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  • Title: Lecture: The Etherisation of the Blood
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    • outcome of research into the spiritual world.”
    • are to reach a worthy goal in world-existence and if our actions are
    • present in the world, so there are two poles in man's life of soul.
    • ego are outpoured into the great world bordering on physical
    • into the spiritual world. The physical body in its ordinary state is
    • sleep as regards the outer physical world; daytime consciousness at
    • the present time is sleep as regards the spiritual world.
    • higher worlds.
    • belonging to a higher world, the world we call the Astral plane. And
    • Processes in the Heavenly World, or Devachan, are projected, mainly
    • shadow-reflections of the Heavenly World or Lower Devachan.
    • Higher Devachan, of the Higher Heavenly World.
    • The Astral world is reflected in the world of thought; the Devachanic
    • world is reflected in the aesthetic sphere of pleasure and
    • displeasure; and the Higher Devachanic world is reflected as morality.
    • Higher Devachan, the Higher Heavenly World. These reflections are the
    • the external world is contrived with the aid of products of
    • will move about in the physical world, but is the only etheric
    • body able to work in the physical world as a human physical body
    • Christ in the world; more and more they will be influenced in waking
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • to the higher worlds. Every moral action has a definite connection
    • with the higher worlds. Our intellectual aptitudes have a
    • In our present age it is mainly the forces of the astral world that
    • a magical link established with the spiritual world.
    • world and has therefore been impelled more and more strongly towards
    • the world of the senses.
    • draw man upwards again to the spiritual world fall into two categories:
    • sends down his forces from the higher worlds, from the super-sensible
    • worlds, and inspires all bearers of culture who are not yet permeated
    • have to acquire in the physical world the power to behold the
    • in the world of men as the etheric Christ it matters not whether we are
    • Nevertheless, if during his life in the physical world such a man had
    • clairvoyant perception of the process of world-evolution to discover
    • others. He will convince the world through his own power and it would
    • world.
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • signify in the world, namely, the need to impart soul to our
    • world-body,” as we may call it.
    • world-body.” Looking back only a little into the historical
    • past, the idea of a world-body peopled by a humanity forming one whole
    • they are related to the spiritual world.
    • continues to guide humanity from the spiritual worlds without living
    • through the world: the Christ Impulse which at the Baptism in the
    • upon Himself because the course of world-evolution is, first, a
    • beggar in the upper world than a king in the realm of the Shades.’
    • Dread of the world lying behind the physical plane, dread of the world
    • spiritual worlds, and this impulse was given in the Fourth
    • was an issue that the gods in the higher worlds had to settle among
    • deeply into the material world than was originally intended. And now
    • occurs only on the earth. In the higher worlds there is
    • higher worlds, for it falls outside the sphere of the physical
    • world.
    • Christian points to a deed of the spiritual worlds, enacted
    • The task of the spiritual-scientific conception of the world is to
    • peace in the world. At the highest level of truth, all nations and all
    • Mutual understanding augurs peace in the world. This peace is the
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  • Title: Faith, Love, Hope: The Third Revelation
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    • coming into the world it has to be protected and cared for by those
    • Commandments something is given which has spread through the world as
    • spiritual world whose image is here on earth — the Ego. This
    • world-history people are meant to learn through Spiritual Science, to
    • closely into this fact. From the world-conception of Spiritual Science
    • see into the spiritual world. They will also realise that this picture
    • world — not in a physical body, but as for the newly awakened
    • intervening, in an etheric body, directly from the astral world in the
    • its significance. In short, what is important in the world of Maya,
    • the external world of space, vanishes away; we must learn to recognise
    • revelation that comes directly from the spiritual world
    • the World-Spirit, as a sign of grace on the part of the creative,
    • guiding Spirit of the world, when to-day our heart urges us towards
    • world-conception, have become arrogant and overbearing, now say:
    • world-conception. They did not say what people imagine they would have
    • super-sensible world, makes it possible for us to turn all our
    • they go through the world. For love is a living force that stimulates
    • of confidence in the future. As far as the physical world is
    • Life would be impossible in the physical world were not future events
    • through the world with this clearly visible in his physical
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  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • at first the external world should pass this by, or even treat it as
    • individuality in the spiritual world. We know, too, that there are
    • definite connections between every thing and every being in the world,
    • have left it for the super-sensible world. There is always a connection
    • replica of what is real in the spiritual worlds; we must expect the
    • of the dream-world that — if we are unable to go into these
    • the external world confronting us when we are awake.
