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• Title: Lecture: The Etherisation of the Blood
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  • realists or in any way at all, the acquisition of
  • we realise that in the ordinary waking condition of physical life, man
  • little of all you do from morning to evening is really the outcome of
  • man actually sleeps by day, that is to say he is not in the real sense
  • thought is something which seems unreal to materialistically minded
  • reality because it can be eaten, but a thought is only a
  • thought, it is not a reality. Why is this said? It is because what man
  • calls his thoughts are related to what thoughts really are as a
  • points you to the flower itself, to the reality. So it is with
  • sympathy or antipathy points to the realm we call Lower Devachan.
  • or bad deeds) — as microcosmic images of the three realms
  • activity that is not concerned wholly with crass reality. Those who
  • element in which we are really awake brings us shadow-images of the
  • an end — might be changed; and in order that they might realise
  • believes that what he saw is a physical man. He will come to realise
  • now described will take real effect in the evolution of mankind.
  • fragmentation. And in the course of the coming years you will realise
  • Thus we realise what a tremendous advance was signified by the fact
  • spiritual world. Realisation of this should make him conscious of his
  • — the realm of the Harmony of the Spheres. In the combination of
  • Maximum number of matches per file exceeded.
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • realise that this repetition has its own good purpose in the Earth's
  • doctrine of Karma can be comprehended, but that the reality of the
  • It is interesting to realise
  • expressed the realisation that it was the task of the next
  • be well to realise that if the Bodhisattva were alleged in some
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • But those who realise the need for spiritual science will
  • what is really brought to light when the different teachings of the
  • from the realm of man and are called Bodhisattvas. Herein lies the
  • their comprehension; neither can they realise how such a Being
  • Christianity. He will realise that as in the case of the other
  • question, but that is not what concerns us at the moment. The really
  • civilisation with its firm footing in the earthly realm. The works of
  • beggar in the upper world than a king in the realm of the Shades.’
  • Christianity, it is a matter of realising what actually came to pass
  • before he was man, before he was a personality in the real sense. The
  • To feel this as a reality, we must go deeply into the occult truths
  • Divine Death and the Impulse proceeding from it, to realise that such
  • instead of him, a super-personal event’ ... they must realise that
  • this personal egoism and realise that they have no right to call
  • realisation belongs to future time.
  • reality.
  • A poet — Anastasius Grün — felt the reality of this.
• Title: Faith, Love, Hope: The Third Revelation
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  • of the Mystery of Golgotha, we realise that those elements of the
  • this is a reality for every true occultist — we must say that
  • revelation during the latest cycle of mankind — will realise that
  • see into the spiritual world. They will also realise that this picture
  • or in the next, we may realise that newly-awakened faculties give us
  • outside, the physical body. From the point of view of real life we can
  • things begin to go wrong. Were men in reality to lose all faith, they
  • would actually perish; he would really meet with physical death.
  • reality, it is not sustained by external physical forces of attraction
  • credulous people of His time, that the millennium would be realised or
  • predictions of yours”, not realising that they just cannot see
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • realisation that men, in their evolution, are neglecting something
  • people no longer have any real knowledge. To-day modern men generally
  • very real bearing on deep super-sensible processes in his life of soul.
  • replica of what is real in the spiritual worlds; we must expect the
  • centuries before the Christian era to realise what a countless number
  • in the reality and activity of those who had died. And whereas it
  • is perfectly true, and should be realised by Anthroposophists, that
  • We have, therefore, to look upon Anthroposophy as a real power; while
  • matter without strict adherence to special words. When we realise that
  • post-Atlantean culture-epoch, when people grow to realise more and
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • realms of the dead.
