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• Title: Lecture: The Etherisation of the Blood
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  • mean to speak truly of his inner life, his life of soul, we shall not
  • asleep to what is then and there happening and we can rightly speak of
  • speak words of consolation to him. The Christ will become a living
  • appear 3,000 years after our present era and will speak of the Christ
  • Buddha himself, as transformed Bodhisattva, speaking in powerful words
  • proclaim the great secrets of existence. He will speak in a language
  • Question: How are the words used by St. Paul, “to speak
  • is the phenomenon of speaking present in the waking state, but that
  • this speaking. This is the phenomenon to which St. Paul refers. Goethe
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • speak of certain facts which belong essentially to the ethical and moral
  • individual. In the case of most Europeans or, speaking
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • I SHALL Speak to-day of certain matters in a way that could not be
  • used in public lectures but is possible when I am speaking to those
  • The importance of the subject of which we shall speak first, will
  • frequently been made to this subject but one cannot speak too often of
  • would not have been possible to speak, as we can speak to-day, of a
  • Needless to say, such civilisations still exist. We speak, and
  • If the Christian who has become an anthroposophist were to speak of
  • anthroposophical Christian will speak of the return of the Buddha
  • the anthroposophical Buddhist speak of the return of Christ — for
  • As I have spoken here to-day, so did the Rosicrucians speak in
• Title: Faith, Love, Hope: The Third Revelation
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  • child cannot speak, cannot think; everything must be done for it by
  • those who have received it in their midst. Then it starts to speak.
  • — a first period when it can neither speak nor think, a second
  • when it can speak but not yet think, and a third when it becomes
  • The first revelation of which we can speak, as coming to mankind
  • can either speak or think. What is done for the child by its
  • until then have, as it were, lacked the power of speaking and
  • thinking. People, however, have now learnt to speak — or, rather,
  • speak: they have gained knowledge of the Mystery of Golgotha through
  • may be compared with how a child learns to speak. Through the Gospels
  • way that they may be said to have learnt to speak, in their fashion,
  • each soul awaken the ego to a higher stage of existence. Speaking thus
  • those of race. We can still speak, in a certain sense, of an old
  • speak about the human sheaths in another way, and to-day we will take
  • details of our super-sensible life, or, to speak more bluntly, whether
  • the millennium. How many indeed we find to-day who, speaking almost
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • guise; strictly speaking only since the events in Palestine, when
  • strictly speaking, an endless amount of what is most important to-day
  • something which yesterday was likened to how children learn to speak.
  • Even to-day, however, speaking from the ground of Anthroposophy, we
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • difficult for us. Man is truly a complicated being, and if we speak
  • will appear and speak words of consolation to him. The Christ will
  • Bodhisattva, speaking in powerful words of which no adequate idea can
  • existence. He will speak in a language that must first be created,
  • speak in tongues”
  • not only is there present the phenomenon of speaking in the waking
  • flows into this speaking. This is the phenomenon about which St. Paul
  • we must speak of a fourth dimension; it can extend itself in a
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • etheric body is the basis of the physical body. As soon as we speak of
  • So we have to be clear that in so far as we speak about Bodhisattvas
  • could speak immediately after birth in such a way that His mother
  • places to speak about occult matters. This has been stressed for
  • years. When younger people speak, they may do this for good reasons,
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • I am very happy to be speaking to you today — among these
  • other in the future, a voice will speak in their souls urging them to
  • what can speak to us from the spiritual world.
  • we can speak of pure inspiration in the case of just those people who
  • thought that speaks out of every book to be found even in the lowliest
  • about this, too, but they did not speak about it in this way then.
  • same way, begin working in the etheric world. So we can speak of a
  • spirit at the point where the spirit of nature also speaks to us
  • sense we can also speak today of new times, in preparation for which
  • change for our time, about which I have permitted myself to speak to
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • which gives me the opportunity for the first time of speaking
  • personality in one evening, so we shall speak about Christian
  • To speak about Christian Rosenkreutz presupposes great confidence in
  • Strictly speaking the rosicrucian movement began in the thirteenth
  • We shall be speaking, then, of twelve outstanding individualities. The
  • now speak of quite new experiences. The twelve could recognise that he
  • time that must pass before it is permissible to speak of it in the
  • Tomorrow we will come to speak about the work of Christian
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • real occultists and who, for reasons of their own, speak of a Maitreya
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • speak of the conceptual life as a part of our soul life.
