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• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • repeat indefinitely. It is due to the etheric body that the parts of
  • minor significance compared with the fact that a particular seed will
  • Besides the part that is used for growth, which is that part of his
  • man's etheric body has as it were another part too, a free part,
  • into his soul which this free part of the etheric body deals with. So
  • there is actually a part of man's etheric body that is not used by
  • his organic nature. Man keeps this part of the etheric body for his
  • the impressions of education gradually begins to participate in the
  • of forming an idea of this participation is to get to know a fact
  • he does not have much to work upon in the free part of his etheric
  • therefore provided well for the free part of his etheric body. It
  • in the other. This free part of the etheric body that has grown
  • mere plant's. The plant lacks this free part of the etheric body
  • development depends on his having this free part of the etheric body.
  • because they have always had a free part of their etheric body with
  • have been describing works in particular instances.
  • right way on the free part of the etheric body we have been speaking
  • the free part of the etheric body. And what is it that does the work?
  • of his consciousness, it could easily happen that the free part of
  • the greater part of the etheric body withdraws and dissolves in the
  • Maximum number of matches per file exceeded.
• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • incumbent upon men to form each lecture so that it is part of a
  • presented to advanced participants in that kind of single lecture in
  • take in the anthroposophical life of this particular group. This
  • essential part of our anthroposophical life. Even the inserting of a
  • life of the schools, and claiming its right to a particular therapy.
  • in particular comes under the strongest influence of materialistic
  • as a whole and not to one part of him only, namely the physical body.
  • living interplay of these members of man's being and the part the
  • expression, the physical counterpart, of the etheric body, then even
  • an irregularity of that part of the human being that we call the
  • particular, a wide experience of life, so that you can enter into the
  • large part of the common acute illnesses are connected with what we
  • period, where we found that there was nothing in existence apart from
  • there are those types of illness, partly chronic and partly acute,
  • can correctly repair the complex of interconnections. Particularly
  • centred in Salerno, Montpellier, Paris and also certain parts of
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • a much more delicate nature, and when human beings partook of
  • a man whether he lived in one part of the earth or another. If he
  • respect. If you imagine this last remains of man's participation with
  • Only a few insignificant things in certain particular directions
  • point of mummification. Through the gradual departure of the moon
  • time as the moon departed, however, the division into sexes took
  • Mazdao, the Great Aura’. The spiritual part, all the spiritual
  • tastes in some particular way’; but we would have to say: ‘This
  • the inter-working of the two sexes in particular this was lost more
  • that is connected with the particular kind of passions and feelings
  • divine-spiritual cosmos. That is imparted to men through the act of
  • astral sphere in accordance with his particular individuality.
  • can see that it is really the astral body in particular that is
  • part of man that shows most clearly the non-divine. The etheric body
  • worst part of man. Whoever looks deeper into human nature will find
  • particular mineral substance that has permeated him. Something very
• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • depart, the activities of these two members have to be replaced. The
  • the day ego described a circle, passing through the greater part of
  • describes part of a circle and then sinks down, passing through more
  • at one particular time alternating as it were with quite different
  • astral body for part of the time that man undergoes this rhythm. For
  • days, man's astral body actually goes into the same part of the
  • particular rhythmic changes but the etheric body does so too. These
  • particular connections come about. If you consider what I have just
  • rhythm. In connection with this ego rhythm in particular we can point
  • restorative part of an illness. The particular area that is defective
  • lungs in particular that have suffered some damage, the astral body
  • the same mutual relationship; parts of them meet again. But it is not
  • the same part of the etheric body, because the etheric body has been
  • going through its own rhythm. It meets the next part. This is also
  • fever is now suppressed. Through the fact that the particular part of
  • the causes. This is particularly the case in medicine. People only
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • particular organ of the human body is upset. Then the whole organism
  • the various parts always runs parallel. The construction of the lungs
  • Seven days later the astral body covers an entirely different part of
  • of the etheric body that is now covered by the part of the astral
  • time, though a large part of what is the moon today was then part of
  • good to forget yourself, in this particular case it is not. For the
  • forget the most important part. What an infinite number of people
  • with the moon in particular there is in a wonderful way a cosmic
  • to the outer. And the essential part of man's evolution on earth is
  • human being could be conceived in one particular stellar
  • they live in higher-worlds. But in regard to the particular things we
  • etheric bodies, but in the parts that have been given into man's
• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • part of this karmic cause of illness.
  • particular example. In Kamaloca we form the intention of carrying out
  • particular pleasures and tasks and allowing other possibilities that
  • particular deed, because we made the resolution in Kamaloca. For the
  • the urge to compensate for a particular deed. We have also
  • capable of doing a particular deed. The urge is there, nevertheless,
  • that the child is learning inner control of a certain part of his
  • learning is only the most external part. The learning of a thing is
  • are born into life with definite capacities acquired partly through
  • heredity and partly through our earlier incarnations. The range of
  • to incorporate this into us and make it part of ourselves.
