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• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • energetic through many impressions asserts itself, and its inner
  • remained alive. You can see this for yourself if you look at the
  • indication of the necessity not to force yourself to remember
  • memory of the connections with life expresses itself in all that the
• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • medicine, irrespective of its various forms, still makes itself felt
  • medicine assumes greater and greater dimensions and insinuates itself
  • himself to be, he is nevertheless a materialist. For it does not
  • types of illnesses connected with the ego itself and therefore also
  • you see, the first thing you have to ask yourself when somebody comes
  • the stomach itself. In the domain of materialistic medicine, too, you
  • physical body itself, having to do with the physical body, and these
  • hope of forgiveness. For Paracelsus himself said he was not a man of
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • individualities, which expresses itself in the multiformity of life
  • further that reveals itself to us is that the earth itself became
  • individuality the power to change himself Man always has an inner
  • became less and less capable of transforming himself through the
  • yourself actually there in those ancient times when man was entirely
  • himself off from his spiritual surroundings. The further we go back
  • fructification which, as an independent, self-contained being, he had
  • taken into himself from the world of the senses.
  • man, as an independent being, detached himself from the all-embracing
  • himself up in his individualism against the whole of this
  • himself off in his skin, then in addition to the characteristics of
  • body into his organism himself to begin with as he comes down from
  • remarkable presents itself to clairvoyant consciousness. This mineral
  • substance has become very thinly diffused and has itself acquired the
  • body to itself and removes it from the influences of the astral and
  • been dosing himself in this way for a long time applies for treatment
  • pull him hither and thither. If the human being has deprived himself
• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • this ego that has freed itself in the daytime from the large cosmic
  • observation. If the physical body were entirely left to itself this
  • instance, if he were left entirely to himself, only approximate, of
  • upon himself in the cause of freedom, and his relationship to the
  • the whole organism against the defect expresses itself as a rule in a
  • cannot heal by itself, and it has to receive the forces from other
  • has emancipated itself from outer rhythm, but he has kept his inner
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • attempts to pull itself together and develop the forces within itself
  • expresses itself in four times seven. In the case of other illnesses
  • that it also separated itself from the sun for a certain length of
  • good to forget yourself, in this particular case it is not. For the
  • now. Nowadays man does not adjust himself very much to the cosmic
  • himself was a clock. His life's course, which he could clearly feel,
  • severing himself from external rhythm. He has become like a clock
  • inner life, in that he has lifted himself as it were out of the
  • forward, cannot sort himself out any more. This is what happened to
  • thought man has torn himself away from the great universal rhythm.
  • year because nature herself indicates this by making foods grow only
  • salvation to return to the old rhythm and ask himself how he should
  • created the cosmos, man has to permeate himself with a new rhythm if
  • and the astral body is changed into manas or spirit-self, the etheric
  • spirit-self, life-spirit and spirit-man, you have seven. And if you
  • macrocosmic rhythm again from out of yourself You are repeating the
  • rediscover within himself the laws with which to regulate the
  • will take into himself more and more from the world of his origins.
  • the cosmos. He will go further and feel himself filled with certain
• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • complexes of the physical body itself. That is, the ego has its chief
  • glandular system, and the physical body represents itself. Then we
  • connected with causes made by man himself in earlier lives. In order
  • the period of breaking himself of his habits, or Kamaloca.
  • if he put no obstacles in his own way. It is only by setting himself
  • beginning, that man should have the possibility of setting himself
  • in the spiritual world everything you yourself did in the external
  • the pain himself, and resolves to recompense A in a future life, that
  • whether we meet them again in the following life. That spreads itself
  • external connection with the karma our soul has set itself. For as it
  • developing himself in such a way that everything can come to
  • have brought it upon myself through my karma.’ For we should
  • existence into today's external existence, cladding himself first of
  • there for him to engender illness within himself in the way he can
  • before that for man to give rise to the process of illness in himself.
• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • distances, for it reveals itself in the most ordinary things of life.
  • itself does not begin until the child has come into the world. And
  • expressed in the desire to defend himself and restore the balance.
  • say that the ego feels itself to be in a certain disharmony with the
  • astral body within itself, squeezing together its forces, as it were.
  • body, compresses it as it were, to defend itself against being
  • definite form, a form that is complete in itself? This is because
  • human physical body, has to be more mobile within itself than an
  • him to imprint his own form on himself because his ego dwells within
  • we can see the way his particular individual soul forms itself more
  • still has this mobility because man can give himself his own form
  • himself that raises man above the other kingdoms.
  • taking an individual ego into himself and working from out of it on
  • himself can laugh and weep. The individuality of the ego begins at
  • itself in an external form like laughter and weeping.
  • compresses his astral body with his ego. He tries to make himself
  • invariably laughs when he fancies himself to be above what he sees.
  • at yourself or at someone else your ego is always feeling superior to
  • why laughter can be such a healthy thing. And this pluming oneself
  • be very healthy when it strengthens man's feeling of selfhood,
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• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • or what we have learnt through anthroposophical science itself.
