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    Query was: christ
  

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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • flow into the Christ Being - IN CHRISTO MORIMUR.
  • that now came into being was the Christ. Christ the child of the
  • Being had felt to be darkened. To accomplish this the Christ had to
  • new consciousness, if we could not let it flow into the Christ-Being.
  • our own being is received by the Christ Who comes to meet us with
  • life-giving power. Christ gives life to that which dies in us, which
  • death-content which streams into us we pour into the Christ-Being,
  • Christianity, and we also realise that what remains unborn in us, our
  • feeling and will, is received by the Christ-substance into Whom it
  • will sink after death. For within us dwells the Christ ever since He
  • passed through the Mystery of Golgotha. Into Christ we let sink the
  • into the spiritual sunlight of Christ we send our darkened thoughts,
  • sinks within the substance of Christ and so too does our unborn will.
  • Christ we die —
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • Father - Monotheism. Christ cannot be found by any philosophy
  • free act and is not forced.' Christ the Son is not the result
  • of Christ the Father, but is a free and independent matter. In the
  • be done by a right realisation of Christ. We prove Him not by logic
  • but by Himself. God the Father we find in life and nature. Christ is
  • know oneself in the soul, outside the body - IN CHRISTO MORIMUR.
  • Christian religion ‘God the Father’. Thus far do the
  • philosophers, such as Hegel and others, Christ is mentioned; it does
  • religion possesses the Christ and therefore they can speak of Him.
  • philosophy, but Christ cannot be found by any philosophy, by any
  • Christian religion in a very beautiful, symbolic and pictorial
  • manner; namely, that the relation of this other God, Christ, to the
  • Father and God the Son: this important fact, that the Christ is added
  • Christ is therefore not given to the world because the Father had to
  • Son, the Christ, through the same kind of truth by which the
  • philosophers arrive at God the Father. In order to arrive at Christ
  • effects that there is a Christ. Christ exists and can pass by human
  • Christ! An active up-rousing of the impulse for truth is required in
  • order to recognise Christ in that which was there as Christ. We can
  • recognise Christ merely through philosophy; this must be our own free
  • Maximum number of matches per file exceeded.
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • Since Golgotha it is the permeation with the Christ Impulse that
  • gives the power to maintain the remembrance of the Ego. The Christ
  • Christ having entered into the earth aura, remains connected with
  • the physical body. This is the permeation with the Christ-substance,
  • far does the impulse proceeding from the power of Christ extend, that
  • into the physical world. There is the Christ-impulse which is present
  • live. When the Christ-impulse has brought us as far as to the
  • come upon us, when Christ has led us thus far, then in the Midnight
  • In Christ we have died; through
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • Ego. It is due to Christ that we can keep this memory up to the
  • sufficient of this Christ Impulse. The surplus strengthens the
  • Mystery Plays. More people must see the etheric Christ. The Spirit
  • able to do this in our age depends upon the fact that Christ brought
  • from our earthly life. If the Christ-impulse had not entered the
  • die in Christ. For this the Christ-impulse is necessary. It preserves
  • Christ-impulse supplies us with more than barely sufficient force
  • the Spirit should not come to us, the Christ-impulse would be able to
  • with our memory, but the Christ-impulse would carry us over. This is
  • merely a bare amount of the Christ-impulse. Even at the present time,
  • not merely what is absolutely necessary regarding Christ, but that
  • the Christ-impulse should enter into his soul as a mightier impulse,
  • impulse of Christ, and we feel the force of the Spirit more strongly
  • than would be the case if the Christ-impulse were not there.
  • The surplus of the Christ-impulse
  • Christ-impulse it strengthens the impulse of the Holy Ghost, and
  • gain in this way through the Christ-impulse strengthening the impulse
  • they are filled with the Christ-impulse and the impulse of the
  • Christ-impulse, so that more and more Spirit shall enter into
  • namely, the etheric form of Christ. The power of the Spirit which