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- Title: Lecture: The Etherisation of the Blood
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- outcome of research into the spiritual world.”
- are to reach a worthy goal in world-existence and if our actions are
- present in the world, so there are two poles in man's life of soul.
- ego are outpoured into the great world bordering on physical
- into the spiritual world. The physical body in its ordinary state is
- sleep as regards the outer physical world; daytime consciousness at
- the present time is sleep as regards the spiritual world.
- higher worlds.
- belonging to a higher world, the world we call the Astral plane. And
- Processes in the Heavenly World, or Devachan, are projected, mainly
- shadow-reflections of the Heavenly World or Lower Devachan.
- Higher Devachan, of the Higher Heavenly World.
- The Astral world is reflected in the world of thought; the Devachanic
- world is reflected in the aesthetic sphere of pleasure and
- displeasure; and the Higher Devachanic world is reflected as morality.
- Higher Devachan, the Higher Heavenly World. These reflections are the
- the external world is contrived with the aid of products of
- will move about in the physical world, but is the only etheric
- body able to work in the physical world as a human physical body
- Christ in the world; more and more they will be influenced in waking
- Maximum number of matches per file exceeded.
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- to the higher worlds. Every moral action has a definite connection
- with the higher worlds. Our intellectual aptitudes have a
- In our present age it is mainly the forces of the astral world that
- a magical link established with the spiritual world.
- world and has therefore been impelled more and more strongly towards
- the world of the senses.
- draw man upwards again to the spiritual world fall into two categories:
- sends down his forces from the higher worlds, from the super-sensible
- worlds, and inspires all bearers of culture who are not yet permeated
- have to acquire in the physical world the power to behold the
- in the world of men as the etheric Christ it matters not whether we are
- Nevertheless, if during his life in the physical world such a man had
- clairvoyant perception of the process of world-evolution to discover
- others. He will convince the world through his own power and it would
- world.
- Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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- signify in the world, namely, the need to impart soul to our
- world-body, as we may call it.
- world-body. Looking back only a little into the historical
- past, the idea of a world-body peopled by a humanity forming one whole
- they are related to the spiritual world.
- continues to guide humanity from the spiritual worlds without living
- through the world: the Christ Impulse which at the Baptism in the
- upon Himself because the course of world-evolution is, first, a
- beggar in the upper world than a king in the realm of the Shades.’
- Dread of the world lying behind the physical plane, dread of the world
- spiritual worlds, and this impulse was given in the Fourth
- was an issue that the gods in the higher worlds had to settle among
- deeply into the material world than was originally intended. And now
- occurs only on the earth. In the higher worlds there is
- higher worlds, for it falls outside the sphere of the physical
- world.
- Christian points to a deed of the spiritual worlds, enacted
- The task of the spiritual-scientific conception of the world is to
- peace in the world. At the highest level of truth, all nations and all
- Mutual understanding augurs peace in the world. This peace is the
- Maximum number of matches per file exceeded.
- Title: Faith, Love, Hope: The Third Revelation
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- coming into the world it has to be protected and cared for by those
- Commandments something is given which has spread through the world as
- spiritual world whose image is here on earth the Ego. This
- world-history people are meant to learn through Spiritual Science, to
- closely into this fact. From the world-conception of Spiritual Science
- see into the spiritual world. They will also realise that this picture
- world not in a physical body, but as for the newly awakened
- intervening, in an etheric body, directly from the astral world in the
- its significance. In short, what is important in the world of Maya,
- the external world of space, vanishes away; we must learn to recognise
- revelation that comes directly from the spiritual world
- the World-Spirit, as a sign of grace on the part of the creative,
- guiding Spirit of the world, when to-day our heart urges us towards
- world-conception, have become arrogant and overbearing, now say:
- world-conception. They did not say what people imagine they would have
- super-sensible world, makes it possible for us to turn all our
- they go through the world. For love is a living force that stimulates
- of confidence in the future. As far as the physical world is
- Life would be impossible in the physical world were not future events
- through the world with this clearly visible in his physical
- Maximum number of matches per file exceeded.