  • knowledge, whether as mystics or realists or in any way at all, the
  • deeper scrutiny one realizes that in the ordinary waking condition of
  • really the outcome of your own thinking and forming of mental
  • man actually sleeps by day; that is, he does not really live within
  • life of forming mental pictures is something that seems unreal to
  • reality, but a thought is only a thought. By this is meant that one
  • cannot eat a thought, and thus a thought is not real but “only”
  • are related to what thoughts really are as a shadow-image of an
  • to the flower itself, to the reality. So it is with thoughts. Human
  • everything connected with sympathy or antipathy points to the realm
  • three realms which, in the macrocosm, the great world, lie one above
  • crass reality. Those who can give themselves up in this way form a
  • the life of sleep; these are real dreams, dreams that permeate the
  • intellectual element in which we are really awake brings us
  • might realize that the most powerful impulse in earthly evolution was
  • come to realize, however, that this is a super-sensible being, because
  • We thus realize what a tremendous advance was signified
  • the spiritual world. Realization of this should make him conscious of
  • of Devachan — the realm of the harmony of the spheres. In the
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • and the living etheric reality of Christ today and the future stages of
  • separate sense realms, we perceive the etheric world in general. And
  • Whoever perceives the etheric world and can gradually realise that a
  • realise something else. The etheric body is actually the bearer of our
  • action. That is another realm of experience, which we also become
  • the Luke Gospel, but tremendously vital and elemental in the realm of
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • and the living etheric reality of Christ today and the future stages of
  • appealing to our deepest interests, that is, revelations, realities of
  • in the next. It will become real, immediate life, the life we cannot
  • fuel. It is just a handful of people who have the will to be the real
  • in need of it, that is the real, genuine fruits of human love and
  • Science they will then realise that they are seeing the karmic
  • the Russian philosopher and thinker, a real clairvoyant, though
  • fourth epoch, will become reality. What was this mighty impulse of
  • having the impulse to carry it out with enthusiasm. For this really to
  • powerful enough at the present time to describe the reality of this.
  • that is often in us will come to realisation because, from beyond the
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • and the living etheric reality of Christ today and the future stages of
  • the Church was only a caricature of the real Christianity. They were
  • enable them to see this substance. They realised that the power for
  • really seen and discovered by the rosicrucians. They found that this
  • to the real Christian Rosenkreutz. Christian Rosenkreutz is incarnated
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • and the living etheric reality of Christ today and the future stages of
  • ought altogether to realise how very important occurrences we pass by
  • passions. And if man really wants to protect himself against this
  • had really experienced such an experiment inwardly, was completely
  • being and pass away again. And this enabled him to realise which
  • that in the future the spiritual reality behind nature will be
  • twentieth century the name of Christ, and no real occultist will
  • appeared in Jeshu ben Pandira appears as the Maitreya Buddha. The real
  • real occultists and who, for reasons of their own, speak of a Maitreya
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • and the living etheric reality of Christ today and the future stages of
  • also to super-sensible realms, one may ask what is to be found within
  • relationship to higher realms? In essence, both today's lecture and
  • suppose that, when he is really sleeping — that is, if he is not
  • been thinking really intensely, we most easily fall asleep; and so if
  • It is the emotions that manifest in dream pictures. But to realise
  • man's real being than is the life of thought. We carry them over into
  • the preceding day through our good moral impulses. In reality nothing
  • own real being. For this reason we make the following assertion. When
  • this into consideration, we shall view the realm of morality in an
  • entirely different way; for the realm of good will impulses gives us a
  • permeated by emotion affirm anything regarding other realms than the
  • that, if it is true that the emotions really lead one into the lower
  • physical nature — from these realms proceed those forces which
  • Corporeality: physical-material nature
  • the real herald of the Christ in etheric raiment, just as he
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • and the living etheric reality of Christ today and the future stages of
  • the human being into three parts — the realm of concepts, or of
  • thought, the realm of emotions, and the realm of will impulses —
  • fate, we shall really be fully aware that, in a certain higher sense,
  • And we must then realise with the utmost clarity that we have often
  • materialistic view of life. There are really by no means such great
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • The Christ Impulse as Living Reality - Lecture 1
  • and the living etheric reality of Christ today and the future stages of
  • THE CHRIST IMPULSE AS LIVING REALITY
  • basing themselves on reality, although they are really lost in the
  • Anthroposophically orientated Spiritual Science, with its realities,
  • of view and begin seeing it in a really living way. One then finds a
  • ourselves are as a movement, and realise that this movement is based
  • Facts of real life can show us this. There are many people who think
  • incapable of realising that this area is the lowest revelation of
  • own principles, for we realise that Spiritual Science can work out of
  • real feeling, without lengthy logical reasoning. The occultist feels
  • reality by the seventh epoch, for the tendencies that are already
  • Thinking this through logically you will realise the logic in this
  • Christ Impulse is a living reality that is streaming into mankind, and
  • only microcosmic significance, really working as teachers among
  • reality, is not a teacher like the other teachers of humanity, for He
  • united Himself with the earth as a reality, as power, as very life.
