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• Title: Lecture: The Etherisation of the Blood
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  • begin by regarding it as something simple and elementary. We shall
  • We can go into these things more deeply and we come then into spheres
  • individuals, but we can do nothing as regards the will. By cultivating
  • as life is concerned we can do nothing directly to it, for in
  • thought is something which seems unreal to materialistically minded
  • shadow-image is to the actual thing. The shadow-image of a flower
  • malevolent deeds. Here there is something more than and different
  • from, the mere forming of concepts. We form concepts of things
  • ugly and evil. Just as everything that takes place in man in the form
  • of thoughts points to the Astral plane, so everything connected with
  • something good or bad. In so far as our soul feels constrained to give
  • he is less able to accomplish anything on the moral plane for there he
  • can give themselves up in this way form a connection with something
  • reveal something remarkable when they are investigated. These rays
  • Rosicrucians. These investigations have shown that something similar
  • Nazareth it must be recognised as something altogether unique. When it
  • that followed? Nothing different from what otherwise takes place in
  • progress in mastering the forces of nature, is something small and
  • things. Even when building palaces they summoned nature to their aid
  • A wonderful picture in very truth: that something would happen to make
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• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • time immoral, or vice versa — to be deeply moral and anything
  • which in the time of the Judges was something very like an
  • Kamaloka a spiritual Individuality shows us everything we have done
  • I beg you not to give credence to these things because I say them,
  • but to test them by everything known to you from history —
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • certain unity extending over the globe — something by which
  • and clothing, as well as with ever-increasing luxury goods. During the
  • Something comparable with cultural relations between individual
  • something that is sacred to individual souls everywhere, namely, how
  • nothing of each other. But what will operate on a universal scale over
  • religions? It seeks for something that lies beyond the reach of the
  • When a professed Christian, knowing nothing beyond the external
  • investigators of religions, but they can make nothing of a Being such
  • who governed the little territory of Palestine, knew anything of the
  • this is nothing but an expression of egoism. Not until they transcend
  • everything belonging to him, is verily not a human being. Lucifer and
  • fundamental problem confronting humanity. Death is something that
  • something had not taken place from the side of the gods, the whole of
  • in seclusion on the earth, he points to something entirely
  • non-personal, having nothing to do with any specific creed or
  • deed; it had nothing to do with any particular locality on the earth.
  • their small, enclosed circles. To-day these things can be communicated
  • future time gathers men together, now it has become something
• Title: Faith, Love, Hope: The Third Revelation
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  • child cannot speak, cannot think; everything must be done for it by
  • Commandments something is given which has spread through the world as
  • law; something which in its fundamental character still holds good
  • civilisation. Something all-embracing, grand, universal, is revealed
  • makes itself known to our consciousness as something higher than the
  • have learnt something that may be compared with a child's learning to
  • change connected with what all of you have come to know something
  • of death. (This is something that could not be described in books, but
  • Those who are not prepared for such a thing to happen in the course of
  • one, and even of something in our own time corresponding to a fifth
  • ceasing to have a right meaning. Something that held good in earlier
  • important thing is the spreading of Spiritual Science among men;
  • significance. Everything subject to limitations of space will lose
  • To-day people must have knowledge of everything and should no longer
  • other questions must be put: Does faith, as such, mean anything for
  • ‘faith’, something in us goes to waste; we wither as do the
  • things begin to go wrong. Were men in reality to lose all faith, they
  • in the hidden depths of our being something in which our true ego is
  • embedded. This something, which immediately makes itself felt if we
  • is not only something linking men together; it is also needed by them
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• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • feature of our age as something affecting us merely theoretically or
  • realisation that men, in their evolution, are neglecting something
  • thing was that they should have had the same dream on the same night.
  • for anyone well-versed in dream-experiences there is nothing unusual
  • definite connections between every thing and every being in the world,
  • a thing, however, does not justify denying its existence; that would
  • present-day organisation that men know nothing of their connection
  • dreams. It is one thing we have to reckon with when considering
  • dream-experiences. Another thing is the knowledge that passing through
  • death is not the sudden leap imagined by those knowing nothing about
  • Something is always living in our soul behind the dream-picture, and
  • disappearance of something they once possessed. In that traditional
  • We come here to something exceptionally difficult to grasp, but the
  • said, this is something not easy to understand. We need, however, only
  • for their freedom. But something else of which I have spoken was bound
  • these times of transition, accordingly, something is happening; the
  • people we love, who will have nothing to do with Anthroposophy, are
  • things are, I need not accept the truths of Spiritual Science till my
  • That is one thing we must learn from the whole character of the great
  • that he has something in his soul which is, as it were, a reflection
  • Maximum number of matches per file exceeded.