    • in the super-sensible world. Human beings lived with the dead in spirit
    • dead; they are living in the super-sensible world. I can perceive what
    • good also for the other Beings in the super-sensible world; those, for
    • the spiritual world, of personally experiencing how matters stood with
    • “Formerly our souls could rise to the world we call that of the
    • to the spiritual worlds. In relation to earthly evolution as a whole,
    • super-sensible world, will prove to be comparatively short. It had to
    • those now going through the world apathetically, ignoring what
    • mysteries of the spiritual world will thereby find a way to forge ever
    • is their intellectualism, their intellectual conception of the world.
    • and knowledge of the world. But at the same time it was the epoch in
    • to-day a seer into the super-sensible worlds can gain some idea of what
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • beings in the etheric world, not His return in a physical body. The
    • world existence and if our actions are to be worthy of us as members
    • divine-spiritual powers of the world, which can appear as man.
    • darkness are present in the world as the principle poles of the
    • great world bordering directly on our physical existence. We could
    • ask what there is to be said about contemplation of the world,
    • world. The ordinary physical body is asleep to this observation, and
    • relation to the outer physical world; daytime consciousness at the
    • present time is sleep in relation to the spiritual world.
    • life of soul into relation to what we know as the higher worlds.
    • to a higher world, the world called the astral plane. You represent
    • mental pictures and the astral world, so now in relation to feeling I
    • can point upward to Devachan or the heavenly world. Processes in the
    • heavenly world, or Devachan, are projected, mainly into our breast,
    • moral-aesthetic world, we bear within our souls shades of the
    • heavenly world or Lower Devachan.
    • heavenly world.
    • three realms which, in the macrocosm, the great world, lie one above
    • the other. The astral world is shadowed in the world of thought, the
    • intellectual world; the Devachanic world is shadowed in the aesthetic
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • general statements about the being of man in connection with World
    • immediately struck by the fact that we experience the world about us
    • long the world has worked upon us. Now only the memory pictures of the
    • impressions of the world in this way.
    • world, our sense impressions and our thoughts intermingle. And at
    • outer world merge with what we are as individuals. They become one.
    • Knowledge of the Higher Worlds.
    • thoughts on the external world. If, for instance, someone can think
    • is taking an independent individual stand with regard to the world.
    • independent and so are our ears. We can perceive the world of colour
    • and the world of sound independently. We can no longer do this when we
    • separate sense realms, we perceive the etheric world in general. And
    • Whoever perceives the etheric world and can gradually realise that a
    • higher world of this kind exists, can have an inner conviction that an
    • than one world. The human being goes to sleep without knowing that he
    • is in another world. But the fact that he is asleep and does not know
    • anything about it does not prove that this other world does not exist.
    • Other worlds do impinge in a certain way. The human being perceives
    • with his senses when he is in the physical world but not when he
    • withdraws into himself: then he has an intellectual world which
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • illusion to assume that in the world outside the same impulse is at
    • Spiritual Science, must become known in the world: that is, the truth
    • inequalities in the world. Then the human being who is privileged to
    • it. For Spiritual Science has not come into the world through the
    • spiritual world. Something will come to meet them, appearing before
    • what can speak to us from the spiritual world.