  • His full reality of being; again in the Christian era they point to
  • content of these mysteries became reality on the physical plane. What
  • subsequent happenings, now became reality. Thus the Christ Mystery had
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • The Christ Impulse as Living Reality - Lecture 2
  • and the living etheric reality of Christ today and the future stages of
  • THE CHRIST IMPULSE AS LIVING REALITY
  • And anyone who considers modern theology will realise not only the
  • It is important to understand the real sources of Christianity, but
  • realise that if he had continued ruthlessly towards his goal, he would
  • question realises this he will be led to the resolve to work in a
  • language. And this is how it has come down to posterity. In reality,
  • two thirds proved no longer to be adherents in the real sense —
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • and the living etheric reality of Christ today and the future stages of
  • rosicrucianism as it is today when we realise that it was never a
  • fast to the principle of historical development, realising that
  • help us to realise that the fulcrum of historical development is
  • kind of thinking which admits the reality of a fulcrum or pivotal
  • What was it that really happened then? What happened was what can be
  • to realise that it will be harder for us as Anthroposophists to make
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • and the living etheric reality of Christ today and the future stages of
  • Anthroposophical life. If we survey our life and make real efforts to
  • recognise the justice of many things in our destiny and realise that
  • really wanted them? In other words we imagine with all intensity that
  • a real connection with this being who has been imagined into
  • existence, to realise that this being does actually exist within us.
  • difficult to realise that the life of thought is the most closely
  • certain painful events, that in reality we welcomed things which in
  • our earlier incarnations. In this way we begin to realise that we are
  • no single soul who could have called, but he realises that he would
  • But suppose a man has been attentive and realises that it was not
  • should really have ended at that moment, for you had forfeited it. You
  • Anthroposophist must have this conviction: If you really will, if you
  • white. And this realisation that progress is possible always and
  • this enlightenment itself is really a lie. Those who come after us
• Title: Esoteric Christianity: The True Attitude To Karma
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  • and the living etheric reality of Christ today and the future stages of
  • life, into an elixir of life. What really matters is that we shall not
  • into such questions? Let us admit that we really do begin by thinking
  • difficult than to be a good man in the real sense and that nothing
  • quite differently about them; I realise now that the sufferings would
  • life and view my sufferings in such a way that I realise how the wiser
  • then arise, bringing the realisation that even when the world seems
  • shame passes away. It is really so: happiness and joy in life are
  • personal sense, will realise that there is something in joy that makes us
  • Certainly not. To recognise something for what it really is does not
  • the true attitude to karma, and without it we shall make no real
  • consider it as something we really wanted, and when we can confront
  • not falsify the real facts. You will see the danger we are exposed to
  • the process of growing maturity, the acquisition of a real knowledge
  • with us as strength for a later life. But the wisdom, the real
  • knowledge of life that we can acquire, what is it really?
  • carry over with us takes the form of will, of feeling, and in reality
  • self? We must ask ourselves quite frankly: What do we really know?