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • it as something simple and elementary. We should rather have the
  • immediate expression is given to an impulse of will. These two things
  • We can go into these things more deeply, and we come
  • individuals, but we can do nothing regarding the will. If we
  • we can do nothing directly to the will that concerns life. This is
  • that we know nothing about it, becomes comprehensible if we consider
  • life of forming mental pictures is something that seems unreal to
  • object is to the thing itself The shadow-image of a flower points you
  • evil, malevolent deeds. Here there is something more than and
  • pictures of things regardless of any other factor. Our soul, however,
  • and good or what is ugly and evil. Just as everything that takes
  • everything connected with sympathy or antipathy points to the realm
  • level than the will to do something good or evil. In so far as our
  • accomplish anything on the moral plane, for there he is dependent
  • other consciousness in sleep. This is also something that human
  • bed, reveal something remarkable when they are investigated. These
  • something corresponding to what has been described in connection with
  • recognized as something altogether unique. When it flowed from His
  • followed? Nothing different from what otherwise takes place in the
  • nature, is something small and insignificant compared with the
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • We shall begin by discussing something of a general character. And
  • through experience, even of things that are independent of external
  • perceive with our intelligence. In the case of intelligence everything
  • is a unity, nothing is divided into separate spheres. We cannot
  • when we begin to say something about it we can describe how etheric
  • something of the etheric elements.
  • realise something else. The etheric body is actually the bearer of our
  • has passed through a series of incarnations. It is not for nothing
  • anything about it does not prove that this other world does not exist.
  • pleased, or he shows ill will and we are displeased. That is something
  • can say: something comes into our life in this way which is beyond the
  • the age when man is ruled by his intellect, and so he feels something
  • harder and harder. On the other hand something quite different has
  • occurred in the etheric body too, something that the human being could
  • more people who want to do something and then have an urge to hold
  • rest already feel such things. It happens especially with children.
  • experience and what is described here as something that will come
  • us from out of the etheric world, is something which is independent of
  • can lead to Buddha-hood. That has nothing to do with what happens
  • earth for the Jupiter existence, whilst everything else will fall away
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• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • are looking for, we might find that it is something very similar to
  • thinking. We cannot help sensing that in everything that surrounds us
  • that there is spirit in everything that expresses itself in nature
  • thing we can strive for in this life.
  • knowledge of the spiritual life. For what is the greatest thing that
  • something different with us into our following incarnations, in our
  • Everything that can exist in the way of outer personality will in the
  • should pay heed right now to the way everything is changing at the
  • process, there is something of a rejuvenating quality in nature, the
  • such things and carry them in our consciousness. For men are free
  • either to take up such things for the salvation of humanity or to let
  • over something of what we have experienced in the autumn into the
  • can feel in a new way what will be given us in the future. Everything
  • will acquire something new in the future, and it is our duty to
  • personal whims of men, but because new things are happening in the
  • the soul will experience a transformation. Certain things will happen
  • will have the experience that when they intend doing something or
  • spiritual world. Something will come to meet them, appearing before
  • no such thing as a deed without an after-effect. And this will be a
  • three thousand years. Humanity will devote itself to such things
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• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • between her early and her later publications, even though something of
  • of soul. Within it there now existed something that was like a
  • twelve wise men could also learn something entirely new from the
  • etheric substance is like nothing else in the world. It is neither
  • gold nor silver, lead nor copper. It is something that cannot be
  • fanatically a person bearing such authority, which is the worst thing
  • Rosenkreutz has been incarnated again and again. Everything that is
  • other people, too, however; therefore not everything that is told
  • high tide of materialism. Many things could only be given very
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • My task today will be to tell you something about the work of
  • lead him to his death. These things can be very different one from the
  • chosen person has to have an interest in something spiritual,
  • happened to you. We give too little attention to such things today. We
  • your life, and you were only saved by something resembling chance.