- Title: Faith, Love, Hope: Towards the Sixth Epoch
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- at first the external world should pass this by, or even treat it as
- individuality in the spiritual world. We know, too, that there are
- definite connections between every thing and every being in the world,
- have left it for the super-sensible world. There is always a connection
- replica of what is real in the spiritual worlds; we must expect the
- of the dream-world that if we are unable to go into these
- the external world confronting us when we are awake.
- in the super-sensible world. Human beings lived with the dead in spirit
- dead; they are living in the super-sensible world. I can perceive what
- good also for the other Beings in the super-sensible world; those, for
- the spiritual world, of personally experiencing how matters stood with
- Formerly our souls could rise to the world we call that of the
- to the spiritual worlds. In relation to earthly evolution as a whole,
- super-sensible world, will prove to be comparatively short. It had to
- those now going through the world apathetically, ignoring what
- mysteries of the spiritual world will thereby find a way to forge ever
- is their intellectualism, their intellectual conception of the world.
- and knowledge of the world. But at the same time it was the epoch in
- to-day a seer into the super-sensible worlds can gain some idea of what
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- beings in the etheric world, not His return in a physical body. The
- world existence and if our actions are to be worthy of us as members
- divine-spiritual powers of the world, which can appear as man.
- darkness are present in the world as the principle poles of the
- great world bordering directly on our physical existence. We could
- ask what there is to be said about contemplation of the world,
- world. The ordinary physical body is asleep to this observation, and
- relation to the outer physical world; daytime consciousness at the
- present time is sleep in relation to the spiritual world.
- life of soul into relation to what we know as the higher worlds.
- to a higher world, the world called the astral plane. You represent
- mental pictures and the astral world, so now in relation to feeling I
- can point upward to Devachan or the heavenly world. Processes in the
- heavenly world, or Devachan, are projected, mainly into our breast,
- moral-aesthetic world, we bear within our souls shades of the
- heavenly world or Lower Devachan.
- heavenly world.
- three realms which, in the macrocosm, the great world, lie one above
- the other. The astral world is shadowed in the world of thought, the
- intellectual world; the Devachanic world is shadowed in the aesthetic
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- general statements about the being of man in connection with World
- immediately struck by the fact that we experience the world about us
- long the world has worked upon us. Now only the memory pictures of the
- impressions of the world in this way.
- world, our sense impressions and our thoughts intermingle. And at
- outer world merge with what we are as individuals. They become one.
- Knowledge of the Higher Worlds.
- thoughts on the external world. If, for instance, someone can think
- is taking an independent individual stand with regard to the world.
- independent and so are our ears. We can perceive the world of colour
- and the world of sound independently. We can no longer do this when we
- separate sense realms, we perceive the etheric world in general. And
- Whoever perceives the etheric world and can gradually realise that a
- higher world of this kind exists, can have an inner conviction that an
- than one world. The human being goes to sleep without knowing that he
- is in another world. But the fact that he is asleep and does not know
- anything about it does not prove that this other world does not exist.
- Other worlds do impinge in a certain way. The human being perceives
- with his senses when he is in the physical world but not when he
- withdraws into himself: then he has an intellectual world which
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- illusion to assume that in the world outside the same impulse is at
- Spiritual Science, must become known in the world: that is, the truth
- inequalities in the world. Then the human being who is privileged to
- it. For Spiritual Science has not come into the world through the
- spiritual world. Something will come to meet them, appearing before
- what can speak to us from the spiritual world.
