Searching Rudolf Steiner Lectures by GA number (GA0130) Matches
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- Title: Lecture: The Etherisation of the Blood
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- which dominates the waking life, the life in which man is mentally
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- intellectuality. The mental powers of a man who is intellectual and
- beings. But on the other hand, mental laziness is very prevalent,
- Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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- would denote a fundamental misunderstanding. The essence of
- fundamental problem confronting humanity. Death is something that
- Yet there is one fundamental difference. The Buddhist points to the
- Title: Faith, Love, Hope: The Third Revelation
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- 1911, he had given fundamental lectures in Prague and in Italy. In
- Christ was given in Karlsruhe; here he gave the fundamental
- law; something which in its fundamental character still holds good
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- different deeds. In the one there is only the forming of a mental
- other there is no thought, no forming of a mental picture, and
- surrender to contemplation, to forming mental pictures, to thought,
- forming mental pictures, thinking, and the will and its impulses
- really the outcome of your own thinking and forming of mental
- and mental pictures, or we can become more highly moral, more refined
- do not form mental pictures. The will, however, awakes, permeates our
- observation and forming mental pictures and the impulses of will, and
- forming mental pictures is one of the poles of one's soul life. This
- life of forming mental pictures is something that seems unreal to
- thought expressed, “Oh, mental pictures and thoughts are only
- mental pictures and thoughts!” This is intended to imply that
- thinking is the shadow-image of mental pictures and beings belonging
- are at work there in the form of teeming mental pictures and deeds
- different from the mere forming of mental pictures. We form mental
- mental pictures and the astral world, so now in relation to feeling I
- mental pictures, observation), the aesthetic (pleasure or
- fundamentally is justified only when we place our thoughts at the
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- the Luke Gospel, but tremendously vital and elemental in the realm of
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- elemental beings issuing out of dying nature. Whilst in outer physical
- They will carry beyond the threshold the new elemental spirits that
- spring. If we let the elemental forces of autumn work in us, then we
- To sum up: we began this lecture with the elemental spirits
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- did not recognise him for what he was. Fundamentally this has remained
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- object but he can form a mental image of it. That is, our thought life
- for mental shrewdness and immorality to go hand in hand.
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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- Since people have been for a long time without any true fundamental
- fundamental understanding of the higher laws in order to overcome
- harmonious life of feeling, determines not only mental health but also
- we shall be able to see that such mental absorption has a wonderfully
- During recent decades there have been few truly spiritual fundamental
- fundamental sense, altogether a different person from what he has been
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- life of the soul in both the physically and the mentally ill, in an
- from which man draws his mental images. These images themselves, of
- of mental imagery and the life of perception we see that the former is
- suitable for this spiritual world. Thus our life of mental images and
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- These are the two fundamentals: that he knows with certainty, firstly,
- fundamentally transformed. For example a Moses or Abraham
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- fundamental impulses of Spiritual Science must increasingly find their
- or the tenets of a particular religion. For our fundamental principle
- conceptions, religious and scientific and fundamentally there
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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- capable of this mental exercise. If we proceed in this way, a very
- soul says to itself: Here, as a mental image, I have before me a
- There are three fundamental and distinct categories of experiences in
- the life of the soul Firstly our mental pictures, our ideas, our
- thoughts. In forming a mental picture our attitude may well be one of
- Moreover it is fundamentally characteristic of a healthy life of soul
- distinct from one another. Our life of thought and mental presentation
- A man does not carry over his thought and mental life from one
- or mental pictures but have direct perceptions, just as our physical
- of false mental presentations and ideas. Our attention must therefore
- birth and death is composed of thoughts and mental pictures. It may
- such mental pictures that we ourselves have willed the chance
- Title: Esoteric Christianity: The True Attitude To Karma
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- is fundamentally unwilling to learn, unwilling to take hold of the
- otherwise, an experimental mistake will not amount to anything very
- Title: Esoteric Christianity: Intimate Workings of Karma
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- of previous incarnations. For just think what mental effort is
- required to recall something only recently forgotten; genuine mental
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- of the times. It is quite obvious to us that the fundamental impulses
- particular religion. For our fundamental principle must be that we are
- world-conceptions, religious and scientific and fundamentally
- Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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- capable of this mental exercise. If we proceed in this way, a very
- soul says to itself: Here, as a mental image, I have before me a
- There are three fundamental and distinct categories of experiences in
- the life of soul. Firstly, our mental pictures, our ideas, our
- thoughts. In forming a mental picture, our attitude may well be one of
- it is fundamentally characteristic of a healthy life of soul to be
- from each other. Our life of thought and mental presentation arises
- A man does not carry over his thought and mental life from one
- mental pictures but have direct perceptions, just as our
- consequences of false mental presentations and ideas. Our attention
- thoughts and mental pictures. It may, of course, be that even after
- picture that we ourselves willed it so. Through such mental pictures
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- fundamentally unwilling to learn, unwilling to take hold of the
- if the facts are otherwise, an experimental mistake will not amount to
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- of previous incarnations. For just think what mental effort is
- required to recall something even recently forgotten; genuine mental
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- fundamentally transformed. For example, a Moses- or
- death. These are the two fundamentals: that he knows with certainty,
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- of the fact that in the direct, original, elemental way in which these
- fundamental character. And as with the words of Christ, so also with
- concerning this development, so that, going into fundamental facts,
- Title: Lecture: Facing Karma
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- is the fundamental attitude toward karma without which we cannot really
- Title: Jeshu ben Pandira: Lecture I
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- can form a mental image of it. That is, our thought life is something
- be impossible for mental shrewdness and immorality to go hand in
- Title: Jeshu ben Pandira: Lecture II
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- law. For making use prematurely of such instrumentalities as those of
- a long time without any true fundamental principles of education,
- fundamental understanding of the higher laws in order to overcome
- only the mental health but also that of the body, even though long
- have been few truly spiritual fundamental principles of
- and the Bodhisattva becomes, in a fundamental sense, altogether a
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