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• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • his organic nature. Man keeps this part of the etheric body for his
  • own use; he uses it neither for growth nor for his natural organic
  • development, but keeps it as a free organ with which he can take in
  • organ, and we can now ask ourselves whether this free etheric organ
  • being, your whole spiritual organism. Far from it. If you saw a rose
  • remains within the whole spiritual organism. What does it do there?
  • etheric organ. The moment it sinks into oblivion it begins to work.
  • a hindrance to development. Everything in an organism that is not
• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • other organ of man's physical body, because these other organs are
  • of the living essence within the organism. Blood is the expression of
  • are certain ailments in man's organism which can only be
  • certain ailments in man's organism that point to an illness of the
  • is within our organism. We have heard often enough that man has
  • organs in accordance with what they thrust forth. Even when the
  • mineral kingdom was pushed out, certain specific inner organs arose.
  • must know that the human organs that come under the influence of the
  • images of the planets to the constellation of man's organs. Thus the
  • of the mutual relationships of man's organs in so far as they
  • illness having its effect on the other organs mentioned, in fact if
  • interconnections of the organs when there is an etheric illness, and
  • organs are interconnected in a regular way, these illnesses are the
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • the vocal cords and the other speech organs. It makes a great
  • organised in such a way that they were a likeness of the spiritual
  • body into his organism himself to begin with as he comes down from
  • animal substances on the human organism, and then we shall go on to
• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • Then the organism starts revolting against the defect and applies
  • forces in his organism to put this defect right again. This revolt of
  • the whole organism against the defect expresses itself as a rule in a
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • On the contrary, the temperature is something that the organism calls
  • temperature is the organism's defence against the illness. There is
  • some damage in the organism, in the lungs, say. When the human being
  • particular organ of the human body is upset. Then the whole organism
  • on in the whole organism, otherwise the organism would not need to
  • of this massing of forces in the organism is the temperature.
  • various organs of the human body came into existence and developed at
  • organism is extremely complex and its individual organs came into
  • these organs were developed further at a later stage of evolution.
  • Everything in the physical organism is an expression or outcome of
  • man's higher members, so that each physical organ expresses the
  • higher Organisation of the higher members. What we call the lungs
  • organised in connection with the four quarters of the moon. Now just
• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • of these members comes to expression in certain organs and organ
  • compensating deed could be one to which our own organism is not
  • equal. Our organism is also dependent on the forces of heredity. This
  • heredity, and is capable of re-forming the organism during the course
  • strong enough to overcome certain things in the organism. In the
  • favourable, but his inner strength cannot take hold of his organs and
  • struggles, as it were, with its unusable organ, attacks it and
  • destroys it. When the organ that should have been instrumental in
  • of healing, and the forces of the organism have to be called up to
  • restore the organ. This organ, which was destroyed because it was
  • to mould the growth and development of this organ in the course of
  • organ in the way it needs, the unsuitable organ has to be destroyed
  • organism, after which he can then be in control of it in all his
  • necessitates having a certain part of our brain organised in a
  • the necessary harmony in the organism. At a certain point in his life
  • come to expression. But an essential organ is missing. So what
  • deep-seated karmic cause. And again part of the organism has to be
  • organ the soul senses which are the right forces in the other
  • through the resistance. Then this offending organ must inevitably be
  • feeling of release that the blockage has really gone and the organ
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• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • to transform man's organism, assuming that circumstances are normal,
  • brain and the other organs so that they may become its instruments.
  • their way into the general organism. If we wanted to speak of the
  • individuality's work on the organism before birth, that is quite
  • the mother. But the actual work of the individuality on the organism
  • gradually transforms the organism, so that it becomes not only the
  • it is just the activity of the ego in the organism that calls forth
  • only possible in a being that has his ego within his own organism and
  • the organism, that is, if it is not individual, the feeling of
  • of the strings which direct the organism from within, the child can
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • on the form which enabled it to mould all the organs, heart, brain,
• Title: Lecture: The Ten Commandments
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  • depended on how they organized things and established institutions.
• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • issued as a kind of extract from the primordial fire is the inorganic,
• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • longer be organised — it longs for the activity which can only be
  • Organs of the body which were formerly active and living are, in a certain
  • be said, When a physical organ is separated from its etheric part, so that
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • physical head. I have also told you what a gigantic organization the
  • today. The names are taken from the organization of the group souls.
  • organization, actually represented four egos who waited to incarnate
  • down there below. One category was adapted to enter the organizations
  • develops the organs whose functions coincide more with those of the
  • heart. They were organized one-sidedly in the heart nature; an
  • ego, had been made strong. In others, the organs of digestion, of
  • group, it was especially the organs of movement. In the fourth group,
  • development of the digestive organs. Both were developed. The group
  • in which the aggressive quality belonging to the organization of the
  • connected with the fact that the man, as he is usually organized, has
• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • possession of the organs; it touches them only outwards from above.
  • To the degree that the astral body seizes the organs inwardly, the plant
  • whole organism is put together astrally out of quite differentiated
  • make it an organ for taking nourishment. Now somewhere or other, there
  • submerge into a body, not organs of food-intake are formed but organs
  • must have organs of movement. Care has been taken for this, too, for
  • metamorphosed organs. These have none of the faculties of the other
  • “tentacles” repulse the attack; they are defensive organs. And
  • still another kind of organ is there, which one calls
  • and very sensitive organs of feeling and touch — a kind of
  • sense-organ. The sense of feeling, which in a human being is spread over
  • Imagine that all the organs,
  • But now, through fine organs,
  • primitive organ of hearing. The way in which the fish is aware of the
  • transmitted to the hearing organ. The fish hears that; however, things
  • it like a membrane, this reacts on the hearing organ, and with the help
  • of the hearing organ, the fish orientates itself in all its movements. The
  • to evolve somewhat higher, and then the head of a more highly-organized
  • animal arises; the fins evolve further, and then the organs of movement
  • something much more complicated must happen. A great part of the organs
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• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • satisfy it. The physical body with its organs is no longer there, and