can never serve man's evolution nor his true
  • welfare. We could enumerate hundreds of such life problems that are
  • thing as forgetting has to belong to the phenomena of life.
  • it is only with the help of the facts of occult life that you can get
  • some time in his life of thought can also be forgotten? Or do we have
  • life in a restricted sense, and also the principle of repetition. If
  • that wants to keep on reproducing the same thing. That is why life
  • whole life of the human body, also in an inward way. And the best way
  • a soul nature is not of much importance for man's life in general.
  • to deal with a man who goes through life with a dull mind, or with a
  • life, from morning till night, were always in your mind. You know of
  • there is a good reason for it then. But man forgets it during life.
  • knowledge it does not yet work inwardly to bring life into the free
  • one of the most salutary things in human life. If man were only to
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• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • Throughout our life, we have to struggle with questions that cannot
  • take in the anthroposophical life of this particular group. This
  • essential part of our anthroposophical life. Even the inserting of a
  • depends on the whole development of the life of the group. Only when
  • life of the schools, and claiming its right to a particular therapy.
  • whether public life as a whole, with its methods and its way of
  • point. Life does not depend on what a man says or believes. That is
  • apply and make valuable use in life of those facts that are not
  • kind of a person is he? If you understand what life really is, then
  • attitude to life but only in those of a frivolous nature. This can
  • and encounter a different aspect of life. The essential thing will be
  • particular, a wide experience of life, so that you can enter into the
  • what is good for him. What matters is his way of life, not with
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • Throughout our life, we have to struggle with questions that cannot
  • individualities, which expresses itself in the multiformity of life
  • Just imagine how infinitely dull human life would be if people were
  • and how little could actually happen in human life, as everybody
  • person, however, did not remain the same throughout his life. Because
  • surroundings. At a quite definite time in his life, which would
  • gradually individualised in the course of life. Then this possibility
  • nowadays change so little during their life. And this led
  • to ordinary human relationships in the normal course of life and not
  • tremendously in the course of his life. This diminished more and more
  • human beings have in physical life. Whilst in earlier times man still
  • fructification, it is implanted into them. And this worldly life of
• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • Throughout our life, we have to struggle with questions that cannot
  • that life bears them out. The observation we want to start from is
  • This can give you a picture of how significant for man's life the
  • not so destructive these days because in our times human life has
  • person is ill, however, his life is endangered when the fever is
  • just these abnormal conditions in human life, and that the whole
  • of Atlantean times, however, things have shifted. Man's inner life
  • him, and at another time he lived more in his inner life. It is
  • would have brought his whole life into disorder. The rhythm is still
  • bring light into the most everyday things of life. One must have the
  • into every realm of knowledge and life.
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • Throughout our life, we have to struggle with questions that cannot
  • other things connected with man's whole life and evolution that will
  • of unconsciousness, as people say incorrectly in ordinary life, and
  • had to point out that phenomena of daily life are comprehensible only
  • like this for all kinds of phenomena in human life. And just through
  • beings, always have an influence on regulating the life of their
  • with life, on the contrary it is regulated by those beings we have
  • through mere lifeless forces. We have pointed out how grotesquely the
  • in earlier times certain conditions in man's life were
  • relationships of external human life. It would have had a very bad
  • situation. In town life things often have to be arranged in such a
  • himself was a clock. His life's course, which he could clearly feel,
  • inner life, in that he has lifted himself as it were out of the
  • astral body into disorder. The more the conditions of human life were
  • the more his life conditions became influenced by thought, the
  • superior to present-day earth man. We know of the sons of life or the
  • of order in his life of thought and feeling. Regularity still holds
  • into day. It is of far greater significance that in his inner life of
  • contradiction to the life of the great universe.
