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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • Will, and we realise our connection not only with the planets but
  • planetary system has been necessary and we realise we are born from a
  • two realms of existence are connected. A secondary aim will be to
  • scientific realms which to many might perhaps at first appear to be
  • for to the inner life of man belong not only the three realms we have
  • immediately in that realm of the inner life of man which contains
  • to the realm which embraces the happiness and sorrow of human life.
  • in referring to the realm of will we are dealing with that element
  • either case we are always dealing with what lies in the realm of
  • man can really possess as a soul-being, is expressed, when we mention
  • these four realms: Perceptions, Thought, Feeling and Will.
  • really enter very much into the consciousness of man; at the most it
  • must really hold good for all our fellow-men and it must also be
  • our will! The great variety of human action really comes about
  • Thus we realise that we only
  • outside the body, when he really experiences this spiritual
  • intention which always affects what he really wants to know. If, for
  • can really leave the physical bodily-part in a way similar to what is
  • with, to feel really confronted with the inner life of man. He will
  • this world, one really feels as if one has left one's body.
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • different spiritual points of view are we really able to arrive at
  • spiritual research, to realise that one only really solves the riddle
  • treasure in the memory, we are thereby really able to change our
  • memory is the first really spiritual thing through which we lift
  • realms, whereas the treasure of memory comes forth from what we have
  • have not known before, something that really emerges like flowers
  • man really goes through what we are describing to-day, he steps out
  • his body as existing afterwards. He really exists only within
  • from his body he is really able to enter into the realms we pass
  • concretely into the realms in which we live between death and
  • that which concerns the deeper matters of the soul can only really be
  • does not really come to life in physical man as he is at present, but
  • knowledge cannot exist there; for in the spiritual world we realise
  • really strive towards what we see there. Into our willing-feeling,
  • and which has such an effect that we gradually gain the power really
  • may really feel that he speaks to our heart from outside, we feel
  • would change into perfection. This they would really do. We might
  • it has not realised on its path so far, and which lie in the
  • and then try to realise that the Gods rule in this soul-nature which
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • also show us what a complicated being man really is as he exists in
  • that which it is possible for man to become if he really develops all
  • with human nature really work together with one object, that of
  • really surges in upon him. When in the physical world, he opens his
  • really attains the form of ideas, only a tiny portion really enters
  • in reality the following comes to light: —
  • really is that comes to us as light. This light has a great deal
  • In what we perceive, we really
  • Imagination, Inspiration, and Intuition were really to enter our
  • great deal really takes place in the inner part of human nature, and
  • really to stand before your physical body in such a way that you
  • The physical body would really
  • is, once more, not really what it could be according to its whole
  • consciousness as feeling, is only the shadow of what really lives
  • in feeling live the Spiritual Beings who are really at the back of
  • rest remains outside our consciousness. What does it really mean when
  • we say that the rest remains outside our consciousness? It is really
  • produce within us something that is really like a ‘killing’
  • have is not really born in us, it does not come fully into existence.
  • really makes feeling into a living being, into a living being whose
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • reality out of wisdom as something creative. The form of nature
  • spirit-world the important thing is to create as a free reality
  • be done by a right realisation of Christ. We prove Him not by logic
  • physical plane we are confronted with what we call reality,
  • plane as the ‘reality’ that presses in upon him. But as
  • knowledge of this reality, the case is different. As children we have
  • external reality, does not of itself yield up the contents of its
  • towards him in its reality. Wisdom that we acquire with trouble in
  • approach the ideal of humanity as real being. This approach has to
  • not recognise any reality in spirit, who said during his life, ‘All
  • physical reality in his next incarnation. He is to produce what he
  • called reality from this wisdom, he is to diminish this wisdom;
  • it is. He is unable to form reality out of it. This dreadful
  • last life here on the physical plane he relied only upon reality,
  • as it were, from spirit and he is unable to produce anything real out
  • into physical reality, I shall not have produced reality by myself.’
  • reality one had formerly believed in, A man is then choked or drowned
  • the instinctive desire really to introduce this balance into our
  • admit this connection has another result when we really understand
  • awaken feelings through the ideas it gives us. To one who really
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • first he is unconscious of the starry world in which he is really
  • really happened — but spiritually — similar to what would
  • course like a memory-tableau really only lasts for some days. Our
  • which it is necessary for us to develop soul-forces which had really
  • body were but a shadow and that in them there really lives and
  • thoughts really were now stands before thee. We now first learn by
  • the first period after death; but this begins to live, really to
  • Think how very different this life between death and rebirth really
  • in such a manner in this world, which really is ourselves, in the
  • will are really able to find an outlet through the body. Even though
  • we really have a desire for our body. We absolutely long for our
  • we really have to experience in a reversed direction everything that
  • connection with our friend: it is really so with everyone.
  • ours in our last earthly life. It is now really the case that we feel
  • us. We have gradually to develop a will — and this we really do
  • of our will as an absolute reality of the spiritual world. Let us
  • The elemental beings thereby become real to us and we gradually
  • word ‘space’ here, for in reality it is not space, but we
  • life and used in such a way that our body shall really live and that
  • these words signify actual realities.
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • but he then realises that the materialistically inclined are obsessed
  • must work creatively on oneself. One realises not only one's
  • that with enjoyments such as these, we really prepare infinite pain
  • comprehend human life and really to acquire the right instinct to
  • more complicated when we get real insight into it; but we cannot
  • death; but he really retains certain forces within him which he would
  • through an accident. If we really wish to survey these things with
  • understanding, we have to realise that in the spiritual world the
  • standpoint of life is really quite different from what it can be in
  • really becomes fruit and again seed in the regular course of
  • in reality nothing is lost in the works of nature. Spirit rules in
  • themselves and really enter into this spiritual life, become
  • more. But here we are considering the material realm. The spiritual
  • should really not forget ourselves up to the Midnight Hour of
  • having formed our archetype in the spiritual world. In reality,