  • today not standing with his feet on the earth, but raising himself
  • himself with a body as airy as it was before, and he would have to be
  • tells us that at the North Pole itself earth conditions in Lemurian
  • and the moon are at their least. What has made itself felt since
  • spiritual species that did not concern itself very much with the
  • of the ego, the consciousness of Self, the foundations of which were
  • developing a strong consciousness of self within the bodily nature.
  • that it could become the bearer of self-consciousness in a harmonious
  • we see that in Atlantean times the human body could still form itself
  • actual ego being, a being with self-consciousness. These capacities
  • self-respect can even nowadays turn a man as it were yellow with
  • whose inner nature is showing itself right into his skin. Those
  • passive, self-effacing natures in whom just this passivity expresses
  • itself in the highest degree. This makes the people dreamy, and the
  • passivity and self-effacement. The Afro-Asiatic peoples do not
  • flowing out of myself and surrendering myself to the universe!
  • who belonged to the East would have said: I unite myself with the
  • one, all-embracing Brahma! Thou unitest thyself with Brahma! The
  • other man unites himself with Brahma, they all unite themselves with
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• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • physical world when he leaves his mother's body and frees himself of
  • itself as a sum of impulses, instincts and passions. And this
  • tendency continues to live itself out to the full until an ego might
  • himself between birth and death is added to what was there
  • to himself: The one person looks splendid beside the other. He is
  • which he experiences by bringing himself into a relationship with
  • a Raphael painting. It would see what is there in the picture itself,
  • himself from relationships, something previously nonexistent. Thus on
  • given me, and out of them I have created for myself a new being.
  • distant future, of having not only a consciousness of himself but a
  • consciousness of having created himself, was already developed in
  • ego itself, man s new creation out of pure relations, which is no
  • which the ego produces out of itself. This the spirits of personality
  • himself of thoughts that have nothing to do with the thief and yet
  • is something that is added to things by man. When man devotes himself
  • to this pure logic, the ego creates something beyond itself.
  • the ego creates beyond itself when it develops pleasure or
  • in short, in everything that man himself produces. Let us say you see
  • yourself in that particular situation. Or, let us say, you see people
  • means of which man goes beyond himself and then advances further and
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• Title: Lecture: The Ten Commandments
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  • corresponds to this document itself. From the details given in the
  • important tasks of this world view, indeed, of anthroposophy itself.
  • yourself. I led you out of the land of Egypt where you could not
  • that is below the divine in yourself, for I am the eternal in you that
  • within Himself on the seventh day. Thus shall your doing and your
  • were told through Moses that the force that had proclaimed itself in the
  • individual Jew still felt with a part of himself a connection with the
  • to feel the ego within himself, to experience God's Name, “I am the I
  • within him. Man must say to himself, “Divine beings have worked upon
  • transformed it to buddhi or spirit self, when by means of his ego, he
  • that man has within himself is to be found in all the rest of nature.
  • experience in yourself. The power that I put into your ego became the
  • within himself, should have a direct relationship to Him. No longer
  • take various images into himself.
  • “Feel this ego strongly within yourself, feel it so that through this
  • the ego, man will of himself become a source of radiating health, so
  • becomes weak and sickly, the ego slowly withdraws itself, the son
  • “I am the eternal divine Whom you experience in yourself. I led you
  • the divine in yourself, for I am the eternal in you that works into
  • he should let it be as a warning to himself: “I shall acknowledge the
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• Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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  • another philosophy of life — whether calling itself materialism,
  • and potent factor in life itself. To understand this we must look far
  • that by realizing himself as distinct from his environment he might
  • when he bases himself solely upon the manifestations of the world of
  • of the sentient body. Lucifer anchored himself in the sentient soul;
  • head and gradually brought about selfconsciousness in the physical
  • whom came the gift of karma itself, who made karma possible for man?
  • case that what comes to pass reveals itself in its effect, beforehand;
  • possibility of karma. Then He came Himself to the earth, and we know
  • isolated, thrust back into himself as though a wall were between
  • himself and every other soul. And this feeling of isolation would have
  • would have been thrown back into himself, nor could he have found any
  • finds in himself the force to profit by his karma in physical
  • have been engulfed in error, because having hardened within himself he
  • other beings, entirely self-enclosed, driven into that condition by
  • spiritual world. As a self-conscious being, man can grasp the import
  • none other than Christ Himself. Karma has come into humanity through
  • Christ. But now, with self-consciousness, man must learn to know
  • self-conscious freedom. Lucifer is in very truth present in the being
  • Christ truly is, then he redeems himself and the Luciferic Beings
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• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • nether region where the Mothers dwell. Mephistopheles himself may not
  • by deeper, occult insight. The name itself suggests that Mephistopheles
  • approached mankind together with his hosts and entrenched himself as
  • spiritual Beings of a higher rank than himself; these Beings would
  • man's eyes were opened prematurely. But since Lucifer himself was an
  • Luciferic hosts were visible — not Lucifer himself. These noble
  • simultaneously have revealed itself to him as a spiritual world. The
  • influence was able to assert itself in the middle of the Atlantean
  • himself from the spiritual hosts of heaven after the separation of the
  • Ahriman himself is no mirage — far from it! But what is conjured
  • at the same time he lends himself in any way to occult practices, then
  • asserted itself everywhere and all the teachings given to the peoples
  • in this third stratum the substance itself is imbued with inner
  • destiny was brought on by the man himself. Karma demands of us that we
  • prediction itself would alter nothing. And just think what a terrible
  • able to make use of his knowledge to help himself or those near him.