    • concepts of the spiritual world arise out of the purest depths of
    • what can only be given by the vision of the spiritual world that is
    • he only saw into the spiritual world three times in his life: once
    • to work henceforth from the spiritual world. He must not appear again
    • world conception stream of the philosophers of the West. He himself is
    • the driving force working out of the spiritual world into that life
    • the world, and Buddha made a fire and roasted himself, in order to
    • What is Buddha's task out there in the spiritual world? It is his task
    • streaming through our world; it is the Buddha force. It is also
    • it was destined to work for only three years in the earthly world. He
    • same way, begin working in the etheric world. So we can speak of a
    • spiritual world — and this does not mean trained clairvoyants,
    • etheric vision: see Him Who will only take part in world events from
    • world does not consist of lifeless molecules. All that is spread out
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • initiates, had no further access to the spiritual worlds, and when
    • they spoke about the spiritual worlds they had to confine themselves
    • spiritual world from tradition or from those initiates who awakened
    • spiritual world.
    • could see directly into the spiritual world, but they could awaken to
    • worlds. Then it was that the council of the spiritual elite assembled.
    • world. He was a very delicate child in that incarnation of the
    • world they were taken to be its enemies. Each individuality worked his
    • and all interest in the physical world disappeared. He lived entirely
    • death into the general world ether. This was a permanent etheric body,
    • spiritual etheric body again radiated from the spiritual world into
    • known world. After he had received all the wisdom of the twelve,
    • Christian Rosenkreutz they could develop an absolutely new world
    • world. They wanted to investigate the maya of matter. Just as man has
    • etheric substance is like nothing else in the world. It is neither
    • substance lived in the world in a certain form both in the macrocosm
    • and in man. In the world outside man they revered it as the mighty
    • on the one hand in man and also outside in the world in the rainbow
    • divulged to the world, for not until they had worked at them for a
    • outside world. The temptation is too great that people would idealise
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • described is a fact of the physical world, though it does not come by
    • spiritual world. He may at first imagine that the voice has come from
    • messages from the spiritual world. Such events can occur once or many
    • from the spiritual world that I belong to his stream. Christian
    • having met Christian Rosenkreutz in the spiritual world between his
    • on the altar of the world.
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • worlds in addition to our physical world, and declare that the human
    • being sustains a relationship, not only to this physical world, but
    • the human being is connected with super-sensible worlds. In other
    • to the invisible, super-sensible world: in man's thought-life he has
    • something which points to higher worlds. What this conceptual world is
    • it. Thus we have concepts of the world surrounding us, and we may
    • any clue to the existence of higher worlds, we must take cognizance of
    • our concepts appear to us to be enveloped in mist; the external world
    • world, our emotions with another super-sensible world, and our will
    • that is in the physical world. When we conceive, our life of concepts,
    • our thought life, is in relationship with the astral world. Our
    • emotions bring us into connection with what we call the Heavenly World
    • with the Higher Devachan, or the World of Reason. Man thus stands in
    • relationship with three worlds through the impulses of thinking,
    • world, he can carry his thoughts into the astral world; he can carry
    • his emotions into the world of Devachan; he can carry into the higher
    • Heavenly World all that he possesses in his soul of the nature of will
    • occult science is in speaking of the three worlds. And, when we take
    • relationship to the highest of the three worlds into which the being
    • Our ordinary thought life reaches only up to the astral world. No
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • principles of education, there are many persons in the world now who
    • By means of a monistic and materialistic world view it is possible to
    • is the peculiarity of the monistic and materialistic world view: the
    • lacking energy, will be the results of this world view.
    • the world of imaginative representations, he then observes that the
    • terribly illogical life of the world. Anyone who has acquired a
    • above, from the higher worlds. In ever-increasing measure, men will
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • to what is also taking place in the super-sensible world in our time.