- concepts of the spiritual world arise out of the purest depths of
- what can only be given by the vision of the spiritual world that is
- he only saw into the spiritual world three times in his life: once
- to work henceforth from the spiritual world. He must not appear again
- world conception stream of the philosophers of the West. He himself is
- the driving force working out of the spiritual world into that life
- the world, and Buddha made a fire and roasted himself, in order to
- What is Buddha's task out there in the spiritual world? It is his task
- streaming through our world; it is the Buddha force. It is also
- it was destined to work for only three years in the earthly world. He
- same way, begin working in the etheric world. So we can speak of a
- spiritual world and this does not mean trained clairvoyants,
- etheric vision: see Him Who will only take part in world events from
- world does not consist of lifeless molecules. All that is spread out
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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- initiates, had no further access to the spiritual worlds, and when
- they spoke about the spiritual worlds they had to confine themselves
- spiritual world from tradition or from those initiates who awakened
- spiritual world.
- could see directly into the spiritual world, but they could awaken to
- worlds. Then it was that the council of the spiritual elite assembled.
- world. He was a very delicate child in that incarnation of the
- world they were taken to be its enemies. Each individuality worked his
- and all interest in the physical world disappeared. He lived entirely
- death into the general world ether. This was a permanent etheric body,
- spiritual etheric body again radiated from the spiritual world into
- known world. After he had received all the wisdom of the twelve,
- Christian Rosenkreutz they could develop an absolutely new world
- world. They wanted to investigate the maya of matter. Just as man has
- etheric substance is like nothing else in the world. It is neither
- substance lived in the world in a certain form both in the macrocosm
- and in man. In the world outside man they revered it as the mighty
- on the one hand in man and also outside in the world in the rainbow
- divulged to the world, for not until they had worked at them for a
- outside world. The temptation is too great that people would idealise
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- described is a fact of the physical world, though it does not come by
- spiritual world. He may at first imagine that the voice has come from
- messages from the spiritual world. Such events can occur once or many
- from the spiritual world that I belong to his stream. Christian
- having met Christian Rosenkreutz in the spiritual world between his
- on the altar of the world.
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- worlds in addition to our physical world, and declare that the human
- being sustains a relationship, not only to this physical world, but
- the human being is connected with super-sensible worlds. In other
- to the invisible, super-sensible world: in man's thought-life he has
- something which points to higher worlds. What this conceptual world is
- it. Thus we have concepts of the world surrounding us, and we may
- any clue to the existence of higher worlds, we must take cognizance of
- our concepts appear to us to be enveloped in mist; the external world
- world, our emotions with another super-sensible world, and our will
- that is in the physical world. When we conceive, our life of concepts,
- our thought life, is in relationship with the astral world. Our
- emotions bring us into connection with what we call the Heavenly World
- with the Higher Devachan, or the World of Reason. Man thus stands in
- relationship with three worlds through the impulses of thinking,
- world, he can carry his thoughts into the astral world; he can carry
- his emotions into the world of Devachan; he can carry into the higher
- Heavenly World all that he possesses in his soul of the nature of will
- occult science is in speaking of the three worlds. And, when we take
- relationship to the highest of the three worlds into which the being
- Our ordinary thought life reaches only up to the astral world. No
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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- principles of education, there are many persons in the world now who
- By means of a monistic and materialistic world view it is possible to
- is the peculiarity of the monistic and materialistic world view: the
- lacking energy, will be the results of this world view.
- the world of imaginative representations, he then observes that the
- terribly illogical life of the world. Anyone who has acquired a
- above, from the higher worlds. In ever-increasing measure, men will
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- to what is also taking place in the super-sensible world in our time.
- before the outside world wants to develop a deeper understanding for
- external world outlook considers as dogmas, and to regard the conclusions
- in the outside world of materialism, men would hasten of their own
- to a world conception of a spiritual kind. But men are rigid with
- world conception, or the biased dogmas arising out of this. Whereas
- deceives the outside world which is not competent to judge. The
- the outside world, because it sometimes works with facts that are
- innumerable worlds that rise far above our world in spiritual
- As opposed to this, Spiritual Science stands in the world as a
- we notice that it is bound in the widest sense to the material world
- connected with the next element, the astral world. It is from the
- but rejects them from that part of the astral world that is lower
- suitable for this spiritual world. Thus our life of mental images and
- world, our life of feeling with lower Devachan and our life of will
- the Roman was completely attuned to the physical world that he
- to keep in touch with the outside world. You should not choose in the
- in the materialistic thinking of the world and in Spiritual Science.