  • oneself the requisite condition. The seer has to find his way to the
  • aside, you will see that when spiritual science has itself been
• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • body and is able to say to himself: I dispose of surplus forces; formerly,
  • body no longer claims it for itself, this implies blissfulness.
  • has emancipated himself from these hindrances, and as a result, his
  • these feelings, the etheric body must loosen itself from it; it must
• Title: Lecture: History of the Physical Plane and Occult History
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  • itself absolutely one with a spiritual world, in a world of
  • felt himself at home in these higher worlds in these worlds
  • of saying “I” to oneself, of feeling oneself as a
  • self-conscious being, of feeling oneself as an
  • death and re-birth, in place of the self-consciousness,
  • instead of the feeling: “I am a self-conscious being, I
  • am in myself,” arose the consciousness: “I am one
  • these higher Beings”. The man felt himself one with the
  • epoch, during the sleep condition man felt himself completely
  • self-consciousness; the consciousness of the personality
  • had advanced so far that man wished to connect himself with
  • Roman laws. Whereas formerly man had felt himself part of a
  • Roman for the first time felt himself to be a citizen of the
  • ask: How does the Event of Golgotha present itself when we
  • the spiritual world. An Agamemnon, an Achilles, felt himself
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • the ego, of self-consciousness. If we observe the process lying
  • himself. Thus twelve egos are sitting in this circle. Let us consider
  • forms a unity in itself, and within it, the egos. Thus there is a
  • They were courageous, self-assertive, sought to overcome the others —
  • sight would have offered itself to the observer. One would have found
  • densified itself to the physical lion body. The bull race, however,
  • itself, so that the procreation of humanity was especially cared for
  • evolution, the process fashioned itself differently. Whereas the lion
• Title: Astral World: Lecture I
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  • self-evident, and those who have joined inwardly in our Group meetings have
  • will feel that he can listen to things as actual facts, as self-evident
  • is invisible but reveals itself in the visible; that is, when we look
  • appears to us to be something self-contained, enclosed in itself, and
  • in our self-consciousness. This self-consciousness is so important,
  • because the self must act as a controller in our individual inner being,
  • uniting them in itself. For the moment the self-consciousness would
  • its self to be a unity, and that all the different concepts of courage,
  • the self as a unity; they would feel as if they were distributed in all
  • would reach the state of no longer feeling himself as ego, as enclosed
  • entity, a self-conscious unity. If he should lose his ego through a
  • he were not aware of himself, but of the separate currents, as if he
  • he lost his ego. He writes to this or that friend — or to himself:
  • himself now as King Humbert, now as someone else, now even as one of the
  • moments of his illness he identified himself with these women-murderers.
  • through the center of self-consciousness rises to the surface. It will
  • substance of the astral plane. It is impossible here to place yourself on
  • form of this thought, and another being stretches out from itself the
  • keep back one's thoughts to oneself, they become deeds immediately;
  • vindicate itself. So that there we have a continual conflict of the
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• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • principles, would express in itself the principle of recapitulation. We
  • there comes to meet it from above, enclosed in itself, the plant's astral
  • body. The plant possesses in itself no astral body of its own, but as
  • directs its perception of taste outwards and regales itself on some
  • sinking down and the plant itself. The plant-world is there for the
  • being that has not embodied itself physically anywhere at all, and you
  • than to fill itself with air and empty itself again. This achievement
  • itself upright. It is a kind of balance-being which gives equilibrium
  • itself. But even this is provided for. Again, on other places of the stem,
  • our ego, and when they no longer work together as a being, feeling itself
  • ultimately betrays itself somewhere in the world of the senses. So you see
  • of the hearing organ, the fish orientates itself in all its movements. The
  • structure that has embodied itself to form the fish may evolve higher,
  • lines of longitude through which the fish orientates itself—form
• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • that not personal sympathy or antipathy speaks, but that feeling itself
  • knowledge, so that a spiritual content reveals itself in symbols. The
  • plane. Rather, the inmost being of the thing itself speaks to us. When
  • what is on the physical plane. In Devachan, the being itself says what
  • rid itself of the striving for these enjoyments; it is thus the period
  • unless the soul had prepared itself. It can experience the astral world
  • and perfect oneself that one learns to know not only the part expressed
  • by the pupil of denying oneself this or that, the exercise of renouncing.
  • or she wants in the true sense to lift oneself up into the astral world,
  • the human individuality would always take into itself the warmth of
  • in the sphere-music, but must also develop in oneself the feeling of
  • we call the Thrones, had the feeling of self-sacrifice when they began
  • being living entirely in materiality, thinks that it loses itself through