  • occult science is in speaking of the three worlds. And, when we take
  • another individuality. Thus we must speak of a successor of the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • So we must speak of these inner forces of our own time, whenever and
  • In order to speak about contemporary occult trends it would be a good
  • branch of it which, strictly speaking, likes drawing its knowledge by
  • tending in a certain direction. People always used to speak of the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • higher forms in the aesthetic and moral spheres. But when we speak in this
  • speak only of those which have been accessible to mankind since the
  • to speak of a sign by means of which Christian Rosenkreutz calls to
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • tomorrow I shall speak of matters which will give us deeper insight
  • successive epochs of culture. Today we shall speak in greater detail
  • We shall speak today of the dawn of occultism in the modern age. Twelve
  • now able to speak of quite new experiences. There had come to him,
  • which could do justice to them all. Of what was taught we shall speak
  • this essay does not speak of reincarnation in the way as Spiritual Science
  • permissible to speak of happenings of a hundred years ago; for this is
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • stages, but speaking generally these are the three categories.
  • generally speaking the pain will have greatly diminished after this
• Title: Esoteric Christianity: The True Attitude To Karma
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  • addressing a number of people one can only speak in a general sense.
  • domain, of which it is only possible to speak in general terms. But
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • I want to speak to you therefore of something which may seem remote
  • I am now going to speak of an historical fact that is not preserved in
  • roughly speaking not quite seven hundred years ago. Conditions were
  • been said to be that of a person of renown. In speaking of previous
  • deep, intuitive perception Goethe speaks in that poem of the council
  • happens to be speaking.
  • him. It was as though a higher spirit were speaking in him. Something
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • Friends have expressed the wish that I should speak today on the
  • later. We are speaking, therefore, of a physical personality who
  • speaking incorrectly when one says that between two incarnations on
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • tomorrow I shall speak of matters which will give: us deeper insight
  • successive epochs of culture. Today we shall speak in closer detail of
  • of which I am about to speak came to pass cannot yet be communicated,
  • We shall, speak today of the dawn of occultism in the modern age.
  • we shall speak the day after tomorrow. It remains now to be said that
  • lives. Naturally, this essay does not speak of reincarnation in the
  • is only permissible to speak of happenings of a hundred years ago; for
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • stages but speaking generally these are the three categories. Moreover
  • recollection of some sorrowful event, but generally speaking the pain
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • people one can only speak in a general sense.
  • I have been speaking merely of two ways of accepting karma. From one
  • which it is only possible to speak in general terms. But all the
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • I want to speak to you today of something which may seem remote from
  • I am now going to speak of an historical fact that is not preserved in
  • roughly speaking not quite 700 years ago. Conditions were such that
  • individuality of renown. — In speaking of previous lives there is
  • intuitive perception, Goethe speaks in that poem of the College of the
  • speaking!
  • higher Spirit were speaking in him. Something entirely and essentially
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • But when we speak in this way of the Christ Impulse we are concerned
  • speak only of those which have been accessible to mankind since the
  • possible to speak of a sign by means of which Christian Rosenkreutz
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • If the human being is able to speak of the freedom of his will, this
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • Friends have expressed the wish that I should speak today on the
  • speaking, therefore, of a physical personality who centuries later
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • IT is necessary that we speak somewhat further this evening concerning
  • new continents — that is, our life. We speak of the first, the
  • Christian century; and then we speak of our own, the present, the
  • But now we can also speak of the fact that, of the various members of
  • unhindered, so to speak, by the other members. Indeed we live in our
  • will speak of himself otherwise than he does now. How does one speak
  • of himself now when he speaks in the sense of spiritual science? He
  • further and further ... In the future man will have to speak
  • he is placed midway, so to speak, between his lower and his higher
  • we permeate ourselves, so to speak, with a human ego nature; and that
  • speak of beings who during that time should have reached their seventh
  • embody it completely, but to look up to it. When we speak of Luciferic
  • Now you see we have distinguished three classes, so to speak, of
  • One may not speak of the Luciferic spirit as if he were something
  • themselves, so to speak, will be extolled, and looked upon as a great
  • without effort or exertion of any kind — and speaking in such a way
  • Nazareth died away, so to speak. Slowly these sheaths died, so that
  • her in another form. She recognized Him only when she heard Him speak.
  • Resurrection must be effaced.” — The reason which speaks thus
• Title: Lecture: Facing Karma
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  • own individual case. If one lectures to many people, one can only speak in
  • so to speak, drawn out of a previous existence. The forces that we have
• Title: Jeshu ben Pandira: Lecture I
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  • concepts of the world surrounding us, and we may speak of the
  • speaking of the three worlds. And, when we take this into
  • must speak of a successor of the Bodhisattva who had now risen to the