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• Title: Lecture: The Etherisation of the Blood
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  • The volume of the Complete Edition of the works of Rudolf Steiner
  • written works and reports of lectures which were given as oral
  • better thoughts we can work indirectly upon the will but as far
  • not sleep during the night but it then works as it were in a fiery
  • element, works upon his body in order to restore what has been used up
  • varied kinds are at work there in the form of teeming concepts and
  • principles, moral impulses, are working indirectly into the
  • into us. And when we work actively during sleep, impressing morality
  • active and if electricity seems to work wonders today, this third
  • body able to work in the physical world as a human physical body
  • works. It will differ from a physical body in this respect only, that
  • life too by the direct working of the Good from the spiritual world.
  • working in us under the aegis of Christ, it will come about that the
  • then do we live as building stones in that great work of construction
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • Rudolf Steiner's works. The title of the volume is:
  • Rudolf Steiner's works. The title of the volume is:
  • work with special strength into humanity.
  • 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. \
  • 28:14 And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. \
  • 28:15 And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. \
  • 28:22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. \
  • impulses belonging to the descending phase of evolution work upon a soul,
  • work in the evolution of humanity. It is the Christ Impulse and is
  • Christ Impulse is not teaching but actual power which works as
  • working of Karma after death is revealed to us by the Old Testament
  • In the age when Christ works
  • stating that a balance works more efficiently if it is supported at
  • streams of spiritual life are at work; one of them is the stream of
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • Bodhisattva who arises from mankind and works within humanity. He
  • civilisation with its firm footing in the earthly realm. The works of
  • came upon the earth through Christ, begin to work. It is not a merely
  • personal teaching that works on, but the actual Event that
  • Christ Impulse also made its way into works of art. Men yearned for
  • of his work on Golgotha. Then, in the poem printed under the title of
• Title: Faith, Love, Hope: The Third Revelation
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  • described in detail the work of Christ as lord of human destiny —
  • preacher and pastor, working from Nurnberg. Through Bauer, Rittelmeyer
  • indication of the great mysteries of destiny that worked in these
  • scenes and pictures drawn from the Gospels by great painters to work
  • spiritual content of the Gospels work upon them for the first time.
  • while the power of one man to work helpfully upon the soul of another,
  • forces working in us from the etheric body, out of the depths of our
  • without them we cannot exist. Just as work cannot be done in a dark
  • that they are beginning to let their souls be worked on by the
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • This desire, working as a force in the soul, lasted on for a long,
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • cultivate better thoughts we can work indirectly upon the will, but
  • works then in a fiery element, works upon his body in order to
  • are at work there in the form of teeming mental pictures and deeds
  • moral principles and impulses are working indirectly into the will.
  • shadowed into us. When we work during sleep, impressing morality into
  • and if electricity seems to work wonders today, this third force will
  • only etheric body able to work in the physical world as a human
  • physical body works. It will differ from a physical body in this
  • permeated in waking life, too, by the direct working of the good from
  • of the next millennia, through what from our time onward is working
  • the thirty-third year of his life. As Christ Jesus began his lifework
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • long the world has worked upon us. Now only the memory pictures of the
  • experience works as a comprehensive whole. I will not discuss how much
  • aware of when we admire what is beautiful and elevating in works of
  • art, or are repulsed by what is ugly. What elevates us in works of art
  • fact that he works from out of his own inner strength as a
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • work as the one that spurred you on to come up here into the solitude
  • works of art, exploring what we can make of the material to hand, in
  • And the phenomena of nature are the product of the work of the ancient
  • spring. If we let the elemental forces of autumn work in us, then we
  • four centuries. When we survey this and work on it with the methods of
  • have worked out, we can see occult
  • forces at work here too. And a very remarkable thing comes to light:
  • to work henceforth from the spiritual world. He must not appear again
  • concerned with the Mystery of Golgotha. His forces work also in the
  • the driving force working out of the spiritual world into that life
  • from Bodhisattva to Buddha and then continued to work selflessly. In
  • fact he continued to work in such a selfless way that we can go back
  • that he works on unnamed in Western literature. The Middle Ages knew
  • it was destined to work for only three years in the earthly world. He
  • same way, begin working in the etheric world. So we can speak of a
  • When we see this, we acknowledge how objectively the Christ works.