- lift it up into the astral world. The human being who has advanced to
- respect, enabling it to enter the lower Devachanic world in a
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- time when the spiritual world was entirely shut off from human vision,
- knowledge then existing, of the world and its secrets, was gathered
- world, he came under no influence save theirs; they cared for all his
- twelve great religions and world conceptions have been given to us,
- The child lived only a short time longer. In the external world we
- world. And he has worked on into our time, either as a human being or
- ruthlessly making his way in the world (he may be a thorough
- that the warning came from the spiritual world, and secondly, that
- actually been saved, moreover by a warning proceeding from a world
- pass into the hands of the outside world. He wanted to translate it in
- therefore, the world does not yet possess the Gospels in their true
- the Maitreya Buddha. And then his influence from the spiritual world
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- different religious confessions and schools of thought in the world.
- Whatever knowledge of the spiritual worlds existed in the thirteenth
- these men to have direct vision of the spiritual world. Darkness had
- spiritual world, but they were able to bring to life within them
- before Damascus. Thereby it was possible for all the twelve world
- life he brought to fruitfulness, in the outer world too, all that he
- the West and over practically the whole of the then known world in
- This new impulse also came to expression in the exoteric world. The
- also necessary in the process of historical development. Eastern world
- called the crisis in the world of the demons. And what does this mean?
- regions of the spiritual world. The ego still lived in the astral
- world; but the beings and powers which the ego was able to behold
- vision of the good powers, but as he looked into the astral world he
- This enabled him to perceive that a crisis was at hand in the world of
- our voice heard in the world than it will be for any others. The
- adherents of other views of the world will have less persecution to
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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- eyes have perceptions of colour. After death the world of concepts is
- rooted in the spiritual world, we begin to understand our destiny. We
- death and a new birth, that is to say, from the spiritual world. Upon
- has given me a sign from the spiritual world that I belong to his
- Rosenkreutz in the spiritual world. It was then that Christian
- in the spiritual fabric of world existence. If we develop the memory
- spiritual life which streams and pulses through the world. Theoretical
- spirit forms from the higher worlds. To have an imaginative conception
- death But we must ourselves believe that the world is arranged in
- body. The world-spirit has inscribed such a picture in nature to draw
- Anthroposophy: to bring to the world the rejuvenation which it needs.
- the knowledge that the soul can gain mastery over the external world.
- Title: Esoteric Christianity: The True Attitude To Karma
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- then arise, bringing the realisation that even when the world seems
- bestowed by the wise guidance of worlds, without our assistance, as
- world who want to receive us into themselves.
- arms of the divine powers of the world, and the only worthy attitude
- progress in life. Whenever the world bestows upon us the good and the
- beautiful, we must feel that behind this world stand those powers of
- whom the Bible says: And they looked at the world and they saw that
- the world which in the beginning was good, and what he must contribute
- brought from the spiritual world. These forces, however, are spent by
- world; in the earlier period we were taking something from the
- spiritual world. It is in the middle period that we are most deeply
- involved in the physical world, most engrossed in the affairs of outer
- direct contact with the world. We have our life in our own hands. At
- relation to the outer world. But this relation with the world is
- are most alien to the spiritual worlds, to which the spiritual worlds
- about the world are dependent on our karma. Very much lies in these
- what he acquires in the world, is harbouring an illusion for the sake
- realising that his soul is only a mirror in which the outer world is
- other worlds in which our higher self also lives, and this is none
- is. But Spiritual Science does tell us about these worlds where our
- Maximum number of matches per file exceeded.
