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    Query was: joy
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • to give ourselves up to the enjoyment art, of poetry, or of some other
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • growing up to the joy of his parents. One day he fell ill, and his
  • wishes and desires of the soul, its joys, sorrows, the particular
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • who today have the privilege of enjoying peace and health in nature?
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • It gives me great joy to be here for the first time in this newly
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • tremendous joys, the great natural events, including pain and sadness,
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • burdened our soul with something or when there is a special joy in our
  • weakness, lethargy, numbness; joy we sense as strength and elevation
  • or the joy, to reflect about them; we feel them in our body. We do not
  • immediacy, in a certain sense, what we experienced as joy in life on
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • another comes upon us, when we experience joy or the heaviest blow of
  • this means developing such a mood that we accept an experience of joy
  • joy, that we must not go to excess, since this is perilous. If we
  • desire to progress in our development, we can conceive joy in the
  • following way. For the most part, joy is something which points to a
  • future destiny, not to one already past. In human life joy is usually
  • cases joy has not been earned, and we should accept it gratefully as
  • ourselves: The joy which comes to meet us today ought to kindle in us
  • streaming to us through this joy, and to apply these usefully. We must
  • look upon joy as a sort of prepayment on account for the future.
  • the opportunity today to devote himself to spirit knowledge, enjoys a
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • in Vienna, which enjoys a large and still
  • our soul, such as pleasure and displeasure, joy and pain, sorrow,
  • he can say: If only it were possible to prolong it, to enjoy the
  • displeasure, joy and pain, sympathy and antipathy, to a degree that as
  • displeasure over illogical things, joy and peace of soul over logical
• Title: Esoteric Christianity: The True Attitude To Karma
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  • may turn, then, to think about the happiness and joys of life. A man
  • about his joy and happiness. It is not as easy for him here as it is
  • happiness and joy. However strongly a man may bring himself to feel
  • soul to his happiness and joy he will not be able to avoid a sense of
  • earned my joy and happiness through my own karma!’ This alone will put
  • attribute our joys to the wiser being within us. This thought will
  • shame passes away. It is really so: happiness and joy in life are
  • purpose is to give us our place in the totality of existence. Joy and
  • ourselves, through joy and happiness — provided we consider them
  • self-contemplation ascribes happiness and joy to his own karma, will
  • unfold the right attitude to such experiences. If he ascribes joy and
  • be master of himself, too, in the experiences of happiness and joy.
  • nature joy and happiness tend to obliterate something in us. This
  • weakening effect of delights and joys in life is graphically described
  • And anybody who gives any thought to the influence of joy, taken in the
  • personal sense, will realise that there is something in joy that makes us
  • This is not meant to be a sermon against joy or a suggestion that it
  • from joy but of receiving it calmly whenever it comes to us; we must
  • right mood towards happiness and joy.
  • If anyone were to say: joy and happiness have a weakening, deadening
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• Title: Esoteric Christianity: Intimate Workings of Karma
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  • that happiness and joy must not be regarded as due to our own merit or
  • here lies in the fact that joy comes to us as a mark of favour from
  • and joy are acts of grace. A man who imagines that the happiness and
  • joy in his karma indicate a desire on the part of the gods to single
  • ever believe that joy comes to him because of special karmic
  • he has no privileges. Joy and happiness should move us to deeds of
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • then, to think about the happiness and joys of life. A man who adopts
  • about his joy and happiness. It is not as easy for him here, as in the
  • joy. However strongly a man may bring himself to feel that he has
  • happiness and joy, he will not be able to avoid a sense of shame; he
  • earned my joy and happiness through my own karma!” This alone
  • to attribute our joys to the wiser being within us. This thought will
  • shame passes away. It is really so: happiness and joy in life are
  • purpose is to give us our place in the totality of existence. Joy and
  • brought nearer to perfection, through happiness and joy we have the
  • in quiet hours of self-contemplation ascribes happiness and joy to his
  • ascribes joy and happiness to his karma, he is succumbing to a fallacy
  • and joy. But even a cursory glance at life will indicate that by their
  • very nature, joy and happiness tend to obliterate something in us.
  • This weakening effect of delights and joys in life is graphically
  • gives a single thought to the influence of joy, taken in the personal
  • sense, will realise that there is something in joy which tends to
  • This is not meant to be a sermon against joy or a suggestion that it
  • question of fleeing from joy, but of receiving it calmly and
  • attitude of soul to happiness and joy.
  • If anyone were to say: Joy and happiness have a weakening, deadening
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• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • namely, that happiness and joy must not be regarded as due to our own
  • the emphasis here lies in the fact that joy comes to us as a mark of
  • our karma. Happiness and joy are acts of Grace. A man who imagines
  • that the happiness and joy in his karma indicate a desire on the part
  • development. Nobody should ever believe that joy comes to him because
  • of special merit in his karma; far rather he should believe that joy
  • comes to him without such merit. Joy and happiness should move us to
• Title: Lecture: Facing Karma
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  • choice between pain and joy, he would undoubtedly choose the road toward joy.
  • gaze away from easy enjoyment and kindles in us a magic power that seeks
  • The experience that may now be added consists of looking at one's joys and
  • will find himself confronted by a strange reaction when he looks at his joy
  • It is difficult, however, to come to terms with joy and happiness. Much as
  • apply the same attitude to joy and happiness, we cannot but feel ashamed
  • ourselves our joys and happiness through the law of karma. This is the only
  • the wiser man in us responsible for having driven us toward our joys. With
  • shame will disappear. It is a fact that our joy and happiness come to us in
  • that is to unite us with the universe. Happiness and joy shall have such an
  • genuinely ourselves, we develop through joy and happiness, provided that
  • only justified attitude toward happiness and joy is one of gratitude. Nobody
  • will understand joy and happiness in the intimate hours of self-knowledge
  • thought to the effect that joy and happiness are deserved actually weakens
  • would obviously expect to be his own master also with regard to joy and
  • happiness. But a simple look at life can teach us that joy and happiness
  • have an extinguishing power. Nowhere is this extinguishing effect of joy
  • enjoyment shows that inherent in it is something that makes us stagger and
  • No sermon is here being delivered against enjoyment, nor is an invitation
  • silent acceptance of joy and happiness whenever they appear. We must
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• Title: Jeshu ben Pandira: Lecture I
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  • have burdened our soul with something or when there is a special joy
  • lethargy, numbness; joy we sense as strength and elevation of
  • remorse or the joy, to reflect about them; we feel them in our body.
  • certain sense, what we experienced as joy in life on the
• Title: Jeshu ben Pandira: Lecture II
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  • the sorrow of another comes to us, when we experience joy or the
  • accept an experience of joy with gratitude, but also to be clearly
  • aware, especially in regard to joy, that we must not go to excess,
  • with joy. If we desire to move upward in our development, we can
  • conceive joy in the following way. For the most part, joy is
  • past. In human life joy is for the most part something one has not
  • occult means, we always discover that in most cases the joy one
  • should view an experience of joy is to accept it gratefully as sent
  • The joy which comes to meet us today ought to kindle in us the will
  • to us through this joy, and to apply these usefully. We must look
  • upon joy as a sort of prepayment on account for the future.
  • himself to spirit knowledge, enjoys a gift of grace from karma.