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• Title: Lecture: The Etherisation of the Blood
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  • during the day, that is to say, one can become clairvoyant and see
  • perceived in man through clairvoyance. When a man stands in front of
  • clairvoyance, certain rays of light are seen streaming continually
  • number of individuals through a form of natural clairvoyance. Then in
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • endowed with a certain elementary clairvoyance in the bodies
  • they then inhabited. This clairvoyance, once a natural faculty in
  • post-Atlantean epoch clairvoyance will gradually be
  • epoch, intellectuality can remain unimpaired even if no pleasure is
  • intellectuality will be impaired through immorality. The other aspect
  • clairvoyant perception of the process of world-evolution to discover
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • the new clairvoyance, come to know of sublime Beings who have risen
  • spectators of an affair of the gods. No wonder that physical
  • means are incapable of portraying an Event which is an affair of the
• Title: Faith, Love, Hope: The Third Revelation
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  • back to that human pair, we can ask: Where must we look for the origin
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • present-day consciousness this interpretation at first seems fairly
  • In short, despair and desolation are all that our civilisation can
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • is to say, one can become clairvoyant and see into the spiritual
  • also be perceived in man through clairvoyance. When a man stands in
  • clairvoyant eye, certain rays of light are seen streaming continually
  • first to a small number of people, through a natural clairvoyance.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • clairvoyance very far, but he will not get beyond the etheric-astral
  • clairvoyance; the aesthetic world; moral feeling; the world of reason;
  • There is a tremendous difference between what trained clairvoyants
  • trained clairvoyant experienced the Christ by means of certain
  • front of me; with Clairvoyant vision I can perceive him in quite
  • possible to see the Christ clairvoyantly. But to meet Him, now that He
  • our clairvoyant development. From the twentieth century onwards, in
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • yet become clairvoyant will increasingly be able to experience that
  • human being whose clairvoyant faculties have awakened will see new
  • the Russian philosopher and thinker, a real clairvoyant, though
  • seen by clairvoyant vision. He had a prevision of the evolution of
  • spiritual world — and this does not mean trained clairvoyants,
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • the thirteenth century we see that primitive clairvoyance had
  • elementary clairvoyance. In the middle of the thirteenth century this
  • reached its lowest point, and there was suddenly no more clairvoyance.
  • the fifth post-Atlantean cultural epoch. Man's clairvoyance gradually
  • begins again after this time, and the clairvoyance of the future can
  • This council of the twelve only possessed clairvoyant memory and
  • substance clairvoyantly was the endeavour of the rosicrucians. The
  • acquire the new clairvoyance, and lofty spiritual forces will come
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • you had attended these experiments yourself in clairvoyant vision, you
  • certain clairvoyance. This is how the medieval theosophist could see
  • clairvoyance? We shall find them by studying Spiritual Science and by
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • the human soul — before one achieves any sort of clairvoyant
  • words, can even the ordinary person, with no clairvoyant capacity,
  • clairvoyant during sleep — his thought life can nevertheless
  • need to be a clairvoyant in order to experience this, but only to
  • hundred years before our era. One does not need to be a clairvoyant in
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • states of anxiety, of fear, of despair are produced at a youthful age.
  • states of despair, for it is precisely despair which is to be expected
  • satisfaction; and then despair will work back upon the culture of the
  • that his will is active. When he attains clairvoyance and arrives at
  • certain clairvoyance does not simply feel that one thing is correct
  • erroneous is said in the presence of a clairvoyant person, the pain
  • self-observation. Just as in earlier times, in ancient clairvoyance,
  • determine his own way in later times through the new clairvoyance.
  • are sufficiently clairvoyant) he succeeds, by most intense
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • that are reached by clairvoyant means. We find, then, that the life of
  • use of it — when he has developed clairvoyance. This will begin
  • intellectual clairvoyance in this way can and will approach the
  • and makes proper use of the clairvoyant faculties that are slowly
  • our intellectual age the Christ will be seen clairvoyantly in His
  • foreseen by clairvoyance, no larynx exists that is capable of
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • Think of a pair of scales. There must be only one fulcrum, for if
  • primitive clairvoyance. This clairvoyance became progressively
  • ancient clairvoyance. Man's vision extended only into the lowest
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • faculties remain receptive his whole life long, even when his hair is
• Title: Esoteric Christianity: The True Attitude To Karma
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  • affairs of external life, but if we do not forget it altogether and
  • all the indications given here are the actual results of clairvoyant
  • involved in the physical world, most engrossed in the affairs of outer
  • than at any other time with our own external affairs and with our
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • twilight that had obscured clairvoyant vision. Of these twelve wise
  • clairvoyant vision again, the coming of the thirteenth was announced
  • cared for by these twelve men. Guided by their clairvoyance they
  • just as the lung within the air, shall we have the right attitude.
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • that he ceases to be active in the affairs of the earth. The Buddha
  • affairs of practical life, convinced that security depends entirely
  • Francis of Assisi who withdraw altogether from the practical affairs
  • world and its affairs. But the content of Buddhism, which was not
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • — Think of a pair of scales. There must be only one fulcrum, for
  • primitive clairvoyance. This clairvoyance became progressively
  • of the ancient clairvoyance. Man's vision extended only into the
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • receptive his whole life long, even when his hair is white. The
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • in the affairs of external life, but if we do not forget it altogether
  • indications here given are the actual results of clairvoyant
  • affairs of outer life. We have passed through our apprenticeship as it
  • more closely than at any other time with our own external affairs and
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • twilight that had obscured clairvoyant vision. Of these twelve wise
  • darkness had lifted and it was possible again to unfold clairvoyant
  • cared for by these twelve men. Guided by their clairvoyance, they
  • lives in the spiritual world just as the lung within the air, shall we
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • foreseen by clairvoyance, there exists no larynx capable of producing
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • When a human being with his aura is revealed to the clairvoyant during
  • clairvoyants, we then observe the human being, we perceive that if he
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • that he ceases to be active in the affairs of the Earth. The Buddha
  • arise. They foresaw the one class wholly given up to the affairs of
  • Francis of Assisi, withdraw altogether from the practical affairs of
  • world and its affairs. But the content of Buddhism which was not
  • affairs”; and his influence would have made the others into monks
• Title: Lecture: Facing Karma
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  • only by generalities. The indications here stem from clairvoyant
• Title: Jeshu ben Pandira: Lecture I
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  • of clairvoyant capacity — which is super-sensible, which gives an
  • clairvoyant capacity, observe something in the soul, experience
  • he is really sleeping — that is, if he is not clairvoyant during
  • not need to be a clairvoyant in order to experience this, but only to
  • before our era. One does not need to be a clairvoyant in order to
• Title: Jeshu ben Pandira: Lecture II
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  • fear, of despair are produced at a youthful age. It will be
  • states of despair, for it is precisely the mood of despair which is
  • to attain to this inner satisfaction; and then the despair will work
  • When he rises to clairvoyance and arrives at the world of imaginative
  • clairvoyance does not have in this connection simply the feeling that
  • When something erroneous is said in the presence of a clairvoyant
  • self-observation. Just as in earlier times, in ancient clairvoyance,
  • determine his own way in later times through the new clairvoyance. It
  • by those who are sufficiently clairvoyant) he succeeds, by most