  • necessitates having a certain part of our brain organised in a
  • particular way or having a certain characteristic in the blood
  • failed to learn the other things that are a necessary part of this.
  • deep-seated karmic cause. And again part of the organism has to be
  • to part of his brain, and he did not develop the strength to break
  • discontent, as though part of the soul could not come to expression
  • developing some particular quality, and on the other hand the course
  • Aesculapius is taken to the particular Mystery where he is shown
  • spiritual fact, that must be of particular interest to us, coming as
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• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • something that is absolutely a part of everyday life. And perhaps,
  • penetrate into the deepest parts of man's being where he is
  • superior to that of man. But this does not particularly surprise the
  • lectures given in various places, including Berlin, and particularly
  • is essentially a twofold being: one part of his nature he inherits
  • from his forefathers, the other part he brings with him from earlier
  • because this is so, the really human part can only start, little by
  • we can see the way his particular individual soul forms itself more
  • and more in his physiognomy, especially in its mobile parts. Man
  • actually be glimpsed at work in man, for this particular activity is
  • All the joy and pain we experience in one incarnation become part of
  • unless we know what is actually happening in the spiritual part of
  • them apart from man, appear on the one hand as the happy light of
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • migration from West to East a people remained behind in parts of
  • peoples migrated into these parts, or at least in this direction, who
  • colouring arose. Thus for example there was that particular part of
  • possible part of Asia.
  • became more inward. Therefore in western Asia and partly in North
  • developing in this way almost as a necessity just in this particular
  • this particular belt of the earth. Therefore we can understand that
  • it was just here that this particular outlook bore its chief fruit.
  • East, and also the peoples of certain parts of Africa and especially
  • everything, for in parts of Europe people still say today that if you
  • the various parts of their nature, but run around waiting for the
• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • can be undertaken with animals. We need merely bear one particular
  • way. By means of connecting-nerves running from one part of the brain
  • is ringing. The child learns this only gradually, because the part of
  • part that is the instrument for visual perception become connected
  • its astral body for the most part outside it, and therefore it has
  • When he has the seed in front of him where the physical part is very
  • small and only the spiritual part is large, he says: the actual being
  • pleased to see just these two particular people standing together.
  • depends entirely on the fact that it is he in particular that
  • spot on the earth and looking up at the sky. He sees a particular
  • really falls into two parts, with no distinguishing line between
  • and not the thief — therefore there is a particular person in
  • have replaced it all with new parts. You will have nothing left of
  • analogy the single parts of the carriage were discarded. And he will
  • stage. We can understand how we may throw away the parts, piece by
  • yourself in that particular situation. Or, let us say, you see people
  • Particularly in our moral judgment there lies the third element by
  • we find that apart from the nations and apart from all the other
  • man in a world in which he can also work on his own spiritual part,
  • into a human body and to take part in Earth evolution through a deed
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Ten Commandments
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  • part of the studies we have just begun, even though it may appear that
  • and we shall see that, not only in the first part but in a seemingly
  • hidden way also in the last part, they show us that the Jewish people
  • actual original ground of the fourth part of man's being, so
  • individual Jew still felt with a part of himself a connection with the
  • The highest divinity took part in this. As long as man was unable to
  • however, he consciously recognizes the god, a part of whom he carries
  • apart from themselves. They were the free ones who knew about the
  • step. This is particularly expressed in the second Commandment that
• Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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  • particular point of view.