  • called it astrology. Today we consider things from a more spiritual
  • The first important process is the salt process. Everything in nature
  • instincts and passions. Our life would be nothing but a decomposition,
  • rosicrucian to prayer. Everything that can dissolve something else was
  • ardent devotion to the deity. And everything that can go up in flames
  • behind maya into the way spiritual beings helped things to come into
  • this truly moral, ethical, intellectual work nothing has been printed.
  • the material results as the only thing gained, whereas the genuine
  • If these things had not taken place at that time, we would not be able
  • This means that everything that the separate religions had to give and
  • the East are in agreement about it. So two things are beyond question:
  • All these things are stated in rosicrucianism in such a way that they
  • these things. Do not believe anything on my authority, but just take
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • observe something in the soul, experience something, which bears a
  • something which points to higher worlds. What this conceptual world is
  • do not possess within us something related to objects and beings in
  • addition to our concepts. We do, indeed, have something else. It is
  • thing beautiful, another ugly; perhaps, we love one thing and hate
  • stimulation of the feelings. The life of the heart is something quite
  • consider a thing beautiful or ugly, good or evil, but that we feel
  • undertake anything, perform a relatively important act or even merely
  • impulses to bear in connection with everything that we do. When we go
  • life, our will impulses, as something ranging wholly beyond the
  • ourselves with something which requires concentrated thinking —
  • asleep; but not something, on the other hand, in which we are deeply
  • emotions is something that hinders us from falling asleep. When we go
  • burdened our soul with something or when there is a special joy in our
  • take into account something else: that is, our dreams. It might be
  • this it is necessary, of course, to test these things adequately. Take
  • something occurs which he may not have experienced at all. A kind of
  • one has not seen for a long time. But, if we examine the thing
  • some kind of emotion in us which is connected with him. Nothing occurs
  • experienced; and the strange thing is that, in the presence of the
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• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • following way. For the most part, joy is something which points to a
  • something one has not deserved through previous actions. When we
  • not generally have an insight into such a thing at once — into
  • ourselves outwardly in such a way, yet the principal thing is that we
  • souls that we ourselves have been the cause of all such things.
  • this is karma. It is karma when others hold something against us. It
  • is we ourselves who cause something to happen to us as recompense for
  • something we have done. And thus we come to a right attitude toward
  • our life, to a broadening of our self, when we say: ‘Everything that
  • If we develop such a way of viewing things, then our serenity, our
  • We weaken the will of someone when we expect him to learn something,
  • to do something for which his capacities are not yet adequate. In
  • so that the right thing may be done. Doing the wrong thing is raising
  • pushed into something, has been driven into it, this feeling of
  • them about nothing except the subjects which they had themselves been
  • things that occur in one's environment, is most beneficial especially
  • Now, the emotions, like everything else in the soul, are connected in
  • influence, as we can see at once. Now, anger is something that a
  • head. A person who permits himself to do such a thing must think for
  • But occult science teaches us that when we sleep, everything is
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• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • thing to start from the point where deep, occult research can lead us
  • sketch of it and not go into any details. Many things can only be
  • ours is a time of dogmatism and abstraction. The strange thing is that
  • these things. We do not see how tied up in dogmas and abstractions our
  • Something of the sort is evident in the so-called monistic movement,
  • drawn from abstractions as the most important thing. This leads to the
  • and dogmas which they then advocate as the thing.
  • work. Nothing could be worse than this, that the bad modern habit of
  • this sort of thing. It aims at generalities. What is right for one can
  • reject such things. The point is that the ideas about the soul's dream
  • in a materialistic way. And that is the way things have turned out in
  • significance. By so doing they are turning it into something that
  • only thing that Spiritual Science can say about the Freudian school is
  • displeasure over illogical things, joy and peace of soul over logical
  • things. If he defends something that he immediately sees to be right,
  • mankind to an understanding of the Christ Impulse. All these things
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • order to learn new things and to be able to connect the old with the
  • twenty, he was able to give expression to something that was a kind of
  • wise men, also, could learn something quite new from the youth. He was
  • time against such an individual. Hence the rule that these things may
  • Something had to come that transcends the astral, and this is the ego.