  • realising that his soul is only a mirror in which the outer world is
  • reality true self-knowledge! From Spiritual Science we receive
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • and the living etheric reality of Christ today and the future stages of
  • It is this realisation of grace which makes progress possible; the
  • realisation that we must make ourselves worthy of grace. There is no
  • Science may become a real life force within us. Observation of life
  • realisation, however, will not always be within the power of ordinary
  • cases we shall realise that failure was inevitable because of
  • realise, of course, that this being is not ourselves; we simply
  • realise that though it is a creature we have only conjured up, yet we
  • transformation, we get the impression that he really is there within
  • People may ask: How can such knowledge really concern us? This very
  • occultists become aware of the reality of these processes, that is
  • and only when we realise that the soul lives in the spiritual world
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • and the living etheric reality of Christ today and the future stages of
  • realm of natural science and in external life, they are incapable of
  • realised that the view of the world of the stars held by Copernicus is
  • with them, which are really only maya. What we are seeing, then, is
  • Rosenkreutz realised that for a certain purification needed on Mars
  • significance. It would be good if it were generally realised how
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • and the living etheric reality of Christ today and the future stages of
  • today when we realise that it was never a model laid down once and for
  • principle of historical development, realising that Spiritual
  • have elapsed. Such studies must help us to realise that the fulcrum of
  • thinking which admits the reality of a fulcrum or pivotal point in the
  • — What was it that really happened then? The crisis in the
  • to realise that it will be harder for us as Anthroposophists to make
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • and the living etheric reality of Christ today and the future stages of
  • real efforts to get to the root of its happenings, very much can be
  • and realise that we have deserved them. — Suppose someone has
  • begins to feel a real connection with this being who has been imagined
  • into existence, to realise that this being actually exists within us.
  • to realise that the life of thought is the most closely bound up with
  • that in reality we welcomed things which in our youth we may have
  • incarnations. In this way we begin to realise how we are rooted in the
  • could have called, but he realises that he would quite certainly have
  • suppose a man has been attentive and realises that it was not without
  • really have ended at that moment, for you had forfeited it. You were
  • have this conviction: If you so will, if you really apply the
  • realisation that progress is possible always and forever will
  • reality is that spiritual forces are in play between the child and his
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • and the living etheric reality of Christ today and the future stages of
  • in the soul into actual life, into an elixir of life. What really
  • into such questions? Let us admit that we really do begin by thinking
  • good man in the real sense and that nothing needs so much preparation
  • think quite differently about them; I realise now that the sufferings
  • life and view my sufferings in such a way that I realise how the wiser
  • will then arise, bringing the realisation that even where the world
  • shame passes away. It is really so: happiness and joy in life are
  • sense, will realise that there is something in joy which tends to
  • to karma and without it we shall make no real progress in life.
  • illusions. You will realise that a real danger lies here. Countless
  • the acquisition of a real knowledge of life (if the phrase does not
  • power for a later life. But the wisdom, the real knowledge of life
  • that we may acquire — what is it, in reality? I said yesterday
  • over with us takes the form of will, of feeling, and in reality our
  • death yields us thoughts and ideas which really always originate from
  • quite frankly: To what does our knowledge really amount? It amounts to
  • begin with. A man who aspires to Self-Knowledge without realising that
  • does such a man find? In reality nothing but experiences which have
  • earthly world from realms outside and beyond it. Things which may
  • Maximum number of matches per file exceeded.
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • and the living etheric reality of Christ today and the future stages of
  • Divine-Spiritual Beings. It is this realisation of Grace which makes
  • realisation that we must make ourselves worthy of Grace — that is
  • the world, to the end that Spiritual Science may become a real
  • realisation, however, will not always be within the power of the
  • reverse. In many cases we shall realise that failure was inevitable
  • shall realise, of course, that this being is not we ourselves; we
  • experience will be associated with this being. We shall realise that
  • People may ask: How can such knowledge really concern us? This very
  • occultists become aware of the reality of these processes, that
  • world has an influence upon us and only when we realise that the soul
  • experience; this need not really be the case, for if he searches he
  • we shall realise the significance of this event which is so intimately
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
  • and the living etheric reality of Christ today and the future stages of
  • V. THE CHRIST IMPULSE AS LIVING REALITY
  • reality, as power, as very life.
