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• Title: Lecture: The Etherisation of the Blood
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  • Thus Oriental Mysticism unites with the Christian knowledge of the
  • before the Christian era. The being who incarnated in Jeshu ben
  • and to Christian gnosis. The Maitreya Buddha who, in contrast to the
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • (Esoteric Christianity and the Spiritual Guidance of Mankind).
  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • (Esoteric Christianity and the Spiritual Guidance of Mankind).
  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • different from those undergone in later pre-Christian epochs and in
  • responsibility towards the pre-Christian powers for having allowed
  • centuries before the beginning of the Christian era has not since
  • by Barlaam and his soul was fired by the Christian Impulse. This was
  • united, this is expressed in the Rosicrucian Christianity that has
  • Bodhisattva) is instructed by Barlaam, the Christian teacher.
  • religion being comprised in Buddhism, another form in Christianity,
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • the Buddhists and the Christians, how little do they understand and
  • Christianity itself will lead more and more Christians to
  • When a professed Christian, knowing nothing beyond the external
  • that of Christianity through the methods leading to the development of
  • central nerve of Buddhism. And the Christian, too, hears of a
  • of Buddha in the twenty-ninth year of his life. A Christian who is an
  • But as anthroposophical Christians, our attitude to the Bodhisattva
  • Christian who is an anthroposophist says to the Buddhist: I understand
  • spiritual science from the ground of Christianity would ever dream, as
  • a Christian, of saying that the Buddha returns in the flesh. He knows
  • Bodhisattva to that of Buddha. Christianity itself has brought him
  • Christianity. He will realise that as in the case of the other
  • religions, Christianity has a Founder — Jesus of Nazareth —
  • of Nazareth through the centuries. But the Christian's view of the
  • significant fact is that Christianity differs from all other religions
  • Teacher. But to believe that the same is true of Christianity
  • Christianity is not that it looks back to Jesus of Nazareth as a great
  • Teacher. Christianity originates in a Deed, takes
  • Christianity lies in the Christ Impulse which came to the earth
  • Golgotha achieved most of all for the spread of Christianity,
  • Maximum number of matches per file exceeded.
• Title: Faith, Love, Hope: The Third Revelation
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  • friend and biographer of the poet, Christian Morgenstern. Not long
  • of the Christian Community. For example, Rudolf Steiner describes in
  • these lectures the meaning of the altar in early Christianity.
  • years before the Christian era.
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • centuries before the Christian era to realise what a countless number
  • early Christians who felt most vividly the loss of direct psychical
  • Christian love. Slowly we draw nearer to that epoch; and by making
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • Oriental mysticism thus unites with the Christian
  • mysticism and to Christian wisdom. The Maitreya Buddha who, in
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • the great Christian truths. And if you investigate all this you find
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • Rosicrucian Christianity - Lecture 1
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • ROSICRUCIAN CHRISTIANITY
  • founded group bearing the great name of Christian Rosenkreutz,
  • about Christian Rosenkreutz at greater length. What is contained in
  • the mystery of Christian Rosenkreutz? I cannot tell you all about this
  • personality in one evening, so we shall speak about Christian
  • To speak about Christian Rosenkreutz presupposes great confidence in
  • Christian Rosenkreutz is an individual who is active both when he is
  • Great forces emanating from the etheric body of Christian Rosenkreutz
  • and a Christian Rosenkreutz stream has been active in spiritual life
  • seen now in the theosophical movement. Christian Rosenkreutz gave an
  • with Christianity, were conscious that the external Christianity of
  • the Church was only a caricature of the real Christianity. They were
  • permeated with the greatness of Christianity, although in the outside
  • way into just one aspect of Christianity. Their endeavour was to unite
  • Christianity, the synthesis of all the religions, and they
  • distinguished between this true Christianity and the Christianity of
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • Rosicrucian Christianity - Lecture 2
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • ROSICRUCIAN CHRISTIANITY
  • Christian Rosenkreutz. This work began in the thirteenth century, is
  • Christian Rosenkreutz, and all that took place between the council of
  • the twelve and the thirteenth. When Christian Rosenkreutz was born
  • At that time hardly anyone else came to know Christian Rosenkreutz
  • apart from these twelve. This is not to be understood as if Christian
  • the same until today. However, the etheric body of Christian
  • Christian Rosenkreutz selects those whom he wants to have as his
  • kind: Christian Rosenkreutz chooses people so that, for instance,
  • a follower of Christian Rosenkreutz. For that is his way of calling
  • experience can tell himself: Christian Rosenkreutz has given me a sign
  • from the spiritual world that I belong to his stream. Christian
  • karma. That is the way in which Christian Rosenkreutz makes his choice
  • having met Christian Rosenkreutz in the spiritual world between his
  • last death and his last birth. Christian Rosenkreutz chose us then,
  • To go further, let us discuss the difference between Christian
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • refer to philosophers of the pre-Christian era; at most, to a
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Bodhisattvas who already in the pre-Christian era pointed to Christ in
  • His full reality of being; again in the Christian era they point to
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • futility of the attitude maintained by the opponents of Christianity,
  • understanding for Christianity in the modern age, but such endeavours
  • It is important to understand the real sources of Christianity, but
  • Christian Rosenkreutz has been an integral part of the spiritual life
  • rosicrucian Christianity lived in the twelve men.