  • Nature’, they want to bring life into reverse instead of
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• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • Throughout our life, we have to struggle with questions that cannot
  • connected with the span of one human lifetime. Now anyone who is able
  • the law of karma works in human life. We shall be referring to some
  • have an exact picture of how the karmic causes of one life become the
  • entirely different situation from anything met with in life. His ego
  • only happens in exceptional circumstances in life, as we have often
  • mentioned. During life, when man is asleep, he lays his etheric body
  • past life standing before him as a great tableau. Then, after a
  • etheric body is kept, being the fruit of life experience. Then
  • follows the life that is determined by the combination of ego and
  • out of habit you might say — that he hankered for in life. Now
  • satisfaction. This is felt as a kind of thirst for physical life
  • life runs its course, and we know that at this stage of his existence
  • man's life flows backwards. This is something that is difficult for
  • earthly life — in reverse sequence. Assuming that a man dies in
  • gone through in life in the reverse order, beginning with his
  • thirty-sixth, and so on. He really does go through his whole life
  • has a certain effect on his whole life. Any action of man that hurts
  • in his development. This is what the pilgrimage of life means for me,
  • therefore, whilst living his life backwards in Kamaloca after death,
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• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • Throughout our life, we have to struggle with questions that cannot
  • something that is absolutely a part of everyday life. And perhaps,
  • we shall see that life's riddles really encounter us on all sides,
  • distances, for it reveals itself in the most ordinary things of life.
  • In the smallest most insignificant things of life we can find the
  • and weeping are certainly very common things in human life. But only
  • there are two streams in human life. One stream includes all the
  • man's being which passes from life to life, from incarnation to
  • life. If man did not have his ego within him he could not experience
  • feeling forsaken, a withdrawal into itself. Sadness in life is so
  • life as the alternations between laughing and weeping, when we meet
  • his life the human being begins to smile and to weep, this proves to
  • wrath that comes over anyone who understands life when he sees
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • Throughout our life, we have to struggle with questions that cannot
  • we became familiar with every day expressions of man's inner life,
  • weaving the life of world spaces. But you could almost say that their
• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • Throughout our life, we have to struggle with questions that cannot
  • science should take hold of human life, and how it can become life,
  • are foreign to its natural instincts and inborn way of life. But only
  • of his life, up to the change of teeth, man develops in quite a
  • During the first seven years of his life the child's etheric body is
  • only in the course of life. And not until this has happened is it
  • up. The length of life varies according to circumstances, of course,
  • life between birth and death. And if he were not able to take
  • following life as he was in the previous one. Through the fact that
  • you see man going through a development in life, and acquiring what
  • transformed more and more by education and life, and it will have
  • portal of death, he does not leave behind in physical life as much as
  • during his life between birth and death. He adds to his store. Hence
  • Life
  • for the first time. There are whole areas in human life that come
  • life with things that are not determined by previous causes, but
  • we make a rapid survey of human life and visualise man's development
  • interwoven with our life.
  • Hence in a society like this all that creates communal life is
  • extent as being able to say: “I can create my own life values
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• Title: Lecture: The Ten Commandments
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  • in the prime of life, but rather, through the properly understood ego,
  • it into manas or life spirit, and his ether body when he has
  • strong life force in each individual, and this, in turn, would
  • with killing, with the extermination of another's life, weakens the
  • power streams to man's ego impulse when he fosters life, making it
  • flourish when he does not destroy life. This is presented as an ideal
  • less emphasis, regarding other aspects of life. Through marriage a
  • weakens his ego through the false direction of his desires. The life
  • entire progress of life. It was not possible at that time to present
  • them because by means of these Commandments their external life was to
  • take on an entirely new form, because an entirely new life was being
• Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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  • another philosophy of life — whether calling itself materialism,
  • something of positive, continuous value in life, something that not
  • and potent factor in life itself. To understand this we must look far
  • the following: Man has attained the present stage of his life of
  • feeling, his life of will, his intelligence, nay even his form, because
  • Spirits of Wisdom imbued man with the ether- or life-body. And on the
  • be; but in his life through all eternity he would have remained
  • Suppose that in some life you commit a wrong. If this wrong were to
  • become firmly fixed in your life it would mean nothing less than that
  • ether or life-body and his astral body — or as I have called it in
  • but he will take this view in all earnestness and order his life in
  • Man does not as yet entirely base his life on the principle that his
  • interest for earthly life, was truly expressed by the saying of the
  • world itself, men will make progress in their moral life, in their
  • life of will, in their intellectual life. Through physical life itself
  • will bear with them into the super-sensible life the fruits acquired in
  • this physical life, and ever and again bring these fruits back from
  • the super-sensible life into a new incarnation.
