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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • Thought, Feeling, Will and the
  • their relation to the outer world. Feeling and Will are more interior
  • in their value and constitute man's true inner nature. Feeling
  • Thought, Feeling, Will. Perception of outer world becomes an inner
  • blood circulation. Feeling in this connection is also different in
  • stars in motion - this is the spiritual substitute for Feeling
  • far removed from what human feeling would like to grasp at once; but
  • have often mentioned; in the forms of thought, feeling and will. But
  • feelings as part of our inner life; in our feelings we are
  • truly human existence is that we are able to feel concerning things —
  • that we are able to feel pleasure in what is around us. In a certain
  • for these are made up of feeling, which wells up and again subsides.
  • Certain feelings arise within us, or force themselves on us, which
  • uplift and strengthen our life and in which we feel happy and
  • satisfied; other feelings arise through the events of life, through
  • sorrow. When we use the word ‘feeling’, we are referring
  • a life of feeling within ourselves, but are able to re-act upon the
  • these four realms: Perceptions, Thought, Feeling and Will.
  • reflecting upon it, we have the feeling that with perception we are
  • the feeling that we must so order our sensation that it gives us true
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • connection with our study of Thought, Feeling, Will and Perception,
  • souls we are not only able to perceive, to think, to feel and to
  • last lecture, he feels that he is outside his life in outer space. I
  • He feels that he does not exist contemporaneously with his body, he
  • feels himself in ‘time’; at that time in which he was
  • we think about the world; we feel in it; through our actions we try
  • Thought, Feeling and Perception transcends what the physical plane
  • life. To feel spiritual life within himself, to know something about
  • presentiment of feeling, a knowledge of the spiritual world. ‘Look
  • up to the spirit, feel that spiritual forces are weaving through the
  • feeling-will and willing-feeling have to be stimulated in the second
  • really strive towards what we see there. Into our willing-feeling,
  • into our feeling-will How a divine will and a divine feeling. In
  • our willing-feeling; — all these terms are inappropriate for
  • then works further upon our feelings; but over there it is the case
  • as regards willing and feeling in respect of that which stands as a
  • may really feel that he speaks to our heart from outside, we feel
  • religion. Thus we feel these teachers from the higher hierarchies
  • ever more and more within us, we feel ourselves connected with them
  • feeling throughout the second half of the life between death and
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • out for our good. In Feeling, Spirit Beings live but they do not
  • enter our consciousness. Feeling is only half barn in us. The same
  • which lives in Feeling and Will, but remains unborn is Karma in
  • process of development. That which remains unborn in our Feelings
  • subconscious part of Feeling and Will. Everyone possesses the
  • brings death. Each act of Feeling and each act of Willing brings
  • body, and your feeling would be such that you would say: ‘I
  • feel, every time we think, nothing but living, elemental beings
  • pulsing in us; we should feel inwardly alive. I mentioned once at
  • he would feel somewhat as if he were in an ant heap. Thoughts would
  • feel ourselves within the life of the thought-beings moving hither
  • our thought. And now let us consider feeling, that which we have
  • within us as inner feeling. That which we perceive as inner feeling
  • inner nature. What we have within us as feeling, what enters our
  • consciousness as feeling, is only the shadow of what really lives
  • within us; for here again, in our feeling Spiritual Beings live.
  • in feeling live the Spiritual Beings who are really at the back of
  • consciousness. Feeling, as we know it, enters our consciousness; the
  • alive’ — so also we have to say that every feeling we
  • If everything that is in us when we feel were to emerge, what is
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • Feelings. Spiritual Science should never be taken up like other
  • wisdom depends on the development of Will and Feeling, bringing
  • our will — that is, our feeling-will, our willing-feeling —
  • and our feeling that we diminish and darken the surrounding wisdom.
  • feeling, the opposite condition, namely, that of health. And this
  • feeling of health strengthens us during our sojourn in the spiritual
  • feelings; but in this case we must remember the following. We must
  • there is something in the human breast which prevents the feelings
  • awaken feelings through the ideas it gives us. To one who really
  • appropriate feelings. Spiritual Science when accepted will transform
  • feeling which we have just mentioned as being necessary. I have often
  • fills it with a sort of light, so that it feels more certain than it
  • Spiritual Science acquires an instinctive feeling which helps him to
  • feeling of health, and the strengthening which springs from this
  • feeling. That which can now happen to man in the spiritual world as
  • feeling-will, or willing-feeling to give the answer from out this
  • the closer connection we find in their thought and feeling to this
  • question is whether he is able to develop his will and his feeling,
  • the feeling-will, the will which brings forth reality out of wisdom,
  • will permeated with feeling, or feeling-filled-will being changed
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • physical. The first experience after death is the feeling of
  • incarnations. In all this the feeling of the Ego must be preserved.
  • experience of the soul; he feels: Thou hast come forth out of thy
  • portal of death has the feeling: Thou art now in an entirely
  • This, which we may describe as the fruit of the last life, we feel in
  • inward feeling and experience of the fruits of our last life,
  • feeling and experience of our inmost earthly nature being outside us.
  • belongs to our feeling and our will. In the first lecture I mentioned
  • that all that belongs to the spheres of our feeling and our will is
  • not yet born in us, that in a certain respect will and feeling are
  • death; for will and feeling, as they pervade the physical body, still
  • sense I have just explained, that we know: Thy feeling and thy will
  • the will through having the feeling and willing soul in our body; but
  • it is never the case that all the forces contained in feeling and
  • will. All the possibilities of feeling and will that yet remain in
  • beholding elemental beings and of having the inward feeling that the
  • of the feeling-memory — please note the word — the
  • feeling-memory, the connection of feeling with our own last earthly
  • life. We must feel, just as we felt in the body, and this feeling
  • receives life. Thus, by the route of our feeling, we gain a living
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • we feel unity with what withdrew from us as the fruit of our former
  • some time in our past life. We then feel: this is not something that
  • our soul we feel somewhat as follows when we survey it: ‘This
  • plane will develop a feeling, like the stimulus of an inner
  • feeling of thankfulness to the universe, to the spiritual powers of
  • suffocated in them. We feel the necessity for this transformation,
  • but we also feel that in the first place it will require many
  • existence. We feel and experience what our value has become through
  • our previous life; we also feel and experience to what capacities we
  • which are around us: in a certain way they feel that they are
  • attacked by us. When we acquire these capacities, they feel that
  • forces are added to the man's forces of will and feeling,
  • their souls in their present incarnation to feel the approach of the
  • parents in respect of whom he feels that they give him the hereditary
  • feeling that we are uniting with that which withdrew from us as the
  • life is such that we fully feel the connection between the bodily
  • compensated for later through experiences with which we feel entirely
  • impulse of Christ, and we feel the force of the Spirit more strongly
  • beings who feel: ‘I have certainly within me forces which have