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    Query was: human
  

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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • human being. The above is an exoteric consideration. Esoterically it
  • clairvoyant consciousness discovers in the human life of Perception,
  • acquainted with the inner man, and one meets the human form. It is a
  • which will enable human beings to take the right course in many
  • far removed from what human feeling would like to grasp at once; but
  • within itself all that brings us as human beings in touch with the
  • world in a manner worthy of humanity. The primary foundation of our
  • truly human existence is that we are able to feel concerning things —
  • to the realm which embraces the happiness and sorrow of human life.
  • world. What a human being wills, and what flows from his will into
  • allows to flow perhaps only into his words which act upon human
  • four-fold human being. In ordinary life, the difference does not
  • of human nature in the following manner.
  • nature, or, shall we say, a human work of art, and through this
  • develop our feelings, we know that fundamentally our human nature
  • respect to the will. How different we human beings are with respect
  • our will! The great variety of human action really comes about
  • feeling is inward, it is still possible for different human beings to
  • are directed to one and the same object, that is, two human beings
  • constitutes the individual worth of a human being, how from this
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • Lecture 2: The Vision of the Ideal Human Being
  • spirit-world religion is experienced as a picture of 'the Human
  • prevent our return to help the human ideal. A big battle ensues
  • between Lucifer and the gods. And the human ideal is thrown out from
  • attraction is felt to the future parents, and the human ideal is
  • was to impart a few esoteric experiences which the human soul
  • last lectures we tried to describe what the human soul first sees
  • through one's memory. I have often said that because as human
  • of memory in the human soul cannot be considered as directly
  • has to try to get behind the depths and subtleties of human life.
  • establish his worth as a human being there must be a higher life and
  • accomplish in the world? The human soul tends towards a spiritual
  • it is which gives man his value. We might say that as long as a human
  • human soul beyond birth and conception into a previous spiritual
  • what a human being goes through between death and rebirth; but let us
  • the human ideal; this appears like a mighty spiritual structure,
  • be able to see this temple of humanity, this high ideal of humanity.
  • life between death and rebirth the ideal of humanity stands, as it
  • distant point of time we see the ideal of humanity; but the forces
  • course of our previous human life. As we turn towards life from the
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • the world. Can we think otherwise than that this human being must be
  • with human nature really work together with one object, that of
  • when a human being receives impressions of the outer world, he
  • We must investigate human
  • one discovers through spiritual investigation is that in the human
  • light, our human nature is permeated by something that has to die in
  • say: ‘Here I see a human being; I know that he has the
  • foregoing all the subsequent life of humanity. This has to be veiled
  • great deal really takes place in the inner part of human nature, and
  • human nature and the fulfilment of all the possibilities that may be
  • physical world. How complicated does the human being now appear to
  • in our human thought, because again, only what is like the froth of
  • world of feeling, however deep his feeling for humanity, he is really
  • the perfect ideal of humanity, which would make of us perfect human
  • you four things connected with the human soul. That which remains
  • human being bears within him, must be aroused in the period between
  • something to which every human being is continually exposed; for what
  • and useful human beings. Here lies the real reason for all inner
  • present time, but it was not always thus. In ancient periods of human
  • the Egyptian or the Babylonian civilisation and observe human beings,
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • driving us towards the ideal of humanity. This is the only right way
  • human striving after knowledge consists in actively acquiring from
  • that on the spiritual plane the ideal of humanity stands before us,
  • approach the ideal of humanity as real being. This approach has to
  • ideal of humanity,. This life-force we have to acquire during the
  • perhaps less under the control of human volition, but depends upon
  • there is something in the human breast which prevents the feelings
  • must always be thought of in conjunction with human karma. It must
  • further we go back in human evolution the more do we find that
  • humanity did not then possess our present mentality, but had a kind
  • human soul. It is connected with something which is expressed in the
  • investigation, which likewise only develops in the human soul as a
  • effects that there is a Christ. Christ exists and can pass by human
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • Spirit' that awakens us and illuminates our human past. This
  • the inner being of the person who has died, his human soul nature,
  • of universal importance to the whole of human life. Now if the ideas
  • of the human capacities developed in his physical body. Something has
  • this idea, which passes through the human soul at this point is Maya;
  • soul-force which comes forth from the human soul after death, just as
  • earth at birth we find no human beings there. Human beings are all
  • the whole of our human past.
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • will shine more and more even into drowsy man, even now when humanity
  • Hour when our human inner experience is most intense and when that
  • in the spiritual world. We find that in our present cycle of humanity
  • the pleasure, assumes a sub-human, I will not say animal character;
  • for pleasure and enjoyment may assume a sub-human character. We find
  • but also of all the human beings with whom we were closely connected
  • as if we had not been with these human beings before — we are
  • existence, we see clearly in these human beings what we owe to them
  • human beings we see, as it were, the activities which in the future
  • is, that when we are reborn we find that one or more human beings are
  • to see into human experience, how profoundly it teaches us to
  • comprehend human life and really to acquire the right instinct to
  • normal length of human life. His illness brings him to an early
  • have expended if he had reached the normal length of human life. The
  • the world because the evolution of humanity requires that the
  • and more into human souls, instinctively at first, then consciously.
  • into plants, the rest are ground up into flour for human food and for
  • essential task is that the human being then constructs the archetype
  • Long, long before the human being
  • fruit of our last earthly life. But the human being does not always
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