  • Gautama, the Bodhisattva who became Buddha. He will continue to work
  • where the spoken word works at the same time morally. Words are not
  • and now only works into earth evolution from outside. All those
  • Maximum number of matches per file exceeded.
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Rosenkreutz himself today, and tomorrow we shall talk about his work.
  • works not only as a physical being and through physical forces, but
  • can work into our soul and also into our spirit. It is our duty to get
  • to know these forces, for we work with them as rosicrucians.
  • century. At that time these forces worked extraordinarily strongly,
  • rosicrucians appeared in the work: The Secret Symbols of the
  • century which was expressed for the first time in the works collected
  • expression again in the work of H. P. Blavatsky, especially in
  • by Hinricus Madathanus Theosophus with the works of H.P.
  • works she departs entirely from it, and we must be able to distinguish
  • Western occultism, but these twelve different streams of wisdom worked
  • bestowed upon him worked right into his physical body. Now the twelve,
  • world they were taken to be its enemies. Each individuality worked his
  • Theosophus, and the communications of H.P. Blavatsky in the work
  • Yet it continued to work as an etheric body, and it then became part
  • and then began the actual work of the rosicrucians.
  • is work of both an outer and an inner nature. The outer work was for
  • divulged to the world, for not until they had worked at them for a
  • what appeared in 1785 in the work The Secret Symbols of the Rosicrucians
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• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • My task today will be to tell you something about the work of
  • Christian Rosenkreutz. This work began in the thirteenth century, is
  • still going on today, and will continue right into eternity. The work
  • its forces working in ever growing circles, until today many people
  • had understood it, the witnessing of such a process had to work like a
  • deepest piety: divine spiritual powers have been working in this for
  • thousands of years in the same way as noble thoughts work in me. I am
  • quality works in the soul in the same way in which quicksilver or
  • mercury works outside in nature? The medieval rosicrucian knew that
  • medieval theosophist said to himself: God's love has been at work out
  • there for thousands of years in the same way as love works in me.
  • deity. In the earth processes he beheld the work of those gods who
  • This is the way the best alchemists worked from the fourteenth to the
  • this truly moral, ethical, intellectual work nothing has been printed.
  • experimenters saw significant moral forces at work in these processes.
  • experiences that he had during the experiment he performed, worked on
  • kind, work with nature will gradually become a sacrificial rite again.
  • the right path of development must work to acquire the capacity to see
  • Rosenkreutz falling ill if we absorb ourselves properly in the work of
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • supposed at first that, when the variegated life of dreams works upon
  • impulses work before we fall asleep, and we feel that they fructify
  • During this epoch Christ worked on earth in a physical body. Since the
  • everything into existence. The value of scientific work in any test
  • but who have prepared themselves through Spiritual-Scientific work
  • Science is working to the end that human beings may enter in the right
  • Spiritual Science exists to prepare for this and everyone who works at
  • then work. Spiritual research spreads this teaching ever increasingly
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • self-discipline, the nurture of the soul life, set to work in the
  • specially cultivate if we wish to work in a beneficial way on our will
  • the will to work in such a way as to take into ourselves the forces
  • one who works in the laboratory or the workshop and who founded the
  • satisfaction; and then despair will work back upon the culture of the
  • connected. Depending on whether the person works or does not work, is
  • unhealthy. And according as our will is healthy or unhealthy it works
  • our karma so that they work beneficially even upon our bodily
  • in hand. All these things work together in the soul. Scrappy thinking
  • With regard to what the Masters have taught about our working our way
  • that human beings gradually work their way upward to Christ, so must
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • understand what is at work in the cultural periods of our own epoch.
