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• Title: Lecture: The Etherisation of the Blood
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  • varied kinds are at work there in the form of teeming concepts and
  • and sympathy and those of displeasure and antipathy. The former are
  • from, the mere forming of concepts. We form concepts of things
  • ugly and evil. Just as everything that takes place in man in the form
  • actually performing some such deed. I will call pleasure in good deeds
  • the moral element that impels a man to perform some good deed.
  • where Divine Forces transform into the power of will the moral
  • can give themselves up in this way form a connection with something
  • of the heart there is a continual transformation of the blood into
  • form of currents of light, and what is of moral-aesthetic nature
  • being transformed into etheric substance, a similar process takes
  • blood — now transformed — which flowed on Golgotha. This
  • understanding must be acquired in the form suitable for that
  • number of individuals through a form of natural clairvoyance. Then in
  • the chemical force that undergoes a transformation in the process of
  • physical form. What will be accomplished in humanity through this
  • impulses. Man will transform the earth by feeling with ever-increasing
  • but not the actual form it would take. The mind could picture that
  • Enlightenment, pure Akashic forms, bathed in fire, lit by the sun,
  • not in physically embodiment but as pure Akashic forms within the
  • Maximum number of matches per file exceeded.
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • produce such wonderful sculptures, in which the human form was given
  • experience the Christ Being in an etheric form on the astral plane,
  • in a physical form.
  • takes the following form. — At the beginning of life in
  • will enable them to see the etheric Form of Christ, as at the time of
  • shall understand how a transformation of the Moses-figure can be
  • extent, the figure of Moses will be transformed after death into that
  • opportunity of beholding Christ in his present etheric Form.
  • passed. Much of his teaching can also be expressed in symbolic forms.
  • to-day is to be a synthesis of religions. We can conceive of one form of
  • religion being comprised in Buddhism, another form in Christianity,
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • past, the idea of a world-body peopled by a humanity forming one whole
  • peoples separated by vast distances are formed as it were into a
  • marriage of spirit with form. And in Roman culture, in Roman civic
  • transformation, metamorphosis — no death. Death is the
  • what it is. They alone who still possess some remote information of
• Title: Faith, Love, Hope: The Third Revelation
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  • Spiritual Guidance of Humanity.” In August the first performance
  • of formulating in thought what affects its soul. To begin with, the
  • Sinai in the form of the Ten Commandments. Anyone going more deeply
  • to-day and forms the basis of the law in all countries, in so far as,
  • into it, that a man is enabled to conform to the norms, the laws,
  • But this form of karmic perception will arise in such a way that here
  • stead the great Counselor will appear, in etheric form.
  • judge of a man's karma; knowledge, that is, of Christ in His new form.
  • gradually transforms all the most important events into the spiritual
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • form that the dreamer is scarcely ever able to interpret rightly their
  • transformed into familiar images. Whereas, if they could have clearly
  • ego-consciousness took on the form it has now. Before then, the
  • everywhere in the form of ancestor-worship. This was founded on belief
  • “Formerly our souls could rise to the world we call that of the
  • God, the service of the spirit, was reverently performed. As I have
  • observe the form of an altar, and allow our hearts to respond to this
  • already on the earth but living in another bodily form. We look back
  • new ones formed. All this is imminent, but it will be gradual.
  • that we see in the various forms of monism is belief of the blindest
  • different form — different even from that which can be called
  • enacted, needed only to be given a new form.
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • different deeds. In the one there is only the forming of a mental
  • other there is no thought, no forming of a mental picture, and
  • surrender to contemplation, to forming mental pictures, to thought,
  • forming mental pictures, thinking, and the will and its impulses
  • really the outcome of your own thinking and forming of mental
  • do not form mental pictures. The will, however, awakes, permeates our
  • observation and forming mental pictures and the impulses of will, and
  • forming mental pictures is one of the poles of one's soul life. This
  • life of forming mental pictures is something that seems unreal to
  • are at work there in the form of teeming mental pictures and deeds
  • former are aroused by good, benevolent deeds; antipathy is aroused by
  • different from the mere forming of mental pictures. We form mental
  • action and actually performing some such deed oneself. I will call
  • intervene and where divine forces transform into the power of will
  • crass reality. Those who can give themselves up in this way form a
  • continual transformation of the blood into this delicate etheric
  • from below in the form of currents of light, and what is of
  • continually being transformed into etheric substance, so a similar
  • of earthly evolution, we must acquire understanding in the form
  • matter. The chemical force that undergoes a transformation within
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • When we form views about life, we feel ourselves becoming more
  • human being perceives how general truths are formed he can perceive
  • an organic form for the purely intellectual life of the present
  • but you have to conform to the laws of logic. This brings us, however,
  • could formerly be seen physically, He can now be seen etherically, so
  • Him, meet Him objectively as an etheric form. That is very different
  • Bodhisattva, becomes a Buddha or Master, this signifies a higher form
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • in the form of words today, will become vision, vision in the young,
  • the soul will experience a transformation. Certain things will happen
  • on the earth in physical form, but his achievements in the course of
  • who wrote a book in the form of a narrative. What was it about?