  • suffer than Anthroposophists. For nothing makes men more uneasy than
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • recognise the justice of many things in our destiny and realise that
  • perception of everything that seems to him to be due to chance. We
  • must try, above all, to have a clear perception of those things we
  • would it be if I were to take those things which I have not desired,
  • feel as though something were striving to be released from us. The
  • life of feeling is that we like or love one thing, dislike or abhor
  • our thoughts; and speech, or language, must, in the nature of things,
  • once wrote something very remarkable in his
  • incarnation to another, and he takes practically nothing of it with
  • Suppose something painful happened to us ten or twenty years ago. In
  • anything like the same intensity? Of course not! Man's memory between
  • certain painful events, that in reality we welcomed things which in
  • But far too little attention is paid to such things. An experience of
  • were saved by something akin to chance, and since then a second life
  • discover something of the kind in their lives if they observe closely
  • things as hallucinations, just as it regards the experience of Paul at
  • is nothing but an illusion, then, if thought is consistent, everything
  • that an immortal element holds sway in ourselves and in everything
  • of many things still beyond our comprehension is of very great
  • out of the chrysalis. The same thing happens to the human soul after
• Title: Esoteric Christianity: The True Attitude To Karma
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  • is rather something that can be transformed in the soul into actual
  • the earth? Why is it necessary to learn about things that happened in
  • Does not something of this fear of inconvenience and discomfort creep
  • this gives us the deeper knowledge that there is nothing more
  • difficult than to be a good man in the real sense and that nothing
  • anything in the domain of science but to a question arising in
  • Why do we need consolation in life? Because something may distress us,
  • natural for a man to feel that something in him rebels against this
  • Study of the laws of karma will make it clear to us that something
  • underlies our sufferings, something that can be elucidated by an
  • and carefree; he has had everything he wanted. Then the father loses
  • learning something, to exert himself. Life brings him many sufferings
  • Because circumstances obliged him to learn something in his youth he
  • suffering had come my way I should have remained a good-for-nothing.
  • It was the sufferings that changed the imperfections into something
  • Then we may pass on to something else ... but the Anthroposophist
  • something we must receive as grace, always recognising that the
  • nature joy and happiness tend to obliterate something in us. This
  • personal sense, will realise that there is something in joy that makes us
  • Certainly not. To recognise something for what it really is does not
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • only conclude that it was pure chance, unconnected with anything else.
  • laziness, inattentiveness, or something of the kind, on our part; but
  • distinguish between things which have failed through no fault of our
  • cause, and also things we have done that are seemingly unrelated to
  • things.
  • In this way, therefore, we will imagine that things otherwise
  • being, who was responsible for all these things — for a stone
  • had something to do with the things thus built up in imagination.
  • something we have done. We shall tell ourselves: ‘I have done this and
  • prepared these things myself.
  • required to recall something only recently forgotten; genuine mental
  • something happened to us, we now have a kind of inner memory. And now
  • when something happens, our feeling tells us that it is for a purpose;
  • I want to speak to you therefore of something which may seem remote
  • something of the history of spiritual life. Goethe's poem The Mysteries
  • his own views but something quite different, that is, the thoughts and
  • him. It was as though a higher spirit were speaking in him. Something
  • for more than a hundred years. All those things again appeared in him
  • however, something not quite harmonious about these influences. Anyone
  • distance away, would, at that time, have been aware of something
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • the soul experienced something different. Try to picture to yourselves
  • and the things of the world, for there has never been a worse
  • the things of the world still survived. Since Copernicus, however, man
  • between birth and death, nothing could hinder mankind being divided
  • forces within him, although he knows nothing about them. One is
  • within me include something that I acquired on Mars. Let me consider a
  • Because all these things had transpired it was possible to avert the
  • Christian Rosenkreutz gathered his faithful around him. Nothing less
  • everything that comes later harmonises with what went before. Inner
  • soul, if a man feels that something streaming from this great and
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • things and to be able to connect the old with the new. There must be a
  • to something that was a kind of reflex of the twelve streams of wisdom
  • the rule that these things may not be spoken of until a hundred years
  • suffer than Anthroposophists. For nothing makes men more uneasy than
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • gained. We shall recognise the justice of many things in our destiny
  • everything that seems to him to be chance. We must try, above all, to
  • have clear perception of those things we have not desired,
  • take those things which I have not desired, which are disagreeable to
  • feel as though something were striving to be released from us. The
  • life of feeling is that we like or love one thing, dislike or abhor
  • thoughts; and speech, or language, must, in the nature of things,
  • incarnation. Hebbel once wrote something very remarkable in his diary.