  • give the name Christian Rosenkreutz to this individuality. But it was
  • influencing the development of Christianity in its true form as the
  • a pupil chosen by Christian Rosenkreutz. Already today it is possible
  • to speak of a sign by means of which Christian Rosenkreutz calls to
  • choice has been accomplished. This is how Christian Rosenkreutz begins
  • united in this way with Christian Rosenkreutz, are those who should be
  • the pioneers of a deeper understanding of esoteric Christianity. This
  • stream of spiritual life connected with Christian Rosenkreutz provides
  • had received the document of the Matthew Gospel from a Christian sect.
  • Let there be no mistake about it. Christianity in its true form has
  • Christianity must be rediscovered. And it is to this end that the
  • century, is connected with the name of Christian Rosenkreutz.
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • this individuality from whom this impulse originated was Christian
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • be accounted a follower of Christian Rosenkreutz. For this is how
  • Christian Rosenkreutz calls the souls whom he has chosen. A man who
  • enough — has the right to say to himself: Christian Rosenkreutz
  • stream. Christian Rosenkreutz has added such an experience to my
  • karma. This is the way in which Christian Rosenkreutz chooses his
  • his last death and his present birth he was in contact with Christian
  • Rosenkreutz in the spiritual world. It was then that Christian
  • drawn from this is that the whole of Christianity is based upon an
  • whole of subsequent Christianity. And if this foundation stone itself
• Title: Esoteric Christianity: The True Attitude To Karma
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • The True Attitude to Karma, lecture III in The Mission of Christian Rosenkreutz
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Intimate Workings of Karma, lecture IV in The Mission of Christian Rosenkreutz
  • I have been describing to you the first school of Christian
  • the rosicrucian stream of spiritual life. And Christian Rosenkreutz
  • the ether body of Christian Rosenkreutz works far and wide in the
  • Christian Rosenkreutz has always made use of the short intervals of
  • Christian Rosenkreutz gives them a sign showing them that they may
  • regarded as an indication that between death and a new birth Christian
  • Christian Rosenkreutz on the physical plane, however. This event may
  • be called the mark of Christian Rosenkreutz. Let us suppose a man is
  • — are not accidental. A beckoning call has come from Christian
  • that Christian Rosenkreutz bestows the life he may claim. I say
  • we may have met Christian Rosenkreutz in the spiritual world. I have
  • understand the beckoning call of Christian Rosenkreutz. To make this
  • Christian Rosenkreutz has created this sign in order to rouse the
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz
  • The Mission of Christian Rosenkreutz
  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • THE MISSION OF CHRISTIAN ROSENKREUTZ ITS CHARACTER AND PURPOSE THE
  • initiation of Christian Rosenkreutz took place in very special
  • we shall hear more about the character and the person of Christian
  • Christian Rosenkreutz, has to reckon with the conditions peculiar to
  • And so Christian Rosenkreutz, confronted by a world conception which
  • is itself a maya, an illusion, had to come to grips with it. Christian
  • initiation of Christian Rosenkreutz himself in the thirteenth century.
  • and Anthroposophic Press, N.Y., 1940.] united Christian Rosenkreutz
  • an integral part of Buddha's contribution to Christianity. But later
  • It was a significant moment, therefore, when Christian Rosenkreutz, in
  • present them with this weighty fact. Christian Rosenkreutz held this
  • develop an inner life only. Christian Rosenkreutz made it clear to his
  • significant question facing Christian Rosenkreutz and his pupils; how
  • was well prepared by Christian Rosenkreutz in that the closest friend
  • and pupil of Christian Rosenkreutz was Gautama Buddha, living in a
  • Christian Rosenkreutz from the earth to Mars. So Gautama Buddha leaves
  • Maximum number of matches per file exceeded.