  • that relates that Buddha went on living, not in an earthly human form
  • but in an animal form, that of a hare. And when a Brahman once
  • represented in the form it has taken in our century, even though here
  • understand the occult significance of every spiritual form. To this
  • which I was able to have performed
  • through this flower. In all the forms that spring forth out of the
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • very spiritual nature was formed comprising a council of twelve men
  • to the Greco-Roman culture. These four joined the seven to form a
  • their wisdom flow towards him in short prayer-like formulae. The best
  • awakened like a new soul. He had experienced a' great transformation
  • twelve, but in a new form. This new form was as though given by Christ
  • succeeded them, so that they could form the occult rosicrucian stream.
  • twenty-eight years old he formed a remarkable resolution. He had to
  • substance lived in the world in a certain form both in the macrocosm
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • that can form a deposit of hard substance out of a solution was called
  • rosicrucian saw this salt formation, however, his conception of it was
  • formation of salt were to take place there too. He arrived at the
  • microcosmic salt formation. So we can understand how a natural process
  • formation the medieval rosicrucians told themselves, with a feeling of
  • all the forms of love in the soul are what correspond to mercury. He
  • as there are lower and higher forms of love. And thus the witnessing
  • formations, solutions and processes of combustion, letting himself at
  • experiment. First of all, during the experiment with salt formation,
  • experiments only, and was only written by those men who performed
  • was forming, the thoughts and experiences within him. Therefore there
  • experiences that he had during the experiment he performed, worked on
  • will come among men in super-sensible form. But before this happens man
  • secondly that He will appear in the twentieth century in etheric form.
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • undertake anything, perform a relatively important act or even merely
  • transformed into habits, and we do not always need to bring our
  • experience or other. Immediately the dream is transformed and
  • object but he can form a mental image of it. That is, our thought life
  • the preceding day in the form of good moral impulses. We may say,
  • an etheric form which will exist on the astral plane. Even in our
  • an etheric form. This will constitute the great advance beyond the
  • the clouds; He will appear as an etheric form on the astral plane.
  • astral plane in etheric form, and those who are then living on the
  • in a still loftier-manner; in an astral form in the lower world of
  • in His glory, as the form of the greatest ‘Ego’, as the spiritualised
  • etheric form on the astral plane; in the next epoch as an astral form
  • His etheric form.
  • humanity in physical form — became thereby vacant for a certain
  • physically visible form the goal of evolution, and only thus could He
  • that at length all that men can possess in the form of thoughts shall
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • even when it seems as if someone else performed it.’
  • take them into the woods and let them form little baskets out of burs,
  • with the forms and processes of nature. When children reach an older
  • The greatest of such transformations that ever occurred took place at
  • A like transformation will be experienced by the future Maitreya
  • recognised before this time, before this transformation. Up to this
  • that into which he is transformed between his thirtieth and
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • this it leads to the formation of a new religion. Men take the facts
  • formation of sects whose adherents cling to expert opinions, principles
  • forming sects should take hold of Anthroposophical life. It is not
  • Hertz' and Maxwell' equations, conceptual formulae. According to
  • cannot deprive anyone of his freedom or lead to the formation of
  • bring about compromises between the two, even if only in form, is
  • of mental imagery and the life of perception we see that the former is
  • appear only in etheric form. Spiritual Science wishes to prepare
  • etheric form.
  • conscious way. Christ will appear as a form of light to a number of
  • souls with the Word that was active in astral form in the beginning,
  • wonderful is the intellect when it attains predominance and forms a
  • in physical form with that which then developed further so that with
  • although the information is either misleading or deliberately
  • Matthew, in the form of a description of the rituals contained in the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • on the astral plane in an etheric form.