- Title: Esoteric Christianity: Intimate Workings of Karma
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- talk about karma and our experiences in the world, so that Spiritual
- experiences in the spiritual world appear in our earthly life, but in
- experiences in the spiritual world.
- world; spiritual darkness prevailed, and it was impossible even for
- spiritual world. In the thirteenth century even those who in earlier
- world. The gates of the spiritual world were closed for a certain
- into the spiritual worlds. It was necessary for men to live through
- that condition of darkness, to find the gates to the spiritual world
- men who through the operations of world karma had gathered at a
- religions, the philosophies and world conceptions that are spread over
- shut off from the outside world. He was removed from his family and
- rayed out in the ether world, he was liberated from the restrictions
- those others who do not see. Everything in the spiritual world is
- Everything that happens in the spiritual world has an influence on us,
- and only when we realise that the soul lives in the spiritual world
- world. And reference must be made here to a fact that is of the
- in the spiritual world between death and a new birth and is not to be
- we may have met Christian Rosenkreutz in the spiritual world. I have
- spiritual world that occur during the life between death and a new
- Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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- Anyone who makes his mark in the world as a leading occultist, like
- Anyone who asks from the standpoint of occultism what kind of world
- promoting any understanding of the spiritual foundations of the world
- and the things of the world, for there has never been a worse
- instrument for understanding the spiritual foundations of the world
- In earlier, pre-Copernican thought, the external world was indeed
- maya, but much traditional wisdom, much truth concerning the world and
- the things of the world still survived. Since Copernicus, however, man
- realised that the view of the world of the stars held by Copernicus is
- The view of the world held by the school of Copernicus and Kepler is very
- And so Christian Rosenkreutz, confronted by a world conception which
- rosicrucians were faced with the necessity of comprehending the world
- in space the Copernican world-system was maya, even as concept. Thus
- physical plane but also some who were in the spiritual worlds; and the
- a physical body but sends down his influence from the spiritual world.
- the spiritual world that the forces of Buddha were streaming into the
- from the spiritual world and he has co-operated in measures
- fervently for the spirit and those engrossed in the world of industry,
- of the world for the sake of spiritual life.
- of the world. The world is moving fast in the direction of practical
- Maximum number of matches per file exceeded.
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- confessions and schools of thought in the world. If we rightly
- Whatever knowledge of the spiritual worlds existed in the thirteenth
- for these men to have direct vision of the spiritual world. Darkness
- of the spiritual world, but they were able to bring to life within
- world-conceptions, religious and scientific and fundamentally
- one. The twelve basic world-conceptions were gathered together
- the outer world too, all that he had lived through in that brief space
- of the then known world in order to receive anew the wisdom which in
- This new impulse also came to expression in the exoteric world. The
- also necessary in the process of historical development. Eastern world
- world of the demons! And what does this mean?
- lowest regions of the spiritual world. The I lived still
- in the astral world; but the beings and powers which the I
- the astral world he saw only these evil beings. The only means of
- in the world of the demons. And those who had been baptised knew: We
- our voice heard in the world than it will be for any others. The
- adherents of other views of the world will have less persecution to
- Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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- physical eyes have perceptions of colour. After death, the world of
- spiritual world, we begin to understand our destiny. We have brought
- world. Upon this rests a certain occurrence of very great importance
- given me a sign from the spiritual world that I belong to his stream.
- contact with Christian Rosenkreutz in the spiritual world. It was then
- in the spiritual fabric of world existence. If we develop the memory
- life which streams and pulses through the world. Theoretical knowledge
- spirit-forms from the higher worlds. To have an imaginative conception
- forth from the body. The World-Spirit has inscribed such a picture in
- Anthroposophy, is to bring to the world the rejuvenation of which it
- over the external world.
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- will then arise, bringing the realisation that even where the world
- bestowed by the wise guidance of worlds without our assistance, as
- world who want to receive us into themselves.