  • reality of being; again in the post-Christian era they point to Him as
  • the essential content of these Mysteries became reality on the
  • seeds as it were of subsequent happenings, now became reality. Thus
  • Good by way of the word. He will then be able to teach men of the real
  • It is important to understand the real sources of Christianity, but
  • If he has actually done this he may realise that if he had continued
  • question realises this he will be led to the resolve to work in a
  • adherents, in deep secrecy. We can best realise what happened to it
  • posterity. In reality, therefore, the world does not yet possess the
  • other two-thirds proved no longer to be adherents in the real sense
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • and the living etheric reality of Christ today and the future stages of
  • have real contact with the Beings of the higher Hierarchies. If he was
  • is to guide us to the further realms of cosmic space. Lucifer now
  • law within me” — this realisation alone gives the world its
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • and the living etheric reality of Christ today and the future stages of
  • the realm of natural science and in external life, they are incapable
  • distant future, however, it will be realised that the view of the
  • Rosenkreutz realised that for a certain purification needed on Mars,
  • significance. It would be good if people were to realise how entirely
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • confronts us in a very real sense to come to complete clarity upon
  • Indian epoch? Anyone who has understood really should not ask this
  • Spirit-Self, or Manas, really lies above the sphere of the ego. As
  • evolution of his ego where, out of his own forces, he really can
  • ourself are that; it is ourself in reality. When in the next epoch,
  • and the real human nature is irradiated by this higher being, he is
  • impractical for ordinary accomplishments, but works in some one realm
  • us forward. It is the Luciferic spirits to whom we really owe the
  • really stands lower than the Luciferic beings, for He has developed
  • furnish was really only a bridge. Now already there are people who
  • really existing for the sake of the earth. The earth then appeared to
  • much larger than the earth, it would really be strange that the
  • dealing with a reality.
  • order not to he deceived in this realm. It was the foremost mission of
• Title: Lecture: Facing Karma
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  • preparation than the realization of this ideal to be good. The problem of
  • can offer comfort and consolation when it is really needed. Obviously,
  • become a decent person. He has found a real foothold in life. He realizes
  • man in the course of forty years. What was really brought together at that
  • the road of pain without our really knowing it. But what is meant by the
  • words: Without really knowing it? They mean that the wiser man in us
  • by them with a magic power. I realize that I have imposed upon myself certain
  • overcome this feeling is to realize that we were not the ones who gave
  • in reality, would be escaping from the grace that is given to him by the
  • is the fundamental attitude toward karma without which we cannot really
  • really wanted and when we can confront our sufferings and joys with the
  • this or that way. What is really guiding this wiser man in us when he wants
  • We are now reaching a manifold and intricate realm that can be covered
  • reality of the spirit.
  • the real facts. You realize the danger that we are exposed to and the many
  • become wiser. Our errors may render us wiser and it is really best for us
  • really is this wisdom and the life experience that we can acquire?
  • In our ideas and concepts we really know nothing of the world except what
  • unreal world. Thereby we are saying nothing less than that we know
  • question, “What do we really know?” First of all, we know what
  • Maximum number of matches per file exceeded.
• Title: Jeshu ben Pandira: Lecture I
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  • super-sensible realms, the question may arise as to what is to be
  • something, which bears a relationship to the higher realms? In
  • he is really sleeping — that is, if he is not clairvoyant during
  • thinking really intensely, we most easily fall asleep; and so if we
  • appear in dream pictures. But to realize this it is necessary, of
  • real being than is the life of thought. The emotions we carry over
  • preceding day through our good moral impulses. In reality nothing so
  • another, even more intimately bound up with our own real being.
  • consideration, we shall view the realm of the moral in an entirely
  • different way; for the realm of good will impulses gives us a
  • affirm anything regarding other worlds than the astral realm.
  • that the emotions really lead one into the lower Devachan world,
  • nature — out of these realms proceed those forces which can
  • Corporeality: physical-material
  • the real herald of the Christ in etheric raiment, just as he
• Title: Jeshu ben Pandira: Lecture II
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  • parts — the realm of concepts, or of thought, the realm of
  • emotions, and the realm of will impulses — it should be
  • making karma a real content of life? This means that — not merely
  • heaviest blow of fate, we shall really be fully aware that, in a
  • life or in earlier lives. And we must then realize with the utmost
  • There are really by no means such great objective reasons for a