    • before the outside world wants to develop a deeper understanding for
    • external world outlook considers as dogmas, and to regard the conclusions
    • in the outside world of materialism, men would hasten of their own
    • to a world conception of a spiritual kind. But men are rigid with
    • world conception, or the biased dogmas arising out of this. Whereas
    • deceives the outside world which is not competent to judge. The
    • the outside world, because it sometimes works with facts that are
    • innumerable worlds that rise far above our world in spiritual
    • As opposed to this, Spiritual Science stands in the world as a
    • we notice that it is bound in the widest sense to the material world
    • connected with the next element, the astral world. It is from the
    • but rejects them from that part of the astral world that is lower
    • suitable for this spiritual world. Thus our life of mental images and
    • world, our life of feeling with lower Devachan and our life of will
    • the Roman was completely attuned to the physical world that he
    • to keep in touch with the outside world. You should not choose in the
    • in the materialistic thinking of the world and in Spiritual Science.
    • lift it up into the astral world. The human being who has advanced to
    • respect, enabling it to enter the lower Devachanic world in a
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  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • time when the spiritual world was entirely shut off from human vision,
    • knowledge then existing, of the world and its secrets, was gathered
    • world, he came under no influence save theirs; they cared for all his
    • twelve great religions and world conceptions have been given to us,
    • The child lived only a short time longer. In the external world we
    • world. And he has worked on into our time, either as a human being or
    • ruthlessly making his way in the world (he may be a thorough
    • that the warning came from the spiritual world, and secondly, that
    • actually been saved, moreover by a warning proceeding from a world
    • pass into the hands of the outside world. He wanted to translate it in
    • therefore, the world does not yet possess the Gospels in their true
    • the Maitreya Buddha. And then his influence from the spiritual world
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • different religious confessions and schools of thought in the world.
    • Whatever knowledge of the spiritual worlds existed in the thirteenth
    • these men to have direct vision of the spiritual world. Darkness had
    • spiritual world, but they were able to bring to life within them
    • before Damascus. Thereby it was possible for all the twelve world
    • life he brought to fruitfulness, in the outer world too, all that he
    • the West and over practically the whole of the then known world in
    • This new impulse also came to expression in the exoteric world. The
    • also necessary in the process of historical development. Eastern world
    • called the crisis in the world of the demons. And what does this mean?
    • regions of the spiritual world. The ego still lived in the astral
    • world; but the beings and powers which the ego was able to behold
    • vision of the good powers, but as he looked into the astral world he
    • This enabled him to perceive that a crisis was at hand in the world of
    • our voice heard in the world than it will be for any others. The
    • adherents of other views of the world will have less persecution to
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • eyes have perceptions of colour. After death the world of concepts is
    • rooted in the spiritual world, we begin to understand our destiny. We
    • death and a new birth, that is to say, from the spiritual world. Upon
    • has given me a sign from the spiritual world that I belong to his
    • Rosenkreutz in the spiritual world. It was then that Christian
    • in the spiritual fabric of world existence. If we develop the memory
    • spiritual life which streams and pulses through the world. Theoretical
    • spirit forms from the higher worlds. To have an imaginative conception
    • death’ But we must ourselves believe that the world is arranged in
    • body. The world-spirit has inscribed such a picture in nature to draw
    • Anthroposophy: to bring to the world the rejuvenation which it needs.
    • the knowledge that the soul can gain mastery over the external world.
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • then arise, bringing the realisation that even when the world seems
    • bestowed by the wise guidance of worlds, without our assistance, as
    • world who want to receive us into themselves.
    • arms of the divine powers of the world, and the only worthy attitude
    • progress in life. Whenever the world bestows upon us the good and the
    • beautiful, we must feel that behind this world stand those powers of
    • whom the Bible says: ‘And they looked at the world and they saw that
    • the world which in the beginning was good, and what he must contribute
    • brought from the spiritual world. These forces, however, are spent by
    • world; in the earlier period we were taking something from the
    • spiritual world. It is in the middle period that we are most deeply
    • involved in the physical world, most engrossed in the affairs of outer
    • direct contact with the world. We have our life in our own hands. At
    • relation to the outer world. But this relation with the world is
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • about the world are dependent on our karma. Very much lies in these
    • what he acquires in the world, is harbouring an illusion for the sake
    • realising that his soul is only a mirror in which the outer world is
    • other worlds in which our higher self also lives, and this is none
    • is. But Spiritual Science does tell us about these worlds where our
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • talk about karma and our experiences in the world, so that Spiritual
    • experiences in the spiritual world appear in our earthly life, but in
    • experiences in the spiritual world.