  • Science in relation to what is at work beneath the surface of life,
  • to its own field of activity, it could do important work; instead of
  • work. Nothing could be worse than this, that the bad modern habit of
  • recognition of individualities, work educationally in the
  • the outside world, because it sometimes works with facts that are
  • own principles, for we realise that Spiritual Science can work out of
  • only microcosmic significance, really working as teachers among
  • microcosmic beings work as teachers and seek to carry mankind forward
  • through their teaching, whereas Christ, working as a macrocosmic
  • work both before and after Christ's physical life on earth. He, who
  • earth in a body of flesh, but from then onwards he worked from the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • worked through his etheric body, always with the purpose of
  • world. And he has worked on into our time, either as a human being or
  • question realises this he will be led to the resolve to work in a
  • the two streams work together, the stream of the Maitreya Buddha and
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • actions of rosicrucianism. We can only understand the work of
  • also at work in other faculties distributed among the twelve. The
  • influences pouring from the twelve wise men worked in such mutual
  • inspiration of the being of whom we have spoken, worked, for example,
  • worked exoterically. It is an interesting fact that towards the end of
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • working in Bismarck at that time! But even when writing his memoirs,
  • our life of soul. And the goal of the work in our groups must be that
  • aim of the work in our groups. We must be permeated more and more with
• Title: Esoteric Christianity: The True Attitude To Karma
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • the work and the duties of ordinary life, this is not always possible;
  • happiness should so work upon us in the secluded moments of life that
  • of life reveals that we now proceed to harvest and work over what has
  • mightily at work, realising that he is embedded in these cosmic
  • thy willing cosmic beings are working,’ adding: ‘Create thyself anew
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • Intimate Workings of Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • INTIMATE WORKINGS OF KARMA
  • Intimate Workings of Karma, lecture IV in The Mission of Christian Rosenkreutz
  • workings of karma, and one point or another may well not be quite
  • possess. Say some arrangement does not work out as planned. If we miss
  • consequently it worked in a strange way upon the body. And it is
  • To this very day he is at work — during the brief intervals, too,
  • then works spiritually into human beings, without the need of spatial
  • the ether body of Christian Rosenkreutz works far and wide in the
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • individuality has worked unceasingly throughout the centuries. Today
  • continues to work for the earth, although he is never again present in
  • words of the Gloria came from Buddha who was working in the astral
  • Thus the rosicrucians were faced with the task of working from out of
  • guide the world work together not only on the earth but from one
  • Rosenkreutz, was destined to contribute to the work of Christ Jesus
  • — this had also to come to the help of the work performed by
  • but is utterly dedicated to the work of the Christ impulse. What was
  • work of Buddha on Mars and is one of his most eminent followers.
  • because the Buddha is working from the sphere of Mars and not from the
  • esoteric life can therefore also be attributed to the work and
  • Rosenkreutz was capable of transferring the work of Buddha from the
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Rosicrucianism. We can only understand the work of Rosicrucianism
  • work in other faculties distributed among the Twelve. The development
  • inspiration of the being of whom we have spoken, worked, for example,
  • worked exoterically. It is an interesting fact that towards the end of
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • teeming impulses of will were working in Bismarck at that time! But
  • And the goal of the work in our groups must be that the intimate
  • — this must be the aim of the work in our Groups. More and more
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • bustle, the work and the duties of ordinary life, this is not always
  • happiness should so work upon us in the secluded moments of life that
  • work over what has been learned in the school of life, in order to
  • Spirit and sees the Powers of yonder worlds mightily at work,
  • Beings work,” adding: “Create thyself anew from powers of
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • IV. INTIMATE WORKINGS OF KARMA
  • Intimate Workings of Karma, from Esoteric Christianity and the Mission of Christian Rosenkreutz
  • formulate in words, matters connected with the more intimate workings
  • that this did not happen by chance, and we will deliberately work on
  • twelve basic types; it is only a matter of setting to work with
  • of the boy had very much to bear and worked in a strange way upon the
  • To this very day he is at work — during the brief intervals, too,
  • then works spiritually into human beings, without the need of spatial
  • ether-body of Christian Rosenkreutz, too, works far and wide into the
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • As a supplement to the lectures given in the year 1912 on the mission of Christian Rosenkreutz, we publish certain material from the year 1911. It will help us find the thread between the work of Jeshu ben Pandira, [footnote: See Jeshu ben Pandira by Rudolf Steiner, also lectures 5 and 6 of the “Gospel of St. Matthew.’] the teacher of the Essenes, and that of Christian Rosenkreutz.