  • higher forms in the aesthetic and moral spheres. But when we speak in this
  • in his outer, bodily form. He was a weak and sickly child, but his
  • transparent. Through the processes of a profoundly wise form of
  • form. And those twelve wise men felt: Now, for the first time, the
  • influencing the development of Christianity in its true form as the
  • manifestations all lead back to a typical form which may be described
  • because of the form and manner of the transcription, it should not
  • form. There is every reason and justification then for spiritual
  • in their original form.
  • Let there be no mistake about it. Christianity in its true form has
  • fundamentally transformed. For example a Moses or Abraham
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • model laid down once and for all but assumes a different form in every
  • regard the different systems of religion as forms and variations of
  • the thirteenth century and formed part of the twelve; it was they who
  • the following information in the form of a narrative. To me it is
  • repeated in the same form. What I shall tell you does not describe a
  • definite quality of soul — a mood of soul tempered by the form of
  • reflection of the twelve streams of wisdom — but in a form
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • thoughts. In forming a mental picture our attitude may well be one of
  • Anthroposophists. Anthroposophy is a basic power which can transform
  • utterly transform your character. We must learn to feel and experience
  • forever will transform our whole spiritual life today.
  • spirit forms from the higher worlds. To have an imaginative conception
• Title: Esoteric Christianity: The True Attitude To Karma
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  • is rather something that can be transformed in the soul into actual
  • removed and transformed into perfections.’
  • false asceticism and a form of self-torture) — such a man would
  • days was a form of resistance against the gods. We must learn to
  • Karma does not reveal itself only in the form of experiences of
  • people with whom we formed some kind of acquaintanceship when we were
  • carry over with us takes the form of will, of feeling, and in reality
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • formulate in words these matters connected with the more intimate
  • compassion and mercy, which we shall perform more effectively than if
  • transforms himself within us. And then, when he has gone through this
  • transformation, we get the impression that he really is there within
  • in former times you prepared this for yourself!
  • whole life of feeling will be transformed. Whereas formerly we may
  • a peculiar form which often makes us inclined to attribute such
  • period during that century, and although men who in former times had
  • soul of the twelfth. In these twelve men who came together to perform
  • personage or figure in the Gospels. Quite recently a lady informed me
  • whole soul reflected the harmony of the twelve different forms of
  • lying in bed — in other places I have mentioned different forms
  • does not always take such a dramatic form as the example quoted, but
  • in the form of historical narrative, in order to indicate those things
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • listeners that there was no way on earth of preventing the formation
  • who incarnated as Gautama Buddha, in the spiritual form he now had
  • unsuited to a form of culture directed primarily to practical life.
  • warlike, torn with strife. Thus Buddha performed a deed of sacrifice
  • similar to the deed performed in the Mystery of Golgotha by the bearer
  • for him a kind of crucifixion. Buddha performed this deed on Mars in
  • — this had also to come to the help of the work performed by
  • the deed of redemption performed by Gautama Buddha on Mars, it is
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • always but assumes a different form in every century. The reason for
  • systems of religion as forms and variations of the one, universal
  • men were incarnated again in the thirteenth century and formed part of the
  • very mysterious and I can only give you the following information in
  • the form of a narrative. To me it is objective truth, but you
  • which will never be repeated in the same form. The following does not
  • mood-of-soul tempered by the form of culture standing under the
  • — but in a form altogether new, new even to the twelve wise men.
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • thoughts. In forming a mental picture, our attitude may well be one of
  • Anthroposophy is a basic power which can transform our life of soul.
  • transform your character. We must learn to feel and perceive that the
  • transform our whole spiritual life.
  • spirit-forms from the higher worlds. To have an imaginative conception
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • theory or a science, nor even a specific form of what is usually known
  • as a body of knowledge, but must be something that can be transformed
  • tranquilly whenever and in whatever form it comes to us; we must
  • false asceticism and forms of self-torture) — such a man would be
  • form of resistance against the Gods. We must learn to regard suffering
  • Karma does not reveal itself only in the form of experiences of
  • rule, are persons with whom in a previous incarnation we formed some
  • over with us takes the form of will, of feeling, and in reality our
  • transformation is wrought — through the might of cosmic
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • formulate in words, matters connected with the more intimate workings
  • deeds of compassion and mercy — which we shall perform more
  • memory arising in his life of feeling: in former time, you yourself
  • transformed. Whereas formerly we may have felt anxiety or fear when
  • peculiar form which often makes us inclined to attribute such
  • period during that century and although men who in former times had
  • perform a special mission, the twelve different streams in the
  • figure in the Gospels. Only recently a lady informed me that she had
  • different forms of belief spread over the Earth. In this way the soul
  • in bed ... in other places I have mentioned different forms of such a
  • take such a graphic form as the example quoted, but numbers of human
  • in the form of historical narrative, in order to indicate those things
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • rabbinical literature, although the information is either misleading
  • of the first Matthew, in the form of a description of the rituals
  • fundamentally transformed. For example, a Moses- or
  • Christ on the astral plane as an Ether Form.