- world, and the only worthy attitude is one of thankfulness. Nobody who
- Whenever the world vouchsafes to us the good and the beautiful, we
- must feel that behind this world stand those Powers of whom the Bible
- says: And they saw that it [the world] was good. But in
- course of incarnations, man has made of the world which in the
- by the forces brought from the spiritual world. These forces, however,
- into the spiritual world; in the earlier period we were taking
- something from the spiritual world. It is in the middle period that we
- are most deeply involved in the physical world, most engrossed in the
- were and are in direct contact with the world; we have our life in our
- with our relation to the outer world. But this relation to the world
- are most alien to the spiritual worlds, to which the spiritual worlds
- he acquires in the world, is harbouring an illusion for the sake of
- his soul is only a mirror in which the outer world is reflected, may
- headway can be made. Rather we must ask about those other worlds where
- teaches us of the worlds to which the higher Self belongs, through
- been gleaned from the outer world and then deposited within him! We
- Maximum number of matches per file exceeded.
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- the world, to the end that Spiritual Science may become a real
- in the spiritual world appear in our earthly life but in a
- experiences in the spiritual world.
- the souls of men were completely shut off from the spiritual world;
- world. In the thirteenth century, even those who in earlier
- world. The gates of the spiritual world were closed for a certain
- into the spiritual worlds. It was necessary for men to live through
- that condition of darkness, to find the gates to the spiritual world
- who through the operations of world-karma had gathered at a certain
- of the world spread over the Earth were united in that
- shut off from the outside world. He was removed from his family and
- radiate more freely in the ether-world, when he was liberated from the
- spiritual world is interconnected. Whatever influence may radiate from
- world has an influence upon us and only when we realise that the soul
- lives in the spiritual world just as the lung within the air, shall we
- world. And reference must here be made to a fact that is of the
- transpires in the spiritual world between death and a new birth and is
- spiritual world. I have laid particular stress on this outstanding
- connected directly with the spiritual world and to be found during the
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- spiritual world. When this Bodhisattva had become Buddha, he was
- the Maitreya Buddha. And then his influence from the spiritual world
- time, when the spiritual world was entirely shut off from human
- the spiritual knowledge of the world and its secrets then existing was
- world, he came under no influence save theirs; they were his teachers
- twelve great religions and world-conceptions have united into one
- The child lived only a short time longer. In the external world we
- all the great religions and systems of thought in the world. And he
- ruthlessly making his way in the world (he may be a thorough
- firstly, that the warning came from the spiritual world, and secondly,
- actually been saved, moreover by a warning proceeding from a world of
- earthly world are concerned, death has already come to you and your
- transcription, it should not pass into the hands of the outside world.
- posterity. In reality, therefore, the world does not yet possess the
- Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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- passing into the spiritual world we are still subject to our own,
- to him in the higher worlds. Such services of friendship are always
- plane into the spiritual worlds, in spite of the great gulf which
- the world of the stars; but the more dimly he lives through these
- the world of the stars, the more slowly does the soul return to
- the spheres of Jupiter and Saturn and then, finally, the world of the
- Theosophy gives us a deep and profound understanding of the world. A
- the knowledge that before this life they were in a spiritual world,
- law within me this realisation alone gives the world its
- greatness. Man says to himself: In the world of the stars I
- my sojourn in the world of the stars I did not try to receive its
- Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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- A being like Christian Rosenkreutz, who is present in the world as a
- world-conception can be derived from the Copernican tenets, will have
- world and the things of the world for truth to tell there has
- foundations of the world than the ideas of Copernicus never in
- world was, indeed, maya: but much traditional wisdom, much truth
- concerning the world and the things of the world still survived. Since
- world of stars held by Copernicus is much less correct than the
- earlier, Ptolemaic view. The view of the world held by the school of
- And so Christian Rosenkreutz, confronted by a world conception which
- globes in cosmic space the Copernican world system was maya, even as
- physical plane but entelechies operating in the spiritual worlds; and
- a physical body but sends down his influence from the spiritual world.