    • world; spiritual darkness prevailed, and it was impossible even for
    • spiritual world. In the thirteenth century even those who in earlier
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • men who through the operations of world karma had gathered at a
    • religions, the philosophies and world conceptions that are spread over
    • shut off from the outside world. He was removed from his family and
    • rayed out in the ether world, he was liberated from the restrictions
    • those others who do not see. Everything in the spiritual world is
    • Everything that happens in the spiritual world has an influence on us,
    • and only when we realise that the soul lives in the spiritual world
    • world. And reference must be made here to a fact that is of the
    • in the spiritual world between death and a new birth and is not to be
    • we may have met Christian Rosenkreutz in the spiritual world. I have
    • spiritual world that occur during the life between death and a new
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • Anyone who makes his mark in the world as a leading occultist, like
    • Anyone who asks from the standpoint of occultism what kind of world
    • promoting any understanding of the spiritual foundations of the world
    • and the things of the world, for there has never been a worse
    • instrument for understanding the spiritual foundations of the world
    • In earlier, pre-Copernican thought, the external world was indeed
    • maya, but much traditional wisdom, much truth concerning the world and
    • the things of the world still survived. Since Copernicus, however, man
    • realised that the view of the world of the stars held by Copernicus is
    • The view of the world held by the school of Copernicus and Kepler is very
    • And so Christian Rosenkreutz, confronted by a world conception which
    • rosicrucians were faced with the necessity of comprehending the world
    • in space the Copernican world-system was maya, even as concept. Thus
    • physical plane but also some who were in the spiritual worlds; and the
    • a physical body but sends down his influence from the spiritual world.
    • the spiritual world that the forces of Buddha were streaming into the
    • from the spiritual world — and he has co-operated in measures
    • fervently for the spirit and those engrossed in the world of industry,
    • of the world for the sake of spiritual life.
    • of the world. The world is moving fast in the direction of practical
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • confessions and schools of thought in the world. If we rightly
    • Whatever knowledge of the spiritual worlds existed in the thirteenth
    • for these men to have direct vision of the spiritual world. Darkness
    • of the spiritual world, but they were able to bring to life within
    • world-conceptions, religious and scientific — and fundamentally
    • one. The twelve basic world-conceptions were gathered together
    • the outer world too, all that he had lived through in that brief space
    • of the then known world in order to receive anew the wisdom which in
    • This new impulse also came to expression in the exoteric world. The
    • also necessary in the process of historical development. Eastern world
    • world of the demons! And what does this mean?
    • lowest regions of the spiritual world. The “I” lived still
    • in the astral world; but the beings and powers which the “I”
    • the astral world he saw only these evil beings. The only means of
    • in the world of the demons. And those who had been baptised knew: We
    • our voice heard in the world than it will be for any others. The
    • adherents of other views of the world will have less persecution to
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • physical eyes have perceptions of colour. After death, the world of
    • spiritual world, we begin to understand our destiny. We have brought
    • world. Upon this rests a certain occurrence of very great importance
    • given me a sign from the spiritual world that I belong to his stream.
    • contact with Christian Rosenkreutz in the spiritual world. It was then
    • in the spiritual fabric of world existence. If we develop the memory
    • life which streams and pulses through the world. Theoretical knowledge
    • spirit-forms from the higher worlds. To have an imaginative conception
    • forth from the body. The World-Spirit has inscribed such a picture in
    • Anthroposophy, is to bring to the world the rejuvenation of which it
    • over the external world.
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • will then arise, bringing the realisation that even where the world
    • bestowed by the wise guidance of worlds without our assistance, as
    • world who want to receive us into themselves.