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Christian Rosenkreutz. The same Individuality was born again in the
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • a follower of Christian Rosenkreutz. For this is how Christian
  • — has the right to say to himself: Christian Rosenkreutz has
  • Christian Rosenkreutz has added such an experience to my karma. —
  • This is the way in which Christian Rosenkreutz chooses his pupils;
  • contact with Christian Rosenkreutz in the spiritual world. It was then
  • that Christian Rosenkreutz chose us, imparting an impulse of will
  • the whole of Christianity is based upon an hallucination, therefore
  • Christianity. And if this foundation stone itself is nothing but an
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • The True Attitude To Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Intimate Workings of Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
  • I have been describing to you the first School of Christian
  • the Rosicrucian stream of spiritual life. And Christian Rosenkreutz
  • ether-body of Christian Rosenkreutz, too, works far and wide into the
  • Christian Rosenkreutz has always made use of the short intervals of
  • what means Christian Rosenkreutz gives them a sign that they may count
  • indication that between death and a new birth Christian Rosenkreutz
  • Christian Rosenkreutz on the physical plane. This event may be called
  • the mark of Christian Rosenkreutz. Let us suppose that a man is lying
  • accidental. A beckoning call has come from Christian Rosenkreutz. The
  • karma of the one called in this way always indicates that Christian
  • actual incarnation; we may have contacted Christian Rosenkreutz in the
  • in life and understand the beckoning call of Christian Rosenkreutz. To
  • beckoning or other sign may be understood and obeyed. Christian
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • As a supplement to the lectures given in the year 1912 on the mission of Christian Rosenkreutz, we publish certain material from the year 1911. It will help us find the thread between the work of Jeshu ben Pandira, [footnote: See Jeshu ben Pandira by Rudolf Steiner, also lectures 5 and 6 of the “Gospel of St. Matthew.’] the teacher of the Essenes, and that of Christian Rosenkreutz.
  • who already in the pre-Christian era pointed to Christ in His full
  • reality of being; again in the post-Christian era they point to Him as
  • Western spiritual life connected with Christian Rosenkreutz.
  • attitude maintained by the opponents of Christianity, but also by
  • of true and genuine sources awakens understanding for Christianity in
  • It is important to understand the real sources of Christianity, but
  • Christian Rosenkreutz has been an integral part of the spiritual life
  • lived in the twelve men what we call Rosicrucian Christianity.
  • give the name Christian Rosenkreutz to this Individuality. But it was
  • the development of Christianity in its true form as the synthesis of
  • it, is a pupil chosen by Christian Rosenkreutz. Even today it is
  • possible to speak of a sign by means of which Christian Rosenkreutz
  • actually been chosen. This is how Christian Rosenkreutz begins to
  • be, united in this way with Christian Rosenkreutz, are those who
  • Christianity. This stream of spiritual life connected with Christian
  • Christian sect. The original record was held at that time in the
  • Maximum number of matches per file exceeded.
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • The Mission of Christian Rosenkreutz
  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Initiation of Christian Rosenkreutz took place in very special
  • shall hear still more of Christian Rosenkreutz as we study the great
  • A being like Christian Rosenkreutz, who is present in the world as a
  • And so Christian Rosenkreutz, confronted by a world conception which
  • connection with the Initiation of Christian Rosenkreutz himself in the
  • Chapter VI, etc.] Christian Rosenkreutz was associated with certain
  • an integral part of Buddha's contribution to Christianity. But later
  • called together by Christian Rosenkreutz. His most intimate pupil and
  • by Christ on the Earth in the Mystery of Golgotha. Christian
  • high importance for the soul between death and a new birth. Christian
  • the service of Christian Rosenkreutz. Thus do the great Beings who
  • Spiritual Science meditates in the sense indicated by Christian
  • Christian Rosenkreutz is thus revealed to us as the great Servant of
  • Christ Jesus; but what Buddha, as the emissary of Christian
  • Christian Rosenkreutz in the service of Christ Jesus. The soul of
  • Christian Rosenkreutz gathered his faithful around him. Nothing less
  • any situation or occupation. Because Christian Rosenkreutz was able to
  • Maximum number of matches per file exceeded.
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • Christian century; and then we speak of our own, the present, the
  • traditional Christianity to see in the Luciferic being only the wicked
  • fitting for the narrow, traditionally-formed Christianity to call
  • Christianity which calls Lucifer only a devil worthy of hatred. We
  • Christian idea exist alongside this! A contradiction is constructed
  • between the Christian thought and this natural science, because it is
  • Christian legend has taken care that nothing so foolish could be said;
  • the great simple truth which is given in the Christian legend. And if
  • this Christian legend lays the scene of the birth of Jesus, not in a
  • cross. In general the method by which the Christian teaching in its
• Title: Lecture: Facing Karma
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  • The True Attitude to Karma, lecture III in The Mission of Christian Rosenkreutz
  • The True Attitude To Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
• Title: Jeshu ben Pandira: Lecture I
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz:Jeshu ben Pandira - Lecture 1.
  • philosophers of the pre-Christian era; at most, to a preparatory
• Title: Jeshu ben Pandira: Lecture II
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  • Esoteric Christianity and the Mission of Christian Rosenkreutz:Jeshu ben Pandira - Lecture 2.