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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • what he consciously intended. Intention is most important. Hence
  • clairvoyant consciousness discovers in the human life of Perception,
  • stage of consciousness is one where one sees this personified karma
  • consciousness, but we lay hold of these impressions, we turn them
  • really enter very much into the consciousness of man; at the most it
  • only enters our consciousness when we reflect upon these four spheres
  • sphere of the instruments of consciousness, and therefore the
  • darkness of night is spread over normal consciousness and
  • unconsciousness supervenes. Now, when through his esoteric exercises
  • soul-being which he is during the night; when he is unconscious
  • conscious intention, but rather the unconscious, instinctive
  • field of consciousness; he overlooks, as it were, all that does not
  • consciousness regarding what it sees in the spiritual world, may vary
  • clairvoyant consciousness sees when it enters into the spiritual
  • consciousness has reached the point where the spiritual and soul-part
  • usually done unconsciously during sleep; and he leaves it with the
  • clairvoyant consciousness meets with, is in fact a complete reversal
  • consciousness begins to act outside the body, this relationship is
  • it. ... And when one develops clairvoyant consciousness to a certain
  • man, one develops the clairvoyant consciousness; that is the first
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • over his development. Spiritual wisdom in our unconscious existence,
  • in the clairvoyant consciousness, when from the darkness of spiritual
  • begin to perceive with clairvoyant consciousness, the revelations
  • to be of value in this world; we act consciously by means of our
  • in the subconscious depths of our soul between birth and death, how
  • consciously all that occurs in our lives, we could by no means go
  • unconsciously. All this is the outcome of a much greater wisdom than
  • us in the subconscious depths of our soul, and in these subconscious
  • in us without our being conscious of it. Thus we stand here as human
  • beings in the world, conscious in our physical body, and say: ‘We
  • threshold of the present horizon of our consciousness we should be in
  • higher condition of consciousness in which we live between death and
  • see consciously into the spiritual world. They work in such a manner
  • that they are not disturbed by our state of consciousness, they are
  • life; — behind it all, behind our conscious life, Divine
  • there have exactly as much consciousness as they find it good for us
  • to have, for behind this consciousness they wish to guide our destiny
  • we are unable consciously to see and investigate, when we try to
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • Guardian allows sensation to enter our consciousness, but does not
  • sends this impulse into our sub-consciousness and thus fighting
  • enter our consciousness. Feeling is only half barn in us. The same
  • subconscious part of Feeling and Will. Everyone possesses the
  • knowledge of Saturn, Sun, Moon, but it is below his consciousness. He
  • us after death. The use of Spiritual Science. Full consciousness of
  • death. We re-create it as a new form of consciousness when we let it
  • actually receives into his consciousness only a small portion of what
  • the consciousness of man. Light and colour contain much more than
  • what enters man's consciousness. In sound there is much more
  • than what comes into the consciousness of man. External materialistic
  • consciousness the sensation of light or colour. The remarkable fact
  • deeper into our being we discover that while we are conscious of
  • consciousness pours forth something, pervades his whole being with
  • perceive, behind what reaches our consciousness, creative
  • within that, Intuition. That which comes into our consciousness as
  • which, if it were to enter our consciousness, could become in us
  • consciousness, and does not allow Imagination, Inspiration and
  • from us; the door of our consciousness is closed against this impulse
  • consciousness, as we are obliged to let it descend into the dark
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • become more and more conscious of the Spirit impulse. The
  • instincts of life, the more unconscious impulses of life change. His
  • forces of healing. When the clairvoyant consciousness finds the right
  • effect on him. Owing to his clairvoyant consciousness there appears
  • cause of that which to clairvoyant consciousness appears as
  • our next incarnation, through the good Gods, without being conscious
  • widespread and is a form of dreamlike clairvoyant consciousness which
  • consciously to help spiritual beings, that is, souls who were not on
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • first he is unconscious of the starry world in which he is really
  • aware that he has left the sphere of consciousness he possessed in
  • consciously to experience how it breaks through this and afterwards
  • which previously gave our consciousness its content has shrunk
  • earthly life. All the events we have consciously experienced in our
  • also have the distinct inner consciousness that because this
  • behind by it. We have the consciousness that we have remained at an
  • consciousness, the beginning of our consciousness after death.
  • Our consciousness must always be
  • aroused by something. When we awake in the morning our consciousness
  • from outside, while during sleep we are unconscious. In the state
  • immediately after death, this consciousness is enkindled by our
  • us. Our consciousness is first enkindled after death through this
  • By this our consciousness is quickened. Then begins the period during
  • consciously during physical life. The reason these forces do not act
  • consciously during physical life is because during this physical life
  • the darkness develops that which we could not consciously possess
  • before death; for if we had had it consciously before death we could
  • body. And one who can consciously experience awaking, knows: you want
  • consciousness shall dwell in it. Entirely below the threshold of
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • and more into human souls, instinctively at first, then consciously.
  • earth, that we gain this Ego-consciousness ever more and more. This
  • earth we attain to an ever great consciousness of our Ego, we thereby
  • the tiny amount of consciousness endures which informs us of our