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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • human being. The above is an exoteric consideration. Esoterically it
  • of our own being - 'personified karma.' The next
  • necessity for being and for decay. We see the Beings causing both and
  • which will enable human beings to take the right course in many
  • within itself all that brings us as human beings in touch with the
  • world. What a human being wills, and what flows from his will into
  • beings, stimulating them or revealing the worth of man — in
  • man can really possess as a soul-being, is expressed, when we mention
  • four-fold human being. In ordinary life, the difference does not
  • our inner being when we have worked upon the sensation. But we have
  • our own inner being than are thought and perception. When we wish to
  • respect to the will. How different we human beings are with respect
  • feeling is inward, it is still possible for different human beings to
  • are directed to one and the same object, that is, two human beings
  • constitutes the individual worth of a human being, how from this
  • soul-being which he is during the night; when he is unconscious
  • soul-being as his own human nature outside the body, then a new world
  • extent, the tiny being, the man, who formerly seemed to stand in the
  • sees the human being which sparkles with light, the whole skin
  • if one does this, one sees something more in this shining being; one
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • Lecture 2: The Vision of the Ideal Human Being
  • temptation to become a permanent spiritual being and to remain in
  • veiled from Lucifer by being enveloped in a physical body. Man now no
  • establish his worth as a human being there must be a higher life and
  • being dwells in the physical body he endeavours to enhance his value,
  • what a human being goes through between death and rebirth; but let us
  • everything around one in the spirit-land, spiritual beings and
  • Ideal Man himself as religion. We learn that the various Beings of
  • image of Divine Being in the form of man, as the highest divine work
  • knowledge, still, under the guidance of the higher Spiritual Beings
  • is a kind of instruction which speaks directly to our inner being,
  • own forces directly into our inner being. Earthly teachers speak to
  • depths of the soul itself. Now, while being instructed by the Gods,
  • divine forces we should become a spiritual being, but this being
  • image which the human being has formed from his earthly existence, is
  • attraction through the parents is felt, when the human being is
  • expressed by his being enveloped by the body. He is surrounded by the
  • see it; he sees this world of Spiritual Beings and spiritual events
  • that which a human being can comprehend with the intellect that is
  • in us without our being conscious of it. Thus we stand here as human
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • out for our good. In Feeling, Spirit Beings live but they do not
  • with willing, but more so, as it is the Causal Being, living in the
  • flow into the Christ Being - IN CHRISTO MORIMUR.
  • also show us what a complicated being man really is as he exists in
  • the world. Can we think otherwise than that this human being must be
  • a very complicated being, when we reflect how the true ideal of man,
  • of the religion of the Gods and that all the Spiritual Beings
  • when a human being receives impressions of the outer world, he
  • being there appears not only this light and this colour, but, in
  • deeper into our being we discover that while we are conscious of
  • perception, no sensation from outside without a sort of corpse being
  • say: ‘Here I see a human being; I know that he has the
  • consciousness pours forth something, pervades his whole being with
  • three-fourths penetrate into us without our being aware of them. When
  • as we are now; we should want to become spiritual beings at the stage
  • world, we can then spiritualise our being; we shall however, be less
  • but still we shall be spiritual, angelic beings.’
  • spiritual world, and how important the Being is, who is called the
  • which penetrates our being. And in so far as it penetrates our being
  • without our being able to illuminate it with the light of
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • existence, being. One might say that the more unspiritual a person
  • approach the ideal of humanity as real being. This approach has to
  • of this spirit. He is always faced with the danger of not being able
  • feeling which we have just mentioned as being necessary. I have often
  • object? What is the law of this Being, or this process? Or, on the
  • physical plane arrive at being a soul that guides itself. On the
  • the things themselves. On the spiritual plane things and Beings
  • there and we stand before them and are continually being questioned
  • some Being in the spiritual world; inevitably it asks us a question.
  • being is infinitely deep; all answers are within us — but we
  • rebirth we stand before a Being which questions us. We have not
  • our next incarnation, through the good Gods, without being conscious
  • progressively to answer the questioning Beings more and
  • meets a spiritual Being. This Being repeatedly questions him and he
  • consciously to help spiritual beings, that is, souls who were not on
  • will permeated with feeling, or feeling-filled-will being changed
  • we may speak of a Divine Being who pervades it. In the nineteenth
  • the phenomena and beings of the world are held together by a divine
  • arrive at a Divine Being who pervades all; and when we consider this
  • Divine Being more closely, this God of the philosophers, we find that
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • known and the Beings of higher hierarchies. The difference in
  • creation illuminates our being and we learn to know the 'New
  • being is the Holy Ghost. 'Holy' means a Spirit without
  • the physical plane that part of his being which belongs to that
  • the inner being of the person who has died, his human soul nature,
  • solid, material earth, to see there the beings belonging to the
  • the cause of thy being able to see what is outspread before thee, as
  • the inward experience of the fruit of our life being in the universe;
  • feeling and experience of our inmost earthly nature being outside us.
  • expands a vast number of elemental beings. Our memories grow dim and
  • in their place we see emerge a vast number of elemental beings out of
  • presence; it exists. Every thought is alive, is a living being. Now
  • forming thoughts, thou wast producing nothing but elemental beings.
  • direct vision what elemental beings are, because this is the first
  • time we come to know the elemental beings we have ourselves produced.
  • elemental beings. It now shows its true face, as it were and its
  • age of twenty, because it is there as a living elemental being, it
  • old and we should see it clearly. These elemental beings themselves
  • stands before us, because the living beings reveal their own
  • beings, which surrounded us during life and which we see at death, we
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • for certain beings in the spiritual world with whom we only meet when
  • we enter this world. And the sight of the pain we cause these beings
  • but also of all the human beings with whom we were closely connected
  • as if we had not been with these human beings before — we are
  • existence, we see clearly in these human beings what we owe to them
  • human beings we see, as it were, the activities which in the future
  • the possibility arises of our being tormented by the truth, the
  • this our present condition, certain elemental beings disturb us (this
  • can happen); these elemental beings do not allow us to acquire these
  • yield to these elemental beings which approach and will not suffer
  • acquire these capacities; but we thereby injure the elemental beings
  • is, that when we are reborn we find that one or more human beings are
  • possessed by these elemental beings and are inspired with
  • happen that if we yield, these hostile elemental beings who act
  • of a small number of seeds being used in every case to continue the
  • and attained the development possible to them. Beings have to exist,
  • which are used to form the ground-work from which other beings can
  • essential task is that the human being then constructs the archetype
  • Long, long before the human being
  • fruit of our last earthly life. But the human being does not always
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