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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • acquainted with the inner man, and one meets the human form. It is a
  • the inner life of man abstractly, it appears in the three forms we
  • have often mentioned; in the forms of thought, feeling and will. But
  • which thus flows out into the world and forms part of it. Whether
  • forth the smallest part and transform it into actual feeling ...
  • become inner world. Not as if one now carried within one this former
  • formerly thy sense-impressions were outspread and art regarding the
  • extent, the tiny being, the man, who formerly seemed to stand in the
  • look on it as we formerly looked on the whole of the outer world
  • that meets one is the human form itself? But how changed is this
  • human form! One cannot say it often enough: that one must go out of
  • this human form present itself! One knows: ‘That which thou art
  • now looking at, is thyself; yea, it is thee. Thou who formerly didst
  • might call the outer form of that which stands there; though changed.
  • thus do the eyes appear in the changed human form. The ears begin to
  • short, the human form appears to one as something which gives forth
  • permeating this shining form. Then one knows: That which thou seest
  • One now finds, not what one formerly saw by means of the body and its
  • moves in this outer world. It is as if the space, in which formerly
  • physical body in such a way that what formerly was only felt, now
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • image of Divine Being in the form of man, as the highest divine work
  • ‘time’ that is outside space). A religion formed on
  • image which the human being has formed from his earthly existence, is
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • Sun that is hidden from us though forming part of the Will. That
  • death. We re-create it as a new form of consciousness when we let it
  • really attains the form of ideas, only a tiny portion really enters
  • formed as the result of this sensation.
  • corpse were not formed through the war between Lucifer and his
  • at once into the spiritual world. The corpse forms the dead weight by
  • ours. Through this content, this corpse-phantom being formed in us,
  • spiritualisation. It is while this deposit is forming that what I
  • it enters our consciousness and forms those shadow-pictures of
  • ideas!’ A person who says this has never formed any idea as to
  • Intuition. In former times this consciousness was given to man as a
  • arose within this Divine Being to awaken a new form of consciousness.
  • When men acquire a different form of consciousness, they acquire
  • something of the utmost importance. When the Gods create a new form
• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • of it in order that the wisdom transformed may become the life forces
  • reality out of wisdom as something creative. The form of nature
  • What we thus take away we are able to transform within us so that the
  • transformed wisdom becomes the life-force which drives us towards the
  • it is. He is unable to form reality out of it. This dreadful
  • reality one had formerly believed in, A man is then choked or drowned
  • two sides of life have to supplement and balance each other. We form
  • appropriate feelings. Spiritual Science when accepted will transform
  • appears in one who takes up Spiritual Science. A person who performs
  • did formerly. This may be noticed in every realm of life; in every
  • mentioned will flow instinctively into the actions he performs. He
  • regions of the earth people who have preserved something from former
  • dreamy form, because it is a seeing into the spiritual world —
  • perfect man. As we have already said, in former times people had this
  • widespread and is a form of dreamlike clairvoyant consciousness which
  • beautiful and very true: ‘Nature and the form of nature is the
  • the wisdom we find there. The goal of the Gods is reality in form.
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • before; thy former relationship to the world is radically reversed.
  • portal of death, the first idea he has to form in his soul is: ‘Thou
  • on the physical plane: for this star, this will-star, which now forms
  • because it is this inward experience which forms the basis of our
  • we have to transform them in order to be able to form memories. The
  • last great memory which we have after death in the form of the
  • never have formed the forces of memory. The forces which now develop
  • life were, during life, transformed into the power by which we
  • transformed memory-force is awakened within us as the first spiritual
  • forming thoughts, thou wast producing nothing but elemental beings.
  • tell us how long it is since they were formed. Time becomes space: it
  • elemental world which forms our environment to which we ourselves
  • give the fundamental tone through our transformed memories. We live
  • the physical world, these soul-powers we possess in this form,
  • then rays forth from us, has to be transformed during our physical
  • There, longing is a creative force; it transforms itself into
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • to the world. But we become aware that the transformation will take
  • etheric-archetype for the next life in a spirit form. Within this
  • we feel unity with what withdrew from us as the fruit of our former
  • transformation of those enjoyments and pleasures which are of a
  • something that must be transformed if we do not wish to be slowly
  • suffocated in them. We feel the necessity for this transformation,
  • about this transformation.
  • stronger, and we are able to transform this strength into moral power
  • been connected in some way in former stages of existence. It is not
  • perform the actions whereby the imperfections we have caused upon
  • great inventors are often people who in former incarnations died
  • which are used to form the ground-work from which other beings can
  • as was formerly the case, when the tailors in the town only made a
  • When he has formed the tendencies
  • for his new earthly life in a purely spiritual form.
  • having formed our archetype in the spiritual world. In reality,
  • already mentioned that we transform the forces we bring over from the
  • it does not need to be transformed during our life on earth. The
  • that is brought from the spiritual world is transformed, so that only
  • the tiny amount of consciousness endures which informs us of our
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