- from the spiritual world that the forces of Buddha were streaming into
- but from the spiritual world and he has co-operated in measures
- fervently for the Spirit and those engrossed in the world of industry,
- the world for the sake of the spiritual life. Left to itself, without
- the wise counsels of the spiritual worlds, steps were taken to avert
- world and its affairs. But the content of Buddhism which was not
- guide the world work together, not only on the Earth but from one
- as a means for reaching the spiritual world. When the modern pupil of
- Maximum number of matches per file exceeded.
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- the fourth, the Greco-Latin, which, for a more comprehensive world
- so that our Spirit-Self can shine into it, as from higher worlds, as a
- Being who shines into me from upper worlds, who directs and leads me,
- worlds ... And thus it will be later with the Life-Spirit, or Budhi,
- from one cosmic body to another; but since the other world bodies are
- said: “It is absurd that the greatest drama in the world should
- Bodhisattvas of the world, upon whom streams what flows from the
- Title: Lecture: Facing Karma
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- nature of human karma, of human destiny. Why do we suffer in the world?
- us feel that even if the world appears to be filled with suffering, it is,
- divine powers of the world who want to receive us and who, as it were,
- blissfully embedded in the divine forces and powers of the world. Here the
- move ahead in life. In what the world bestows upon us as goodness and
- beauty, we must conceive the world powers of which it is said in the Bible,
- And he looked at the world and he saw that it was good. But
- has made of the world during its evolution, which originally was a good
- world, and what he must contribute toward its betterment by educating
- brought along with us from the spiritual world are now placed outside
- is something we carry into the spiritual world; previously, we took
- us from the outside world. We have passed our training period; we are fully
- world in which we live. The human capacities that are seeking a
- relationship to the world are our power of reasoning and that part of our
- alien to the spiritual world, which withdraws from us and closes up. It is
- ideas is always derived from the outer world, and depends on the way
- In our ideas and concepts we really know nothing of the world except what
- from observations in the outer world, he is being led by his laziness into an
- unreal world. Thereby we are saying nothing less than that we know
- nothing but a mirror of the outer world may delude himself into believing
- Maximum number of matches per file exceeded.
- Title: Jeshu ben Pandira: Lecture I
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- higher worlds? Four relationships to four worlds. Working
- connection with spiritual-science, other spiritual worlds besides our
- physical world, and declare that the human being sustains a
- relationship, not only to this physical world, but also to
- worlds. In other words, can even the ordinary person, possessed of no
- physical. They belong to the invisible, super-sensible world: in man's
- thought-life he has something which points to the higher worlds. What
- this conceptual world is may be grasped by each person in the
- concepts of the world surrounding us, and we may speak of the
- existence of higher worlds, we must take cognizance of dream life,
- external world vanishes, and we feel as if our soul being were
- bring us into relationship with the super-sensible world, our emotions
- with another super-sensible world, and our will impulses with still
- everything that is in the physical world. When we conceive, our life
- world. Our emotions bring us into connection with what we call the
- Heavenly World or Lower Devachan. And our moral impulses brings us
- into connection with the Higher Devachan, or the World of Reason. Man
- thus stands in relationship with three worlds through the
- to the astral world, he can carry his thoughts into the astral world;
- he can carry his emotions into the world of Devachan; he can carry
- Maximum number of matches per file exceeded.
- Title: Jeshu ben Pandira: Lecture II
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- there are many persons in the present population of the world who did
- materialistic world view it is possible to maintain only two
- peculiarity of the monistic and materialistic world view: that the
- results of this world view.
- When he rises to clairvoyance and arrives at the world of imaginative
- illogical life of the world. Any one who has acquired a certain
- above, from the higher worlds. In ever increasing measure, men will
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