    • world, and the only worthy attitude is one of thankfulness. Nobody who
    • Whenever the world vouchsafes to us the good and the beautiful, we
    • must feel that behind this world stand those Powers of whom the Bible
    • says: “And they saw that it [the world] was good.” But in
    • course of incarnations, man has made of the world which in the
    • by the forces brought from the spiritual world. These forces, however,
    • into the spiritual world; in the earlier period we were taking
    • something from the spiritual world. It is in the middle period that we
    • are most deeply involved in the physical world, most engrossed in the
    • were and are in direct contact with the world; we have our life in our
    • with our relation to the outer world. But this relation to the world
    • are most alien to the spiritual worlds, to which the spiritual worlds
    • he acquires in the world, is harbouring an illusion for the sake of
    • his soul is only a mirror in which the outer world is reflected, may
    • headway can be made. Rather we must ask about those other worlds where
    • teaches us of the worlds to which the higher Self belongs, through
    • been gleaned from the outer world and then deposited within him! We
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • the world, to the end that Spiritual Science may become a real
    • in the spiritual world appear in our earthly life — but in a
    • experiences in the spiritual world.
    • the souls of men were completely shut off from the spiritual world;
    • world. In the thirteenth century, even those who in earlier
    • world. The gates of the spiritual world were closed for a certain
    • into the spiritual worlds. It was necessary for men to live through
    • that condition of darkness, to find the gates to the spiritual world
    • who through the operations of world-karma had gathered at a certain
    • of the world spread over the Earth — were united in that
    • shut off from the outside world. He was removed from his family and
    • radiate more freely in the ether-world, when he was liberated from the
    • spiritual world is interconnected. Whatever influence may radiate from
    • world has an influence upon us and only when we realise that the soul
    • lives in the spiritual world just as the lung within the air, shall we
    • world. And reference must here be made to a fact that is of the
    • transpires in the spiritual world between death and a new birth and is
    • spiritual world. I have laid particular stress on this outstanding
    • connected directly with the spiritual world and to be found during the
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • spiritual world. When this Bodhisattva had become Buddha, he was
    • the Maitreya Buddha. And then his influence from the spiritual world
    • time, when the spiritual world was entirely shut off from human
    • the spiritual knowledge of the world and its secrets then existing was
    • world, he came under no influence save theirs; they were his teachers
    • twelve great religions and world-conceptions have united into one
    • The child lived only a short time longer. In the external world we
    • all the great religions and systems of thought in the world. And he
    • ruthlessly making his way in the world (he may be a thorough
    • firstly, that the warning came from the spiritual world, and secondly,
    • actually been saved, moreover by a warning proceeding from a world of
    • earthly world are concerned, death has already come to you and your
    • transcription, it should not pass into the hands of the outside world.
    • posterity. In reality, therefore, the world does not yet possess the
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • passing into the spiritual world we are still subject to our own,
    • to him in the higher worlds. Such services of friendship are always
    • plane into the spiritual worlds, in spite of the great gulf which
    • the world of the stars; but the more dimly he lives through these
    • the world of the stars, the more slowly does the soul return to
    • the spheres of Jupiter and Saturn and then, finally, the world of the
    • Theosophy gives us a deep and profound understanding of the world. A
    • the knowledge that before this life they were in a spiritual world,
    • law within me” — this realisation alone gives the world its
    • greatness. Man says to himself: “In the world of the stars I
    • my sojourn in the world of the stars I did not try to receive its
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • A being like Christian Rosenkreutz, who is present in the world as a
    • world-conception can be derived from the Copernican tenets, will have
    • world and the things of the world — for truth to tell there has
    • foundations of the world than the ideas of Copernicus — never in
    • world was, indeed, maya: but much traditional wisdom, much truth
    • concerning the world and the things of the world still survived. Since
    • world of stars held by Copernicus is much less correct than the
    • earlier, Ptolemaic view. The view of the world held by the school of
    • And so Christian Rosenkreutz, confronted by a world conception which
    • globes in cosmic space the Copernican world system was maya, even as
    • physical plane but entelechies operating in the spiritual worlds; and
    • a physical body but sends down his influence from the spiritual world.
