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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • full understanding: Of a truth man is born from God:
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • is the religion of the gods. All this exists in the dimension of
  • between Lucifer and the gods. And the human ideal is thrown out from
  • Threshold protects us, but the gods hide from us. Our present
  • existence has been lent us by the gods. They rule the inner soul
  • the creative activity of the Gods is the Ideal Man. That Ideal Man
  • the mind of the Gods. This is the religion of the Gods.
  • existence there rises before the Gods the temple which presents the
  • disregard it, that this most sublime Ideal Man, the goal of the Gods,
  • above, it is impossible for him not to see the aim of the Gods, for
  • before one, it stands there of itself, it is the goal of the Gods and
  • ‘Thou art accepted ever more and more by the Gods; the Gods
  • depths of the soul itself. Now, while being instructed by the Gods,
  • The Gods have meant well by us;
  • have so far acquired in life. The strength given us by the Gods is
  • follow these Gods; thou canst now allow all that thou art, to enter,
  • as it were, into the forces the Gods have given thee; thou canst go
  • into the spiritual worlds, for the Gods have given thee a very great
  • Gods who lead man towards his ideal, the Gods who adhere to the
  • religion of the Gods. The result of this fight is that the archetypal
  • imperfections and remain in the spiritual world. The Gods of
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • against the gods, serves their designs; because if he had his way,
  • of the religion of the Gods and that all the Spiritual Beings
  • in man. God thinks in man.’ Just as at the present time, in our
  • the pictures from the spirit-worlds appeared to them, ‘The Gods
  • ‘In me the Gods think.’ But the necessity arose in human
  • visions, the thoughts of the Gods in man, ceased. The phantom-like
  • Gods. The Divine Being regarding whom it was said that He thought
  • something of the utmost importance. When the Gods create a new form
  • Godhead, restored to man the power whereby he was conscious of God —
  • the Being whom the Godhead has brought to birth as the principle of a
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • depends on spiritual creative power. Most philosophers admit God the
  • but by Himself. God the Father we find in life and nature. Christ is
  • the content of the religion of the Gods, and that we have to strive
  • our next incarnation, through the good Gods, without being conscious
  • development, and his approach to the ideal of the Gods — the
  • the wisdom we find there. The goal of the Gods is reality in form.
  • God — there are, of course, philosophers who have sufficient
  • Divine Being more closely, this God of the philosophers, we find that
  • it is approximately the God called in the Hebrew, or rather, the
  • Christian religion ‘God the Father’. Thus far do the
  • can arrive at Divinity, but it is God the Father.
  • philosophy, can lead nowhere but to a monotheistic Father-God.
  • The difference is, that the Father-God can be found through
  • manner; namely, that the relation of this other God, Christ, to the
  • Father-God is understood as the relation of the Son to the Father.
  • obvious,’ says Lotze. He means that one God cannot be the son
  • this important fact is presented to us in the symbol of God the
  • Father and God the Son: this important fact, that the Christ is added
  • to the Father-God, as a free creation, as a creation which does not
  • creates, gives freely. For this reason we can never arrive at God the
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