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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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  • sense. Not only does this knowledge help us understand everyday life,
  • the day. The questions that cannot be answered out of sense
  • life in a restricted sense, and also the principle of repetition. If
  • memory. We could almost call this bringing nonsense into natural
  • is based in a certain sense on memory.
  • life in the world of the senses.
  • absolutely valid for life in its broadest sense.
  • on a man's health, in the sense we have been considering, whilst a
• Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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  • limited to the sense world but have an existence in the spiritual
  • living motion the forces behind the external world of the senses. Nor
  • Those are chiefly the illnesses that are in the proper sense
  • psychological method in the widest sense. Then, if the therapist is
• Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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  • basis. It is in this sense that we ask the question: What is the
  • external sense impressions, he perceived the spiritual. When he
  • beheld the sense world more and more clearly. We must picture this
  • taken into himself from the world of the senses.
  • their descendants what they themselves experienced in the sense
  • in the physical world and perceive the world through their senses,
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • the objects of the physical sense world appear round you again. You
  • when we know things like this that lie behind the sense perceptible
  • sense phenomena into the spiritual world, knows of these rhythms, and
  • penetrate a little way beneath the surface of the physical sense
  • four quarters of the moon. It is by no means nonsense to look for a
  • sense of the word. He is more or less like a man who has put his
• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • organ the soul senses which are the right forces in the other
  • satisfied with remarking in a trivial sense: ‘If I get ill I
• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • proper sense of the words. As a rule it is forty days after birth
  • living soul, you will also sense the connection this has with
  • weeping are something which can in the highest sense be called the
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • spiritual science has to say about these things will make sense. It
  • senses would assume these beings to be the most highly developed
• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • Therefore in the truest sense of the word man alone is capable of
  • in so far as it is a sense object. But if a man were to stand in
  • evolution in the sense world. But all that the human race develops of
  • him with bliss. But for a man to be able to create in the sense of
  • facts of the world around him, which is in the widest sense the Holy
  • through his own efforts, he is working his way in the true sense of
• Title: Lecture: The Ten Commandments
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  • vital nerve, the real sense, of them in the idiom of our language. If
  • one translates according to the sense of the text without referring to
  • whole thing had in its own time that is important — if the sense is
  • correct sense only by means of spiritual science. Everything connected
  • healthy and, in the widest sense, healing precepts for body, soul and
  • sense would it have made to give them the Ten Commandments? It made
  • sense to give the Jewish people these laws so that the ego impulse
• Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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  • sense, a beneficial effect, namely the fact that in the Lemurian epoch
  • to passion and desire in the world of sense. Where did these Luciferic
  • wholly to the world of sense?
  • should not utterly succumb to this world of sense. And so there is
  • sense also brought it about that his eyes were opened and he was able
  • sense.
  • sense-world, made it possible for man, through his karma, eventually
  • The impulse going forth from Christ is in the fullest sense reality.
  • Only so can man work in the true sense as an ‘I’. What then, does he
  • his astral body, man has come down into the world of sense, thereby
  • In the spiritual sense, Whitsuntide belongs inseparably to Easter.
  • contending: Spirit exists! — that man brings the life of the senses
  • in the accepted sense but something without which — even in the
  • negative sense they now bear the name originally pertaining to the
• Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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  • “Naught”, “Nothingness”. In a certain sense, therefore, he
  • passions, no desires would have arisen from his sense-perceptions; he
  • would have confronted the world of sense as it were in a state of
  • whole material world of sense would have lain around him — but gazing
  • world of sense in its entirety would have been outspread in
  • the Atlantean epoch: the tapestry of the sense-world would have been
  • become the direct instrument for the physical world of sense with the
  • behold the physical sense-world in the form in which it would
  • bring him completely into the material world of sense, in order to
  • sense. If you picture to yourselves that under Lucifer's influence the
  • sense-world became like a veil, through the influence of this second
  • directed to the world of sense, aiming at mastery of the material
  • his vision of the spiritual reality behind the world of sense. Thus
  • sense-world, especially as an expression of the spiritual world. When
  • Ahriman will steadily diminish. In a certain sense — and many signs
  • it, in a certain sense, the aftermath of Ahriman's influence — in one
  • been interwoven in a certain sense with the destiny of humanity, and
  • compensation in the fullest sense will be made in future time. —
  • illusion over the world of sense? Where are these other deeds?
  • warmth — is permeated in a material sense with forces similar to
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• Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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  • pain is to add to the different senses, to the sense of smell, of sight, of
  • hearing, a new sense the sense of pain, so that the human being perceives
  • pain through this sense in the same way in which he perceives the light
  • pain because he has a sense of pain. External experience does not give us
  • any foundation in support of the existence of a sense of pain; nevertheless
  • to accepting it, in fact, it invents a sense of pain.
• Title: Lecture: History of the Physical Plane and Occult History
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  • physical sense existence. This was a life of bliss the
  • physical world, as he learnt the use of his physical senses
  • pleasures of the senses and the great joy in the sense-world
  • and the sense-world, in which both had their rights —
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • that which in the true sense we can call the bull nature. That is
  • holy, earnest sense, if we will understand them aright. It would be
• Title: Astral World: Lecture I
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  • in the right sense, we have succeeded in following a certain inner system
  • our sense-world. And not only could we introduce an inner system into our
  • In what sense do we members of the physical world talk about them in
  • our physical eyes and senses. And so we learn to know this life around
  • Observed in a deeper sense, however, it is by no means just a progressing
• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • — fantastic things, puzzled-out nonsense.” But there will
  • sense-organ. The sense of feeling, which in a human being is spread over
  • ultimately betrays itself somewhere in the world of the senses. So you see
• Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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  • thinking may no longer depend on the external sense-perceptions that
  • directed to sense-observation, but how can people admit that feeling
  • of expressing facts in both the sense-world and the higher worlds, so,
  • of the epicure, who pines for the enjoyment that only the sense of taste
  • the astral world in the best sense — the part that is really brought
  • to expression in the good, the best sense? A human soul can come into
  • that we take upon us, we make a step forwards in the sense that we evolve
  • or she wants in the true sense to lift oneself up into the astral world,