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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • necessary for you to work through these first lectures, which are
  • scientific realms which to many might perhaps at first appear to be
  • that this goal can only be attained in a pure manner if we first work
  • difference between the first two and the last two parts of this
  • The first thing that the
  • to become accustomed; it is at first a sensation which may be
  • That is the first impression
  • man, one develops the clairvoyant consciousness; that is the first
  • intention to learn about the inner life of man and the first thing
  • At first one sees only what one
  • into which we really first enter when we have experienced this fourth
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • last lectures we tried to describe what the human soul first sees
  • existence the first impressions emerge, these first impressions are
  • memory is the first really spiritual thing through which we lift
  • By the method we have just described we first go backwards through
  • It is only when a teacher has first called forth ideas in us, that he
  • I describe as the Midnight Hour, there is at first a certain dullness
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • The first thing we remark is that
  • detain us at first in the physical world, detain us in it so that
  • We now see for the first time the
  • Remembering what I said in the first lecture, you will perceive that
  • unborn which we can only first make use of after we are dead. But the
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • experience on the physical plane, which when heard for the first time
  • first concrete fact we mentioned, namely: that just as nature
  • statement is contained in the theosophical literature of the first
  • at first heaves and surges in wisdom. Here, we bring forth wisdom
  • First Cause which pervades all and brings all into a certain harmony.
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • physical. The first experience after death is the feeling of
  • portal of death, the first idea he has to form in his soul is: ‘Thou
  • first he is unconscious of the starry world in which he is really
  • outspread, at first he is only aware of what he has left, he is only
  • happen if a chick, which at first is within the egg-shell, were
  • we possess it in its fullness. It shines and glitters at first as if
  • into space the plenitude of wisdom, which in inward motion first
  • us. Our consciousness is first enkindled after death through this
  • tableau must first fade away, must gradually grow dim. Then out of
  • transformed memory-force is awakened within us as the first spiritual
  • the soul-forces come forth in a growing child in the first weeks of
  • thoughts really were now stands before thee. We now first learn by
  • direct vision what elemental beings are, because this is the first
  • the first period after death; but this begins to live, really to
  • at first after death, but we see as an outer world that to which we
  • belongs to our feeling and our will. In the first lecture I mentioned
  • ideas should first be brought forward.
  • When we have gradually worked out of the condition we must first pass
  • which may be called the first half of our life between death and
  • the first half of our life between death and rebirth and approach the
  • Maximum number of matches per file exceeded.
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • must first prepare by bringing sympathetic understanding. The Spirit
  • but we also feel that in the first place it will require many
  • worlds one has first to acquire the necessary conceptions and ideas,
  • world are directed to this description, it should at first be felt to
  • others behind who are also materialistically inclined, he at first
  • be unable to bear it. He has first to grow into the knowledge that
  • better it is for these souls to pass first through this period of
  • and more into human souls, instinctively at first, then consciously.
  • social order, and this will at first gain the upper hand more and
  • which to see and understand the spiritual worlds. First, people will
  • out even in their earthly incarnations; it will dawn first in a few,