  • behold Him in even higher forms in the aesthetic and moral spheres.
  • in his outer, bodily form. He was a weak and sickly child, but his
  • transparent. Through the processes of a profoundly wise form of
  • form. And those twelve wise men felt: Now, for the first time, the
  • the development of Christianity in its true form as the synthesis of
  • different manifestations all lead back to a typical form which may be
  • the same time that because of the form and manner of the
  • Gospels in their true form. There is every reason and justification
  • there only are they to be found in their original form.
  • Let there be no mistake about it. — Christianity in its true form
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
  • individual karma. The time when this karma can be transformed comes
  • are those with whom we had already formed close ties on the Earth, not
  • During the period of Kamaloca, the ether-form of man expands as far as
  • former open themselves to humanity. Above all we shall be able to form
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • the worst form of this evil on the Earth.
  • year 1604. And on Mars he performed a deed similar to that performed
  • unsuited to a form of culture directed primarily to practical life.
  • warlike, torn with strife. Thus Buddha performed a deed of sacrifice
  • similar to the deed performed in the Mystery of Golgotha by the Bearer
  • for him a kind of crucifixion. Buddha performed this deed on Mars in
  • — this had also to come to the help of the work performed by
  • like Francis of Assisi. Through the deed of Redemption performed by
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • life on the old Atlantean continent was transformed into life on the
  • was formed and developed in each cultural epoch — but note well that
  • be more finely formed; it can be worked upon by the later members
  • refined form within the human being. But by that time the Ego, which
  • body can be furnished only in conformity with its entire earthly
  • such a way that they will be enabled to form their sixth or seventh
  • they were to form their sixth or seventh principle, and man only his
  • evolve their sixth principle, are now already forming their seventh,
  • their deformed bastard child,” we read in Faust. Certainly it is
  • fitting for the narrow, traditionally-formed Christianity to call
  • the most perfect possible form. Now each macrocosmic principle has an
  • not be performed upon a great cosmic body. It is exactly as if a great
  • her in another form. She recognized Him only when she heard Him speak.
  • etheric body contracts in a special way and forms a kind of scar. And
• Title: Lecture: Facing Karma
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  • good-for-nothing. It was the pain that transformed his shortcomings into
  • removed by being transformed into maturity.
  • transformed into something better.
  • will be transformed into positive attitudes toward life, into strength and
  • that everything we can know in life and acquire in the form of knowledge
  • that we become capable of transforming ourselves. “Create thyself through
• Title: Jeshu ben Pandira: Lecture I
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  • perform a relatively important act or even merely take hold of an
  • us to do this. These impulses, moreover, are gradually transformed
  • transformed and something occurs which he may not have experienced at
  • can form a mental image of it. That is, our thought life is something
  • preceding day in the form of good moral impulses. We may say,
  • they shall see the Christ, not in His physical body, but in a form
  • which will exist on the astral plane as an etheric form. Even in our
  • an etheric form. This will constitute the great advance beyond the
  • the clouds; for this means that He will appear as an etheric form on
  • form, and those who are then living on the physical plane, and who
  • in an astral form in the lower world of Devachan. And the final
  • Christ in His glory, as the form of the greatest "Ego," as the
  • physical plane; in our epoch He will appear as an etheric form on the
  • astral plane; in the next epoch as an astral form on the plane of
  • the Christ in etheric form.
  • of humanity in physical form — became thereby vacant for a
  • in physically visible form the goal of evolution, and only thus could
  • at length all that men can possess in the form of thoughts shall
• Title: Jeshu ben Pandira: Lecture II
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  • one else performed it."
  • the woods and let them form little baskets out of burs, and then
  • teach him with the forms and processes of nature. When children reach
  • transformations that ever occurred took place at the baptism by John.
  • is transformed between his thirtieth and thirty-third years.