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    Query was: karma
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • say, the karma of their previous lives — karma which had come to
  • this moral impulse would come to the Earth from Vishva-Karman or, as
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • stands on the debit side of our Karma. For a soul of our epoch it is
  • doctrine of Karma can be comprehended, but that the reality of the
  • working of Karma after death is revealed to us by the Old Testament
  • of Christ Jesus. This means that our Karma is linked with Christ,
  • that Christ unites with our Karma.
  • that in the teachings of Buddha, Karma is an abstract matter, having
  • comes into ever closer connection with Karma, it will acquire the
  • death, instead of Moses we meet Christ with whom our Karma is then
• Title: Faith, Love, Hope: The Third Revelation
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  • which can be described in this way. Christ is becoming Lord of Karma
  • Him who in our time is becoming Lord of Karma — it will be the
  • judge of a man's karma; knowledge, that is, of Christ in His new form.
  • all-embracing laws of karma and reincarnation, it gives us something
  • will eventually grow into plants. It shows, if we understand karma,
  • from the laws of karma and reincarnation. Already there is a tendency
  • triumphant, Christ the Lord of Karma. This has been fore-shadowed by
  • ordering of Karma, begins, and we have seen how infinitely important
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • their sin, that is to say, the karma of their previous lives, karma,
  • moral impulse would come to the earth from Vishva-Karman or, as
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • be put into our souls like a karma, in the course of time, if we
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • earlier initiations. And the karma of mankind brought it about that in
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • karma. That is the way in which Christian Rosenkreutz makes his choice
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • the next incarnation, so that it comes to expression in our karma.
  • we injure it, and have to compensate for this in our karma. If a
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • directed in its entire character towards a comprehension of karma. We
  • of soul in the presence of one's destiny, than by making karma an
  • investigate karma by occult means, we always discover that in most
  • this is karma. It is karma when others hold something against us. It
  • acceptance of our karma in all occurrences, strengthens our will. We
  • person's karma. And mistakes are often made just here in the education
  • of children. Here karma comes into contact with the problem of
  • education, for education is destiny, the karma of the human being in
  • each stage of life in accordance with the universal karma of humanity,
  • to destiny. All that is directly against the karma of humanity,
  • of karma in connection with our anger and our passions, when we hold
  • fast to karma. And this we find in what occurs in our environment. We
  • many, many weeks about karma.
  • our karma so that they work beneficially even upon our bodily
  • place himself under the law of karma and ask himself, when he is
  • gift of grace from karma.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • our karma we have been born into Western culture. Our task is not as
  • by the dispensation of the karma of mankind, the heritage left by the
  • for the ideas of karma, reincarnation and the like — this impulse
  • The thread of belief in reincarnation and karma was never entirely
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • karma. This is the way in which Christian Rosenkreutz chooses his
• Title: Esoteric Christianity: The True Attitude To Karma
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  • The True Attitude To Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • THE TRUE ATTITUDE TO KARMA
  • Facing Karma
  • The True Attitude to Karma, lecture III in The Mission of Christian Rosenkreutz
  • with the more intimate, intangible laws of reincarnation, karma and so
  • only find an answer when he understands the nature of human karma, of
  • Study of the laws of karma will make it clear to us that something
  • facing our karma in the way indicated in the lecture yesterday, we
  • earned my joy and happiness through my own karma!’ This alone will put
  • self-contemplation ascribes happiness and joy to his own karma, will
  • happiness to his karma he is succumbing to a fallacy whereby the
  • regard suffering as something brought by our karma, and to feel
  • the true attitude to karma, and without it we shall make no real
  • What has been described are two ways of accepting our karma. In a
  • certain respect our karma consists of suffering and joys; and we
  • relate ourselves to our karma with the right attitude when we can
  • karma can be extended further, which we shall do today and tomorrow.