  • to indicate which particular spiritual Beings bring the “hindrances”,
  • These things will be considered to-day from a particular point of
  • — the transformed part of the ether-body — that Ahriman established
  • must leave parts of his existence behind on the earth. What thus
  • that the whole man need become their victim — but parts of his spirit
  • how He descended; I am resolved to participate through my own spirit
  • immortal part of his being — man can know nothing about the worlds of
  • When people allege that it is an inferior way of thinking on the part
  • actually has a deep meaning, namely that the Buddha imparted to those
• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • separate and apart from man's evolution! Until the middle of the
  • It did not happen so, because Lucifer had approached man and made part
  • Initiates had expressly trained themselves to behold that part of the
  • enable them to perceive that part of the spiritual world of light
  • When part of the world of Light was accessible to these Atlantean men,
  • part of the world opposing the world of Light was also visible; the
  • world. Zarathustra's mission was to impart to his people a culture
  • upon a large part of Post-Atlantean civilization; on the one hand men
  • really the origin of all materialistic thinking on the part of man,
  • without guilt on his part; it is all inscribed in his karma and
  • the forces of what are encountered in the mineral part of the earth as
  • fertility. If you were to get hold of part of this stratum it would
  • causes which produce their effects in particular localities as the
  • however these particular places which afford the necessary
  • explanation of earthquakes? Can they be foreseen? If particular
  • deepest realm of occult science. In respect of a particular event on
  • in a particular case an indication of time can be given. It would
  • inducing a particular condition, and then being able to say what is
• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • they have for the simplest form of pain, we find, particularly in the
  • The finger is a part of
  • astral parts of the body belonging to the finger. What are the tasks
  • of these higher parts, of the etheric and astral parts? The physical
  • formation of its inner parts. In what way is the etheric finger really
  • all the parts with which it is connected, even the minutest particles,
  • etheric finger in its task of arranging the different parts in the right
  • way. The etheric body lives in the finger and should keep its parts
  • together. But the cut, this mechanical incision, keeps them apart, so
  • do something, as resignation. This impossibility (on the part of the
  • etheric body) to set in with its activity is felt by the astral part
  • body in a particular part of the body has grown accustomed to the fact
  • Up to a certain degree, the hand may be prevented in its particularly
  • way, brought to a standstill. Then the astral part of the hand, for
  • be said, When a physical organ is separated from its etheric part, so that
• Title: Lecture: History of the Physical Plane and Occult History
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  • spoken of, how the life of man played its part beyond the
  • side was still partially dreamlike. There was as yet no real
  • Roman laws. Whereas formerly man had felt himself part of a
  • whole, part of a reflection of earlier spiritual Beings, the
  • being part of the existence of higher spiritual Beings was
  • Graeco-Latin age into our own time, we must realize a parting
  • history, yet did such counterpart of this conquest of the
  • — in which even these people took part with spiritual
  • impart to them was no longer of any value to them. Thus in
  • the victory over matter. To the souls of the departed on the
  • the departed who at that important point of the Graeco-Latin
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • etheric parts of the elephant form, which stretch far, far beyond the
  • assimilation of substances, parts of the head become densified, and
  • the parts. Something else must be added to this.
  • being with a male character, and a small part of this etheric being
• Title: Astral World: Lecture I
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  • understand a great part of the world. But human nature is difficult to
  • We will learn about a part of this soul-content today. To begin with,
  • be able to show more particularly how human beings, who are individually
  • valor, etc, would fall apart. People would then no longer be conscious of
  • let us suppose that two parties arise in the town. The one party wants
  • architect, etc. The other party wishes to build a different church with
  • a different architect. On the physical plane, the two parties will not
  • it will be necessary for one of the parties to be victorious and gain
  • know, of course, that actually far the greater part of mankind's social
  • party gains the upper hand and remains in the majority. But the party in
  • the others of another, then the two parties may inwardly want to murder
  • party tries without consideration of the other party to build their
  • The first part of the spiritual world is the astral world, where such
  • of the beings of the astral world and their particular character, yet
  • future, an evil part will be incorporated into the devachanic world,
• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • “General Meeting Campaign”, and it will have a particular
  • It is not quite easy for the anthroposophist (as can be seen particularly
  • natural for a large part of those who come to a lecture on spiritual
  • “That is a sect that only spreads its own particular
  • pass before our souls as a particular chapter, in order further to
  • if the etheric body were not to permeate it in every part. Hence, the
  • say that the plant grows towards its soul-like part, its astral part,
  • that as it looks down, and there is an exchange between the soul-part
  • happiness — and at times also for the pain — of its soul-part.
  • permeates it and in which the soul nature of the plants plays its part,
  • particularly not so in the astrality that can give rise to the animal
  • can make up a single whole. Here in some part of space, there can be an
  • astral structure, and in quite another part of space, there can be another
  • one, it cannot take place alone but is expressed in the astral part
  • in it, it would be particularly fitted to transform the physical and
  • causes the whole structure to stand upright. If this bell-formed part
  • a unity, they make an individual strive apart in different directions.
  • that they are split up into different parts; they confuse themselves
  • with the original partial structures that have streamed together in
  • something much more complicated must happen. A great part of the organs
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• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • differences, too, which world we are in. A part of the astral world
  • its contents would never be able to experience the other parts of the
  • and perfect oneself that one learns to know not only the part expressed
  • the astral world in the best sense — the part that is really brought
  • the other part of the astral world through the development of that which
  • is the counterpart of deprivation! Therefore, the methods that awaken
  • ones that will bring the soul into the other part of the astral world.
  • one would attain to only one part of that world. Renunciation is essential
  • And here, too, there is an inner difference for the parts of Devachan,
  • the opposite of bliss. Just as renunciation is the counterpart of deprivation,
  • to play their part in the Creation. When they poured out on Saturn their