  • contending: Spirit exists! — that man brings the life of the senses
  • spiritual world during life in the physical world that man can acquire
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• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • been born into his new life as a gross and overweening egotist. Hence
  • stratum is, as it were, endowed with inner life; and only because the
  • life, it will be possible for help — and then in no small measure —
• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • lived a life full of privations, who gradually succeeded in calming
  • During his earthly life, we
  • what we learn to know during our life is not yet contained
  • in our body. In the course of life we change; our feelings change, our
  • astral body, his etheric body and his physical body for a new life. What
  • remains unused in life, is applied in Devachan. He takes up into Devachan
  • individuality and could not yet bring to expression during his life:
• Title: Lecture: History of the Physical Plane and Occult History
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  • the habits of life, the knowledge above all, regarding the
  • know, the life of man in those other worlds, invisible to man
  • today, is a longer life than that in the physical world. Has
  • and all the conditions of life which present themselves to us
  • justifiable to enquire into the life conditions of a man
  • rolls on? You know that when we describe the life of man
  • this life is. Starting from the moment of death, we describe
  • present, to our immediate life, as indeed it is. We must
  • of the life between death and re-birth approximately as
  • period of existence, we must be aware that the life between
  • conception of our present time of the life in Kamaloca and of
  • spoken of, how the life of man played its part beyond the
  • veil. The difference between that life and this was not the
  • even here upon this physical earth the life of the Atlantean
  • was quite different from our present life. The present
  • peculiarity of this life between death — a re-birth
  • whether in sleep or to a higher degree in the life between
  • with higher Beings, I plunge, as it were, into the life of
  • physical sense existence. This was a life of bliss the
  • Nature, he was always inventing new instruments. Life between
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• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • as vividly as possible in the early ages of Lemurian life. The souls
• Title: Astral World: Lecture I
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  • may look back just at this time at our common anthroposophical life of the
  • our physical eyes and senses. And so we learn to know this life around
  • of ordinary physical life first become clear to us when we learn to know
  • the spiritual life lying behind it — the spiritual life that is far
  • richer and more extensive than the physical life, which forms only a small
  • We live in our soul-life in
  • of will. These all take their course in our soul-life
  • from morning to evening. If we observe man superficially, this soul-life
  • this view is justifiable. Observe how your life flows along with the
  • is an event in our soul-life, but it is not merely that. If someone can
  • soul-life; we must collect all these currents round a center that lies
  • an individual person, you have a certain life behind you, have experienced
  • in the course of life an individual man has had a number of friendships.
  • world, and so on for the whole of life. Now let us suppose that through
  • life. There were two notorious cases of murder just then, and in the
  • over all these currents through the deepening of our spiritual life.
  • we can call the constitution, the social life in the astral world. People,
  • work together, our human life, too, would be quite different. In fact,
  • One could easily be tempted to think that the social life on the astral
  • plane is similar to the life on the physical plane. But the joint life
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• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • science will then gradually flow into our whole life.
  • in the astrality of animal-life. If you test clairvoyantly what works
  • life. To produce the animal nature, it is necessary for still other
  • is a different astrality, which gives rise to animal life. At any point
  • animal life.
  • for such structures as can give rise to animal life, he finds something
  • creatures that have a remarkable life as marine creatures. We see in them
  • aquariums, you can again and again be amazed at the wonderful life of
  • movements and inner life of the water is just the same as the way in which
• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • of the different goals of spiritual life. For a definite goal, willing,
  • feeling and the will can become forces of knowledge. In ordinary life,
  • misunderstanding. Feeling, as it exists in the ordinary life of modern
  • whole life of feeling. And occult training has this sole purpose: that