  • Karma does not reveal itself only in the form of experiences of
  • encounters, through circumstances of external karma, those people who
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• Title: Esoteric Christianity: Intimate Workings of Karma
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  • Intimate Workings of Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • INTIMATE WORKINGS OF KARMA
  • Intimate Workings of Karma, lecture IV in The Mission of Christian Rosenkreutz
  • workings of karma, and one point or another may well not be quite
  • individual karma, but deemed a kind of grace whereby we are interwoven
  • must be if we are to reach a true understanding of karma. Happiness
  • joy in his karma indicate a desire on the part of the gods to single
  • Today we will extend and widen the scope of our studies of karma, and
  • talk about karma and our experiences in the world, so that Spiritual
  • are also of importance in a man's karma. We have a life between death
  • men who through the operations of world karma had gathered at a
  • Rosenkreutz. The karma of the one called in this way always indicates
  • when karma calls, understanding, too, when it is calling. These are
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • from the earthly activities demanded of him by his karma. Rosicrucian
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • us from one day to the next, because through our karma we have been
  • Initiation. And by the dispensation of the karma of humanity, the
  • for the ideas of karma, reincarnation and the like — this impulse
  • reincarnation and karma was never entirely broken. Moreover the early
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Christian Rosenkreutz has added such an experience to my karma. —
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • III. THE TRUE ATTITUDE TO KARMA
  • Facing Karma
  • The True Attitude To Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
  • laws of reincarnation, karma and so forth? ... Many people may think
  • can only find an answer when he understands the nature of human karma,
  • Study of the laws of karma will make it clear to us that something
  • whole, facing our karma in the way indicated in the lecture yesterday,
  • earned my joy and happiness through my own karma!” This alone
  • own karma, will unfold the right attitude to such experiences. If he
  • ascribes joy and happiness to his karma, he is succumbing to a fallacy
  • as something brought by our karma and to feel happiness as Grace
  • to karma and without it we shall make no real progress in life.
  • I have been speaking merely of two ways of accepting karma. From one
  • aspect, our karma consists of suffering and happiness; and we accept
  • our karma with the right kind of will — as if we ourselves have
  • Karma does not reveal itself only in the form of experiences of
  • encounters, through circumstances of external karma, those persons who
  • karma that has been woven with those who come across our path
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• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • IV. INTIMATE WORKINGS OF KARMA
  • Intimate Workings of Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
  • of karma and one point or another may well not be quite clear at the
  • merit or individual karma, but deemed a kind of Grace whereby we are
  • our karma. Happiness and joy are acts of Grace. A man who imagines
  • that the happiness and joy in his karma indicate a desire on the part
  • of special merit in his karma; far rather he should believe that joy
  • Today we will amplify our study of karma and of certain experiences in
  • are of importance in a man's karma. For life also continues between
  • who through the operations of world-karma had gathered at a certain
  • karma of the one called in this way always indicates that Christian
  • when karma calls, understanding too, when it is calling. These are the
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
  • individual karma. The time when this karma can be transformed comes
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • earthly activities demanded of him by karma. Rosicrucian esoteric
• Title: Lecture: Facing Karma
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  • This lecture, Grundstimmung dem Menschlichen Karma
  • The True Attitude to Karma, lecture III in The Mission of Christian Rosenkreutz
  • The True Attitude To Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
  • reincarnation, karma and so on?”
  • nature of human karma, of human destiny. Why do we suffer in the world?
  • In pursuing the laws of karma, we shall discover that the underlying
  • view. If we look at the totality of life, however, and if we face our karma as
  • ourselves our joys and happiness through the law of karma. This is the only
  • when he ascribes them to his karma. If he involves karma, he commits an
  • something that comes to us through our karma. In joy and happiness, we
  • is the fundamental attitude toward karma without which we cannot really
  • What has now been described are two ways to confront karma. To a certain
  • extent, our karma consists of suffering and joys. We relate ourselves to our
  • karma with the right attitude when we can consider it as something we
  • proper understanding. But a review of karma can be extended further,
  • Karma not only shows us what is related to our lives in a joyful and painful
  • manner. But as the result of the working of karma, we meet many people
  • of karma, as described.the day before yesterday, are to become fruitful,
  • must not arrange karma to our liking; we must not choose the people we like
  • Karma works in many ways and one cannot force it into definite patterns.
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• Title: Jeshu ben Pandira: Lecture I
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  • expression in our Karma. Through our life of feeling, so far as this
  • and have to compensate for this in our Karma. If a person is so evil
• Title: Jeshu ben Pandira: Lecture II
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  • character toward a comprehension of karma. We might also say a life
  • the presence of one's destiny, than by making of karma an actual
  • making karma a real content of life? This means that — not merely
  • deserved through previous actions. When we investigate karma by
  • hindrance, this is karma. It is karma when others hold
  • viewing things, then our serenity, our acceptance of our karma
  • person's karma. And mistakes are often made just here in the
  • education of children. Here karma comes into contact with the problem
  • of education, for education is destiny, the karma of the human being
  • universal karma of humanity, so that the right thing may be
  • against the karma of humanity, all actions opposing the existing
  • under the law of karma in the matter of our anger and our passions,
  • when we hold fast to karma. And this we find in what occurs in our
  • karma.
  • emotions through serenity and acceptance of our karma so that they
  • karma and ask himself, when he is discontented: "What
  • himself to spirit knowledge, enjoys a gift of grace from karma.