  • incarnation to another and takes practically nothing of it with him
  • Suppose something painful happened to us ten or twenty years ago. In
  • these emotions and resolves with anything like the same intensity? Of
  • that in reality we welcomed things which in our youth we may have
  • far too little attention is paid to such things. An experience of this
  • saved by something akin to chance and since then a second life has as
  • something of the kind in their lives if they observe closely enough
  • naturally regard all these things as hallucinations, just as it
  • Christianity. And if this foundation stone itself is nothing but an
  • illusion, then, if thought is consistent, everything built upon it
  • of many things still beyond our comprehension is of very great
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • as a body of knowledge, but must be something that can be transformed
  • things that happen in remote ages of the past? Why are we also
  • Does not something of this fear of inconvenience and discomfort creep
  • deeper knowledge that there is nothing more difficult than to be a
  • good man in the real sense and that nothing needs so much preparation
  • — I am not referring to anything in the domain of science but to
  • Why do we need consolation in life? Because something may distress us,
  • natural for a man to feel that something in him rebels against this
  • Study of the laws of karma will make it clear to us that something
  • underlies our sufferings, something that can be elucidated by an
  • happy and carefree; he has had everything he wanted. Then the father
  • about learning something, to exert himself. Life brings him many
  • age of 50. Because circumstances obliged him to learn something in his
  • suffering had come my way I should have remained a good-for-nothing.
  • It was the suffering that changed the imperfections into something
  • something that Theosophy has achieved for life. We may forget it again
  • Then we may pass on to something else ... but the Theosophist should
  • something we must receive as Grace, recognising always that the
  • very nature, joy and happiness tend to obliterate something in us.
  • sense, will realise that there is something in joy which tends to
  • Maximum number of matches per file exceeded.
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • with anything else. It will also be possible to make this distinction
  • because of laziness, inattentiveness, or something of the kind, on our
  • experiences and distinguish between things which have failed through
  • we imagine that things otherwise attributable to chance have been
  • — a very curious being, who was responsible for all these things,
  • have had something to do with the things thus built up in imagination.
  • with something we ourselves have done. We shall say to ourselves:
  • these things myself.
  • required to recall something even recently forgotten; genuine mental
  • something has happened to us, we now have a kind of inner remembrance.
  • When something comes as a shock, our feeling tells us that it is for a
  • I want to speak to you today of something which may seem remote from
  • something of the history of spiritual life. Goethe's poem Die
  • his own views but something quite different, namely, the thoughts and
  • higher Spirit were speaking in him. Something entirely and essentially
  • mentioning one case among many). There was, however, something not
  • too, in others who do not see. — Everything in the
  • whole Earth. Everything that comes to pass in the spiritual
  • greatest significance in many human lives; it is something that
  • experience may be thought to be hallucination, or something of the
  • Maximum number of matches per file exceeded.
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • to an understanding of the Christ Impulse. All these things had come
  • which, to begin with, you know nothing! So far as circumstances of the
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
  • And now, after his death, we have learnt from him something that was
  • after death we cannot add anything new to the old relationship. After
  • longed for these things. Much blessing is often sent from the physical
  • religious feelings, who had received into himself nothing of the
  • antithesis! Everything depends upon whether here, on the Earth, man
  • Theosophy must be an influence, too, in little things. More and more
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • world and the things of the world — for truth to tell there has
  • concerning the world and the things of the world still survived. Since
  • Because all these things had transpired, it was possible to avert the
  • Christian Rosenkreutz gathered his faithful around him. Nothing less
  • obedience to principle and everything that comes later harmonises with
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • essentially bound up with something else — is essentially bound up
  • if drawn upward to something which shines into us. We shall not say:
  • ego, but I have a higher nature, to which I look up as to something
  • the actual Earth evolution, but something to which he will gradually
  • we see something which is to come to development in us on Jupiter.
  • account of such things.