    • from the spiritual world that the forces of Buddha were streaming into
    • but from the spiritual world — and he has co-operated in measures
    • fervently for the Spirit and those engrossed in the world of industry,
    • the world for the sake of the spiritual life. Left to itself, without
    • the wise counsels of the spiritual worlds, steps were taken to avert
    • world and its affairs. But the content of Buddhism which was not
    • guide the world work together, not only on the Earth but from one
    • as a means for reaching the spiritual world. When the modern pupil of
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  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • the fourth, the Greco-Latin, which, for a more comprehensive world
    • so that our Spirit-Self can shine into it, as from higher worlds, as a
    • Being who shines into me from upper worlds, who directs and leads me,
    • worlds ... And thus it will be later with the Life-Spirit, or Budhi,
    • from one cosmic body to another; but since the other world bodies are
    • said: “It is absurd that the greatest drama in the world should
    • Bodhisattvas of the world, upon whom streams what flows from the
  • Title: Lecture: Facing Karma
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    • nature of human karma, of human destiny. Why do we suffer in the world?
    • us feel that even if the world appears to be filled with suffering, it is,
    • divine powers of the world who want to receive us and who, as it were,
    • blissfully embedded in the divine forces and powers of the world. Here the
    • move ahead in life. In what the world bestows upon us as goodness and
    • beauty, we must conceive the world powers of which it is said in the Bible,
    • “And he looked at the world and he saw that it was good.” But
    • has made of the world during its evolution, which originally was a good
    • world, and what he must contribute toward its betterment by educating
    • brought along with us from the spiritual world are now placed outside
    • is something we carry into the spiritual world; previously, we took
    • us from the outside world. We have passed our training period; we are fully
    • world in which we live. The human capacities that are seeking a
    • relationship to the world are our power of reasoning and that part of our
    • alien to the spiritual world, which withdraws from us and closes up. It is
    • ideas is always derived from the outer world, and depends on the way
    • In our ideas and concepts we really know nothing of the world except what
    • from observations in the outer world, he is being led by his laziness into an
    • unreal world. Thereby we are saying nothing less than that we know
    • nothing but a mirror of the outer world may delude himself into believing
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  • Title: Jeshu ben Pandira: Lecture I
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    • higher worlds? Four relationships to four worlds. Working
    • connection with spiritual-science, other spiritual worlds besides our
    • physical world, and declare that the human being sustains a
    • relationship, not only to this physical world, but also to
    • worlds. In other words, can even the ordinary person, possessed of no
    • physical. They belong to the invisible, super-sensible world: in man's
    • thought-life he has something which points to the higher worlds. What
    • this conceptual world is may be grasped by each person in the
    • concepts of the world surrounding us, and we may speak of the
    • existence of higher worlds, we must take cognizance of dream life,
    • external world vanishes, and we feel as if our soul being were
    • bring us into relationship with the super-sensible world, our emotions
    • with another super-sensible world, and our will impulses with still
    • everything that is in the physical world. When we conceive, our life
    • world. Our emotions bring us into connection with what we call the
    • Heavenly World or Lower Devachan. And our moral impulses brings us
    • into connection with the Higher Devachan, or the World of Reason. Man
    • thus stands in relationship with three worlds through the
    • to the astral world, he can carry his thoughts into the astral world;
    • he can carry his emotions into the world of Devachan; he can carry
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  • Title: Jeshu ben Pandira: Lecture II
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    • there are many persons in the present population of the world who did
    • materialistic world view it is possible to maintain only two
    • peculiarity of the monistic and materialistic world view: that the
    • results of this world view.
    • When he rises to clairvoyance and arrives at the world of imaginative
    • illogical life of the world. Any one who has acquired a certain
    • above, from the higher worlds. In ever increasing measure, men will



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