  • Christ works as a macrocosmic Power and is not a teacher like the
  • a Power Who is now united with the Earth. Thus the Bodhisattvas work
  • Earth in a body of flesh but from then onwards he worked from the
  • worked through his ether body, always with the purpose of influencing
  • has worked on into our own time, either as a human being or from his
  • question realises this he will be led to the resolve to work in a
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • existence, work upon the other Dead in such a way as to change their
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Individuality has worked unceasingly in the spiritual life. Today we
  • continues to work for the Earth, although he is never again present in
  • words of the Gloria came from Buddha who was working in the astral
  • on too, the Buddha works into the deeds of men — not physically
  • influence and activity. Buddha transferred his work to Mars in the
  • Rosenkreutz had known what the work of Buddha on Mars would signify
  • guide the world work together, not only on the Earth but from one
  • Rosenkreutz, was destined to contribute to the work of Christ Jesus
  • — this had also to come to the help of the work performed by
  • but is utterly dedicated to the work of the Christ Impulse. What was
  • the work of Buddha on Mars and is one of his most eminent followers.
  • achieve their goal because the Buddha is working from the sphere of
  • promote a healthy esoteric life are also attributable to the work and
  • transfer the work of Buddha from the Earth to Mars, it has become
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • beings permit to work upon them all that our epoch of civilization can
  • nature, upon which preparatory work was done earlier: namely, the
  • question; for the facts are these: To be sure, preliminary work was
  • be more finely formed; it can be worked upon by the later members
  • but in this post-Atlantean period he works upon his etheric body with
  • meanwhile gained for himself, he works upon it and refines it. And it
  • Intellectual Soul had then to be worked upon and brought to a more
  • evolved to a certain stage, and it was incumbent upon it then to work
  • creep into these human beings, and in them our nature must work in
  • Lucifer and his hosts work in the human soul; we are the stage for the
  • human beings, that the Luciferic spirits work in them.
  • impractical for ordinary accomplishments, but works in some one realm
  • his influence to work as a man of genius, as if inspired. So the
  • earth are they in whom the Luciferic spirit is working diligently —
  • human evolution knows that the Luciferic principle works in the
  • man is working only upon his fourth. So in these Luciferic beings we
  • than the Christ. Practically, that will work out in the future so that
  • the Christ Impulse, which will work on and on forever. And when the
  • lectures, then He will work only upon the deepening of human souls.
  • say: If we examine the Gospels, or otherwise allow to work upon us
  • Maximum number of matches per file exceeded.
• Title: Lecture: Facing Karma
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  • with the living content of such words. Ordinary life, with all its work,
  • manner. But as the result of the working of karma, we meet many people
  • have worked over. They will be taken along into the next incarnation. This
  • Karma works in many ways and one cannot force it into definite patterns.
  • “cosmic forces” work and create, and when we realize that we are
  • willing cosmic beings are working,” and he will quickly add, “Create
  • In thy willing cosmic beings are working;
• Title: Jeshu ben Pandira: Lecture I
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  • higher worlds? Four relationships to four worlds. Working
  • that, when the variegated life of dreams works upon us, this consists
  • something extremely important. Our will impulses work before we fall
  • this epoch Christ worked on earth in a physical body. Since the human
  • existence. The value of scientific work in any test will then consist
  • themselves through spiritual-scientific work will see Him, none the
  • these events take place. And even now spiritual-science is working to
  • for this that spiritual-science exists, and every one who' works at
  • He then work. Spiritual research spreads this teaching ever
• Title: Jeshu ben Pandira: Lecture II
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  • the nurture of the soul life, take hold in order to work in the
  • specially if we wish to work in a beneficial way on our will
  • to work in such a way as to take into ourselves the forces streaming
  • one who works in the laboratory or the workshop and who founded the
  • to attain to this inner satisfaction; and then the despair will work
  • person works or does not work, is well or ill, according as he
  • does it work in the night on the condition of our life, even into the
  • work beneficially even upon our bodily organization. On the other
  • these things work together in the soul. Such scrappy thinking has the
  • Masters have taught about our working our way upward to Christ, Who
  • beings gradually work their way upward to Christ, so must we