  • evolution. This is nothing evil in human nature; for since we can
  • One may not speak of the Luciferic spirit as if he were something
  • devil — this signifies nothing less than gross Philistinism ...
  • genius. It is fitting for the spiritual scientist to look these things
  • course consists in His bestowing upon man everything which will enable
  • that will quicken man in the future to bring to expression something
  • because the Christ came to earth with something which is fully
  • sense haughty; will teach him that he might become something
  • superhuman even during the Earth evolution. Everything, therefore,
  • something parasitic, grafted upon human nature; but the Christ brings
  • outer wisdom, one will not be able to challenge such things; for it
  • Christian legend has taken care that nothing so foolish could be said;
  • the baptism by John in the Jordan something significant occurred: that
  • time during these three years, something of the sheaths of Jesus of
  • Maximum number of matches per file exceeded.
• Title: Lecture: Facing Karma
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  • as knowledge in the ordinary sense. It is rather something that grows in our
  • earth? Why do we have to learn about things that took place long ago?
  • reluctant to learn and to acquire something in a spiritual way. This is an
  • something of this attitude of discomfort does not find expression in the
  • difficult tasks, and that nothing in life demands more in the way of
  • The young man must now learn something worthwhile and make an effort
  • good-for-nothing. It was the pain that transformed his shortcomings into
  • transformed into something better.
  • at everything that has occurred in life in the way of happiness. He who can
  • life as something that is bestowed upon us, without our participation, by a
  • wise divine guidance, as something we must accept as grace, as something
  • enjoyment shows that inherent in it is something that makes us stagger and
  • gods. Self-torture practiced by ascetics, monks and nuns is nothing but a
  • something that comes to us through our karma. In joy and happiness, we
  • karma with the right attitude when we can consider it as something we
  • is something we carry into the spiritual world; previously, we took
  • something out of it. This is the time when we are fully engaged on the
  • physical plane. We are thoroughly enmeshed with everything that comes to
  • cannot always permit that we can equalize everything, but perhaps only a
  • But there is something else that we can consider in the course of karma.
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• Title: Jeshu ben Pandira: Lecture I
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  • clairvoyant capacity, observe something in the soul, experience
  • something, which bears a relationship to the higher realms? In
  • The first thing that
  • thinking, our memory. Memory and thought are not something
  • thought-life he has something which points to the higher worlds. What
  • something else related to objects and beings besides our concepts. We
  • do, indeed, have something else. It is what we call feelings of
  • sympathy, antipathy. We consider one thing beautiful,
  • another ugly; perhaps, we love one thing and hate another; one we
  • life of the heart is something quite different from the conceptual
  • when we say to ourselves, not only that we consider a thing beautiful
  • when we have the impulse to act. When we undertake anything,
  • in connection with everything that we do. When we go out, for
  • life, our will impulses, as something ranging wholly beyond the
  • with something which requires concentrated thinking — study a
  • but not something, on the other hand, in which we are deeply
  • emotions is something that hinders us from falling asleep. When
  • have burdened our soul with something or when there is a special joy
  • something else: that is, our dreams. It might be supposed at first
  • course, to test these things adequately. Take an
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• Title: Jeshu ben Pandira: Lecture II
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  • something which points to a future destiny, not to one already
  • past. In human life joy is for the most part something one has not
  • of our destiny. We do not generally have an insight into such a thing
  • thing is that we shall do this inwardly.
  • ourselves have been the cause of all such things. Suppose, for
  • something against us. It is we ourselves who cause something to
  • happen to us as recompense for something we have done. And thus do we
  • self, when we say: "Everything that befalls us comes from ourselves.
  • viewing things, then our serenity, our acceptance of our karma
  • person when we expect him to learn something, to do something, for
  • universal karma of humanity, so that the right thing may be
  • done. Doing the wrong thing is raising a rebellion against destiny,
  • feeling that one has been pushed into something, has been driven into
  • them about nothing except the subjects which they had themselves been
  • habit of following with vital interest the things that occur in one's
  • everything else in the soul, are connected in a certain way with the
  • anger is something that a person does not by any means have under his
  • himself to do such a thing must think for many, many weeks about
  • us that, when we sleep, everything is reversed. Then the will is
  • simple reason that he knows things only by means of his thoughts and
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