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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • human being. The above is an exoteric consideration. Esoterically it
  • deeply into the consideration of what we may call the four inner
  • thought which we can call true, we say of this true thought that it
  • illumine esoterically that which we may thus explain exoterically by
  • might call the outer form of that which stands there; though changed.
  • from outside. One may call that of which one now sees part, the
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • that is connected with it physically; and then how it afterwards
  • practice in calling forth long-forgotten memories — and this
  • we call forth more and more of what we have forgotten and thereby
  • to develop the power to call forth the spiritual from its depths. We
  • called a religion of that spirit-land? Is there something above,
  • It is only when a teacher has first called forth ideas in us, that he
  • thrown out of time into space, it is attracted magnetically by
  • into physical incarnation he himself must work plastically on his
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • consequence of light and colour, there appears what we might call a
  • example the great importance of what is called the threshold of the
  • spiritual world, and how important the Being is, who is called the
  • what karmically must balance this hostile feeling. In order to avoid
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • physical plane we are confronted with what we call reality,
  • called reality from this wisdom, he is to diminish this wisdom;
  • studied theoretically; one may receive what they give merely as
  • clairvoyant is able to call up before him the picture of the illness.
  • mankind thought in such a way, that the origin of what I have called
  • it is approximately the God called in the Hebrew, or rather, the
  • comes about when we call to mind the fact that the cause need not
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • before; thy former relationship to the world is radically reversed.
  • what we might call ‘radiating cosmic wisdom.’
  • presents to us what might be called a memory-tableau of our last
  • whereas, when we are born physically, this world gives birth to us.
  • call the soul-light streams forth from our souls illuminating
  • which may be called the first half of our life between death and
  • world, to our inner activity, we call up before our soul again and
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • but he then realises that the materialistically inclined are obsessed
  • which we may call spiritual companionship, our connection with the
  • once more this person will again appear to call forth the torment of
  • impulse karmically to make compensation for various things. These
  • others behind who are also materialistically inclined, he at first
  • behind are materialistically inclined because they have succumbed to
  • materialistically inclined souls are possessed by Ahriman; then he
  • those souls who are materialistically inclined!’ How infinitely
  • which we might call spiritual magnetic forces. These draw him down to